Kitabı oku: «Christopher Carson, Familiarly Known as Kit Carson», sayfa 15

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It was a sight I shall never forget. Loring on the cook's mule hanging on with all his might. The tin ware flying in all directions. All the boys as well as your humble servant, up in the trees looking on. I laughed so heartily at the ludicrous scene, that I was in danger of falling, in which case the bear would have torn me to pieces right quick.

But who is this coming towards me? He is an old hunter of our party who used to make shingles in the Red-woods. He has had two sons killed by bears. Now he has joined our party to provide us with game. Deliberately, he walks up to within ten feet of the bear who is growling at the foot of my tree. Bruin turns on his new foe, and rising on his hind feet, with appalling howlings, prepares for battle. But in an instant the old man's rifle is at his shoulder. His eye runs quickly through the sights, an explosion follows, and the bear is dead. The hunter knew well where to strike a vital point. Satisfied that the monster was powerless, I came down from the tree.

The other bear, apparently dismayed by the commotion he had created, turned into the chaparral and disappeared. It required all the rest of the day to re-collect our party and to repair damages.

Let us now pass from these scenes to the spring of the year 1854. Here we are then in San Francisco, all ready to start on board the Sea Bird. "Cast off the lines." "Aye, aye, sir." Off we go around North Beach. You will see Point Boneta on the north, and Point de los Lobos on the south. Through the straits we go out at the Golden Gate. Onward we glide past Farallones de los Frayles, and here we are out on the broad Pacific.

After sailing about three hundred miles south we arrive at San Pedro. We go ashore at once and secure seats in the stage for Ciudad de los Angelos, which is situated about twenty-five miles from here in a northerly direction. There is now, after the lapse of twenty years, a railroad, instead of Banning's stages, by which one can be transported to the City of Angels. We shall be obliged to stay here for a few days, to prepare our outfit. Let us see what we want. Mules and jacks, pack-saddles, saddles for ourselves to ride, in fact every thing pertaining to camp-life. Here we can get almost any thing we wish for man or beast.

Well then we will suppose that now we are ready to start. Away we go towards San Bernardino. We pass the finest of vineyards where thousands of gallons of wine are made. On, on we go, and at last, after a ride of about seventy miles, we arrive at San Bernardino. One of the first things which attracts our attention is the mountain of the same name. It rises seventeen thousand feet above the level of the ocean, attaining an altitude two thousand feet above that of Mont Blanc, the monarch of the Alps.

The inhabitants of the towns are, with few exceptions, Mormons. It was from this place that we started on a survey, commencing east of the coast range of mountains, and extending our operations to the extreme boundary line of California, on the east. The Colorado river was then the line which separated California from New Mexico.

The party employed in this surveying tour consisted of about forty men. The first day we went as far as the mouth of the Cahon Pass, by which we were to penetrate through the coast range of which I have spoken. At this spot we found a large farm, which they call a ranche, where provisions can be purchased, and also poor whiskey. We rested here for the night, sleeping in the open air, and at an early hour in the morning, sprung from our blankets ready dressed. The cook speedily prepared our breakfast, we ate like hungry men and then packed our mules and jacks, and were on our way. Our pack animals will carry from two to three hundred pounds without any trouble.

Nearly at the eastern end of the pass we came to water. This I claim that I discovered, or at least that my horse discovered it for me. It is called in Spanish Guilliome Bobo, or "William I Drink." No one would see the spring unless narrowly looking for it. It trickles down the almost perpendicular side of the mountain. We encamped at the spring, and in the morning made an early start, as we had some forty or fifty miles to go that day. But we had a serious job to encounter before we could get out of this defile. It is so steep at its eastern extremity, that we had to unpack and send up very small loads at a time. In some places we had to use ropes, to haul up our goods.

But after a while everything is ready for another start. On, on we go, through a barren cactus country, till we reach the Mohavè river. The day is far spent, we are all very weary, men as well as animals. So, boys, off with the packs of provisions, and let your mules go with their long hair ropes. Let one of the men be sent to look out for the animals. This was no sooner said than done. I was captain of my men. A harder set could not be found, in any prison in this or any other land.

