Sadece LitRes`te okuyun

Kitap dosya olarak indirilemez ancak uygulamamız üzerinden veya online olarak web sitemizden okunabilir.

Kitabı oku: «A Mine of Faults», sayfa 2

Yazı tipi:

And when he ended, after a while, the King said, very slowly: Old friend, thy words resembled a sword, driven into my heart. And as I listened to thy voice, holding up before me, like a skilful painter, the picture of my daughter's charm, I saw in it, as in a mirror, another standing all the while beside her, looking at me all the while with the affection in her eyes that I shall never see again. And I flew back in an instant, carried on thy voice, to old sweet idle hours, when like thee I used to sit and watch and muse, striving to discover the essence and the secret of that very self-same charm. And I would give a hundred lives only to be young Chand, and have that charm employed on me, again. And if he is able to resist it, I do not envy him, nor think the more of him on that account. But let us try, and see. For as to the wisdom and the policy of what thou hast proposed, there cannot be a doubt of it: and my daughter must alas! be married, as thou sayest, either to another, or to him. Only they say, that this young Chand is so declared an enemy of women, as never even to suffer any one of them so much as to approach him. And how, then, is the charm to work? For in magic of this kind, the spell will not act, unless the magician be in contact with his object. And how, then, shall we bring about the meeting of the charmer and the charmed?

Then said Yogeshwara: O King, I have a stratagem to meet that very difficulty, which, if my experience is not utterly at fault, is the real, and the only one before us. For could we only place them in proximity, I am ready to cut my own head off, if he can ever get away. And thy daughter will fall into the scheme, and understand it, almost before we begin to tell her, and require no instructions, since this is a matter in which she is wiser than us all: and to go about to tell a young beauty how to lay her snares for her natural and proper prey would be to give lessons to the spider how to make his web. Moreover, I do not doubt that she will take part in the plot not merely with avidity, but something more. For she has heard, as who has not? of this young Chand, and nothing is so attractive to the curiosity of a woman as a young woman-hater: since every woman thinks, in her heart, that she could perhaps persuade him to count her an exception to his rule, and every woman in her heart partly agrees with him, since, if she could have chosen, she would have preferred to be a man. And women have been adorers, since the beginning, of exactly such young warriors of whom he is the type.

So, then, by Yogeshwara's advice, King Mitra sent an answer to the message of King Chand, saying: That King Mitra was ready to accede to all King Chand's demands, and pay him tribute in any such form as he might choose, if only King Chand would come up in person, under the safe-conduct of King Mitra, to require it. For the matter would touch, in its adjustment, the honour of both families, and the hereditary differences could only be determined by personal arrangement on the spot.

And when Chand got his answer, he said to his ministers: See, now, everything is settled, though I would rather have settled it by arms. But as it is, now, by all means, I will go up, and give him the personal interview he asks. For I have never yet been among his hills, nor seen his capital: moreover, it is only fair to make concessions to pride willing to be humbled, and families careful of their honour.

And his ministers consulted together, and they said: Maháráj, doubtless, the safe-conduct of King Mitra is unexceptionable, and above suspicion: for he is a man of his word. And yet, be on thy guard. For though King Mitra be incapable of deceit, his minister, Yogeshwara, has almost as much craft as the Creator. For though he could not make a world, he could preserve it, once it was made, almost as well as its maker, so unfathomable is his policy and guile. Moreover, King Mitra has a daughter, who resembles his minister in being an incarnation of deception, only in a different form. For feminine beauty has befooled more men than were ever beguiled by any other form of fascination or illusion. Therefore beware! for we think it probable that a snare has been prepared for thee.

And Chand laughed, and exclaimed: I am obliged to ye all, for your wisdom and advice, and now I am warned. But the matter is very simple, being wholly an affair of force, and mine is by far the greater. Therefore there is no room at all for me to be beguiled, even by Yogeshwara. And as to the daughter, little do I fear her. For I have an armour of proof around my heart, so thick, that never an arrow from her quiver can so much as reach it, were it sharpened even by the very God of Love.

