L. Frank Baum

Девочка Дороти жила в маленьком домике посреди огромной канзасской степи. Её дядя Генри был фермером, а тётя Эм вела хозяйство. Домик был маленький, потому что доски для его постройки пришлось везти на повозке издалека. В нём были четыре стены, крыша, пол и одна-единственная комната, в которой стояли старая ржавая плита, буфет, стол, несколько стульев и две кровати. В одном углу помещалась большая кровать дяди Генри и тёти Эм, а в другом – маленькая кроватка Дороти. В доме не было чердака, да и подвала тоже, если не считать ямы под полом, где семья спасалась от ураганов. В этих местах ураганы бывали такими свирепыми, что им ничего не стоило смести со своего пути маленький домик. На полу посреди комнаты был люк, а под ним – лестница, которая вела в убежище. Выйдя из дому и глядя по сторонам, Дороти видела вокруг только степь. Она тяну

was not much hurt, but in her fall one of the Silver Shoes came off; and before she could reach it, the Witch had snatched it away and put it on her own skinny foot.

Yet the old-time fairy tale, having served for generations, may now be classed as "historical" in the children's library; for the time has come for

On the east edge of the Land of Oz, in the Munchkin Country, is a big, tall hill called Mount Munch. On one side, the bottom of this hill just touches the Deadly Sandy Desert that separates the Fairyland of Oz from all the rest of the world, but on the other side, the hill touches the beautiful, fertile Country of the Munchkins. The Munchkin folks, however, merely stand off and look at Mount Munch and know very little about it; for, about a third of the way up, its sides become too steep to climb, and if any people live upon the top of that great towering peak that seems to reach nearly to the skies, the Munchkins are not aware of the fact. But people do live there, just the same. The top of Mount Munch is shaped like a saucer, broad and deep, and in the saucer are fields where grains and vegetables grow, and flocks are fed, and brooks flow and trees bear all sorts of things. There are houses scattered here and there, each having its family of Hyups, as the people call themselves. The Hyups seldom go down the mountain, for the same reason that the Munchkins never climb up: the sides are too steep. In one of the houses lived a wise old Hyup named Bini Aru, who used to be a clever Sorcerer. But Ozma of Oz, who rules everyone in the Land of Oz, had made a decree that no one should practice magic in her dominions except Glinda the Good and the Wizard of Oz, and when Glinda sent this royal command to the Hyups by means of a strong-winged Eagle, old Bini Aru at once stopped performing magical arts. He destroyed many of his magic powders and tools of magic, and afterward honestly obeyed the law. He had never seen Ozma, but he knew she was his Ruler and must be obeyed. There was only one thing that grieved him. He had discovered a new and secret method of transformations that was unknown to any other Sorcerer. Glinda the Good did not know it, nor did the little Wizard of Oz, nor Dr. Pipt nor old Mombi, nor anyone else who dealt in magic arts. It was Bini Aru’s own secret. By its means, it was the simplest thing in the world to transform anyone into beast, bird or fish, or anything else, and back again, once you knew how to pronounce the mystical word: “ Pyrzqxgl .” Bini Aru had used this secret many times, but not to cause evil or suffering to others. When he had wandered far from home and was hungry, he would say: “I want to become a cow — Pyrzqxgl !” In an instant he would be a cow, and then he would eat grass and satisfy his hunger. All beasts and birds can talk in the Land of Oz, so when the cow was no longer hungry, it would say: “I want to be Bini Aru again: Pyrzqxgl !” and the magic word, properly pronounced, would instantly restore him to his proper form. Now, of course, I would not dare to write down this magic word so plainly if I thought my readers would pronounce it properly and so be able to transform themselves and others, but it is a fact that no one in all the world except Bini Aru, had ever (up to the time this story begins) been able to pronounce “ Pyrzqxgl ” the right way, so I think it is safe to give it to you. It might be well, however, in reading this story aloud, to be careful not to pronounce Pyrzqxgl the proper way, and thus avoid all danger of the secret being able to work mischief. Bini Aru, having discovered the secret of instant transformation, which required no tools or powders or other chemicals or herbs and always worked perfectly, was reluctant to have such a wonderful discovery entirely unknown or lost to all human knowledge. He decided not to use it again, since Ozma had forbidden him to do so, but he reflected that Ozma was a girl and some time might change her mind and allow her subjects to practice magic, in which case Bini Aru could again transform himself and others at will, – unless, of course, he forgot how to pronounce Pyrzqxgl in the meantime. After giving the matter careful thought, he decided to write the word, and how it should be pronounced, in some secret place, so that he could find it after many years, but where no one else could ever find it.