Kitabı oku: «The Hunters of the Hills», sayfa 16

The Hurons fired a few shots, all of which fell short or wide, and then settled down with all their numbers to the management of their canoe, which was tossing dangerously. Robert noticed their figures were growing dim, and then, as the storm struck with full violence for the second time, the darkness came down and hid them.

"Now," shouted Willet, as the wind whistled and screamed in their ears, "we'll make for the middle of the lake!"

Relying upon their surpassing skill with the paddle, they chose a most dangerous course, so far as the risk of wreck was concerned, but they intended that the long canoe should pass them in the dusk, and then they would land in the rear. The waves were higher as they went toward the center of the lake, but they were in no danger of being dashed against the cliffs, and superb work with the paddles kept them from being swamped. Luckily the darkness endured, and, as they were able to catch through it no glimpse of the long canoe, they had the certainty of being invisible themselves.

"Why not go all the way across to the eastern shore?" shouted Robert. "We may find anchorage there, and we'd be safe from both the Hurons and the storm!"

"Dagaeoga is right," said Tayoga.

"Well spoken!" said Willet. "Do the best work you ever did with the paddles, or we'll find the bottom of the lake instead of the eastern shore!"

But skill, strength and quickness of eye carried them in safety across the lake, and they found a shore of sufficient slope for them to land and lift the canoe after them, carrying it back at least half a mile, and not coming to rest until they reached the crest of a high hill, wooded densely. They put the canoe there among the bushes and sank down behind it, exhausted. The rifles and precious ammunition, wrapped tightly in the folds of their blankets, had been kept dry, but they were wet to the bone themselves and now, that their muscles were relaxed, the cold struck in. The three, despite their weariness, began to exercise again vigorously, and kept it up until the rain ceased.

Then the second storm stopped as suddenly as the first had departed, the darkness went away, and the great lake stood out, blue and magnificent, in the light. Far to the south moved the long canoe, a mere black dot in the water. Tayoga laughed in his throat.

"They rage and seek us in vain," he said. "They will continue pursuing us to the south. They do not know that Manitou sent the second storm especially to cover us up with a darkness in which we might escape."

"It's a good belief, Tayoga," said Willet, "and as Manitou arranged that we should elude them he is not likely to bring them back into our path. That being the case I'm going to dry my clothes."

"So will I," said Robert, and the Onondaga nodded his own concurrence. They took off their garments, wrung the water out of them and hung them on the bushes to dry, a task soon to be accomplished by the sun that now came out hot and bright. Meanwhile they debated their further course.

"The long canoe still goes south," said Tayoga. "It is now many miles away, hunting for us. Perhaps since they cannot find us, the Hurons will conclude that the storm sank us in the lake!"

"But they will hunt along the shore a long time," said Willet. "They're nothing but a tiny speck now, and in a quarter of an hour they'll be out of sight altogether. Suppose we cross the lake behind them—I think I see a cove down there on the western side—take the canoe with us and wait until they go back again."

"A wise plan," said Tayoga.

In another hour their deerskins were dry, and reclothing themselves they returned the canoe to the lake, the Hurons still being invisible. Then they crossed in haste, reached the cove that Willet had seen, and plunged into the deep woods, taking the canoe with them, and hiding their trail carefully. When they had gone a full three miles they came to rest in a glade, and every one of the three felt that it was time. Muscles and nerves alike were exhausted, and they remained there all the rest of the day and the following night, except that after dark Tayoga went back to the lake and saw the long canoe going northward.

"I don't think we'll be troubled by that band of Hurons any more," he reported to his comrades. "They will surely think we have been drowned, and tomorrow we can continue our own journey to the south."

"And on the whole, we've come out of it pretty well," said Willet.

"With the aid of Manitou, who so generously sent us the second storm," said Tayoga.

They brought the canoe back to the lake at dawn, and hugging the western shore made leisurely speed to the south, until they came to the neighborhood of the French works at Carillon, when they landed again with their canoe, and after a long and exhausting portage launched themselves anew on the smaller but more splendid lake, known to the English as George and to the French as Saint Sacrement. Now, though, they traveled by night and slept and rested by day. But Lake George in the moonlight was grand and beautiful beyond compare. Its waters were dusky silver as the beams poured in floods upon it, and the lofty shores, in their covering of dark green, seemed to hold up the skies.