My lieutenant, whose name was Texas, had but one eye and he was covered with scars. But notwithstanding the company was a hard one, it was the best I could get for my use. Almost all of them had been in many a fight. Before they had been with me three months, I have reason to believe every one of them loved me, and I know that they feared me. Only two instances of mutiny occurred in over two years and a half. Both of these I will here relate.

On one occasion I observed that some of the jacks had been kicked severely. I said to my pack-master, "Mr. Williams, how is this? Those jacks have been shamefully used. The skin is off and the wounds are bleeding. I, as you well know, hold you personally responsible for every animal. Don't let me ever see this again, sir."

As I turned to go from him, I heard him mutter something. I at once, with my hand upon my revolver, came back towards him and inquired, "what's this you're saying, sir?"

He replied, "I kicked the jacks myself and I will do it again if they bother me."

I walked to within perhaps ten paces of him and said, "If I ever catch you at it, I will shoot you like a dog."

"Two," he replied, "can play at that game," and his hand neared the butt of his revolver. I jerked out my pistol and fired at his arm. His pistol dropped to the ground.

"Don't shoot again, captain. I will do as you wish in the future."

"All right," said I. "Let me see your arm."

I had shot him through his wrist. I bound up the wound as well as I could, and it soon healed. He remained in my employ nearly four years after that, and to my knowledge was never guilty of doing me or my animals a wrong.

Another instance happened a long time after this. I was getting short of provisions, and had got to do just so much work within a certain time. So I resolved to run two instruments. As we were then running sectional lines, I could take the variations at night. So I fixed another instrument and gave it into the hands of a young man by the name of Biddleman. I assigned to him his part of the line then, and set him at work within three miles of the camp.

Returning to camp about two o'clock in the afternoon, to do some traverse work around a small lake, what was my astonishment, to see that Biddleman's party was already in camp. Upon asking him what it meant, he told me that upon running a random line, he stopped to correct the error at the half mile corner, and that his men on getting to the mile corner, instead of coming back and reporting the error as they should have done, started for camp. He, of course, followed on, as he could not do anything alone.

I at once called his party of men, told them to get their chain and pins, put the stakes, pickaxe and shovel on the line animal, and follow me. This they did. When we got to the corner where Biddleman left off work, I set my instrument, gave them an object to run by, and sent them off. They went and returned to me. I then ran another mile north, set my instrument and started them east again on random. They went and I followed them to the half mile corner, to which place they returned.

I said: "Boys, we will now go to camp. In future whether with me or Biddleman, you will continue at your work until you are directed to return."

Had I allowed either of the above transactions to have passed unpunished, I might as well have started for the States, for all order would have been at an end.

Sometimes we would see a small party of Indians at a short distance from us. I would step to my instrument, and turn the glass towards them. They would at once commence to scamper, throw sand, turn into all manner of shapes, lie down, roll over, thinking no doubt it was a gun or something that would destroy them. At one time, I attempted to cross from the sink of the Mohavè river to Providence, some sixty miles, expecting to find water at Washburn's well. This was a hole which I afterwards found dug down about ten feet in the white sand that covers this desert. On this sand not any thing grows, but musquit bush, which bears a bean that the Indians eat.

After travelling to within twelve miles of the mountain, my animals and my men all gave out. We did not have a drop of water, and my chart said that there was none short of the mountain. I told the boys that evening was coming on, and I would take some leather bottles we had and go and get some water as quickly as I could. So just before dark, I started with bottles enough to hold twenty quarts. I had a trail to follow in the dark, not over a foot in width. After what seemed to me the longest twelve miles I ever travelled, I arrived at the mountain. After following the ravine through the top, I found the spring, drank heartily, filled my bottles, and started on my return trip. I arrived at the place where I had left my men, just as the day was breaking. After giving them a good drink, I gave some to each of the animals, any one of which would drink from a canteen or bottle.

