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Kitabı oku: «The Interest of America in Sea Power, Present and Future», sayfa 5

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POSSIBILITIES OF AN ANGLO-AMERICAN REUNION

July, 1894

[The following article was requested by the Editor of the "North American Review," as one of a number, by several persons, dealing with the question of a formal political connection, proposed by Mr. Andrew Carnegie, between the United States and the British Empire, for the advancement of the general interests of the English-speaking peoples. The projects advocated by previous writers embraced: 1, a federate union; 2, a merely naval union or alliance; or, 3, a defensive alliance of a kind frequent in political history.]

The words "kinship" and "alliance" express two radically distinct ideas, and rest, for both the privileges and the obligations involved in them, upon foundations essentially different. The former represents a natural relation, the latter one purely conventional,—even though it may result from the feelings, the mutual interests, and the sense of incumbent duty attendant upon the other. In its very etymology, accordingly, is found implied that sense of constraint, of an artificial bond, that may prove a source, not only of strength, but of irksomeness as well. Its analogue in our social conditions is the marriage tie,—the strongest, doubtless, of all bonds when it realizes in the particular case the supreme affection of which our human nature is capable; but likewise, as daily experience shows, the most fretting when, through original mistake or unworthy motive, love fails, and obligation alone remains.

Personally, I am happy to believe that the gradual but, as I think, unmistakable growth of mutual kindly feelings between Great Britain and the United States during these latter years—and of which the recent articles of Sir George Clarke and Mr. Arthur Silva White in the "North American Review" are pleasant indications—is a sure evidence that a common tongue and common descent are making themselves felt, and are breaking down the barriers of estrangement which have separated too long men of the same blood. There is seen here the working of kinship,—a wholly normal result of a common origin, the natural affection of children of the same descent, who have quarrelled and have been alienated with the proverbial bitterness of civil strife, but who all along have realized—or at the least have been dimly conscious—that such a state of things is wrong and harmful. As a matter of sentiment only, this reviving affection well might fix the serious attention of those who watch the growth of world questions, recognizing how far imagination and sympathy rule the world; but when, besides the powerful sentimental impulse, it is remembered that beneath considerable differences of political form there lie a common inherited political tradition and habit of thought, that the moral forces which govern and shape political development are the same in either people, the possibility of a gradual approach to concerted action becomes increasingly striking. Of all the elements of the civilization that has spread over Europe and America, none is so potential for good as that singular combination of two essential but opposing factors—of individual freedom with subjection to law—which finds its most vigorous working in Great Britain and the United States, its only exponents in which an approach to a due balance has been effected. Like other peoples, we also sway between the two, inclining now to one side, now to the other; but the departure from the normal in either direction is never very great.

There is yet another noteworthy condition common to the two states, which must tend to incline them towards a similar course of action in the future. Partners, each, in the great commonwealth of nations which share the blessings of European civilization, they alone, though in varying degrees, are so severed geographically from all existing rivals as to be exempt from the burden of great land armies; while at the same time they must depend upon the sea, in chief measure, for that intercourse with other members of the body upon which national well-being depends. How great an influence upon the history of Great Britain has been exerted by this geographical isolation is sufficiently understood. In her case the natural tendency has been increased abnormally by the limited territorial extent of the British Islands, which has forced the energies of their inhabitants to seek fields for action outside their own borders; but the figures quoted by Sir George Clarke sufficiently show that the same tendency, arising from the same cause, does exist and is operative in the United States, despite the diversion arising from the immense internal domain not yet fully occupied, and the great body of home consumers which has been secured by the protective system. The geographical condition, in short, is the same in kind, though differing in degree, and must impel in the same direction. To other states the land, with its privileges and its glories, is the chief source of national prosperity and distinction. To Great Britain and the United States, if they rightly estimate the part they may play in the great drama of human progress, is intrusted a maritime interest, in the broadest sense of the word, which demands, as one of the conditions of its exercise and its safety, the organized force adequate to control the general course of events at sea; to maintain, if necessity arise, not arbitrarily, but as those in whom interest and power alike justify the claim to do so, the laws that shall regulate maritime warfare. This is no mere speculation, resting upon a course of specious reasoning, but is based on the teaching of the past. By the exertion of such force, and by the maintenance of such laws, and by these means only, Great Britain, in the beginning of this century, when she was the solitary power of the seas, saved herself from destruction, and powerfully modified for the better the course of history.