"It's a grand land," said Robert for the hundredth time.

"It is so," said Tayoga. "After Manitou had practiced on many other countries he used all his wisdom and skill to make the country of the Hodenosaunee."

The next morning when they lay on the shore they saw two French boats on the lake, and Robert was confirmed in his opinion that the prevision of the French leaders would enable them to strike the first blow. Already their armed forces were far down in the debatable country, and they controlled the ancient water route between the British colonies and Canada.

On the second night they left the lake, hid the canoe among the bushes at the edge of a creek, and began the journey by land to the vale of Onondaga. It was likely that in ordinary times they would have made it without event, but they felt now the great need of caution, since the woods might be full of warriors of the hostile tribes. They were sure, too, that Tandakora would find their trail and that he would not relinquish the pursuit until they were near the villages of the Hodenosaunee. The trail might be hidden from the Ojibway alone, but since many war parties of their foes were in the woods he would learn of it from some of them. So they followed the plan they had used on the lake of traveling by night and of lying in the bush by day.

Another deer fell to Tayoga's deadly arrow, and on the third day as they were concealed in dense forest they saw smoke on a high hill, rising in rings, as if a blanket were passed rapidly over a fire and back again in a steady alternation.

"Can you read what they say, Tayoga?" asked Willet.

"No," replied the Onondaga. "They are strange to me, and so it cannot be any talk of the Hodenosaunee. Ah, look to the west! See, on another hill, two miles away, rings of smoke also are rising!"

"Which means that two bands of French Indians are talking to each other, Tayoga?"

"It is so, Great Bear, and here within the lands of the Hodenosaunee! Perhaps Frenchmen are with them, Frenchmen from Carillon or some other post that Onontio has pushed far to the south."

The young Onondaga spoke with deep resentment. The sight of the two smokes made by the foes of the Hodenosaunee filled him with anger, and Willet, who observed his face, easily read his mind from it.

"You would like to see more of the warriors who are making those signals," he said. "Well, I don't blame you for your curiosity and perhaps it would be wise for us to take a look. Suppose we stalk the first fire."

Tayoga nodded, and the three, although hampered somewhat by their packs, began a slow approach through the bushes. Half the distance, and Tayoga, who was in advance, putting his finger upon his lips, sank almost flat.

"What is it, Tayoga?" whispered Willet.

"Someone else stalking them too. On the right. I heard a bush move."

Both Willet and Robert heard it also as they waited, and used as they were to the forest they knew that it was made by a human being.

"What's your opinion, Tayoga?" asked the hunter.

"A warrior or warriors of the Hodenosaunee, seeking, as we are, to see those who are sending up the rings of smoke," replied the Onondaga.

"If you're right they're likely to be Mohawks, the Keepers of the Eastern Gate."

Tayoga nodded.

"Let us see," he said.

Putting his fingers to his lips, he blew between them a note soft and low but penetrating. A half minute, and a note exactly similar came from a point in the dense bush about a hundred yards away. Then Tayoga blew a shorter note, and as before the reply came, precisely like it.

"It is the Ganeagaono," said Tayoga with certainty, "and we will await them here."

The three remained motionless and silent, but in a few minutes the bushes before them shook, and four tall figures, rising to their full height, stood in plain view. They were Mohawk warriors, all young, powerful and with fierce and lofty features. The youngest and tallest, a man with the high bearing of a forest chieftain, said:

"We meet at a good time, O Tayoga, of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee."

"It is so, O Daganoweda, of the clan of the Turtle, of the nation Ganeagaono, of the great League of the Hodenosaunee," replied Tayoga. "I see that my brethren, the Keepers of the Eastern Gate, watch when the savage tribes come within their territory."

The brows of the young Mohawk contracted into a frown.

"Most of our warriors are on the great trail to the vale of Onondaga," he said. "We are but four, and, though we are only four, we intended to attack. The smoke nearer by is made by Hurons and Caughnawagas."

"You are more than four, you are seven," said Tayoga.

Daganoweda understood, and smiled fiercely and proudly.

"You have spoken well, Tayoga," he said, "but you have spoken as I expected you to speak. Onundagaono and Ganeagaono be the first nations of the Hodenosaunee and they never fail each other. We are seven and we are enough."

