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CHAPTER XVIII.
THE PASSOVER FEAST
Very different was the celebration of the Feast of Unleavened Bread in the days of Antiochus Epiphanes from what it had been in the palmy times when the children of Israel were swayed by their own native kings. There was now no mighty gathering together of the people from Dan to Beersheba; herdsmen driving their lowing cattle, shepherds leading their bleating flocks from the slopes of Carmel, and the pastures beneath the snow-capt heights of Lebanon. Fishermen left not their nets by the shores of the inland lakes, nor their boats drawn up on the coast by the sea, to go up, as their fathers had gone, to worship the Lord in Zion. There were no pilgrims from Sharon's plains or the mountains of Gilead. Jerusalem was not crowded with joyful worshippers, and her streets made almost impassable by the droves and flocks collected for sacrifice, as when Josiah held his never-to-be-forgotten Passover Feast. There were no loud bursts of joyful music, as when the singers, the sons of Asaph, ranged in their appointed places, led the chorus of glad thanksgiving. Groups of Hebrews, by twos and threes, stealthily made their way, as if bound on some secret and dangerous errand, to the few houses in which the owners were bold enough or pious enough to prepare the Paschal feast.
Amongst these dwellings was that of the elder Salathiel, a man who, in despite of threatened persecution, still dared to worship God according to the law as given through Moses. In an upper room in his house all was set ready for the celebration of the feast, in order as seemly as circumstances would permit. The Paschal lamb had been roasted whole in a circular pit in the ground; it had been roasted transfixed on two spits thrust through it, one lengthwise and one transversely, so as to form a cross. The wild and bitter herbs, with which it was to be eaten, had been carefully washed and prepared. On the table had been placed plates containing unleavened bread, and four cups filled with red wine mingled with water.
There had been difficulty in gathering together on this occasion, in the house of Salathiel, even the ten individuals that formed the smallest number deemed by the Hebrews sufficient for the due celebration of the feast. Three of the persons present were females, two of them belonging to Salathiel's own family. The third was Zarah, who, closely shrouded in her large linen veil, came under the escort of Abishai her uncle. The guests arrived late, having had to change their course more than once, from the suspicion that they were dogged by Syrian spies.
Greetings, in that upper chamber, were interchanged in low tones; whispered conversation was held as to the recent events, the tidings of which had thrilled like an electric shock through the heart of Jerusalem. The victories of Judas Maccabeus were in every mind and on every tongue. Glad prophecies were circulated amongst the guests that the next Passover would not be held in secret, and kept with maimed rites like the present; but that ere the circling year brought round the holy season again, the sanctuary would be cleansed, the city free, and that white-robed priests and Levites would gather together in the open face of day, where the smoke of sacrifice should rise from the altar of God's Temple.
Zarah was the most silent and sad of those who met in the house of Salathiel. Many thoughts were flowing through her mind, which she would not have dared to put into words.
"Is it sinful to desire that the blessings of the covenant were not so exclusive?" Thus mused the young Hebrew maid. "Is it sinful to wish that the wall of partition could be broken down, and that Jews and Gentiles, descended from one common Father, and created by one merciful God, could meet to break bread and drink wine in loving communion together? And, if my mother Hadassah reads Scripture aright, may not such a time be approaching? Precious and goodly is the golden seven-branched candlestick of the Temple; but is not the Sun of Righteousness to arise with healing on His wings (Mal. iv. 2), and will the candlestick then be needed? The candles illumine but one chosen spot; the sun shines from the east to the west, the glory and light of the world! Can God care only for the children of Abraham? Lycidas has told us of far-distant isles in the West, where the poor savages are sunk in darkest idolatry, where they actually offer human sacrifices to their huge wicker-idols. Yet might not God in His loving-kindness have mercy even on such wretches as these? Would it be quite impossible that Britons should receive the light of His Word, even as they receive the light of His sunshine? I would fain cling to this hope; I trust that the hope is not presumptuous. And if even these savage islanders be not quite beyond reach of the mercy of the Great Father, will not that mercy embrace the Greeks, the brave, the noble, the gifted? But my thoughts wander upon dangerous ground. Can there be salvation for any that may not partake of the Paschal lamb? Is not exclusion from this feast exclusion from pardoning grace? Oh that there could be a Lamb whose blood could take away the sins of all the world – a Sacrifice of such priceless worth, that not in Jerusalem alone, but through all the earth, there might be forgiveness, and hope, and salvation for all who in faith partake of its merits!"