With such strong determining conditions combining to converge the two nations into the same highway, and with the visible dawn of the day when this impulse begins to find expression in act, the question naturally arises, What should be the immediate course to be favored by those who hail the growing light, and would hasten gladly the perfect day? That there are not a few who seek a reply to this question is evidenced by the articles of Mr. Carnegie, of Sir George Clarke, and of Mr. White, all appearing within a short time in the pages of the "North American Review." And it is here, I own, that, though desirous as any one can be to see the fact accomplished, I shrink from contemplating it, under present conditions, in the form of an alliance, naval or other. Rather I should say: Let each nation be educated to realize the length and breadth of its own interest in the sea; when that is done, the identity of these interests will become apparent. This identity cannot be established firmly in men's minds antecedent to the great teacher, Experience; and experience cannot be had before that further development of the facts which will follow the not far distant day, when the United States people must again betake themselves to the sea and to external action, as did their forefathers alike in their old home and in the new.

There are, besides, questions in which at present doubt, if not even friction, might arise as to the proper sphere of each nation, agreement concerning which is essential to cordial co-operation; and this the more, because Great Britain could not be expected reasonably to depend upon our fulfilment of the terms of an alliance, or to yield in points essential to her own maritime power, so long as the United States is unwilling herself to assure the security of the positions involved by the creation of an adequate force. It is just because in that process of adjusting the parts to be played by each nation, upon which alone a satisfactory cooperation can be established, a certain amount of friction is probable, that I would avoid all premature striving for alliance, an artificial and possibly even an irritating method of reaching the desired end. Instead, I would dwell continually upon those undeniable points of resemblance in natural characteristics, and in surrounding conditions, which testify to common origin and predict a common destiny. Cast the seed of this thought into the ground, and it will spring and grow up, you know not how,—first the blade, then the ear, then the full corn in the ear. Then you may put in your sickle and reap the harvest of political result, which as yet is obviously immature. How quietly and unmarked, like the slow processes of nature, such feelings may be wrought into the very being of nations, was evidenced by the sudden and rapid rising of the North at the outbreak of our civil war, when the flag was fired upon at Fort Sumter. Then was shown how deeply had sunk into the popular heart the devotion to the Union and the flag, fostered by long dwelling upon the ideas, by innumerable Fourth of July orations, often doubtless vainglorious, sometimes perhaps grotesque, but whose living force and overwhelming results were vividly apparent, as the fire leaped from hearthstone to hearthstone throughout the Northern States. Equally in the South was apparent how tenacious and compelling was the grip which the constant insistence upon the predominant claim of the State upon individual loyalty had struck into the hearts of her sons. What paper bonds, treaties, or alliances could have availed then to hold together people whose ideals had drifted so far apart, whose interests, as each at that time saw them, had become so opposed?

