Kitabı oku: «Refag»
© Almaz Braev, 2021
ISBN 978-5-0053-7155-3
Created with Ridero smart publishing system
Introduction Attention! The Refags (The first generation of hucksters)
Chapter 1. Experienced refags and young zephags
Chapter 2. What kind of capitalism on the periphery of red Empire?
Chapter 3. You are a person!
Chapter 4. Traditional world and money
Chapter 5. I want to have everything. I want to have everyone!
Chapter 6. Neophytes
Chapter 7. Self-destruction
Chapter 8. The young and old bingo
Chapter 9. Jesters are the leaders of the new electorate
Chapter 10. The Refags address gently, smile to you
Chapter 11. Sprinters and Stayers
Chapter 12. What is Pashinyan before this Saakashkili
Chapter 13. Love for Saakashvili is the faith of" sprinters»
Chapter 14. We are not Dubai
Chapter 15. Why we’re not Dubai 2
Chapter 16. In Russia and after the USSR
Chapter 17. Horde bourgeoisieм
Chapter 18.I don't believe the hucksters
Chapter 19.A brilliant alternative
Chapter 20. Does a woman need the truth?
Chapter 21. A haggling loop
Chapter 22. Yes, I’m a jester, I’m a circus performer, so what?
Chapter 23.The Eldest Son program here and in the West
Chapter 24.Crooks and butts
Chapter 25. What is the difference between Zeref and Refag
Chapter 26. From Zeref to Refag
Chapter 27. Planetary Revcon
Chapter 28.Spain. The Refages and Remids
Chapter 29. Against fascism
Chapter 30.The Refags are not leaders
Chapter 31. Lords of instruments
Chapter 32. What the young commoners have always wanted to undo
Chapter 33. Tamara and I go as a couple
Chapter 34. Not doomed to a cult
Chapter 35.We have a special family. You can only believe in us
Chapter 36. Refag and zeref (zeref’s loop)
Chapter 37. Refag and Zeremid (zeremid’s loop)
Chapter 38. Refag and Remid (remind’s loop)
Chapter 39.What bread and what circuses
Chapter 40.The West will help us. To whom refag is a friend
Chapter 41. Otherwise, it’s all over
Chapter 42. This engine is not cluttered
Chapter 43. God save America
Chapter 44. Why do the West liberals ride in the metro?
Chapter 45. Modest millionaires
Chapter 46.The great moderates
Glossary
Introduction
Attention! The Refags (The first generation of hucksters)
I thought all the time watching the market processes where will the energy of total injustice and market meanness go? I am convinced that each of you has met with injustice firsthand, received a lot of human shit, and turned into something yourself in 25 years of so-called reforms. What was the motive, and what was the meaning of all this? Live with one goal as quickly as possible to raise money. Yes, so it was, so people lived with such dreams. The whole point is to take more, accumulate or corrupt? I mean, while you can you must throw everyone and everything because for the stolen millions will not be put in jail, they will put you in jail for a bag of potatoes (guaranteed). The whole point of existence was actually to steal (and no other option is seen so far). Well, or save up through speculation with a cheat to the maximum. No one wanted to fall behind in either speculation or corruption. It was a competition. One thing is important for the tradition, another for the market. Both things together reflect the ugliness, it is a synthesis of tradition and the market. To be above all it is important for the traditional men, to be richer is impotent for the market people. This is the face of Refag. The Refags is the name of all the traditional people who, without the experience of modernity in the first generation, began to trade. They had no bankers ’fathers, no brokers’ grandfathers. All their ancestors were traditional people who lived in mutual aid groups because any traditional community works on the principles of kinship and helping each other. And the body of this person is the mass. And the name of this mass is Refags.
All European people have high reflection, egoistic market high reflection let’s say so. The life of Refags is based on principles man to man is a wolf (homo homini lupus est). To distinguish some Refags from others, traditional people who have suddenly become merchants, we will call Refag 1 (or refag first)
The Refags, of course, are different. There are mummified Refags, imitative Refags, or young zefa is zefags. There are professional Refags that convey the meaning of profit from father to son – these are trading dynastic (old) Refags. There are situational Refags, in appearance, it seems not refags, but officials, like state people (Remids), but if you look more closely, then not state people at all, but thieves, corrupt officials (all corrupt officials are refags). After all, for refags, money comes first. Not honor, not the state, not the fate of the people (at least, for the young Zefa).