The solemn feast now commenced. The bread was blessed by Salathiel, broken, and then distributed around. The first cupful of wine was silently shared; but when the second was passed around, the lesser Hallel, being the 113th and 114th psalms, were chanted in low subdued tones.
Suddenly, in the midst of a verse, every voice was silenced at once, every head turned to listen. The clank of a weapon that had fallen on the paved courtyard below, was to the startled assembly above what the blood-hound's bay is to the deer.
"The Syrians have found us; we are betrayed!" ejaculated Abishai, starting up and drawing his sword.
"Fly! fly!" was echoed from mouth to mouth. The apartment in which the Hebrews were assembled had two doors – one communicating by a staircase with the courtyard below, the other, on the opposite side of the room, leading to the roof, which was near enough to other dwellings to afford a tolerable chance of escape to those who should make their way over them under cover of the dusk. It was partly on account of this advantage presented by Salathiel's house that it had been chosen as the scene of the Paschal Feast. The second door, through which escape might thus be effected, had been prudently left wide open, and at the first alarm there was a general rush made towards it.
Terror so often has the effect of confusing the mind, that the impressions made by passing events, though painfully vivid in colouring, are not distinct in their outlines. Zarah could have given no clear account of the scene which followed, which was to her like a horrible dream. The instinct to make her escape was strong; but as she attempted to fly, the maiden's veil caught in something, she knew not what – it was three or four seconds – they seemed as many hours – before she could extricate it. Zarah heard thundering noises at the one door, rushing sounds of flight at the other; then there was a bursting open of the frail barrier which divided her from the enemy, and Zarah felt rather than saw that the place was filled with soldiers! One sight was indelibly stamped on her brain – it was that of Abishai all streaming with blood, his eyes glaring and glazed, his teeth clenched, as he hissed out the word "apostate!" in the last pangs of death. Zarah knew that it was death.
Then rude hands were laid on herself; and the terrified girl felt as the gazelle feels under the claws of the tiger! She was too much alarmed to have breath even to utter a scream.
"Hold! harm not the girl!" cried a voice which sounded to Zarah strangely familiar, though she knew not where she could possibly have heard it before; and she saw a tall officer in Syrian dress, the same who has been introduced to the reader more than once under the name of Pollux, who appeared to be in command of the assailing party. Zarah, in her agony of terror, stretched out her hands for protection to one in whose features, even at that moment, she recognized the Hebrew type. But Zarah could not appeal for mercy save by that supplicating gesture; horror so overpowered her senses that she swooned away; and had the steel then done its cruel work, she would have felt no pain. But the command of Antiochus had been rather to seize than to slay; and the soldiers, by the order of Pollux, carried off as their only prisoner a senseless maiden, leaving the dead body of Abishai on the floor dyed with his blood.
CHAPTER XIX.
A PRISON
From her long swoon Zarah awoke with a sensation of indescribable horror. The cold drops stood on her brow, and there was a painful tightness at her heart. The poor girl could not at once recall what had happened, but knew that it was something dreadful. The first image that rose up in her mind was that of the expiring Abishai: Zarah shuddered, trembled, raised herself by an effort to a sitting posture, and wildly gazing around her, exclaimed, "Where am I? what can have happened?"
The place in which the maiden found herself was almost quite dark, but as she glanced upwards she could see pale stars gleaming in through a small and heavily-barred window. She knew that she must be in a Syrian prison. Pressing both her hands to her forehead, the young captive recalled the terrible scene of which she had been a witness. "Oh, God be praised that beloved Hadassah was not there!"
Zarah repeated again and again to herself, as if to strengthen her grasp on the only consolation which at first offered itself to her soul. "Abishai's fate is awful – awful!" Zarah shuddered with mingled compassion and horror. "But oh, it is better, far better for him – my poor kinsman – that he did not fall into the hands of the enemy alive, as I have done! That would have been more awful still!"
