Kitabı oku: «Eighth Reader», sayfa 4

SONG OF THE CHATTAHOOCHEE ¹³

 
Out of the hills of Habersham,
Down the valleys of Hall,
I hurry amain to reach the plain,
Run the rapid and leap the fall,
Split at the rock and together again,
Accept my bed or narrow or wide,
And flee from folly on every side
With a lover's pain to attain the plain
Far from the hills of Habersham,
Far from the valleys of Hall.
 
 
All down the hills of Habersham,
All through the valleys of Hall,
The rushes cried, "Abide, abide,"
The willful waterweeds held me thrall,
The loving laurel turned my tide,
The ferns and the fondling grass said, "Stay,"
The dewberry dipped for to work delay,
And the little reeds sighed, "Abide, abide,"
Here in the hills of Habersham,
Here in the valleys of Hall.
 
 
High o'er the hills of Habersham,
Veiling the valleys of Hall,
The hickory told me manifold
Fair tales of shade; the poplar tall
Wrought me her shadowy self to hold;
The chestnut, the oak, the walnut, the pine,
Overleaning, with flickering meaning and sign,
Said, "Pass not so cold, these manifold
Deep shades of the hills of Habersham,
These glades in the valleys of Hall."
 
 
And oft in the hills of Habersham,
And oft in the valleys of Hall,
The white quartz shone, and the smooth brook stone
Did bar me of passage with friendly brawl;
And many a luminous jewel lone
(Crystals clear or a-cloud with mist,
Ruby, garnet, or amethyst)
Made lures with the lights of streaming stone
In the clefts of the hills of Habersham,
In the beds of the valleys of Hall.
 

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Expression: Compare this poem with the one which precedes it. Compare them both with Tennyson's "Song of the Brook" ("Fifth Reader," p. 249). Which is the most musical? Which is the best simply as a description?

Make a list of the unusual words in this last poem, and refer to the dictionary for their meaning. In what state is the Chattahoochee River? "Habersham" and "Hall" are the names of two counties in the same state.

If you have access to a library, find Southey's poem, "The Cataract of Lodore," and read it aloud.

WAR AND PEACE

I. War as the Mother of Valor and Civilization ¹⁴

We still hear war extolled at times as the mother of valor and the prime agency in the world's advancement. By it, we are told, civilization has spread and nations have been created, slavery has been abolished and the American Union preserved. It is even held that without war human progress would have been impossible.

The answer: Men were at first savages who preyed upon each other like wild beasts, and so they developed a physical courage which they shared with the brutes. Moral courage was unknown to them. War was almost their sole occupation. Peace existed only for short periods that tribes might regain strength to resume the sacred duty of killing each other.

Advancement in civilization was impossible while war reigned. Only as wars became less frequent and long intervals of peace supervened could civilization, the mother of true heroism, take root. Civilization has advanced just as war has receded, until in our day peace has become the rule and war the exception.

Arbitration of international disputes grows more and more in favor. Successive generations of men now live and die without seeing war; and instead of the army and navy furnishing the only careers worthy of gentlemen, it is with difficulty that civilized nations can to-day obtain a sufficient supply of either officers or men.

In the past, man's only method for removing obstacles and attaining desired ends was to use brute courage. The advance of civilization has developed moral courage. We use more beneficent means than men did of old. Britain in the eighteenth century used force to prevent American independence. In more recent times she graciously grants Canada the rights denied America.

The United States also receives an award of the powers against China, and, finding it in excess of her expenditures, in the spirit of newer time, returns ten million dollars. Won by this act of justice, China devotes the sum to the education of Chinese students in the republic's universities. The greatest force is no longer that of brutal war, but the supreme force of gentlemen and generosity – the golden rule.

The pen is rapidly superseding the sword. Arbitration is banishing war. More than five hundred international disputes have already been peacefully settled. Civilization, not barbarism, is the mother of true heroism. Our lately departed poet and disciple of peace, Richard Watson Gilder, has left us the answer to the false idea that brute force employed against our fellows ranks with heroic moral courage exerted to save or serve them: —

 
'Twas said: "When roll of drum and battle's roar
Shall cease upon the earth, oh, then no more
The deed, the race, of heroes in the land."
But scarce that word was breathed when one small hand
Lifted victorious o'er a giant wrong
That had its victims crushed through ages long;
Some woman set her pale and quivering face,
Firm as a rock, against a man's disgrace;
A little child suffered in silence lest
His savage pain should wound a mother's breast;
Some quiet scholar flung his gauntlet down
And risked, in Truth's great name, the synod's frown;
A civic hero, in the calm realm of laws,
Did that which suddenly drew a world's applause;
And one to the pest his lithe young body gave
That he a thousand thousand lives might save.
 

