Kitabı oku: «The Schoolmistress, and Other Stories», sayfa 12

THE BEAUTIES

I

I REMEMBER, when I was a high school boy in the fifth or sixth class, I was driving with my grandfather from the village of Bolshoe Kryepkoe in the Don region to Rostov-on-the-Don. It was a sultry, languidly dreary day of August. Our eyes were glued together, and our mouths were parched from the heat and the dry burning wind which drove clouds of dust to meet us; one did not want to look or speak or think, and when our drowsy driver, a Little Russian called Karpo, swung his whip at the horses and lashed me on my cap, I did not protest or utter a sound, but only, rousing myself from half-slumber, gazed mildly and dejectedly into the distance to see whether there was a village visible through the dust. We stopped to feed the horses in a big Armenian village at a rich Armenian’s whom my grandfather knew. Never in my life have I seen a greater caricature than that Armenian. Imagine a little shaven head with thick overhanging eyebrows, a beak of a nose, long gray mustaches, and a wide mouth with a long cherry-wood chibouk sticking out of it. This little head was clumsily attached to a lean hunch-back carcass attired in a fantastic garb, a short red jacket, and full bright blue trousers. This figure walked straddling its legs and shuffling with its slippers, spoke without taking the chibouk out of its mouth, and behaved with truly Armenian dignity, not smiling, but staring with wide-open eyes and trying to take as little notice as possible of its guests.

There was neither wind nor dust in the Armenian’s rooms, but it was just as unpleasant, stifling, and dreary as in the steppe and on the road. I remember, dusty and exhausted by the heat, I sat in the corner on a green box. The unpainted wooden walls, the furniture, and the floors colored with yellow ocher smelt of dry wood baked by the sun. Wherever I looked there were flies and flies and flies… Grandfather and the Armenian were talking about grazing, about manure, and about oats… I knew that they would be a good hour getting the samovar; that grandfather would be not less than an hour drinking his tea, and then would lie down to sleep for two or three hours; that I should waste a quarter of the day waiting, after which there would be again the heat, the dust, the jolting cart. I heard the muttering of the two voices, and it began to seem to me that I had been seeing the Armenian, the cupboard with the crockery, the flies, the windows with the burning sun beating on them, for ages and ages, and should only cease to see them in the far-off future, and I was seized with hatred for the steppe, the sun, the flies…

A Little Russian peasant woman in a kerchief brought in a tray of tea-things, then the samovar. The Armenian went slowly out into the passage and shouted: “Mashya, come and pour out tea! Where are you, Mashya?”

Hurried footsteps were heard, and there came into the room a girl of sixteen in a simple cotton dress and a white kerchief. As she washed the crockery and poured out the tea, she was standing with her back to me, and all I could see was that she was of a slender figure, barefooted, and that her little bare heels were covered by long trousers.

The Armenian invited me to have tea. Sitting down to the table, I glanced at the girl, who was handing me a glass of tea, and felt all at once as though a wind were blowing over my soul and blowing away all the impressions of the day with their dust and dreariness. I saw the bewitching features of the most beautiful face I have ever met in real life or in my dreams. Before me stood a beauty, and I recognized that at the first glance as I should have recognized lightning.

I am ready to swear that Masha – or, as her father called her, Mashya – was a real beauty, but I don’t know how to prove it. It sometimes happens that clouds are huddled together in disorder on the horizon, and the sun hiding behind them colors them and the sky with tints of every possible shade – crimson, orange, gold, lilac, muddy pink; one cloud is like a monk, another like a fish, a third like a Turk in a turban. The glow of sunset enveloping a third of the sky gleams on the cross on the church, flashes on the windows of the manor house, is reflected in the river and the puddles, quivers on the trees; far, far away against the background of the sunset, a flock of wild ducks is flying homewards… And the boy herding the cows, and the surveyor driving in his chaise over the dam, and the gentleman out for a walk, all gaze at the sunset, and every one of them thinks it terribly beautiful, but no one knows or can say in what its beauty lies.

I was not the only one to think the Armenian girl beautiful. My grandfather, an old man of seventy, gruff and indifferent to women and the beauties of nature, looked caressingly at Masha for a full minute, and asked:

“Is that your daughter, Avert Nazaritch?”

“Yes, she is my daughter,” answered the Armenian.