We then all immediately started on towards the mountain, at which place we finally arrived. When within about fifty yards of the spring, I saw a small party of Indians camped just above it. One of them, the chief, stepped forward, and in Spanish ordered me to stop. And here let me say, that almost all of the Indians, especially their chiefs, can talk Spanish. When he ordered me to stop, I burst out into a laugh, and asked him "what for." My boys in the meantime were preparing for a fight. I told them to put up their weapons, as I did not wish to commence fighting the Indians here, as there were lots of them, and we had a good deal of work to do in that vicinity. Though we might kill or capture all of this party, a larger band might attack us in the future. So I told the boys that if they would keep still, I would bother the Indians a little, and then let them go. This was agreed to. Upon my asking the chief what for, he said,

"This water belongs to the Indians."

I replied, "Do you call yourselves Indians? You are nothing but squaws and papooses. I was here last night, and got water under your very noses, and you did not know it."

"The white captain," the chief replied, "talks with two tongues. He lies."

"You are the one that lies," I rejoined. "Has the chief lost his eyesight? Is he so old that he cannot see the white man's trail? Let him come forward and meet his white brother alone, and he will show him his trail."

He at once advanced as I did myself. We shook hands. I pointed out my last night's trail. He saw it at once, and turning to his companions, said to them,

"The white captain has told the truth."

So we shook hands all around. I gave them some hard bread, also some bacon, and we had a good time generally all day resting at this spring. At nightfall they all departed, as silently as shadows, leaving us in full possession of the spring of water.

CHAPTER XVI.
Recollections of Mountain Life

Position of The Spring.—The Cachè.—Kit Carson's Character and Appearance.—Cool Bravery of a Mountain Trapper.—Untamed Character of Many Hunters.—The Surveyor's Camp in an Indian Territory.—Terrors from Indians.—Joe Walker.—A Mountain Man.—Soda Lake.—Optical Illusion.—Camp on Beaver Lake.—The Piyute Chief. Conversation with Him.—An alarm.—A Battle.

Mr. Goodyear in his interesting narrative continues: Here let me speak a word or two about water. The springs, as a general thing, are found near the summit of the mountains. In some cases I have had to pack the water a distance of forty miles, for months at a time. From a lake where it bubbled up from the bottom as warm as you would like to hold your hand in, the process of evaporation in the leather bottles rendered it soon, almost as cool as ice water.

Let us now return to our first camping ground on the Mohavè river. Here I cached or buried for concealment, some of my provisions, to relieve the animals of their heavy load. If Mr. Indian does not find the cache, it will be all right on our return. I will explain how we do it. First, then, we send out two or three men as scouts, to see if they can discover any signs of Indians, such as footprints or trail, or smoke, or anything of that kind. Men that are used to it, can distinguish between the footprints of an Indian and a white man. They can also, at a long distance off, tell an Indian fire from a white man's.

Any mountaineer can tell by the trail, how long since persons have passed, the number of the party, as well as the number of animals. An Indian, when he makes a fire, uses half a dozen little sticks as big as your thumb, and very dry, and all the smoke the fire makes, will ascend straight up in one steady column. The white man will use, if he is a novice, the dry to kindle with, and then he will chuck on the wet wood, which will cause a great smoke.

But to return to my cache. I keep out my scouts all the time we are to work. "Boys, get your shovels, and dig a hole about four or five feet deep, by ten feet in length. Put a lot of wood or branches in the bottom. In with the provisions, canvas over the top, or more bushes. Cover over all with earth. Then take ashes from previous fires, and scatter over the top; then build fires over them, so as to dry the sand."

It was here in this camp that I first met Christopher Carson, or Kit Carson, as he was called. From his wide acquaintance with the Indians on both sides of the Rocky mountains; from his personal knowledge of the many tribes of the red men; from his bravery under all circumstances in which he has been placed, Kit Carson stands at the head of all the hardy pioneers of the Great West. It is now more than twenty years, since I first met him on the Mohavè river, about eighty miles from San Bernardino.

He was accompanied by an American and half a dozen Mexicans or half breeds, who were assisting him to drive some sheep. As he rode up, he saluted me with Buenos dias Señor, which means 'good day sir.' I answered the salutation in the same language, at the same time clasping his hand as he dismounted, and introduced himself as Kit Carson. He is about five feet eight or nine inches high, and weighs about one hundred and sixty pounds. He had a round, jolly looking face, a dark piercing eye, that looked right through you, and seemed to read your every thought. His long brown hair hung around his shoulders. His dress consisted of buckskin coat and pants, with leggins coming up to his knees, and in which he carried, in true Mexican style, his Machete or long two-edged knife.