On the field of carnage men lose all human instincts in the struggle to protect themselves. The true heroism inspired by moral courage prompts firemen, policemen, sailors, miners, and others to volunteer and risk their lives to save the lives of their fellowmen. Such heroism is now of everyday occurrence.

In our age there is no more reason for permitting war between civilized nations than for relaxing the reign of law within nations, which compels men to submit their personal disputes to peaceful courts, and never dreams that by so doing they will be made less heroic…

When war ceases, the sense of human brotherhood will be strengthened and "heroism" will no longer mean to kill, but only to serve or save our fellows.

II. Friendship Among Nations ¹⁵

Let us suppose that four centuries ago some far-seeing prophet dared to predict to the duchies composing the kingdom of France that the day would come when they would no longer make war upon each other. Let us suppose him saying: —

"You will have many disputes to settle, interests to contend for, difficulties to resolve; but do you know what you will select instead of armed men, instead of cavalry, and infantry, of cannon, lances, pikes, and swords?

"You will select, instead of all this destructive array, a small box of wood, which you will term a ballot-box, and from what shall issue – what? An assembly – an assembly in which you shall all live; an assembly which shall be, as it were, the soul of all; a supreme and popular council, which shall decide, judge, resolve everything; which shall say to each, 'Here terminates your right, there commences your duty: lay down your arms!'

"And in that day you will all have one common thought, common interests, a common destiny; you will embrace each other, and recognize each other as children of the same blood and of the same race; that day you shall no longer be hostile tribes – you will be a people; you will be no longer merely Burgundy, Normandy, Brittany, Provence – you will be France!

You will no longer make appeals to war; you will do so to civilization."

If, at that period I speak of, some one had uttered these words, all men would have cried out: "What a dreamer! what a dream! How little this pretended prophet is acquainted with the human heart!" Yet time has gone on and on, and we find that this dream has been realized.

Well, then, at this moment we who are assembled here say to France, to England, to Spain, to Italy, to Russia: "A day will come, when from your hands also the arms they have grasped shall fall. A day will come, when war shall appear as impossible, and will be as impossible, between Paris and London, between St. Petersburg and Berlin, as it is now between Rouen and Amiens, between Boston and Philadelphia.

"A day will come, when you, France; you, Russia; you, Italy; you, England; you, Germany; all of you nations of the continent, shall, without losing your distinctive qualities and your glorious individuality, be blended into a superior unity, and shall constitute an European fraternity, just as Normandy, Brittany, Burgundy, Lorraine, have been blended into France. A day will come when the only battle field shall be the market open to commerce, and the mind open to new ideas. A day will come when bullets and shells shall be replaced by votes, by the universal suffrage of nations, by the arbitration of a great sovereign senate.

Nor is it necessary for four hundred years to pass away for that day to come. We live in a period in which a year often suffices to do the work of a century.

Suppose that the people of Europe, instead of mistrusting each other, entertaining jealousy of each other, hating each other, become fast friends; suppose they say that before they are French or English or German they are men, and that if nations form countries, human kind forms a family. Suppose that the enormous sums spent in maintaining armies should be spent in acts of mutual confidence. Suppose that the millions that are lavished on hatred, were bestowed on love, given to peace instead of war, given to labor, to intelligence, to industry, to commerce, to navigation, to agriculture, to science, to art.

If this enormous sum were expended in this manner, know you what would happen? The face of the world would be changed. Isthmuses would be cut through. Railroads would cover the continents; the merchant navy of the globe would be increased a hundredfold. There would be nowhere barren plains nor moors nor marshes. Cities would be found where now there are only deserts. Asia would be rescued to civilization; Africa would be rescued to man; abundance would gush forth on every side, from every vein of the earth at the touch of man, like the living stream from the rock beneath the rod of Moses.

III. Soldier, Rest ¹⁶

 
Soldier, rest! thy warfare o'er,
Sleep the sleep that knows not breaking;
Dream of battled fields no more,
Days of danger, nights of waking.
In our isle's enchanted hall,
Hands unseen thy couch are strewing,
Fairy strains of music fall,
Every sense in slumber dewing.
Soldier, rest! thy warfare o'er,
Dream of fighting fields no more;
Sleep the sleep that knows not breaking,
Morn of toil nor night of waking.
 