“A fine young lady,” said my grandfather approvingly.

An artist would have called the Armenian girl’s beauty classical and severe, it was just that beauty, the contemplation of which – God knows why! – inspires in one the conviction that one is seeing correct features; that hair, eyes, nose, mouth, neck, bosom, and every movement of the young body all go together in one complete harmonious accord in which nature has not blundered over the smallest line. You fancy for some reason that the ideally beautiful woman must have such a nose as Masha’s, straight and slightly aquiline, just such great dark eyes, such long lashes, such a languid glance; you fancy that her black curly hair and eyebrows go with the soft white tint of her brow and cheeks as the green reeds go with the quiet stream. Masha’s white neck and her youthful bosom were not fully developed, but you fancy the sculptor would need a great creative genius to mold them. You gaze, and little by little the desire comes over you to say to Masha something extraordinarily pleasant, sincere, beautiful, as beautiful as she herself was.

At first I felt hurt and abashed that Masha took no notice of me, but was all the time looking down; it seemed to me as though a peculiar atmosphere, proud and happy, separated her from me and jealously screened her from my eyes.

“That’s because I am covered with dust,” I thought, “am sunburnt, and am still a boy.”

But little by little I forgot myself, and gave myself up entirely to the consciousness of beauty. I thought no more now of the dreary steppe, of the dust, no longer heard the buzzing of the flies, no longer tasted the tea, and felt nothing except that a beautiful girl was standing only the other side of the table.

I felt this beauty rather strangely. It was not desire, nor ecstacy, nor enjoyment that Masha excited in me, but a painful though pleasant sadness. It was a sadness vague and undefined as a dream. For some reason I felt sorry for myself, for my grandfather and for the Armenian, even for the girl herself, and I had a feeling as though we all four had lost something important and essential to life which we should never find again. My grandfather, too, grew melancholy; he talked no more about manure or about oats, but sat silent, looking pensively at Masha.

After tea my grandfather lay down for a nap while I went out of the house into the porch. The house, like all the houses in the Armenian village stood in the full sun; there was not a tree, not an awning, no shade. The Armenian’s great courtyard, overgrown with goosefoot and wild mallows, was lively and full of gaiety in spite of the great heat. Threshing was going on behind one of the low hurdles which intersected the big yard here and there. Round a post stuck into the middle of the threshing-floor ran a dozen horses harnessed side by side, so that they formed one long radius. A Little Russian in a long waistcoat and full trousers was walking beside them, cracking a whip and shouting in a tone that sounded as though he were jeering at the horses and showing off his power over them.

“A – a – a, you damned brutes!.. A – a – a, plague take you! Are you frightened?”

The horses, sorrel, white, and piebald, not understanding why they were made to run round in one place and to crush the wheat straw, ran unwillingly as though with effort, swinging their tails with an offended air. The wind raised up perfect clouds of golden chaff from under their hoofs and carried it away far beyond the hurdle. Near the tall fresh stacks peasant women were swarming with rakes, and carts were moving, and beyond the stacks in another yard another dozen similar horses were running round a post, and a similar Little Russian was cracking his whip and jeering at the horses.

The steps on which I was sitting were hot; on the thin rails and here and there on the window-frames sap was oozing out of the wood from the heat; red ladybirds were huddling together in the streaks of shadow under the steps and under the shutters. The sun was baking me on my head, on my chest, and on my back, but I did not notice it, and was conscious only of the thud of bare feet on the uneven floor in the passage and in the rooms behind me. After clearing away the tea-things, Masha ran down the steps, fluttering the air as she passed, and like a bird flew into a little grimy outhouse – I suppose the kitchen – from which came the smell of roast mutton and the sound of angry talk in Armenian. She vanished into the dark doorway, and in her place there appeared on the threshold an old bent, red-faced Armenian woman wearing green trousers. The old woman was angry and was scolding someone. Soon afterwards Masha appeared in the doorway, flushed with the heat of the kitchen and carrying a big black loaf on her shoulder; swaying gracefully under the weight of the bread, she ran across the yard to the threshing-floor, darted over the hurdle, and, wrapt in a cloud of golden chaff, vanished behind the carts. The Little Russian who was driving the horses lowered his whip, sank into silence, and gazed for a minute in the direction of the carts. Then when the Armenian girl darted again by the horses and leaped over the hurdle, he followed her with his eyes, and shouted to the horses in a tone as though he were greatly disappointed:

“Plague take you, unclean devils!”

