Kitabı oku: «A Book of Cornwall», sayfa 10

CHAPTER XI
BODMIN

Grown up about a monastery-S. Petrock-Theft of his relics-Ivory reliquary-"Lord's measures" – The Allan rivers-Pencarrow-S. Breock-Padstow-The Hobby-horse-The neighbourhood-The Towans-Pentyre-Porth Isaac-A cemetery.

A town that has grown up about a monastery. The name is a contraction of Bod-minachau, "the habitation of monks"; and it owes its origin to S. Petrock. Petrock is Peter or Pedr, with the diminutive oc added to the name. He was a son of Glwys, king of Gwent or Monmouthshire, according to one account, but according to another his father's name was Clement. Anyhow, he formed one of the great migration from Gwent to North-east Cornwall. He found a hermit occupying a cell at Bodmin whose name was Guron, and this man surrendered to him his humble habitation. S. Guron's Well is in the churchyard near the west end of the church.

For his education he went to Ireland, where for twenty years he studied profane and sacred literature. He was probably a disciple of S. Eugenius, for Kevin, when aged seven, was entrusted to him by his parents to be reared for the monastic life, and Kevin, we know, learned his psalms from Eugenius.

So soon as Petrock considered that he knew as much as could be taught him by his master, he resolved on returning to Cornwall, and embarked on the same boat which had borne him to Ireland twenty years before-a great vessel of wicker-work, covered with three coatings of hide, and with a leathern sail.

Petrock and his companions came ashore in the Hayle, or saltflats, by Padstow. He was ill received on his arrival by a party of harvesters, who refused him water. In fact, the north of Cornwall had suffered so severely from the Irish, that the natives looked with suspicion on anyone coming from the Green Isle.

Petrock landed, and inquired whether any religious man lived in the neighbourhood, and was told that Samson was there. This was Samson who afterwards became Bishop of Dol. His chapel was demolished when Place House, above Padstow, was built. At Padstow, Petrock remained for thirty years with his disciples, one of whom was Dagan, who disputed with Laurence, Archbishop of Canterbury (597-604) and other Roman missionaries. He refused not only to eat with them, Bede tells us, but even to be under the same roof with them. The story of Petrock's pilgrimage to the East is full of myth, but the account of the reason why he undertook it is probably true.

There had been a rainy season. One day Petrock assured his disciples that next day the rain would cease, and it would be fine. But on the morrow the rain came down in streams. Petrock was so disgusted at his prophecy having failed, that he left the place, and resolved on visiting the East.

The rest is mere romance.

He went to India. There he saw a silver bowl floating on the sea. He stepped into it, whereupon the silver bowl carried him far away to a certain island in which he spent seven years, living on a single fish that he caught daily, and which, however often eaten, always returned sound to be eaten again next day.

At the end of the seven years the shining bowl reappeared. He stepped into it again, and was conveyed back to the coast whence he had started. There he found a wolf that had kept guard over his sheepskin and staff which he had left on the shore seven years before.

Clearly we have here ingrafted into the history a Cornish myth relative to the man in the moon; for the silver bowl cannot be mistaken-it is the latter-and for the dog of the modern version, we here have a wolf.

Through the rest of his journeyings the wolf attended Petrock. On his return to Cornwall he had some unpleasantness with Tewdrig, the king, who had opposed the landing of the Irish at St. Ives, and had killed some of them. He remonstrated with him for some of his barbarities, and Tewdrig had sufficient grace to make him grants of land.

Petrock now moved to Bodmin, and thence he made many excursions through Devon, founding churches and monasteries. The date of his death was about A.D. 575.

A curious circumstance occurred relative to his relics. In 1177 a canon of Bodmin, named Martin, made a clean bolt with the shrine of the saint, an ivory box that contained his bones, and carried them to S. Maen, in Brittany. There were "ructions." The Prior of Bodmin appealed to Henry II., who sent orders to the Justiciary of Brittany to insist on their surrender. Accordingly the prior and this officer went to S. Maen, but when required to give up the holy bones the abbot demurred. However, the justiciary would stand no nonsense, and threatened to use such severe measures that the abbot was forced to give way, and Prior Roger, of Bodmin, marched away with the recovered ivory box and its contents.