Although I am convinced firmly that it would be to the interest of Great Britain and the United States, and for the benefit of the world, that the two nations should act together cordially on the seas, I am equally sure that the result not only must be hoped but also quietly waited for, while the conditions upon which such cordiality depends are being realized by men. All are familiar with the idea conveyed by the words "forcing process." There are things that cannot be forced, processes which cannot be hurried, growths which are strong and noble in proportion as they imbibe slowly the beneficent influence of the sun and air in which they are bathed. How far the forcing process can be attempted by an extravagant imagination, and what the inevitable recoil of the mind you seek to take by storm, is amusingly shown by Mr. Carnegie's "Look Ahead," and by the demur thereto of so ardent a champion of Anglo-American alliance—on terms which appear to me to be rational though premature—as Sir George Clarke. A country with a past as glorious and laborious as that of Great Britain, unprepared as yet, as a whole, to take a single step forward toward reunion, is confronted suddenly—as though the temptation must be irresistible—with a picture of ultimate results which I will not undertake to call impossible (who can say what is impossible?), but which certainly deprives the nation of much, if not all, the hard-wrought achievement of centuries. Disunion, loss of national identity, changes of constitution more than radical, the exchange of a world-wide empire for a subordinate part in a great federation,—such may be the destiny of Great Britain in the distant future. I know not; but sure I am, were I a citizen of Great Britain, the prospect would not allure me now to move an inch in such a direction. Surely in vain the net is spread in the sight of any bird.

The suggestions of Sir George Clarke and of Mr. White are not open to the reproach of repelling those whom they seek to convince. They are clear, plain, business-like propositions, based upon indisputable reasons of mutual advantage, and in the case of the former quickened, as I have the pleasure of knowing through personal acquaintance, by a more than cordial good-will and breadth of view in all that relates to the United States. Avoiding criticism of details—of which I have little to offer—my objection to them is simply that I do not think the time is yet ripe. The ground is not prepared yet in the hearts and understandings of Americans, and I doubt whether in those of British citizens. Both proposals contemplate a naval alliance, though on differing terms. The difficulty is that the United States, as a nation, does not realize or admit as yet that it has any strong interest in the sea; and that the great majority of our people rest firmly in a belief, deep rooted in the political history of our past, that our ambitions should be limited by the three seas that wash our eastern, western, and southern coasts. For myself, I believe that this, once a truth, can be considered so no longer with reference even to the present—much less to a future so near that it scarcely needs a prophet's eye to read; but even if it be but a prejudice, it must be removed before a further step can be taken. In our country national policy, if it is to be steadfast and consistent, must be identical with public conviction. The latter, when formed, may remain long quiescent; but given the appointed time, it will spring to mighty action—aye, to arms—as did the North and the South under their several impulses in 1861.

It is impossible that one who sees in the sea—in the function which it discharges towards the world at large—the most potent factor in national prosperity and in the course of history, should not desire a change in the mental attitude of our countrymen towards maritime affairs. The subject presents itself not merely as one of national importance, but as one concerning the world's history and the welfare of mankind, which are bound up, so far as we can see, in the security and strength of that civilization which is identified with Europe and its offshoots in America. For what, after all, is our not unjustly vaunted European and American civilization? An oasis set in the midst of a desert of barbarism, rent with many intestine troubles, and ultimately dependent, not upon its mere elaboration of organization, but upon the power of that organization to express itself in a menacing and efficient attitude of physical force, sufficient to resist the numerically overwhelming, but inadequately organized hosts of outsiders. Under present conditions these are diked off by the magnificent military organizations of Europe, which also as yet cope successfully with the barbarians within. Of what the latter are capable—at least in will—we have from time to time, and not least of late, terrific warnings, to which men scarcely can shut their eyes and ears; but sufficient attention hardly is paid to the possible dangers from those outside, who are wholly alien to the spirit of our civilization; nor do men realize how essential to the conservation of that civilization is the attitude of armed watchfulness between nations, which is maintained now by the great states of Europe. Even if we leave out of consideration the invaluable benefit to society, in this age of insubordination and anarchy, that so large a number of youth, at the most impressionable age, receive the lessons of obedience, order, respect for authority and law, by which military training conveys a potent antidote to lawlessness, it still would remain a mistake, plausible but utter, to see in the hoped-for subsidence of the military spirit in the nations of Europe a pledge of surer progress of the world towards universal peace, general material prosperity, and ease. That alluring, albeit somewhat ignoble, ideal is not to be attained by the representatives of civilization dropping their arms, relaxing the tension of their moral muscle, and from fighting animals becoming fattened cattle fit only for slaughter.