And all the while I was unceasingly hearing her bare feet, and seeing how she walked across the yard with a grave, preoccupied face. She ran now down the steps, swishing the air about me, now into the kitchen, now to the threshing-floor, now through the gate, and I could hardly turn my head quickly enough to watch her.

And the oftener she fluttered by me with her beauty, the more acute became my sadness. I felt sorry both for her and for myself and for the Little Russian, who mournfully watched her every time she ran through the cloud of chaff to the carts. Whether it was envy of her beauty, or that I was regretting that the girl was not mine, and never would be, or that I was a stranger to her; or whether I vaguely felt that her rare beauty was accidental, unnecessary, and, like everything on earth, of short duration; or whether, perhaps, my sadness was that peculiar feeling which is excited in man by the contemplation of real beauty, God only knows.

The three hours of waiting passed unnoticed. It seemed to me that I had not had time to look properly at Masha when Karpo drove up to the river, bathed the horse, and began to put it in the shafts. The wet horse snorted with pleasure and kicked his hoofs against the shafts. Karpo shouted to it: “Ba – ack!” My grandfather woke up. Masha opened the creaking gates for us, we got into the chaise and drove out of the yard. We drove in silence as though we were angry with one another.

When, two or three hours later, Rostov and Nahitchevan appeared in the distance, Karpo, who had been silent the whole time, looked round quickly, and said:

“A fine wench, that at the Armenian’s.”

And he lashed his horses.

II

Another time, after I had become a student, I was traveling by rail to the south. It was May. At one of the stations, I believe it was between Byelgorod and Harkov, I got out of the tram to walk about the platform.

The shades of evening were already lying on the station garden, on the platform, and on the fields; the station screened off the sunset, but on the topmost clouds of smoke from the engine, which were tinged with rosy light, one could see the sun had not yet quite vanished.

As I walked up and down the platform I noticed that the greater number of the passengers were standing or walking near a second-class compartment, and that they looked as though some celebrated person were in that compartment. Among the curious whom I met near this compartment I saw, however, an artillery officer who had been my fellow-traveler, an intelligent, cordial, and sympathetic fellow – as people mostly are whom we meet on our travels by chance and with whom we are not long acquainted.

“What are you looking at there?” I asked.

He made no answer, but only indicated with his eyes a feminine figure. It was a young girl of seventeen or eighteen, wearing a Russian dress, with her head bare and a little shawl flung carelessly on one shoulder; not a passenger, but I suppose a sister or daughter of the station-master. She was standing near the carriage window, talking to an elderly woman who was in the train. Before I had time to realize what I was seeing, I was suddenly overwhelmed by the feeling I had once experienced in the Armenian village.

The girl was remarkably beautiful, and that was unmistakable to me and to those who were looking at her as I was.

If one is to describe her appearance feature by feature, as the practice is, the only really lovely thing was her thick wavy fair hair, which hung loose with a black ribbon tied round her head; all the other features were either irregular or very ordinary. Either from a peculiar form of coquettishness, or from short-sightedness, her eyes were screwed up, her nose had an undecided tilt, her mouth was small, her profile was feebly and insipidly drawn, her shoulders were narrow and undeveloped for her age – and yet the girl made the impression of being really beautiful, and looking at her, I was able to feel convinced that the Russian face does not need strict regularity in order to be lovely; what is more, that if instead of her turn-up nose the girl had been given a different one, correct and plastically irreproachable like the Armenian girl’s, I fancy her face would have lost all its charm from the change.

Standing at the window talking, the girl, shrugging at the evening damp, continually looking round at us, at one moment put her arms akimbo, at the next raised her hands to her head to straighten her hair, talked, laughed, while her face at one moment wore an expression of wonder, the next of horror, and I don’t remember a moment when her face and body were at rest. The whole secret and magic of her beauty lay just in these tiny, infinitely elegant movements, in her smile, in the play of her face, in her rapid glances at us, in the combination of the subtle grace of her movements with her youth, her freshness, the purity of her soul that sounded in her laugh and voice, and with the weakness we love so much in children, in birds, in fawns, and in young trees.