 
No rude sound shall reach thine ear,
Armor's clang, or war steed champing,
Trump nor pibroch summon here
Mustering clan or squadron tramping.
Yet the lark's shrill fife may come
At the daybreak from the fallow,
And the bittern sound his drum,
Booming from the sedgy shallow.
Ruder sounds shall none be near,
Guards nor warders challenge here,
Here's no war steed's neigh and champing,
Shouting clans, or squadrons stamping.
 

IV. The Soldier's Dream ¹⁷

 
Our bugles sang truce, for the night cloud had lowered,
And the sentinel stars set their watch in the sky;
And thousands had sunk on the ground overpowered,
The weary to sleep, and the wounded to die.
 
 
When reposing that night on my pallet of straw,
By the wolf-scaring fagot that guarded the slain;
At the dead of the night a sweet vision I saw,
And thrice ere the morning I dreamt it again.
 
 
Methought from the battle field's dreadful array,
Far, far I had roamed on a desolate track;
'Twas autumn, and sunshine arose on the way
To the home of my fathers, that welcomed me back.
 
 
I flew to the pleasant fields traversed so oft
In life's morning march, when my bosom was young;
I heard my own mountain goats bleating aloft,
And knew the sweet strain that the corn reapers sung.
 
 
Then pledged we the wine cup, and fondly I swore
From my home and my weeping friends never to part;
My little ones kissed me a thousand times o'er,
And my wife sobbed aloud in her fullness of heart.
 
 
"Stay, stay with us – rest, thou art weary and worn;"
And fain was their war-broken soldier to stay;
But sorrow returned with the dawning of morn,
And the voice in my dreaming ear melted away.
 

V. How Sleep the Brave ¹⁸

 
How sleep the brave who sink to rest
By all their country's wishes blest!
When Spring, with dewy fingers cold,
Returns to deck their hallowed mold,
She there shall dress a sweeter sod
Than Fancy's feet have ever trod.
 
 
By fairy hands their knell is rung,
By forms unseen their dirge is sung:
There Honor comes, a pilgrim gray,
To bless the turf that wraps their clay,
And Freedom shall awhile repair
To dwell a weeping hermit there.
 

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Expression: Which one of these three poems requires to be read with most spirit and enthusiasm? Which is the most pathetic? Which is the most musical? Which calls up the most pleasing mental pictures?

Talk with your teacher about the three authors of these poems, and learn all you can about their lives and writings.

EARLY TIMES IN NEW YORK. ¹⁹

In those good old days of simplicity and sunshine, a passion for cleanliness was the leading principle in domestic economy, and the universal test of an able housewife.

The front door was never opened, except for marriages, funerals, New Year's Day, the festival of St. Nicholas, or some such great occasion. It was ornamented with a gorgeous brass knocker, which was curiously wrought, – sometimes in the device of a dog, and sometimes in that of a lion's head, – and daily burnished with such religious zeal that it was often worn out by the very precautions taken for its preservation.

The whole house was constantly in a state of inundation, under the discipline of mops and brooms and scrubbing brushes; and the good housewives of those days were a kind of amphibious animal, delighting exceedingly to be dabbling in water, – insomuch that an historian of the day gravely tells us that many of his townswomen grew to have webbed fingers, "like unto ducks."

The grand parlor was the sanctum sanctorum, where the passion for cleaning was indulged without control. No one was permitted to enter this sacred apartment, except the mistress and her confidential maid, who visited it once a week for the purpose of giving it a thorough cleaning. On these occasions they always took the precaution of leaving their shoes at the door, and entering devoutly in their stocking feet.

After scrubbing the floor, sprinkling it with fine white sand, – which was curiously stroked with a broom into angles and curves and rhomboids, – after washing the windows, rubbing and polishing the furniture, and putting a new branch of evergreens in the fireplace, the windows were again closed to keep out the flies, and the room was kept carefully locked, until the revolution of time brought round the weekly cleaning day.

As to the family, they always entered in at the gate, and generally lived in the kitchen. To have seen a numerous household assembled round the fire, one would have imagined that he was transported to those happy days of primeval simplicity which float before our imaginations like golden visions.

The fireplaces were of a truly patriarchal magnitude, where the whole family, old and young, master and servant, black and white, – nay, even the very cat and dog, – enjoyed a community of privilege, and had each a right to a corner. Here the old burgher would sit in perfect silence, puffing his pipe, looking in the fire with half-shut eyes, and thinking of nothing, for hours together; the good wife, on the opposite side, would employ herself diligently in spinning yarn or knitting stockings.