When Carthage fell, and Rome moved onward, without an equal enemy against whom to guard, to the dominion of the world of Mediterranean civilization, she approached and gradually realized the reign of universal peace, broken only by those intestine social and political dissensions which are finding their dark analogues in our modern times of infrequent war. As the strife between nations of that civilization died away, material prosperity, general cultivation and luxury, flourished, while the weapons dropped nervelessly from their palsied arms. The genius of Cæsar, in his Gallic and Germanic campaigns, built up an outside barrier, which, like a dike, for centuries postponed the inevitable end, but which also, like every artificial barrier, gave way when the strong masculine impulse which first created it had degenerated into that worship of comfort, wealth, and general softness, which is the ideal of the peace prophets of to-day. The wave of the invaders broke in,—the rain descended, the floods came, the winds blew, and beat upon the house, and it fell, because not founded upon the rock of virile reliance upon strong hands and brave hearts to defend what was dear to them.

Ease unbroken, trade uninterrupted, hardship done away, all roughness removed from life,—these are our modern gods; but can they deliver us, should we succeed in setting them up for worship? Fortunately, as yet we cannot do so. We may, if we will, shut our eyes to the vast outside masses of aliens to our civilization, now powerless because we still, with a higher material development, retain the masculine combative virtues which are their chief possession; but, even if we disregard them, the ground already shakes beneath our feet with physical menace of destruction from within, against which the only security is in constant readiness to contend. In the rivalries of nations, in the accentuation of differences, in the conflict of ambitions, lies the preservation of the martial spirit, which alone is capable of coping finally with the destructive forces that from outside and from within threaten to submerge all the centuries have gained.

It is not then merely, nor even chiefly, a pledge of universal peace that may be seen in the United States becoming a naval power of serious import, with clearly defined external ambitions dictated by the necessities of her interoceanic position; nor yet in the cordial co-operation, as of kindred peoples, that the future may have in store for her and Great Britain. Not in universal harmony, nor in fond dreams of unbroken peace, rest now the best hopes of the world, as involved in the fate of European civilization. Rather in the competition of interests, in that reviving sense of nationality, which is the true antidote to what is bad in socialism, in the jealous determination of each people to provide first for its own, of which the tide of protection rising throughout the world, whether economically an error or not, is so marked a symptom—in these jarring sounds which betoken that there is no immediate danger of the leading peoples turning their swords into ploughshares—are to be heard the assurance that decay has not touched yet the majestic fabric erected by so many centuries of courageous battling. In this same pregnant strife the United States doubtless will be led, by undeniable interests and aroused national sympathies, to play a part, to cast aside the policy of isolation which befitted her infancy, and to recognize that, whereas once to avoid European entanglement was essential to the development of her individuality, now to take her share of the travail of Europe is but to assume an inevitable task, an appointed lot, in the work of upholding the common interests of civilization. Our Pacific slope, and the Pacific colonies of Great Britain, with an instinctive shudder have felt the threat, which able Europeans have seen in the teeming multitudes of central and northern Asia; while their overflow into the Pacific Islands shows that not only westward by land, but also eastward by sea, the flood may sweep. I am not careful, however, to search into the details of a great movement, which indeed may never come, but whose possibility, in existing conditions, looms large upon the horizon of the future, and against which the only barrier will be the warlike spirit of the representatives of civilization. Whate'er betide, Sea Power will play in those days the leading part which it has in all history, and the United States by her geographical position must be one of the frontiers from which, as from a base of operations, the Sea Power of the civilized world will energize.