Curiously enough this identical box, quaintly ornamented with paintings, still exists, and belongs to the municipality: the contents have, of course, disappeared.

In the market-house is a very interesting granite corn measure.

It will not be out of place to notice here the "lord's measures" found in great numbers about Cornwall. They are small basins cut in granite or in some volcanic free stone, usually with lobes or ears outside. At S. Enodoc, near the "Rock Inn" on the Padstow estuary, a quantity of them have been collected, and are ranged beside the churchyard path. There is another large collection in the parsonage garden at Veryan.

They were probably standard measures for grain, and were preserved in the churches.

In Bodmin Church, which is fine, is the rich monument of Prior Vivian, 1533.

The bench-ends were carved by one Matthew More in 1491.

Castle Canyck is a fine circular camp, probably Celtic, and west of the town is a quadrangular entrenchment where Roman remains have been found. The Allan and the Camallan, or Crooked Allan, unite to form the Hayle or Saltings. Allan is the name of the river at S. David's, Pembrokeshire. The name is found also in Scotland, as the Ilen in Ireland, and as the Aulne in Finistère. The derivation is doubtful.

On the right hand are the woods of Pencarrow (Pencaerau), the headland of camps, with, in fact, remains of two; one must have been important. Here, perhaps, dwelt a chieftain Conan.

S. Breock was on his way from Cardigan to Brittany when his hide-covered boat was nearly upset by a whale, and so great was the alarm of those sailing with him that the vessel put into Hayle estuary and ran up to the head.

Breock was now an old man, and could not walk, so his companions made for him a sort of cart in which he could sit, and in which they drew him about. One day they left him to sing psalms in his cart whilst they were engaged at a distance over some pressing business. When they returned they found a pack of wolves round the old man, but whether his sanctity, or toughness, kept them from eating him is left undecided. They drove the wolves off, and were careful in future not to leave him unattended. Conan, the chief, who lived at Pencarrow, came to know him, and, if we may believe the Life, was baptised by him, and made him a grant of land; this is S. Breock on the opposite side of the river to Pencarrow, where there is an interesting church in a lovely situation. It is only a coincidence that at the foot of Pencarrow is a chapel bearing Conan's name. It is dedicated to a tenth-century bishop.

From Cornwall Breock departed for Brittany, about the year 500, and died there at an advanced age-over ninety-about 510.

Padstow should be visited on May Day. It is one of the few places where the hobby-horse still prances; but the glory of the old May Feast is much curtailed.

During the days that precede the festival no garden is safe. Walls, railings, even barbed wire, are surmounted by boys and men in quest of flowers. Conservatories have to be fast locked, or they will be invaded. The house that has a show of flowers in the windows is besieged by pretty children with roguish eyes begging for blossoms which they cannot steal.

During the evening before May Day in years gone by, before shipbuilding had ceased to be an industry of Padstow, when the shipwrights left work they brought with them from the yard two poles, and carried them up the street, fastened one above the other, decorated at the top with branches of willow, furze, sycamore, and all kinds of spring flowers made into garlands, and from it were suspended strings of gulls' eggs. There hung from it also long streamers of coloured ribbon.

A pit was dug, and the Maypole secured by ropes fastened to stakes. In the pavement was a cross laid in with paving stones differently coloured from the rest in the street; these were taken up every time the Maypole was planted, to be again relaid when the merry-making was over. But a doctor who lived in the house facing the pole objected, and so opposed the planting of the Maypole and the dancing before his door, that the merry-makers moved to an open space somewhat higher up the street, which was much less convenient. Opposition followed them even there, and a few years ago the Maypole was finally abandoned.

The "Hobby-horse Pairs," as it was called, i. e. a party of eight men, then repaired to the "Golden Lion," at that time the first inn in Padstow, and sat down to a hearty supper of leg of mutton and plum-pudding, given them by the landlord. After supper a great many young men joined the "Pairs," i. e. the peers, the lords of the merriment, and all started for the country, and went round from one farmhouse to another, singing at the doors of each, and soliciting contributions to the festivities of the morrow.