There are Refags-nationalists who put on ceremonial costumes. In fact, the nationalists are just as much a product of the market. For the people or the nation, they want to become the new refags-officials themselves. This method is the easiest. There are many people who want to take off on populism. That is why there are no obvious leaders among the nationalist Refags.
There are no obvious leaders among the Refags of pure bourgeois craft. Dealers and speculators, directors of boutiques, and individual enterprises will never be able to agree or will negotiate not easily. Because they are young Refags (zefa, zeref + refag = zefa) and have a lot of greed. They immediately put forward the leaders of the failed oligarchs. The opposition oligarchs were also officials. There are simply no other oppositionists. They would have been Zefags officials for even longer. But their ambitions have become greater than their real value in the market system. Those traditional people who quickly became rich while in public office, they lost by pure traditional rules. In the traditional system, the leader is one person. In the old days, he was called the monarch. Today he is called the president. But he is still an autocrat. Those traditional people who lost the fight to him rashly showed him their ambitions. In the traditional world, you can’t show your teeth ahead of time. Therefore, the losers of the Refags turned into oppositionists. But even in their opposition parties, they also resemble primitive feudal lords. You can’t get away from feudalism quickly. It’s impossible. Therefore, all the proclaimed democracy here is just a sign.
Hucksters and speculators are the biggest armies of Refags. They see no meaning in life, except to save money and show that they are not worse than anyone, even colleagues in the market row, even a neighbor on the landing. How to show it? Buy an expensive item. Buy and show. The highest stratum of these Refags wants to show, not to their neighbors, but to everyone in the world, that they are respected, the first people of society. They prove this, including to the inhabitants of the West. They corrupt, in the sense of stealing from the state, then buy real estate in the West, the most expensive at the same time, so, they say, I am also a European with experience. Here I have a palace here.
With what?
If the merchants (the lowest of the Zefa caste) want to show to their neighbors the expensive clothes, the middle ones reach up to the level of the Refag officials to show, for example, a new car. The Zefa officials go straight to the West and open an account there. As if nothing had happened. As if they were long-serving citizens of the free world. As you can see, the worst are all the marshmallows from the bottom, who have to make the most effort. Unfortunately, the children of Zefa are brought up in anger and envy, have the potential energy of destruction. They do not carry any kind of democracy and tolerance in them. Sooner or later, they will demand equality. They will demand democracy from their autocrat president. But they will demand it not because they are Democrats, but because they feel humiliated as people from a lower caste. If such people rise to the top, they quickly become little tyrants. This is a traditional environment. No revolution in such an environment brings improvement.
No better the Zefa at the top. They do everything to stay in power forever. By tradition, this is possible, but it is impossible by the law of the market. All Zefas want to steal, pocket, speculate, take out because they are young Zefas, inexperienced in a new business, so they are very diligent. And those who stumble, they want to destroy everything around them. The old hierarchical scheme does not suit anyone. If Zefa goes berserk, he’s ready to blow up everything and everyone around him. This, of course, is exaggerated, but it is not yet evening.
There is always room for rage in the clouded subconscious of the Zeref of the past. The lower the initial culture of the Refag and the higher the marginality, the more vicious and hateful the Refag is to the environment. The artists-schizophrenics, artists-shaitans, journalists, alcoholics and prostitutes, seem to let green foam around.
The fact that the mass of the traditional population is not ready for the so-called reforms also explains the radical rejection of their results. In other words, all Zefas want democracy, but in reality they want to be first from the second and second from the third. No one wants to give in to anyone. Even in opposition, they are fighting over who will sit in the front row at the top and who will clap from the bottom. This is so important to Zefa that their heads are spinning, how to get up, climb higher on their heads.
Hence, the total rudeness, turning into total cruelty, the name of which is at its peak – the Maidan.