His coat and pants were heavily fringed, in which the quills of the porcupine bore a conspicuous part. A cap of fox-skin surmounted his head, with four coon's tails sticking out around the edges of the cap. On his feet were moccasins. His never-failing rifle was strapped to his back, as also a powder-horn and bullet-pouch, which latter contained bullets, lead and moulds. Around his waist there was a heavy belt, which was fastened by a large, highly polished silver buckle. Attached to the belt, were a pair of revolvers and a hunting knife.

The noble steed by which he stood, was gayly caparisoned, in true Mexican style. In many places his trappings were covered with gold and silver. His bridle also glittered with silver ornaments and buckles.

Thus Kit Carson stands before you, the beau ideal of a mountain man, or trapper, always ready to help every one in distress, or to avenge an injury, and no matter what the odds, would fight to the death, believing that if he went under, fighting for his friends, it was all right.

Kit Carson was a host in himself. It is my belief that he was feared, singly and alone, more than any other trapper in the Indian country. For my own part, in an Indian fight, many a one of which I have been in, I would rather have Carson than twenty common men. His name struck terror to an Indian. And if it were known that Kit, with a companion or two, was on their trail, they would flee faster than they would from a whole regiment of Uncle Sam's men. If Kit was after them, they might as well commence their death song at once, and prepare for their happy hunting grounds, for he would surely catch them any where this side of that.

But I must not forget the names of other brave trappers, with whom I became acquainted, and who often shared with me my camp in the Indian country, such as Peg Leg Smith, Joseph Walker, and a host of other brave men. I will here tell you how Smith got his name of Peg Leg.

Thirty years ago, he and some of his companions were trapping in the Indian country. They had made a hut in a ravine. For a camping place, it was so well concealed, that for a long time they were undisturbed. One day, however, Smith and three or four of his party were discovered by Indians, about two miles from camp. A fight took place, in which Smith was struck by a rifle ball, that shattered the bone below the knee. He fell, and during the melee managed to crawl into a thicket, unobserved either by the Indians or his own men. Here, after tying up his own leg with buckskin thongs which he cut from his hunting shirt, he very coolly and deliberately went to work with his own knife, and cut his own leg off. After this he crawled to his camp, where he found his companions who supposed he was dead, and who were expecting the next morning to go and find his body.

This is said to be a true story, and who of those who were in California twenty years ago, do not remember Peg Leg Smith and his horse John. He would come into San Francisco, or Benicia, riding like the wind, his long grey hair floating about his shoulders, and then that never-to-be-forgotten war-whoop! And now here in Benicia, he dashes up to the Vallejos hotel.

"John," he says to his horse, "down sir, quick. I'm mighty dry." Down goes the horse; old Peg gets off. "Boys, how are you. I say there," addressing the bar tender, "make me a whiskey toddy."

This is done at once. No pay is expected. No one expects Peg Leg Smith to pay for any thing, where he is known.

Most of these men possessed many noble impulses, and would prove true to the death for their friends. But they considered the killing of an Indian as justifiable, whenever they met with one.

I was at this time at work under Colonel Jack Hayes, of Texas. Every one familiar with the history of that State in its infancy, will remember him as an old Indian fighter. He was one who never turned his back on friend or foe. At this time, he was United States Surveyor-General of California.

Some may like to know how we camp in an Indian country. I will give a brief description of our camp. First our pack saddles are placed in a circle, enclosing a pretty large space. Our provisions and goods are then stored inside of the circle. Our animals are picketed at our heads, the pack saddles serving as pillows, and our feet being towards the centre of the circle. When there is danger to be apprehended, the animals are placed within the circle. But ordinarily, they graze to the extent of their picket ropes upon the rich grass outside. Generally inside the circle there is a rousing fire. Those of us who are not on guard, lie down in our blankets, feet towards the fire. Our rifles are placed in the hollow of the left arm; our revolvers at our back, ready for instant use. The sky is our covering, the earth our support. The guard patrols on the outside the circle, outside the horses. We go to sleep to dream of home and friends, and often to be awakened by the quick sharp bark of the cayote, the howling of the grey wolf, or what is far worse, the almost infernal war-whoop of the Indian.