For this seemingly remote contingency preparation will be made, if men then shall be found prepared, by a practical recognition now of existing conditions—such as those mentioned in the opening of this paper—and acting upon that knowledge. Control of the sea, by maritime commerce and naval supremacy, means predominant influence in the world; because, however great the wealth product of the land, nothing facilitates the necessary exchanges as does the sea. The fundamental truth concerning the sea—perhaps we should rather say the water—is that it is Nature's great medium of communication. It is improbable that control ever again will be exercised, as once it was, by a single nation. Like the pettier interests of the land, it must be competed for, perhaps fought for. The greatest of the prizes for which nations contend, it too will serve, like other conflicting interests, to keep alive that temper of stern purpose and strenuous emulation which is the salt of the society of civilized states, whose unity is to be found, not in a flat identity of conditions—the ideal of socialism—but in a common standard of moral and intellectual ideas.

Also, amid much that is shared by all the nations of European civilization, there are, as is universally recognized, certain radical differences of temperament and character, which tend to divide them into groups having the marked affinities of a common origin. When, as frequently happens on land, the members of these groups are geographically near each other, the mere proximity seems, like similar electricities, to develop repulsions which render political variance the rule and political combination the exception. But when, as is the case with Great Britain and the United States, the frontiers are remote, and contact—save in Canada—too slight to cause political friction, the preservation, advancement, and predominance of the race may well become a political ideal, to be furthered by political combination, which in turn should rest, primarily, not upon cleverly constructed treaties, but upon natural affection and a clear recognition of mutual benefit arising from working together. If the spirit be there, the necessary machinery for its working will not pass the wit of the race to provide; and in the control of the sea, the beneficent instrument that separates us that we may be better friends, will be found the object that neither the one nor the other can master, but which may not be beyond the conjoined energies of the race. When, if ever, an Anglo-American alliance, naval or other, does come, may it be rather as a yielding to irresistible popular impulse than as a scheme, however ingeniously wrought, imposed by the adroitness of statesmen.

We may, however, I think, dismiss from our minds the belief, frequently advanced, and which is advocated so ably by Sir George Clarke, that such mutual support would tend in the future to exempt maritime commerce in general from the harassment which it hitherto has undergone in war. I shall have to try for special clearness here in stating my own views, partly because to some they may appear retrogressive, and also because they may be thought by others to contradict what I have said elsewhere, in more extensive and systematic treatment of this subject.

The alliance which, under one form or another,—either as a naval league, according to Sir George, or as a formal treaty, according to Mr. White,—is advocated by both writers, looks ultimately and chiefly to the contingency of war. True, a leading feature of either proposal is to promote good-will and avert causes of dissension between the two contracting parties; but even this object is sought largely in order that they may stand by each other firmly in case of difficulty with other states. Thus even war may be averted more surely; but, should it come, it would find the two united upon the ocean, consequently all-powerful there, and so possessors of that mastership of the general situation which the sea always has conferred upon its unquestioned rulers. Granting the union of hearts and hands, the supremacy, from my standpoint, logically follows. But why, then, if supreme, concede to an enemy immunity for his commerce? "Neither Great Britain nor America," says Sir George Clarke, though he elsewhere qualifies the statement, "can see in the commerce of other peoples an incentive to attack." Why not? For what purposes, primarily, do navies exist? Surely not merely to fight one another,—to gain what Jomini calls "the sterile glory" of fighting battles in order to win them. If navies, as all agree, exist for the protection of commerce, it inevitably follows that in war they must aim at depriving their enemy of that great resource; nor is it easy to conceive what broad military use they can subserve that at all compares with the protection and destruction of trade. This Sir George indeed sees, for he says elsewhere, "Only on the principle of doing the utmost injury to an enemy, with a view to hasten the issue of war, can commerce-destroying be justified;" but he fails, I think, to appreciate the full importance of this qualifying concession, and neither he nor Mr. White seems to admit the immense importance of commerce-destroying, as such.

The mistake of both, I think, lies in not keeping clearly in view—what both certainly perfectly understand—the difference between the guerre-de-course , which is inconclusive, and commerce-destroying (or commerce prevention) through strategic control of the sea by powerful navies. Some nations more than others, but all maritime nations more or less, depend for their prosperity upon maritime commerce, and probably upon it more than upon any other single factor. Either under their own flag or that of a neutral, either by foreign trade or coasting trade, the sea is the greatest of boons to such a state; and under every form its sea-borne trade is at the mercy of a foe decisively superior.