Zarah was no high-spirited heroine, but a timid, gentle, loving girl, subject to fears, shrinking from danger, peculiarly sensitive to pain whether physical or mental. Though related both to Solomona and Hadassah, Zarah had neither the calm fortitude of the one, nor the exalted spirituality of the other; she deemed herself alike incapable of uttering the inspired words of a prophetess, or showing the firm endurance of a martyr.
And it was a martyr's trial that was now looming before the imprisoned maiden: she would, like Solomona and her sons, have to renounce either her faith or her life. To Zarah this was a terrible alternative, for though, but a few hours previously the poor maiden had longed for death to come and release her from sorrow, the idea of its approach, heralded by such tortures as Hebrew captives had had to undergo, was unspeakably dreadful to the tender spirit of Zarah.
"Oh, I fear that I shall never endure to the end; my courage will give way; I shall disgrace myself, my country, my race, and draw on myself the wrath of my God!" exclaimed Zarah, starting up in terror, after rehearsing to herself the ordeal to which her faith was likely to be exposed. "Woe is me! – what shall I do – what shall I do – is there no way of escape?" Those massive stone walls, those thick iron bars were sufficient answer to the question. Zarah leant against the wall, and raised her clasped hands towards the glimpse of sky seen between those dark bars.
"Oh, my God, have mercy upon me!" she cried; "feeble, utterly helpless in myself, I cast myself upon Thee! Thou hast said, When thou passest through the waters, I will be with thee; when thou walkest through the fire, thou shalt not be burned. Carry the weak lamb in Thy bosom; let me feel beneath the everlasting arms!" The tears were flowing fast down Zarah's cheeks as she sobbed forth her almost inarticulate prayer: "I ask not to be saved from death – not even from torture – if it be Thy will that I should endure it; but oh, save me from falling away from Thee; save me from denying my faith, and breaking the heart of my mother! – And I shall surely be saved!" said Zarah more calmly, her faith gaining strength from the exercise of prayer. "Perhaps the Lord will make the pain tolerable – He to whom all things are possible can do so – or He may even send an angel to protect me, as He sent His bright and holy ones to guard Elisha." The imagination of Zarah pictured a being with glorious wings flying down to her rescue, with a countenance resembling that of Lycidas – to her the type of perfect beauty. "Or the Lord may raise up some earthly friend," continued Zarah. Then fancy again pictured a Lycidas, but this time wanting the wings. The maiden stopped her weeping, and dashed the limpid drops from her eyes. A gleam of brightness seemed to illumine the dark prospect before her. How eagerly do we listen to the voice of hope, even if it be but the echo of a wish, an echo thrown back from the cold hard rock which can only repeat the utterance of our own heart's desires; it comes back to us like music! Zarah's prison would have been far more dreary to the maiden, her approaching trial far more dreadful, had she known the fact that Lycidas had gone to Bethlehem, and had heard nothing of the peril of her whom he loved.
In the same unconsciousness of Zarah's imminent peril, another, to whom she was dearer than the sight of the eyes or the breath of life, lay extended on the ground in sleep, many miles from Jerusalem, with no pillow but that stalwart arm, around which was still twined a slight flaxen strand. A monarch might have envied the dream which made the features of the sleeper relax into an expression of happiness which, when waking, they seldom indeed wore. Maccabeus, lying on the parched dry earth, was in thought seated in an Eden of flowers, with Zarah at his side, her small hand clasped in his own. She was listening with bashful smile and downcast eyes to words such as the warrior had never breathed to her, save in his dreams. All was peace within and without, peace deepening into rapture, even as the sky above appeared almost dark from the intensity of its blue! Such was the Hebrew's dream of Zarah! How different the dream from the actual reality! Had Maccabeus known the actual position of the helpless girl, to guard whom from the slightest wrong he would so willingly have shed his life's blood, even that heart which had never yet quelled in the face of peril would have known for once keenest anguish of fear!
CHAPTER XX.