It was that butterfly’s beauty so in keeping with waltzing, darting about the garden, laughter and gaiety, and incongruous with serious thought, grief, and repose; and it seemed as though a gust of wind blowing over the platform, or a fall of rain, would be enough to wither the fragile body and scatter the capricious beauty like the pollen of a flower.

“So – o!..” the officer muttered with a sigh when, after the second bell, we went back to our compartment.

And what that “So – o” meant I will not undertake to decide.

Perhaps he was sad, and did not want to go away from the beauty and the spring evening into the stuffy train; or perhaps he, like me, was unaccountably sorry for the beauty, for himself, and for me, and for all the passengers, who were listlessly and reluctantly sauntering back to their compartments. As we passed the station window, at which a pale, red-haired telegraphist with upstanding curls and a faded, broad-cheeked face was sitting beside his apparatus, the officer heaved a sigh and said:

“I bet that telegraphist is in love with that pretty girl. To live out in the wilds under one roof with that ethereal creature and not fall in love is beyond the power of man. And what a calamity, my friend! what an ironical fate, to be stooping, unkempt, gray, a decent fellow and not a fool, and to be in love with that pretty, stupid little girl who would never take a scrap of notice of you! Or worse still: imagine that telegraphist is in love, and at the same time married, and that his wife is as stooping, as unkempt, and as decent a person as himself.”

On the platform between our carriage and the next the guard was standing with his elbows on the railing, looking in the direction of the beautiful girl, and his battered, wrinkled, unpleasantly beefy face, exhausted by sleepless nights and the jolting of the train, wore a look of tenderness and of the deepest sadness, as though in that girl he saw happiness, his own youth, soberness, purity, wife, children; as though he were repenting and feeling in his whole being that that girl was not his, and that for him, with his premature old age, his uncouthness, and his beefy face, the ordinary happiness of a man and a passenger was as far away as heaven…

The third bell rang, the whistles sounded, and the train slowly moved off. First the guard, the station-master, then the garden, the beautiful girl with her exquisitely sly smile, passed before our windows…

Putting my head out and looking back, I saw how, looking after the train, she walked along the platform by the window where the telegraph clerk was sitting, smoothed her hair, and ran into the garden. The station no longer screened off the sunset, the plain lay open before us, but the sun had already set and the smoke lay in black clouds over the green, velvety young corn. It was melancholy in the spring air, and in the darkening sky, and in the railway carriage.

The familiar figure of the guard came into the carriage, and he began lighting the candles.

THE SHOEMAKER AND THE DEVIL

IT was Christmas Eve. Marya had long been snoring on the stove; all the paraffin in the little lamp had burnt out, but Fyodor Nilov still sat at work. He would long ago have flung aside his work and gone out into the street, but a customer from Kolokolny Lane, who had a fortnight before ordered some boots, had been in the previous day, had abused him roundly, and had ordered him to finish the boots at once before the morning service.

“It’s a convict’s life!” Fyodor grumbled as he worked. “Some people have been asleep long ago, others are enjoying themselves, while you sit here like some Cain and sew for the devil knows whom…”

To save himself from accidentally falling asleep, he kept taking a bottle from under the table and drinking out of it, and after every pull at it he twisted his head and said aloud:

“What is the reason, kindly tell me, that customers enjoy themselves while I am forced to sit and work for them? Because they have money and I am a beggar?”

He hated all his customers, especially the one who lived in Kolokolny Lane. He was a gentleman of gloomy appearance, with long hair, a yellow face, blue spectacles, and a husky voice. He had a German name which one could not pronounce. It was impossible to tell what was his calling and what he did. When, a fortnight before, Fyodor had gone to take his measure, he, the customer, was sitting on the floor pounding something in a mortar. Before Fyodor had time to say good-morning the contents of the mortar suddenly flared up and burned with a bright red flame; there was a stink of sulphur and burnt feathers, and the room was filled with a thick pink smoke, so that Fyodor sneezed five times; and as he returned home afterwards, he thought: “Anyone who feared God would not have anything to do with things like that.”