Is it, then, to be expected that such foe will forego such advantage,—will insist upon spending blood and money in fighting, or money in the vain effort of maintaining a fleet which, having nothing to fight, also keeps its hands off such an obvious means of crippling the opponent and forcing him out of his ports? Great Britain's navy, in the French wars, not only protected her own commerce, but also annihilated that of the enemy; and both conditions—not one alone—were essential to her triumph.

It is because Great Britain's sea power, though still superior, has declined relatively to that of other states, and is no longer supreme, that she has been induced to concede to neutrals the principle that the flag covers the goods. It is a concession wrung from relative weakness—or possibly from a mistaken humanitarianism; but, to whatever due, it is all to the profit of the neutral and to the loss of the stronger belligerent. The only justification, in policy, for its yielding by the latter, is that she can no longer, as formerly, bear the additional burden of hostility, if the neutral should ally himself to the enemy. I have on another occasion said that the principle that the flag covers the goods is forever secured—meaning thereby that, so far as present indications go, no one power would be strong enough at sea to maintain the contrary by arms.

In the same way it may be asserted quite confidently that the concession of immunity to what is unthinkingly called the "private property" of an enemy on the sea, will never be conceded by a nation or alliance confident in its own sea power. It has been the dream of the weaker sea belligerents in all ages; and their arguments for it, at the first glance plausible, are very proper to urge from their point of view. That arch-robber, the first Napoleon, who so remorselessly and exhaustively carried the principle of war sustaining war to its utmost logical sequence, and even in peace scrupled not to quarter his armies on subject countries, maintaining them on what, after all, was simply private property of foreigners,—even he waxes quite eloquent, and superficially most convincing, as he compares the seizure of goods at sea, so fatal to his empire, to the seizure of a wagon travelling an inland country road.

In all these contentions there lies, beneath the surface plausibility, not so much a confusion of thought as a failure to recognize an essential difference of conditions. Even on shore the protection of private property rests upon the simple principle that injury is not to be wanton,—that it is not to be inflicted when the end to be attained is trivial, or largely disproportionate to the suffering caused. For this reason personal property, not embarked in commercial venture, is respected in civilized maritime war. Conversely, as we all know, the rule on land is by no means invariable, and private property receives scant consideration when its appropriation or destruction serves the purposes of an enemy. The man who trudges the highway, cudgel in hand, may claim for his cudgel all the sacredness with which civilization invests property; but if he use it to break his neighbor's head, the respect for his property, as such, quickly disappears. Now, private property borne upon the seas is engaged in promoting, in the most vital manner, the strength and resources of the nation by which it is handled. When that nation becomes belligerent, the private property, so called, borne upon the seas, is sustaining the well-being and endurance of the nation at war, and consequently is injuring the opponent, to an extent exceeding all other sources of national power. In these days of war correspondents, most of us are familiar with the idea of the dependence of an army upon its communications, and we know, vaguely perhaps, but still we know, that to threaten or harm the communications of an army is one of the most common and effective devices of strategy. Why? Because severed from its base an army languishes and dies, and when threatened with such an evil it must fight at whatever disadvantage. Well, is it not clear that maritime commerce occupies, to the power of a maritime state, the precise nourishing function that the communications of an army supply to the army? Blows at commerce are blows at the communications of the state; they intercept its nourishment, they starve its life, they cut the roots of its power, the sinews of its war. While war remains a factor, a sad but inevitable factor, of our history, it is a fond hope that commerce can be exempt from its operations, because in very truth blows against commerce are the most deadly that can be struck; nor is there any other among the proposed uses of a navy, as for instance the bombardment of seaport towns, which is not at once more cruel and less scientific. Blockade such as that enforced by the United States Navy during the Civil War, is evidently only a special phase of commerce-destroying; yet how immense—nay, decisive—its results!

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