He took it for granted that Tayoga spoke as truly for the two white men as for himself, and Robert and the hunter felt themselves committed. Moreover their debt to the Onondaga was so great that they could not abandon him, and they knew he would go with the Mohawks. It would also be good policy to share their enterprise and their danger.

"We'll support you to the end of it," said Willet quietly.

"The English have always been the friends of the Hodenosaunee," said Daganoweda, as he led the way through the undergrowth toward the point from which the smoke come. Neither Robert nor Willet felt any scruple about attacking the warriors there, as they were clearly invaders with hostile purpose of Mohawk territory, and it was also more than likely that their immediate object was the destruction of the three. Yet the two Americans held back a little, letting the Indians take the lead, not wishing it to be said that they began the battle.

Daganoweda, whose name meant "Inexhaustible," was a most competent young chief. He spread out his little force in a half circle, and the seven rapidly approached the fire. But Robert was glad when a stick broke under the foot of an incautious and eager warrior, and the Hurons and Caughnawagas, turning in alarm, fired several bullets into the bushes. He was glad, because it was the other side that began the combat, and if there was a Frenchman with them he could not go to Montreal or Quebec, saying the British and their Indians had fired the first shot.

All of the bullets flew wide, and Daganoweda's band took to cover at once, waiting at least five minutes before they obtained a single shot at a brown body. Then all the usual incidents of a forest struggle followed, the slow creeping, the occasional shot, a shout of triumph or the death yell, but the Hurons and Caughnawagas, who were about a dozen in number, were routed and took to flight in the woods, leaving three of their number fallen. Two of the Mohawks were wounded but not severely. Tayoga, who was examining the trail, suddenly raised his head and said:

"Tandakora has been here. There is none other who wears so large a moccasin. Here go his footsteps! and here! and here!"

"Doubtless they thought we were near, and were arranging with the other band to trap us," said Willet. "Daganoweda, it seems that you and your Mohawks came just in time. Are the smoke rings from the second fire still rising? We were too far away for them to hear our rifles."

"Only one or two rings go up now," replied Tayoga. "Since they have received no answer in a long time they wonder what has happened. See how those two rings wander away and dissolve in the air, as if they were useless, and now no more follow."

"But the warriors may come here to see what is the matter, and we ought to be ready for them."

Daganoweda, to whom they readily gave the place of leader, since by right it was his, saw at once the soundness of the hunter's advice, and they made an ambush. The second band, which was about the size of the first, approached cautiously, and after a short combat retired swiftly with two wounded warriors, evidently thinking the enemy was in great force, and leaving the young Mohawk chieftain in complete possession of his victorious field.

"Tayoga, and you, Great Bear, I thank you," said Daganoweda. "Without your aid we could never have overcome our enemies."

"We were glad to do what we could," said Willet sincerely, "since, as I see it, your cause and ours are the same."

Tayoga was examining the fleeing trail of the second band as he had examined that of the first, and he beckoned to his white comrades and to Daganoweda.

"Frenchmen were here," he said. "See the trail. They wore moccasins, but their toes turn out in the white man's fashion."

There was no mistaking the traces, and Robert felt intense satisfaction. If hostile Indians, led by Frenchmen, were invading the territory of the Hodenosaunee, then it would be very hard indeed for Duquesne and Bigot to break up the ancient alliance of the great League with the English. But he was quite sure that no one of the flying Frenchmen was St. Luc. The chevalier was too wise to be caught in such a trap, nor would he lend himself to the savage purposes of Tandakora.

"Behold, Daganoweda," he said, "the sort of friends the French would be to the Hodenosaunee. When the great warriors of the Six Nations go to the vale of Onondaga to hear what the fifty sachems will say at their council, the treacherous Hurons and Caughnawagas, led by white men from Montreal and Quebec, come into their land, seeking scalps."

The power of golden speech was upon him once more. He felt deeply what he was saying, and he continued, calling attention to the ancient friendship of the English, and their long and bitter wars with the French. He summoned up again the memory of Frontenac, never dead in the hearts of the Mohawks, and as he spoke the eyes of Daganoweda and his comrades flashed with angry fire. But he did not continue long. He knew that at such a time a speech protracted would lose its strength, and when the feelings of the Mohawks were stirred to their utmost depths he stopped abruptly and turned away.