My orders to each man, in case of an attack, were not to rise. The guard also, as they came inside the circle of pack saddles, were to throw themselves flat on the ground. Those that were in their blankets were to roll over on their stomachs, and then when they saw an Indian to 'blaze away.' When we were on the line and expected trouble, we would build a fire and at dark, after supper, move away slowly for one or two miles, and lie down without any fires, and in this way cheat Mr. Indian.

Sometimes after working all day we were obliged to fight for our lives all the latter part of the night; for this is the time which the Indian chooses for his fighting, as a general rule. Notwithstanding these apparent drawbacks, I must say that the life of a mountain man or trapper, had ever indescribable charms for me.

And now in conclusion, let me give you an account of my last Indian fight, which happened in the year 1859, on the Colorado river, near what is now called Fort Mohavè. At that time the Indians in that region had seen but few white men, and they had obtained but about half a dozen old guns. I, having surveyed a large portion of the country previously, was chosen to act as guide to Colonel Hoffman, who was to be escorted by fifty dragoons from Fort Tejou, near Los Angelos, to Fort Yuma. I, not then being acquainted with the country upon the Colorado river down to the fort, the celebrated scout and trapper Joe Walker, was to go with us, to act as guide after we had passed through that portion of the country with which I was acquainted.

Joe was a tall, large man, six feet high and weighing over two hundred pounds. We slept together in the same blankets, and many a night have I laid awake, listening to his stories of fights with the Indians and his hair-breadth escapes.

I shall pass rapidly over our journey across the mountains and along the valley of the Mohavè river. Away we go across Soda Lake, which is dry, and the surface of which as far northward as the eye can extend, is covered with saleratus, white as the driven snow. If you should see at a distance anything coming towards you, it would seem to approach bottom upwards; if an animal, the feet would be in the air.

But on we go to the Granite springs, thence we pass on to Piyute Creek. Slowly we ascend the mountains from which we are to descend to the Colorado river. Colonel Hoffman orders a halt, for the smoke of Indian fires is seen ascending for miles along the banks of the majestic river. Having got all things prepared for either peace or war, we march down into the valley. The Indians have undoubtedly caught sight of us, for suddenly the smoke disappears, all the fires apparently being extinguished. We press on and soon reach the banks of the river.

Following down the stream a mile or two, the colonel searches for a good spot for a camping-ground. As we are on the move, all mounted, well armed and in military array, about thirty Indians showed themselves. Moving cautiously at first, they gradually became emboldened and ran along our lines asking sundry questions. But we returned no answers. Having selected the spot for camping-ground, we lay out our camp in the form of a triangle. On the one side is a bluff from six to ten feet high, on the opposite side is a lake called Beaver Lake, about five hundred yards wide. Here, upon the rich grass which borders the lake, we tether our animals, each one having the range of a rope about thirty feet long. Here we considered them safe, as the Indians would hardly attempt to attack them. It was early in the month of January, 1859.

The third side of our triangle was a dry swamp, covered with a dense growth of willow bushes. By order of the colonel, these bushes were cut down for a distance of sixty or eighty yards, so that no foe could approach unseen. By four o'clock in the afternoon, the labor of establishing our camp was completed. At some distance from us there was a large and constantly increasing band of Indians, curiously watching our proceedings. They were all well armed with their native weapons of lances, bows and arrows.

As I was talking in one part of the camp with Joe Walker, Colonel Hoffman approached us and said,

"I want one of you to go and have a talk with the Indians."

"Very well sir," I replied, and turning to Joe, added, "will you go, or shall I?"

"You had better go, I guess," Joe replied.

I at once set out towards the Indians, and when I arrived within speaking distance, hailed them in Spanish, saying that I wished to see their chief and to have a talk. I had left my rifle in the camp, but still had my revolvers, and my knife. A young fellow, tall, of splendid proportions, and one of the fiercest looking Indians I ever saw, stepped out towards me, with his bows and arrows. He was entirely naked except his breach clout and a small plaid shawl thrown over his shoulders. The ends were fastened down by a piece of black tape. On this tape was strung a pair of common shears, apparently as an ornament.