THE COURT OF ANTIOCHUS
Fierce had been the rage and disappointment of Antiochus Epiphanes on hearing of the result of the night attack on his forces at Emmaus, and the subsequent retreat of Giorgias without striking a blow. In vain the troops of that too cautious leader endeavoured, by exaggerating the account of the numbers of their enemies, to cover their own shame. Antiochus was furious alike at what he termed the insolence of a handful of outlaws, and the cowardice of his picked troops, who had flaunted their banners and gone forth as if to assured victory, and had then fled like some gay-plumed bird before the swoop of the eagle. Not only the oppressed inhabitants of Jerusalem and its environs had cause to tremble at the rage of the tyrant, but his own Syrian officers and the obsequious courtiers who stood in his presence. And none more so than Pollux, once the chosen companion and special favourite of the Syrian king. Pollux had been so loaded with wealth and honours by his capricious master, as to have become an object of envy to his fellow-courtiers, and especially so to Lysimachus, a Syrian of high birth, who had seen himself passed in the race for royal favour by a rival whom he despised. But there was little cause for envying Pollux, the wretched parasite of a tyrant. Alas, for him who has bartered conscience and self-respect to win a monarch's smile! He has left the firm though narrow path of duty, to find himself on a treacherous quicksand, where the ground on which he places his foot soon begins to give way beneath him!
A few months before the time of which I am writing, Pollux, after a long sojourn in Antioch, then the capital of the Syrian dominions, had rejoined Antiochus in Jerusalem, where the monarch was holding his court in a luxurious palace which he had caused to be erected. It was here that Pollux first experienced the fickleness of royal favour. The courtier had been present at the trial of Solomona and her brave sons without making the slightest effort to save them, though their fate had moved him to something more than pity. But though Pollux could to a certain extent trample down compunction, and force his conscience to silence, he had not perfect command over his nerves. He might consent to the perpetration of horrors, but he could not endure to witness them; and, as we have seen, he had quietly, and, as he hoped, without attracting notice, quitted the chamber of torture.
The keen eye of jealousy had, however, keenly watched the movements of Pollux, and Lysimachus had not failed to make the most of the weakness betrayed by his rival.
"Pollux has sympathy with the Hebrews," observed Lysimachus to the tyrant, when Antiochus was chafing at being baffled by the fortitude of his victims. "Pollux may wear the Syrian garb, and he loaded with favours by the mighty Syrian king, but he remains at heart a Jew."
From that day Pollux found himself an object of suspicion, and having once reached the quicksand, he gradually sank lower and lower, notwithstanding his desperate efforts to save himself from impending ruin. His most costly gifts, his most fulsome flattery, his assurances of deathless devotion to "the greatest, noblest of the kings who sway realms conquered by Alexander, and surpass the fame of Macedonia's godlike hero," met but the coldest response. Pollux had once been wont to delight the king with his brilliant wit; now his forced jests fell like sparks upon water. Antiochus was growing tired of his favourite, as a child grows tired of the toy which he hugs one day, to break and fling aside on the next.
All the more embarrassed from having to simulate ease, all the more wretched because forcing himself to seem merry, with the sword of Damocles ever hanging over his head, Pollux, in the midst of luxury and pomp, was one of the most miserable of mankind. The court became to him at last an almost intolerable place. In an attempt at once to free himself from its restraints, and to win back the favour of the king by military service, in an evil hour for himself, he had volunteered to join the forces of Nicanor. The courtier was incited by no military ardour; he had no desire to fall on the field of victory; Pollux was not a coward, but he clung to life as those well may cling who have forfeited all hope of anything but misery beyond it. Pollux, as we have seen, had accompanied Giorgias when that general led a detachment of chosen troops to make that night attack upon Judas which had proved so unsuccessful. With Giorgias, Pollux had returned to Jerusalem, covered with shame instead of glory. More than his fair share of the obloquy incurred had fallen to the unfortunate courtier.
"Be assured, O most mighty monarch" – thus had Lysimachus addressed the
disappointed tyrant – "that had there been no sympathizers with the
Hebrew rebels in the army of the king, Giorgias would have returned to
Jerusalem with the head of Judas Maccabeus hanging at his saddle-bow."