"'Twas well done, lad! 'twas well done!" whispered Willet.

"Great Bear," said Daganoweda, "we go now to the vale of Onondaga for the grand council. Perhaps Tayoga, a coming chief of the clan of the Bear, of the great nation Onondaga, will go with us."

"So he will," said Willet, "and so will Robert and myself. We too wish to reach the vale of Onondaga. An uncommonly clever Frenchman, one Chevalier Raymond de St. Luc, has gone there. He is a fine talker and he will talk for the French. Our young friend here, whom an old chief of your nation has named Dagaeoga, is, as you have heard, a great orator, and he will speak for the English. He will measure himself against the Frenchman, St. Luc, and I think he will be equal to the test."

The young Mohawk chieftain gave Robert a look of admiration.

"Dagaeoga can talk against anybody," he said. "He need fear no Frenchman. Have I not heard? And if he can use so many words here in the forest before a few men what can he not do in the vale of Onondaga before the gathered warriors of the Hodenosaunee? Truly the throat of Dagaeoga can never tire. The words flow from his mouth like water over stones, and like it, flow on forever. It is music like the wind singing among the leaves. He can talk the anger from the heart of a raging moose, or he can talk the otter up from the depths of the river. Great is the speech of Dagaeoga."

Robert turned very red. Willet laughed and even Tayoga smiled, although the compliment was thoroughly sincere.

"You praise me too much, Daganoweda," said young Lennox, "but in a great cause one must make a great effort."

"Then come," said the Mohawk chieftain. "We will start at once for the vale of Onondaga."

They struck the great trail, waagwenneyu, and traveled fast. The next day six Mohawks from their upper castle, Ganegahaga on the Mohawk river near the mouth of West Canada Creek, joined them and they continued to press on with speed, entering the heart of the country of the Hodenosaunee, Robert feeling anew what a really great land it was, with its green forests, its blue lakes, its silver rivers and its myriad of creeks and brooks. Nature had lavished everything upon it, and he did not wonder that the Iroquois should guard it with such valor, and cherish it with such tenderness. As he sped on with them he was acquiring for the time at least an Indian soul under a white skin. Long association and a flexible mind enabled him to penetrate the thoughts of the Iroquois and to think as they did.

He knew how the word had been passed through the vast forest. He knew that every warrior, woman and boy of the Hodenosaunee understood how the two great powers beyond the sea and their children here, were about to go into battle on the edge of their country. And what must the Hodenosaunee do? And he knew, too, that as the Six Nations went so might go the war in America. He had seen too much to underrate their valor and strength, and on that long march his heart was very anxious within him.

CHAPTER XV
THE VALE OF ONONDAGA

The heavens favored their journey. They were troubled by no more storms or rain, and as the soft winds blew, flowers opened before them. Game was abundant and they had food for the taking. As they drew near the vale they were joined by a small party of Oneidas, and a little later were met by an Onondaga runner who spoke with great respect to Tayoga and who gave them news.

The Frenchman, St. Luc, and the Canadian, Dubois, who had come with them, were in the vale of Onondaga, where they had been received as guests, and had been treated with hospitality. The fifty sachems, taking their own time, had not yet met in council, and St. Luc had been compelled to wait, but he had made great progress in the esteem of the Hodenosaunee. Onontio could not have sent a better messenger.

"I knew that he would do it," said Willet. "That Frenchman, St. Luc, is wonderful, and if anybody could convert the Hodenosaunee to the French cause he's the man. Oh, he'll ply 'em with a thousand arguments, and he'll dwell particularly on the fact that the French have moved first and are ready to strike. We haven't come too soon, Robert."

But the runner informed them further that it would yet be some time before the great council in the Long House, since the first festival of the spring, the Maple Dance, was to be held in a few days, and the chiefs had refused positively to meet until afterward. The sap was already flowing and the guardians of the faith had chosen time and place for this great and joyous ceremony of the Hodenosaunee, joyous despite the fact that it was preceded by a most solemn event, the general confession of sins.

The eyes of Tayoga and of the Mohawks and Oneidas glistened when they heard.

"We must be there in time for all," said Tayoga.