When there was nothing left in the bottle Fyodor put the boots on the table and sank into thought. He leaned his heavy head on his fist and began thinking of his poverty, of his hard life with no glimmer of light in it. Then he thought of the rich, of their big houses and their carriages, of their hundred-rouble notes… How nice it would be if the houses of these rich men – the devil flay them! – were smashed, if their horses died, if their fur coats and sable caps got shabby! How splendid it would be if the rich, little by little, changed into beggars having nothing, and he, a poor shoemaker, were to become rich, and were to lord it over some other poor shoemaker on Christmas Eve.

Dreaming like this, Fyodor suddenly thought of his work, and opened his eyes.

“Here’s a go,” he thought, looking at the boots. “The job has been finished ever so long ago, and I go on sitting here. I must take the boots to the gentleman.”

He wrapped up the work in a red handkerchief, put on his things, and went out into the street. A fine hard snow was falling, pricking the face as though with needles. It was cold, slippery, dark, the gas-lamps burned dimly, and for some reason there was a smell of paraffin in the street, so that Fyodor coughed and cleared his throat. Rich men were driving to and fro on the road, and every rich man had a ham and a bottle of vodka in his hands. Rich young ladies peeped at Fyodor out of the carriages and sledges, put out their tongues and shouted, laughing:

“Beggar! Beggar!”

Students, officers, and merchants walked behind Fyodor, jeering at him and crying:

“Drunkard! Drunkard! Infidel cobbler! Soul of a boot-leg! Beggar!”

All this was insulting, but Fyodor held his tongue and only spat in disgust. But when Kuzma Lebyodkin from Warsaw, a master-bootmaker, met him and said: “I’ve married a rich woman and I have men working under me, while you are a beggar and have nothing to eat,” Fyodor could not refrain from running after him. He pursued him till he found himself in Kolokolny Lane. His customer lived in the fourth house from the corner on the very top floor. To reach him one had to go through a long, dark courtyard, and then to climb up a very high slippery stair-case which tottered under one’s feet. When Fyodor went in to him he was sitting on the floor pounding something in a mortar, just as he had been the fortnight before.

“Your honor, I have brought your boots,” said Fyodor sullenly.

The customer got up and began trying on the boots in silence. Desiring to help him, Fyodor went down on one knee and pulled off his old, boot, but at once jumped up and staggered towards the door in horror. The customer had not a foot, but a hoof like a horse’s.

“Aha!” thought Fyodor; “here’s a go!”

The first thing should have been to cross himself, then to leave everything and run downstairs; but he immediately reflected that he was meeting a devil for the first and probably the last time, and not to take advantage of his services would be foolish. He controlled himself and determined to try his luck. Clasping his hands behind him to avoid making the sign of the cross, he coughed respectfully and began:

“They say that there is nothing on earth more evil and impure than the devil, but I am of the opinion, your honor, that the devil is highly educated. He has – excuse my saying it – hoofs and a tail behind, but he has more brains than many a student.”

“I like you for what you say,” said the devil, flattered. “Thank you, shoemaker! What do you want?”

And without loss of time the shoemaker began complaining of his lot. He began by saying that from his childhood up he had envied the rich. He had always resented it that all people did not live alike in big houses and drive with good horses. Why, he asked, was he poor? How was he worse than Kuzma Lebyodkin from Warsaw, who had his own house, and whose wife wore a hat? He had the same sort of nose, the same hands, feet, head, and back, as the rich, and so why was he forced to work when others were enjoying themselves? Why was he married to Marya and not to a lady smelling of scent? He had often seen beautiful young ladies in the houses of rich customers, but they either took no notice of him whatever, or else sometimes laughed and whispered to each other: “What a red nose that shoemaker has!” It was true that Marya was a good, kind, hard-working woman, but she was not educated; her hand was heavy and hit hard, and if one had occasion to speak of politics or anything intellectual before her, she would put her spoke in and talk the most awful nonsense.

“What do you want, then?” his customer interrupted him.

“I beg you, your honor Satan Ivanitch, to be graciously pleased to make me a rich man.”

“Certainly. Only for that you must give me up your soul! Before the cocks crow, go and sign on this paper here that you give me up your soul.”

“Your honor,” said Fyodor politely, “when you ordered a pair of boots from me I did not ask for the money in advance. One has first to carry out the order and then ask for payment.”

“Oh, very well!” the customer assented.