His color was like a new piece of copper, clear, brilliant and exceedingly beautiful, like one of the most majestic statues in shining bronze. "How do you do?" said he, in Spanish, as he approached me and held out his hand. I took his hand, returning the salutation in the same language.

"Why do you come here?" he then promptly said. "This is our country. We have nothing to give you, for yourselves or your horses."

I gave him some tobacco in token of good will, and then replied: "We have come to look at the country. We do not wish you to give us anything. If you are friendly, we shall give you presents. If you attack us, we shall kill you." I then added: "Some of the Indians of this country massacred a party only a year ago. We shall have no more killed by them. We shall build a fort here, to protect our emigrants."

He replied a little angrily, "I am a Mohavè. My people own this country. I shall kill whoever I please." I had not any doubt that the shawl and the shears came from the party they had massacred. I pointed to the shawl and said:

"Where did you get that?"

"I bought them," he replied, evidently annoyed. "I bought them from the Piute Indians."

"My brother," I replied, "does not talk with a straight tongue. It is forked, and his words are crooked." He now added, with considerable warmth:

"Go to your own camp, and prepare for war. I will not kill you. Your guns are short. I will take your horses, and my men shall have a big feast. Your horses are fat and good. I have many men many braves. You have but few. Go to your camp and prepare for war."

"Indian," said I, "I go, but remember that our short guns kill an Indian every time. We never stop to load them."

I turned to go back to the camp. It is not etiquette on such an occasion to back out, watching your opponent, as though you were a coward and feared an attack. I turned squarely round, with my back to the Indian, when I saw the boys at the fort suddenly raise their rifles with their muzzles directed towards us. At that moment, an arrow whizzed through my buckskin shirt, just making a flesh wound on the shoulder. I had slightly turned as the arrow left the bow, otherwise I should probably have received my death-wound. Instantly, with my revolver already in my hand, I discharged in quick succession, two shots at the savage, who was distant but a few feet from me. The first bullet broke his arm; the second passed through his heart. I instantly seized the shawl and shears and taking a little of his hair to remember him by, started on a jump towards our men, who were rushing towards me as fast as possible. The arrows flew so thick and fast, that you would have thought it was hailing. Night soon came on, and the Indians retired, probably to get recruits and to renew the battle in the morning with the certainty of our destruction. We doubled our guard for the night, during which I was awakened but once. Joe Walker and I slept together. So much used were we both to such little affairs, that I do not believe we should have awakened at all, had we not been called.

About twelve o'clock, a sentry came to where we were sleeping, and touching me, said:

"Guide, I believe there is an Indian creeping up behind a bush." Joe says, "Bill, get up and see what it is. My eyes are not as good in the night as yours."

So out of my blanket I got, grabbed my revolver and went towards the bluff. The sentinel accompanying me, pointed out the bush. I did not like to fire into it, lest I should give a false alarm. I watched it about ten minutes, and there was not the least movement. "I guess," I said, "it is nothing but a bush." But at that moment, I perceived a very slight agitation of the branches. It proved that there must be somebody there.

"Oho! Mr. Indian," I exclaimed, "at your old tricks." I raised my revolver, took deliberate aim at the very heart of the bush, and fired. Mr. Indian gave a hideous yell, and he had gone to his happy hunting grounds. In the morning, we prepared to leave. The Indians, as we afterwards learned, had fifteen hundred warriors within a radius of five miles. We numbered but about fifty men. But we had rifles, they had only bows and arrows. The superiority of our arms raised us above all fear.

It was manifest however, with the earliest dawn, from the large number of warriors assembled, and the menacing cries they raised, that we must have a fight. Colonel Hoffman detached every fourth man, each one to hold four horses. The rest of the dragoons were marshalled on the bluff, which as I have mentioned, lined one side of our encampment. As our rifles could throw a bullet more than twice as far as any arrow could be thrown, the battle was rather a source of amusement to us, than of terror. No Indian could approach within arrow shot of our ranks, without meeting certain death. It must be confessed that we had no more compunctions in shooting an Indian than in shooting a bear or a wolf. As they dodged from tree to tree, assailing us with their impotent arrows, our keen marksmen watched their opportunity to strike them down with the invisible death-dealing bullet.

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