No contract
The refags nationalists will not be able to negotiate from greed and ambition as if they recently jumped off the cart. These are all total provincials or cynics, ready to take advantage of the ignorance of the crowd. Zefa-traders cannot agree because they came from the same traditional family (paternal system, and in general, the culture here was and will be paternal). The nationalists and the dealers are the biggest factions of Zefa, but they will not be able to agree because they put their benefit above the general one. Apathetic publicist who has nothing to write about but the deity of Saakashvili, if he exists on grants and wants to see all nationalists in their coffin is an agent of influence. Such white journalist is an idol for all aborigen Zefa. An oligarch who used to be an official and could never be an oligarch without this. He is invulnerable to the authorities. The Refags do not forgive everyone and not everything, but they forgive everything to their tips or beacons. Because an agent of influence can negotiate with himself, even if he drags all the natives who believe him to the meat processing plant, and the Zefas will never agree with each other without him. They can all start expire green foam one day. Let all the water around turn black, and let the air around be poisoned by their poison. But it’s the foam from Zefa’s subconscious over and over again. One day, an impulse of anger can materialize in one place and in one minute. But this minute will be more like the explosion of an atomic nucleus. There is no future from the results of this coincidence of a nuclear explosion. But the Refags will still strive with all the fibers of the Zefa-soul to such an end. As if one mad man in his old age decided to collect ashes in his fist…
Chapter 1
Experienced refags and young zephags
Simple people create a simple society. Complex people create complex societies. The Zerefs create a hierarchical society. The Zeremids are transitional, wherever they are present, form small communities based on their interests – family and clan. That is, the Zeremids, or citizens in the first generation are innate corrupt officials. Isn’t that right? Right or wrong?
So, who are the Refags? Are they the people of market civilization? At first glance, there is nothing complicated about them. But this is at first glance. After all, they form the basis of an open democratic society. The main feature of Refags is not only cunning, hypocrisy, deception but also tolerance. By the way, where does this tolerance come from? The fact is that Refags save money. They are used to saving money. Their great-grandfathers saved money, their grandfathers saved money, their fathers saved and bequeathed to save their children. So, the Refags save on everything, even on emotions. They save vital, spiritual energy. They do not get into a fight over trifles, they argue culturally, and if they argue seriously, then in court, where the same descendants of economists sit and judge them. The Refags are all rational. They even steal rationally. If at all possible. In addition, they are sure that only the savage and the rabble steal. So, these very Refags create a complex democratic society of economists.
But who then steals so dirty? These are just young refags who did not have any market experience. The Zefags fathers were collectivists, the grandfathers were collectivists, all the young Zefags are former traditional people. Total theft showed the crisis of traditional morality.
Chapter 2
What kind of capitalism on the periphery of red Empire?
Why are Refags so democratic? All the former provincial Zefags just pray for the Europeans. Why do Europeans not care about your status, or so it seems to people who have just moved from the villages and immediately got on the Internet and social networks?
The Refags live in moments so that it is already obvious. They live by stopwatches. They simply have no time to fill their heads with other people’s foolishness and visits, including the show-offs of yesterday’s village. Show-offs are important for Zerefs, they are an important signal and indicator of their quality of life. For Refags, everything depends on money, their search, and extraction. This can express banal: time is money. So if the Zerefs are looking for attention and a moment of fame, the Refags don’t need fame if it doesn’t make a profit. Because of this, the Zerefs (zefas) who imitate the Refags fall into critical, superior strength circumstances. In the pursuit not so much for fame, but for money and show-offs. The Refags love life because they love themselves. The Zerefs love it when witnesses admire their rise to the top. The pursuit of money and show-offs simultaneously ends often like this: the collapse of any merchant, the collapse or bankruptcy of a commercial bank. I have already said that the imitation of market relations by Zerefs is very pretentious. They want to achieve everything rapidly. Therefore, corruption is the most obvious, and rudeness between people in the clear.
Chapter 3
You are a person!
This phrase is just a reworked «You are a citizen, and you are not a plebeian, so get bread and circuses.» This modern phrase is a democratic cliché. Today, there seem to be no slaves around, slavery has been abolished everywhere. Perhaps this phrase allows all impoverished people to be proud, they can die with their heads held high.
To win over the crowd during the late Roman period, the aristocrats flirted with the crowd and practiced free distribution of bread to the urban outcasts: slum dwellers, vagabonds and semi-vagabonds, residents of the surrounding hills, and also held gladiatorial fights where slaves cut each other to the delight of the crowd. While the misfits chewed their free bread, the blood of gladiators flowed in the arena.
That is, the heyday of populism today is off the scale from total marginalism when every buyer is told: «You are a person,» instead of: «You’re just a customer or even a sucker.» If you repeat these affectionate words to the crowd of Zerefs, distribute halva right and left, and don’t you want to see something else, then, in the end, populism of various caliber and scale will flourish, it already exists. And the political phenomenon of Vladimir Zhirinovsky in Russia came just when the prospects of bubbling Coca-Cola, unbridled sex, and forty varieties of sausage loomed before the scoops. Whoever promises the crowd the most material goods and says that he loves and respects it, he will be a politician in such a moment. Then the modern plebeians wonder every time when the thieves come one after another, and all the revolutions, coups against the thieves end up with a new, most unbridled theft.