"Truly we must, brother," said Daganoweda, the Mohawk.

And now they hastened their speed through the fertile and beautiful country, where spring was attaining its full glory, and, as the sap began to run in the maples, so the blood leaped fresh and sparkling even in the veins of the old. A band of Senecas joined them, and when they came to the edge of the vale of Onondaga they were a numerous party, all eager, keen, and surcharged with a spirit which was religious, political and military, the three being inseparably intertwined in the lives of the Hodenosaunee.

They stood upon a high hill and looked over the great, beautiful valley full of orchards and fields and far to the north they caught a slight glimpse of the lake bearing the name of the Keepers of the Council Fire. Smoke rose from the chimneys of the solid log houses built by this most enlightened tribe, flecking the blue of the sky, and the whole scene was one of peace and beauty. The eyes of Tayoga, the Onondaga, and of Daganoweda, the Mohawk, glistened as they looked, and their hearts throbbed with fervent admiration. It was more than a village of the Onondagas that lay before them, it was the temple and shrine of the great league, the Hodenosaunee. The Onondagas kept the council fire, and ranked first in piety, but the Mohawks, the Keepers of the Eastern Gate, were renowned even to the Great Plains for their valor, and they stood with the Onondagas, their equals man for man, while the Senecas, known to themselves and their brother nations as the Nundawaono, were more numerous than either.

"We shall be in time for the great festival, the Maple Dance," said Tayoga to the young Mohawk.

"Yes, my brother, we have come before the beginning," said Daganoweda, "and I am glad that it is so. We may not have the Maple Dance again for many seasons. The shadow of the mighty war creeps upon the Hodenosaunee, and when the spring returns who knows where the warriors of the great League will be? We are but little children and we know nothing of the future, which Manitou alone holds in his keeping."

"You speak truth, Daganoweda. The Ganeagaono are both valiant and wise. It is a time for the fifty sachems to use all the knowledge they have gathered in their long lives, but we will hear what the Frenchman, St. Luc, has to say, even though he belongs to the nation that sent Frontenac against us."

"The Hodenosaunee can do no less," said the Mohawk, tersely.

Robert could not keep from hearing and he was glad of the little affair with the two hostile bands, knitting as it did their friendship with the Mohawks. But he too, since he had penetrated the Iroquois spirit and saw as they did, felt the great and momentous nature of the crisis. While the nations of the Hodenosaunee might decide whether English or French were to win in the coming war they might, at the same time, decide the fate of the great League which had endured for centuries.

They descended into the vale of Onondaga, but at its edge, in a great forest, the entire group stopped, as it became necessary there for Tayoga, Willet and Robert to say a temporary farewell to the others who would not advance into the Onondaga town until the full power of the Hodenosaunee was gathered. The council, as Robert surmised and as he now learned definitely, had been called by the Onondagas, who had sent heralds with belts eastward to the Oneidas, who in turn had sent them yet farther eastward to the Mohawks, westward to the Cayugas whose duty it was to pass them on to the Senecas yet more to the west. The Oneidas also gave belts to the Dusgaowehono, or Tuscaroras, the valiant tribe that had come up from the south forty years before, and that had been admitted into the Hodenosaunee, turning the Five Nations into the Six, and receiving lands within the territory of the Oneidas.

Already great numbers of warriors from the different nations, their chiefs at their head, were scattered about the edges of the valley awaiting the call of the Onondagas for participation in the Maple Dance, and the great and fateful council afterward. And since they did not know whether this council was for peace or for war, every sachem had brought with him a bundle of white cedar fagots that typified peace, and also a bundle of red cedar fagots that typified war.

"Farewell, my friends," said Daganoweda, the Mohawk, to Tayoga, Robert and Willet. "We rest here until the great sachems of the Onondagas send for us, and yet we are eager to come, because never before was there such a Maple Dance and never before such a council as these will be."

"You speak true words, Daganoweda," said Robert, "and the Great Bear and I rejoice that we are adopted sons of the Iroquois and can be here."