And then, the God, whose banner bears a bull on it,18 paused. And he said: O Snowy one, it chanced, that when Chand uttered this brag, it was the season of Spring, who, with his flowers and his buds, was all around him as he spoke. And as fate would have it, he was overheard by Love himself, who was hovering near him in the air; for he happened to be paying a visit to his friend.19

So when that god of the bee-strung bow heard him, he said to Madhu: O Madhu, who is this boaster, who claims, notwithstanding his extreme youth, to be proof against me and my weapons?20 For thou hast been here longer than I, who have only just arrived.

And Madhu told him all about King Chand, and his antipathy to women.

And when Love heard it, he looked at Chand for a long time, with very great attention. And after a while, he said: O Madhu, it is very singular to hear such overweening and presumptuous words, falling from the mouth of such a youth as this. For he is exactly the man who in my hands would be a deadly weapon against almost any member of that sex, which he fancies himself able to resist.

Then said Madhu: Perhaps it is not only fancy. For often have I laid snares for him, but always without success.

And Love laughed, with lips that curled in derision like his own bow. And he said: Dear Madhu, thou shouldst have come to me, for aid. Thou art but half thyself, without thy friend. And he looked at Chand, out of the long corner of his eye, that resembled a woman's. And he said: I have an affection for these arrogant youths, for it is my hobby and my delight to bring them to submission. And now I will teach him a lesson, in his own art of war, that he has still to learn, not to despise his enemy; and prove to him, by my own favourite method of ocular demonstration, that a woman and my deity are more than match for greater force than his. And indeed, the conjunction21 is altogether fortunate. For it so happens that I have by me, just ready for him, a new just-opened flower-intoxicant in the form of a young woman, whose exasperating eyebrows alone, unless I am much mistaken, will shoot, in spite of his glorious brag, a poisoned shaft into his heart, and sticking there, will sting it, with such intolerable pain, as will hardly be assuaged by a very storm of secret kisses, rained on the flame of his desire, or dropped on his fainting soul, one by one, with snow-flake touch, of pity and compassion, from her dainty and reluctant lips.

A Diplomatic Interview

I

And Maheshwara said: So then, on a day appointed, in the light half of the month of Chaitra,22 King Chand and his retinue arrived at the capital of King Mitra, just as his ancestor the sun was rising over the hills on which it stood. And at the gates, Yogeshwara was waiting, barefooted, with an escort, to do him honour, and food and drink of every description, to refresh him. And he introduced himself by name and family, and said: O King, thy coming here is altogether fortunate. For see, the Lord of Day rises auspiciously on one side, as if to greet and welcome his descendant and rival on the other. And now my old eyes are as it were dazzled, by two rising suns. And Chand said: I marvel, that my very great grandfather has not long ago died, of sheer fatigue, being obliged to climb up here every day to reach thee, as I have now. For thy capital is one that deserves to be inhabited by birds, rather than by men, and now the world lies, as it seems, beneath us in the clouds.

And when they were sufficiently refreshed, Yogeshwara handed over King Chand's attendants to his own, and said: Maháráj, as for thee, I will myself be thy guide, for I have matters to say to thee in private, which, but for his age, our King would have been here to say to thee himself. And as he led the King away, Chand said to him: O Yogeshwara, though to-day I see thee for the very first time, fame has told me of thee much; and they say, that thou art a very mine of craft, with a soul as full of snares as is a hunter's net of holes. And now I am afraid of thee and of thy net.