A bright flame suddenly flared up in the mortar, a pink thick smoke came puffing out, and there was a smell of burnt feathers and sulphur. When the smoke had subsided, Fyodor rubbed his eyes and saw that he was no longer Fyodor, no longer a shoemaker, but quite a different man, wearing a waistcoat and a watch-chain, in a new pair of trousers, and that he was sitting in an armchair at a big table. Two foot men were handing him dishes, bowing low and saying:

“Kindly eat, your honor, and may it do you good!”

What wealth! The footmen handed him a big piece of roast mutton and a dish of cucumbers, and then brought in a frying-pan a roast goose, and a little afterwards boiled pork with horse-radish cream. And how dignified, how genteel it all was! Fyodor ate, and before each dish drank a big glass of excellent vodka, like some general or some count. After the pork he was handed some boiled grain moistened with goose fat, then an omelette with bacon fat, then fried liver, and he went on eating and was delighted. What more? They served, too, a pie with onion and steamed turnip with kvass.

“How is it the gentry don’t burst with such meals?” he thought.

In conclusion they handed him a big pot of honey. After dinner the devil appeared in blue spectacles and asked with a low bow:

“Are you satisfied with your dinner, Fyodor Pantelyeitch?”

But Fyodor could not answer one word, he was so stuffed after his dinner. The feeling of repletion was unpleasant, oppressive, and to distract his thoughts he looked at the boot on his left foot.

“For a boot like that I used not to take less than seven and a half roubles. What shoemaker made it?” he asked.

“Kuzma Lebyodkin,” answered the footman.

“Send for him, the fool!”

Kuzma Lebyodkin from Warsaw soon made his appearance. He stopped in a respectful attitude at the door and asked:

“What are your orders, your honor?”

“Hold your tongue!” cried Fyodor, and stamped his foot. “Don’t dare to argue; remember your place as a cobbler! Blockhead! You don’t know how to make boots! I’ll beat your ugly phiz to a jelly! Why have you come?”

“For money.”

“What money? Be off! Come on Saturday! Boy, give him a cuff!”

But he at once recalled what a life the customers used to lead him, too, and he felt heavy at heart, and to distract his attention he took a fat pocketbook out of his pocket and began counting his money. There was a great deal of money, but Fyodor wanted more still. The devil in the blue spectacles brought him another notebook fatter still, but he wanted even more; and the more he counted it, the more discontented he became.

In the evening the evil one brought him a full-bosomed lady in a red dress, and said that this was his new wife. He spent the whole evening kissing her and eating gingerbreads, and at night he went to bed on a soft, downy feather-bed, turned from side to side, and could not go to sleep. He felt uncanny.

“We have a great deal of money,” he said to his wife; “we must look out or thieves will be breaking in. You had better go and look with a candle.”

He did not sleep all night, and kept getting up to see if his box was all right. In the morning he had to go to church to matins. In church the same honor is done to rich and poor alike. When Fyodor was poor he used to pray in church like this: “God, forgive me, a sinner!” He said the same thing now though he had become rich. What difference was there? And after death Fyodor rich would not be buried in gold, not in diamonds, but in the same black earth as the poorest beggar. Fyodor would burn in the same fire as cobblers. Fyodor resented all this, and, too, he felt weighed down all over by his dinner, and instead of prayer he had all sorts of thoughts in his head about his box of money, about thieves, about his bartered, ruined soul.

He came out of church in a bad temper. To drive away his unpleasant thoughts as he had often done before, he struck up a song at the top of his voice. But as soon as he began a policeman ran up and said, with his fingers to the peak of his cap:

“Your honor, gentlefolk must not sing in the street! You are not a shoemaker!”

Fyodor leaned his back against a fence and fell to thinking: what could he do to amuse himself?

“Your honor,” a porter shouted to him, “don’t lean against the fence, you will spoil your fur coat!”

Fyodor went into a shop and bought himself the very best concertina, then went out into the street playing it. Everybody pointed at him and laughed.

“And a gentleman, too,” the cabmen jeered at him; “like some cobbler…”

“Is it the proper thing for gentlefolk to be disorderly in the street?” a policeman said to him. “You had better go into a tavern!”

“Your honor, give us a trifle, for Christ’s sake,” the beggars wailed, surrounding Fyodor on all sides.

In earlier days when he was a shoemaker the beggars took no notice of him, now they wouldn’t let him pass.