Robert spoke from his heart. Not even his arrival at Quebec, great as had been his anticipations and their fulfillment, had stirred in him more interest and enthusiasm. The feeling that for the time being he was an Iroquois in everything except his white skin grew upon him. He saw as they saw, his pulses beat as theirs beat, and he thought as they thought. It was not too much for him to think that the fate of North America might turn upon the events that were to transpire within the vale of Onondaga within the next few days. Nor was he, despite his heated brain, and the luminous glow through which he saw everything, far from the facts.

Robert saw that Willet, despite his years and experience, was deeply stirred also, and the dark eyes of Tayoga glittered, as well they might, since the people who were the greatest in all the world to him were about to deliberate on their fate and that of others.

The three, side by side, their hearts beating hard, advanced slowly and with dignity through the groves. From many points came the sound of singing and down the aisles of the trees they saw young girls in festival attire. All the foliage was in deepest green and the sky was the soft but brilliant blue of early spring. The air seemed to be charged with electricity, because all had a tense and expectant feeling.

For Robert, so highly imaginative, the luminous glow deepened. He had studied much in the classics, after the fashion of the time, in the school at Albany, and his head was filled with the old Greek and Roman learning. Now he saw the ancient symbolism reproduced in the great forests of North America by the nations of the Hodenosaunee, who had never heard of Greece or Rome, nor, to him, were the religion and poetry of the Iroquois inferior in power and beauty, being much closer kin than the gods of Greece and Rome to his own Christian beliefs.

"Manitou favors us," said Tayoga, looking up at the soft blue velvet of the sky. "Gaoh, the spirit of the Winds, moves but gently in his home, Dayodadogowah."

He looked toward the west, because it was there that Gaoh, who had the bent figure and weazened face of an old man, always sat, Manitou having imprisoned him with the elements, and having confined him to one place. In the beautiful Iroquois mythology, Gaoh often struggled to release himself, though never with success. Sometimes his efforts were but mild, and then he produced gentle breezes, but when he fought fiercely for freedom the great storms blew and tore down the forests.

"Gaoh is not very restless today," continued Tayoga. "He struggles but lightly, and the wind from the west is soft upon our faces."

"And it brings the perfume of flowers and of tender young leaves with it, Tayoga," said Willet. "It's a wonderful world and I'm just a boy today, standing at its threshold."

"And even though war may come, perhaps Manitou will smile upon us," said Tayoga. "The Three Sisters whom Hawenneu, who is the same to the white man as Manitou, gave to us, the spirit of the Corn, the spirit of the Squash and the spirit of the Bean will abide with us and give us plenty. The spirits in the shape of beautiful young girls hover over us. We cannot see them, but they are there."

He looked up and shadows passed over their heads. To the mystic soul of the young Onondaga they were the spirits of the three sisters who typified abundance, and Robert himself quivered. He still saw with the eyes and felt with the heart of an Iroquois.

Both he and Tayoga were conscious that the spirits were everywhere about them. All the elements and all the powers of nature were symbolized and typified. The guardians of fire, earth, water, healing, war, the chase, love, winter, summer and a multitude of others, floated in the air. The trees themselves had spirits and identity and all the spirits who together constituted the Honochenokeh were the servants and assistants of Hawenneyu. To the eyes of Tayoga that saw not and yet saw, it was a highly peopled world, and there was meaning in everything, even in the fall of the leaf.

Tayoga presently put his fingers to his lips and uttered a long mellow whistle. A whistle in reply came from a grove just ahead, and fourteen men, all of middle years or beyond, emerged into view. Though elderly, not one among them showed signs of weakness. They were mostly tall, they held themselves very erect, and their eyes were of uncommon keenness and penetration. They were the fourteen sachems of the Onondagas, and at their head was the first in rank, Tododaho, a name that never ceased to exist, being inherited from the great chief who founded the League centuries before, and being passed on from successor to successor. Close to him came Tonessaah, whose name also lasted forever and who was the hereditary adviser of Tododaho, and near him walked Daatgadose and the others.

Tayoga, Robert and Willet stopped, and the great chief, Tododaho, a man of splendid presence, in the full glory of Iroquois state costume, gave them welcome. The sight of Tayoga, of lofty birth, of the clan of the Bear, of the nation Onondaga, was particularly pleasing to his eyes. It was well that the young warriors, who some day would be chiefs to lead in council and battle, should be present. And the coming of the white man and the white lad, who were known to be trusted friends of the Hodenosaunee, was welcome also.