Again, the reason for this result is a lack of experience. Traditional Zerefs have never heard so much flattery in their address. Under socialism, all people were equal. No one praised each of them individually. The bureaucracy singled out only labor record holders. And populist politicians in the market began to distribute flattery to the right and left, in all directions. Even a nonentity can think of himself as a giant. Any seller in the market praises his product, but also the buyer so that he buys this product. In the traditional world, people are still humiliated if they belong to the lower social stratum. Market relations allowed even nonentities to feel inspired. If a populist politician plays the buffoon and the fool, it inspires the crowd even more, and they choose such a humorous buffoon as their leader. In the traditional world, where there was a lot of humiliation, people choose people even worse than themselves. If you don’t believe it, you can look at popular bloggers on social networks. The more stupid a blogger is, the more friends they have. The more vulgar the information, the more people gather. This does not mean that all these people are humiliated at the moment, although everything is possible. If people are lied to from all sides and especially the authorities are lying to them, then they will look for an outlet in social networks and there they find people more stupid than themselves. This saves them from depression. But populist politicians take advantage of such sentiments, they run up, sneak up on the crowd and start entertaining it.
Glossary:
Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref-reflection zero (zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of «not your own»
Zeref’s loop – the baby boom, overheating of the population.
Zerot (zeroot = zeref+root) – the traditional feudal elite
Zerot’s loop – the creating a solid cast, an impenetrable social barrier. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.
Remid – a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).
Remid’s loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.
Refag- a person of a trading civilization in several generations, reflection is high, selfish, utilitarian Refag (re + high).
Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.
Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea. The first traditional generation to undergo industrial and cultural modernization.
Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances. People who have passed socialism and met market relations.
Revcon – revolution conservatism
Chapter 4
Traditional world and money
All countries where conflicts occur today are traditional, semi-traditional, or latently traditional. These are countries where they do not know who the elite is today. Because there is no clear criterion of the elite, concepts, and definitions, there is a struggle exclusively for money, for the sources of money or the so-called trough, having stuck to which, the first persons, or the false elite, get great opportunities. Money and only money because these regimes are unstable or are held by force, inertia, and other remnants of traditional culture and order. As long as there are fathers of families, there is respect for at least their own, even if not others’, old people and the private interests of families, the regime is kept afloat without conflict. But there is no guarantee that even this order will not get tired. The new bourgeoisie, which wants to look or appear as an elite, morally corrupts with its greed, arrogance, and arrogance. The new elite is not at all clear why it is an elite, except for the scheme: trough-elite (position-status-opportunities). And ordinary people, citizens are gradually abandoning basic decency in order only to alienate anyone else and thanks to force, arrogance, shamelessness, and indecency to show that they are also ready to help the new elite, but if there is an opportunity, they will not interfere when some forces throw off this elite. What difference does it make who will pay and take taxes?
It turns out that the common people during the Refag’s loop, are completely indifferent to who their elite is. Even if it’s an alien elite. Will anyone notice that, for example, there are other flags on the street? Probably, they will notice, but only those who at this time are rejected from the trough of opportunity, or the so-called potential elitists, who will again build a traditional hierarchy, but again on the criteria of money… Other ideas these purely traditional people cannot come up with.
Thus, the traditional elite in the realm of money is always blind. Over and over again, she puts forward her new heroes – potential dragons, or future dictators. Every time after a new coup, the same situation status-money-status repeats itself. There is a Chinese parable about a dragon. When the hero comes from the village and kills the despot’s dragon, then goes to his vault for gold and turns into a dragon himself. Only here there is already a modern situation and there are many so-called oppositionists. They shout a lot in the street, they are outraged by the tyrant and his corrupt officials. But these Zefags are just ordinary hypocrites. They already know why they need power. To raise themselves and show their high status to the rest of the common people. For traditional people, high status is the most important goal of their life.
The traditional people always build their existence based on voluntary subordination: the younger ones obey the older ones, the woman-the man, the soldier-the officer, the official-the dignitary, and so on. All this is obvious. One should be higher, the other lower. But in the market, when money interferes with subordination, the younger can push the older, the woman can drive the man out, the soldier can call the office, the official can frame the dignitary, and so on. For money is rapid growth from the bottom up. Second, the one who is higher at this moment must show everyone that he is higher, and the others are all lower in rank. Be sure to show everyone who is who. There are many ways. And total show-off is actually a traditional belch, and arrogance, rudeness, rudeness-from the same series. How so? After all, morality, respect, reverence, and care-this also comes from tradition?