The young folks would crowd around the hearth, listening with breathless attention to some old crone of a negro, who was the oracle of the family, and who, perched like a raven in a corner of the chimney, would croak forth, for a long winter afternoon, a string of incredible stories about New England witches, grisly ghosts, and bloody encounters among Indians.

In those happy days, fashionable parties were generally confined to the higher classes, or noblesse; that is to say, such as kept their own cows, and drove their own wagons. The company usually assembled at three o'clock, and went away about six, unless it was in winter time, when the fashionable hours were a little earlier, that the ladies might reach home before dark.

The tea table was crowned with a huge earthen dish, well stored with slices of fat pork, fried brown, cut up into morsels, and swimming in gravy. The company seated round the genial board, evinced their dexterity in launching their forks at the fattest pieces in this mighty dish, – in much the same manner that sailors harpoon porpoises at sea, or our Indians spear salmon in the lakes.

Sometimes the table was graced with immense apple pies, or saucers full of preserved peaches and pears; but it was always sure to boast an enormous dish of balls of sweetened dough, fried in hog's fat and called doughnuts or olykoeks, a delicious kind of cake, at present little known in this city, except in genuine Dutch families.

The tea was served out of a majestic Delft teapot, ornamented with paintings of fat little Dutch shepherds and shepherdesses tending pigs, – with boats sailing in the air, and houses built in the clouds, and sundry other ingenious Dutch fancies. The beaux distinguished themselves by their adroitness in replenishing this pot from a huge copper teakettle. To sweeten the beverage, a lump of sugar was laid beside each cup, and the company alternately nibbled and sipped with great decorum; until an improvement was introduced by a shrewd and economic old lady, which was to suspend, by a string from the ceiling, a large lump directly over the tea table, so that it could be swung from mouth to mouth.

At these primitive tea parties, the utmost propriety and dignity prevailed, – no flirting nor coquetting; no romping of young ladies; no self-satisfied struttings of wealthy gentlemen, with their brains in their pockets, nor amusing conceits and monkey divertisements of smart young gentlemen, with no brains at all.

On the contrary, the young ladies seated themselves demurely in their rush-bottomed chairs, and knit their own woolen stockings; nor ever opened their lips, excepting to say "Yah, Mynheer," or "Yah, yah, Vrouw," to any question that was asked them; behaving in all things like decent, well-educated damsels. As to the gentlemen, each of them tranquilly smoked his pipe, and seemed lost in contemplation of the blue and white tiles with which the fireplaces were decorated; wherein sundry passages of Scripture were piously portrayed. Tobit and his dog figured to great advantage; Haman swung conspicuously on his gibbet; and Jonah appeared most manfully leaping from the whale's mouth, like Harlequin through a barrel of fire.

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Notes: More than two hundred and fifty years have passed since the "good old days" described in this selection. New York in 1660 was a small place. It was called New Amsterdam, and its inhabitants were chiefly Dutch people from Holland. Knickerbocker's "History of New York" gives a delightfully humorous account of those early times.

The festival of St. Nicholas occurs on December 6, and with the Dutch colonists was equivalent to our Christmas.

Word Study: sanctum sanctorum, a Latin expression meaning "holy of holies," a most sacred place.

noblesse, persons of high rank.

olykoeks (ŏl´ y cooks), doughnuts, or crullers.

Mynheer (mīn hār´), sir, Mr.

Vrouw (vrou), madam, lady.

Tobit, a pious man of ancient times whose story is related in "The Book of Tobit."

Haman (ha´ man), the prime minister of the king of Babylon, who was hanged on a gibbet which he had prepared for another. See "The Book of Esther."

Har´ le quin, a clown well known in Italian comedy.

Look in the dictionary for: gorgeous, rhomboids, primeval, patriarchal, burgher, crone, porpoises, beverage, divertisements.

A WINTER EVENING IN OLD NEW ENGLAND

 
Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draft
The great throat of the chimney laughed.
 
 
The house dog on his paws outspread
Laid to the fire his drowsy head,
The cat's dark silhouette on the wall
A couchant tiger's seemed to fall;
And, for the winter fireside meet,
Between the andirons' straddling feet
The mug of cider simmered slow,
And apples sputtered in a row.
And, close at hand, the basket stood
With nuts from brown October's woods.
 
 
What matter how the night behaved?
What matter how the north wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire's ruddy glow.