And Yogeshwara laughed, and he said: King, those who transact the business of states, even for a very little while, make enemies: how much more one who like me has borne the burden of this kingdom on his shoulders all his life! And it is these enemies of mine, who calumniate me, saying that I am crafty: for all my friends know that I am a very simple old man, who desires nothing more than to shift his burden on to other shoulders, and spend his life's evening in the practice of austerities: which, if only the Lord of Obstacles be favourable for just a very little longer, I shall presently do. But as for difficult affairs, the King my master leaves them in abler hands than mine, as in the present case, with which I have no more to do than just to be thy guide, as now I am, to the minister entrusted with its management. For our King's family and thine are hereditary enemies, and there are some matters to be settled of extreme delicacy, such as can only be adjusted by one, in whose especial care the honour of the family is placed. And there is but one, qualified to deal with this affair, and it is, as thou hast doubtless anticipated, no other than the Guru23 of the King: to whom, therefore, I am commissioned now to lead thee. And Yogeshwara paused, for a moment, and he said: Maháráj, it is known to thee, who art versed in affairs, how important, in matters of this kind, is absolute secrecy. Now, eavesdroppers and busybodies abound, in this city. And therefore, it is given out, that thy reception will take place in the palace hall, where everything has been accordingly prepared, to throw everybody off the scent. But in the meantime, while all faces are turned in that direction, I am instructed to conduct thee, at the very instant of thy arrival, to a place least of all to be suspected as the scene of a diplomatic interview, and chosen with that object by the Guru himself, where he will personally settle everything beforehand, with thee alone. And in this way, no one will have had any time to penetrate the design, and the object is attained.

And all the while he spoke, Yogeshwara led the King away, by winding paths that climbed about the hill, through a wood, till at last they reached a garden, whose air was loaded with the fragrance springing from the jostling spirits of innumerable flowers wandering about at random like wyabhicháris24 looking for their lover, the mountain breeze, out of jealousy lest he should be sporting with their rivals. And they came in time to a terrace that was hanging as it were suspended on the very edge of a precipice, about which the early morning mists still floated, drifting here and there, rising up out of the valley, that stretched like a cloudy ocean, far away below. And on the very brink of that terrace there stood a little arbour, almost buried in a bushy clump of trees. And there came from that half-hidden arbour the sound of the humming of innumerable bees, that were hanging like clouds of another kind about the branches that concealed it, and clustering around them like troops of black lovers struggling for the favour of the snowy blossoms which kept tumbling from their places to lie strewn about the ground like pallid corpses slain in the madness of excitement by those boisterous wooers, the bees. And the delicious scent of those blossom-laden mountain bushes was wafted towards them in yet other clouds that were invisible to the eye, seeming to say by their irresistible aroma: What though you cannot see us, we are not inferior to our visible rivals, the mists and the bees, in making this arbour a place without a peer. And Yogeshwara stood still, and looked towards it, and he said: Maháráj, it is well chosen by the Guru. Who would ever dream of a diplomatic interview, in such a place as that?25

And he looked at the King, and laughed softly, rubbing his hands together. And he said: O King, the Guru, though he is very old, would have been here before us, had not thy activity in climbing taken us by surprise, and even anticipated the sun. But now I will go very quickly, and bring him; and in the meantime, the arbour is empty, and thou canst go in without fear of any intrusion, before his arrival. For I have taken special care to secure it this morning from all interruption, even of its owner.

And the King went forward, pushing his way among the trees. And as soon as he was lost among them, Yogeshwara went quickly round those trees, and entered them on tiptoe on the opposite side, and hid himself in an ambush carefully prepared beforehand for that very purpose by himself, from which he could see and hear everything that passed within, being himself unseen. And he said to himself: Now will I myself play the eavesdropper, unknown to them both. For in matters of policy, nobody should be trusted, but one's own eyes and ears. And the best way to hear, is to overhear, and to see, is to peep. And so will I make a third party to their interview. And though my own diplomatic interviews could be numbered by the score, certain it is, that I cannot recollect one, to which I looked forward with even half such anxiety as this.

II

But in the meanwhile, Chand went through the trees, towards the arbour. And he said to himself: Is it a snare? Or can King Mitra be intending to break his own safe-conduct? But in any case, I cannot exhibit any fear, or even suspicion. For what this old man says, is plausible, and may, possibly, be, after all, the truth: and then, I should be utterly ashamed.

And then he came to the arbour, and saw, in the wall towards him, a door. And as he looked carefully about, he saw, that the arbour stood exactly on the edge of the cliff, having only three walls, and being absolutely without a wall on the side that ran along the cliff, looking down into the gorge. And he paused, before he entered, saying to himself: Ha! From this arbour, as it seems, it would not be difficult even to fall, without intending it. And now, a man might also very easily be thrown from it, down into that dizzy gulf below. And therefore, it becomes me to be very wary, and on my guard.