The insinuation was understood – the instilled poison worked its effect. Antiochus had met his former favourite with an ominous frown. He did not, however, consign Pollux to irremediable ruin; he gave him a chance of redeeming his character from the imputation of treachery towards the Syrian cause. Pollux received a commission from Antiochus to attack and seize a party of Hebrews who, according to information brought by spies, were to celebrate the Passover Feast in Salathiel's house, in defiance of the edict by which the king had endeavoured to crush the religion of those who still worshipped the God of their fathers.
An office more repugnant to the feelings of Pollux could scarcely have been assigned to him, but he dared not show the slightest hesitation in obeying the mandate; nay, the courtier even feigned joy at the opportunity given him of serving the king by rooting out the religion which, in the secret depths of his heart, Pollux regarded as the only true one; for he could not obliterate from memory lessons once learned on his mother's knee. The poor wretch was, as it were, sunk in the quicksand up to his lips, and would have clutched at red-hot iron, had such been the only means of drawing him upwards out of the living grave in which he was being gradually entombed.
Wearing the mask of mirth to conceal his misery, Pollux, before setting out on his hateful mission, jested in regard to the number of fanatic Jews whom he would enclose in his toils, and bring to make sport before the king, to fight wild beasts in the large gymnasium, which had been erected within Jerusalem for games which the Jews regarded as unlawful and sinful. The courtier, in the presence of Antiochus, affected the gay delight of the hunter, trying to cover with a garb of levity the remorse which was gnawing at his heart, and not betray even by a look, the secret torture which he felt.
We know what followed the attack upon Salathiel's house: the flight of the Hebrews, the fall of Abishai, whose last word and dying look inflicted upon Pollux a pang keen enough to have satisfied the fiercest thirst for revenge.
When tidings were brought to the palace that the result of the boasted exertions of Pollux was the death of a single Hebrew and the capture of one young girl, the wrath of the tyrant Antiochus Epiphanes rose higher than before. His courtiers, catching the infection of the anger of the king, showed something of what would have been the indignant rage of an audience crowding the Coliseum at Rome in the expectation of gloating on the sight of many victims flung to the lions, had the spectacle been reduced to the sacrifice of one.
Antiochus, however, determined to have what sport he could out of the single poor gazelle that had been run down by his hounds. One who – albeit, of the weaker sex – had been venturesome enough to keep the Passover feast, might make sufficient resistance to his arbitrary will to afford him a little amusement, when none more exciting could be had. The monarch, therefore, after he had enjoyed his noonday siesta, gave command that the Hebrew prisoner should be brought into his presence in his grand hall of audience.
There sat the tyrant of Syria on an ivory throne, his footstool a crouching silver lion, over his head a canopy of gold. In front of the king was a splendid altar, on which fire was constantly burning before a small image of Jupiter; and the luxurious fragrance of incense, frequently thrown on this fire, filled the magnificent hall. Many courtiers, in splendid apparel, clustered on either side below the dais which raised the throned monarch above them all. Behind these were numerous slaves, mostly Nubians, richly and gaudily dressed, some of whom held aloft large fans of the peacock's many-tinted plumes. The whole scene was one of gorgeous magnificence, the pomp and glory of the world throwing its false halo of beauty over guilty power.
Antiochus himself wore a robe crusted over with sparkling jewels, worth the tribute of a conquered province. He was, as his appearance has been handed down to us on coins, a kingly-looking man, with short curled hair, and regular, strongly-marked features, but a receding forehead, and an expression cold and hard. No one would expect from him "the milk of human kindness." Antiochus looked what he was – a stern, merciless tyrant. There was at this period no premonitory sign in the appearance of the king of that frightful disease which, within a year's time, was to render him an object of horror and loathing to all who approached him – a disease so exquisitely painful, that it seemed to combine and exceed all the tortures which the tyrant had made his victims endure. Antiochus, glittering on his ivory throne, appeared to be in the prime of health as well as the zenith of power; none guessed how brief was the term of mortal existence remaining to the despot, on the breath of whose lips now hung fortune or ruin, whose angry frown was a sentence of death.