And then, he went up, and entered, cautiously, the door. And no sooner had he set his foot upon the marble floor within, than he started, and stood still, saying to himself: Ha! there is a woman in the arbour. And now, I see, that it is exactly as I thought, a snare, though not of the kind that I anticipated. And as my ministers said, this Yogeshwara has led me straight into a trap, with a woman for a bait. For as he looked, he saw, at the far end of the arbour, what seemed to be a woman, kneeling on the floor, with her back towards him, and bending over a great basket that resembled an enormous yellow gourd, filled with flowers to the brim. And the whole floor was strewn all over with flowers of every kind and colour, lying everywhere in heaps.

And at the very moment that his foot on entering touched the floor, as if roused by the sound of its tread, she turned her head as she kneeled, and looked round, and saw him. And instantly she sprang like a flash of lightning to her feet, with a shrill cry. And she bounded like a deer to the precipice, and stood, facing him, balanced on its extreme verge, with both hands full of flowers, and both eyes opened wide, like circles, filled to the very brim with blue dismay, and her two brows lifted to her hair with utter amazement, and terror as it were written on every line of her body, that quivered all over as if on the very eve of another bound. And she looked exactly like a wild mountain antelope, suddenly taken by surprise, cut off from its retreat, and just in the very act of escaping its pursuer, by leaping straight into the gulf below, and taking, as it were, one last look of terrified despair at the cause of its destruction, just before she disappeared.

So as she stood, absolutely still, like a virgin incarnation of outraged seclusion, the King's suspicions vanished, at the very sight of her, and his heart reproached him for her coming death. And he said to himself: I was wrong: for it is beyond all doubt that I have frightened her, almost to the point of self-destruction: as what are women, after all, but cowards to the core? And if I stay another moment, it seems certain that she will fall, even if she does not leap in terror, into that awful gulf, on whose very verge it makes me dizzy even to see her standing, how, I cannot think. Therefore I will go away at once, without delay. And as he so determined, he cast upon her a single glance of contempt mingled with disdain, just before turning to go away.

And in that brief moment of hesitation, he gave the God of Love his opportunity, and was lost beyond recall. For as he looked carelessly towards her, all at once, all his contempt and disdain suddenly disappeared, giving place to curiosity, that gradually changed into amazement, and then wonder, so that instead of turning, he stood himself absolutely still, as if to imitate her, lost in his own eyes, and resembling a picture painted on a wall. And all at once, a doubt suddenly rose into his heart, so that he said to himself silently: Is it a woman after all? For as he gazed at her, her figure stood out, sharp and clear, against the background of the sky, and the empty space all round her and below her, so that she seemed to hang in air, poised somehow on the border of her garments that concealed her feet on the very edge of that dizzy steep. And she was clothed in one long soft robe of dark red silk, out of whose mass her two bare slender arms that held in their clenched hands her flowers stood like incomparable curves of alabaster, round, and miraculously still, and edged as it were with delicate distinctness as if by a sudden stroke of the Creator's chisel against the void behind them. And all about the graceful upper portion of her body and her head was clinging, like a cloud that had crept up to embrace her out of the misty sea below and settled affectionately in soft and loving folds about her, a veil, that was woven as it seemed out of golden films of the gauze of the setting sun, fastened to her head by what seemed to be an inverted silver moon, and through it he could just discern against the slender slope of her shoulder the swelling outline of her shy right breast, shrinking beneath it as if in utter shame at the outrageous immodesty of its sister on the left, which owing to her attitude was thrown out defiantly towards him, as if to invite his admiration, and saying to him: Find fault with my pure and perfect maiden circle if you can.

And then, that very thing happened, which had been predicted by the God of Love. For all at once, the tall twin semicircles of her curving inky brow, on which astonishment sat motionless, as if unwilling to go away, struck him also with extreme surprise, so that like a mirror of herself he gazed at it, with his own brow raised in imitation unaware, saying to himself: Why, it exactly resembles a bent bow, drawn to the very breaking point, as if to discharge a shaft. And at that very moment, her blue eyes struck him to the heart. For there suddenly began to pour into his soul, from underneath that strange intoxicating bow, a flood of deep blue, and he utterly forgot, as he looked straight into it, what he was about, or where he was.

And at that exact moment, the Agitator of the Soul,26 who, unseen himself, was watching him intently, poised in the abyss, a little way from the arbour's edge, became himself violently agitated. And he murmured softly, clasping his two hands together, with entreaty and emotion: O Wayu,27 help me now, by some trick of thy art. For yonder my victim stands, balanced, exactly like herself, on the very brink of the precipice of passion, and a single touch will plunge him, headlong, into its boiling whirl.

And the Wind heard his prayer, and came suddenly to his assistance. For all at once, there leaped up out of that valley of mist a gust, that caught the garments of that slender beauty standing still upon its edge, and tossed them into folds that fluttered round her lovely limbs, betraying all their undulating lines and hills and hollows, making her round breasts rounder, and adding curve to her curving hips, tearing away the curtain from her beauty, and carving as it were her statue out of the soft substance of her clinging red silk robe. And it lifted, just a very little, that provoking curtain's lower edge, and showed him, for only a single instant, her two tiny feet, with their ankles, standing timidly together, and then dropped it again, as if ashamed. And Kámadewa murmured in delight: Well done, O admirable Wayu; again, once more. And once again the Wind obeyed him. For it caught up, suddenly, a wisp of cloud, floating past as if on purpose to oblige the God of Love, and tore it and sent it, driving and curling, a little way above her pretty head, between her and the sun. And the shadows of that broken cloud suddenly ran over her, and showed her for an instant to the King, now bathed in the kisses of the young sun's colour, now darkened, as if by jealousy, by the shadows of the cloud, that envied as it were the kisses of the sun.

And all at once, as the King gazed at her like one in a trance, she spoke. And she said, in a low voice, that trembled as if at its own sound: Sir, this arbour is mine, and sacred, and forbidden to all but me alone. And doubtless, thou hast intruded by accident, rather than design.

And Chand looked at her as she spoke, like a man stunned by a blow: all unaware that she, and the Wind, and Love, and Spring were all in conspiracy against him. And he hardly understood the meaning of her words. But he said to himself, as he looked at her in confusion: Was there ever before heard in the world a sound like that low delicious frightened voice?

And for a single instant, he looked straight into her eyes. And he wavered, and hesitated, knowing neither what to say, nor what to do. And all at once, he bowed to her, and turned round, and went away without a word, the way he came.

And seeing him go, Yogeshwara in his ambush bit his lip with annoyance. And he said to himself: Why, what on earth is she about? For she has actually driven him away, almost before he had arrived.

But the son of Brahma28 looked after him, as he went, with exultation, and a mocking smile. And he said: Excellent Wayu, thy delicious touches have finished him. And now, my business is done, and I need stay no longer. Let him go, if he will: he will soon be back, of his own accord. Now, there is nothing in the three worlds strong enough to keep him away.

18.i. e., Maheshwara.
19.i. e., Spring. Káma and Madhu – Love and Spring – are sworn friends in Hindoo mythology: an obvious poetical allegory, like the ver and Venus of the old Romans.
20.i. e., women.
21.An astrological term, which in modern Marathi, well known to the god, means a marriage.
22.A spring month, our April, devoted especially to marriages.
23.There is no English equivalent for this term. A guru is the spiritual guide of the Hindoo family: a kind of father confessor.
24.A woman who goes to meet her lover of her own accord.
25.The deception of Yogeshwara was all the more likely to deceive the King, in that it was based on Hindoo traditional maxims. Manu says: [vii. 147] "Let the King, for secret council, ascend to a mountain-top, or a lofty terrace, or repair to some lone wood, where there are not even any talking birds."
26.Manmatha: the God of Love, the Churner of the Soul.
27.The God of the Wind.
28.i. e., Love.
Yaş sınırı:
12+
Litres'teki yayın tarihi:
05 temmuz 2017
Hacim:
90 s. 1 illüstrasyon
Telif hakkı:
Public Domain