They returned into Padstow about three o'clock in the morning, and promenaded the streets singing the "Night Song." After that they retired to rest for a few hours. At ten o'clock in the morning the "Pairs" assembled at the "Golden Lion" again, and now was brought forth the hobby-horse. The drum and fife band was marshalled to precede, and then came the young girls of Padstow dressed in white, with garlands of flowers in their hair, and their white gowns pinned up with flowers. The men followed armed with pistols, loaded with a little powder, which they fired into the air or at the spectators. Lastly came the hobby-horse, ambling, curvetting, and snapping its jaws. It may be remarked that the Padstow hobby-horse is wonderfully like the Celtic horse decoration found on old pillars and crosses with interlaced work. The procession went first to Prideaux Place, where the late squire, Mr. Prideaux Brune, always emptied a purse of money into the hands of the "Pairs." Then the procession visited the vicarage, and was welcomed by the parson. After that it went forth from the town to Treator Pool "for the horse to drink."

The Mayers finally arrived at the Maypole, and danced round it singing the "Day Song."

 
Refrain. "Awake, S. George, our English knight, O!
For summer is a-come, and winter is a-go.
 
 
1. "Where is S. George? and where is he, O?
He's down in his long boat, upon the salt sea, O!
 
 
2. "Where are the French dogs that made such a boast, O?
They shall eat the goose feathers, and we'll eat the roast, O!
 
 
3. "Thou might'st ha' shown thy knavish face and tarried at home, O!
But thou shalt be a rascal, and shalt wear the horns, O!
 
 
4. "Up flies the kite, down falls the lark, O!
Aunt Ursula Birdwood she had an old ewe.
 
 
5. "Aunt Ursula Birdwood she had an old ewe,
And she died in her own park long ago."
 

It is obvious that the song is very corrupt, but the air to this and to the "Morning Song" are very bold and ancient.¹⁵

Although the Maypole has been given up, the hobby-horse still prances on May Day.

Padstow Harbour is spoiled by the Doom Bar, a shifting bank of sand at the mouth. But this might be placed under control and rectified by the expenditure of money, and the mouth of the Hayle be made into what is sorely needed, a harbour of refuge on the north coast.

The neighbourhood of Padstow abounds in interest; the cliffs are superb, towering above a sea blue as a peacock's neck, here and there crowned with cliff castles. In the sand-dunes or Towans is the buried church of S. Constantine, a convert of S. Petrock, Duke or King of Cornwall, who was so ballyragged by Gildas. There are old Cornish mansions, such as Treshunger, lying in dips among trees; and churches on wind-blown heights, their towers intended as landmarks.

But this is not a guide-book, and such details must be passed over.

On no account should Pentyre Point be missed. It is a grand and glorious cliff, and a projection called the Rumps is occupied by a well-preserved cliff-castle. Porth Gaverne, Porth Isaac, Porthquin, Polzeath are all delightful little bays. The pilchard cellars cut in the rocks should be noticed. Porthquin was once a flourishing little place, but in a terrible storm nearly every man connected with the place, being out fishing, was lost, and it has never recovered.

Porth Isaac-let not those amiable faddists who hold that we are Anglo-Israelites fasten on the name-means the Corn Port, Porthquin the White Port, from the spar in the rock, and Porth Gaverne the Goat Port. A curious fact, to be noted, is that there exists an extensive ancient cemetery close to where is now rising a cluster of new houses at Trevose. Bones are continually turned up by the sea as it encroaches, but all record of a church with burial-ground there is lost. There is a ruined chapel of S. Cadoc, but that is half a mile distant. Cadoc was an elder brother or cousin-it is not certain which-of S. Petrock of Padstow. He must have come here to visit his kinsman.

The story goes that he had made a pilgrimage to the Holy Land, and he brought back with him some of the water of Jordan, and this he poured into a well at this place, which thenceforth possessed marvellous powers. The well is not now easily traced, but bits of carved stone of the chapel lie strewn around. Cadoc was for a while in an island of the lagoon d'Elet, near Belz, in the Morbihan, where he constructed a causeway to the mainland, of which traces remain. He was one of the most restless beings conceivable, and no sooner had he established a monastic centre in one place than he tired of it, and started off to found another somewhere else. He played a scurvy trick once on a South Welsh chief, who with a large party came down on him and imperiously demanded meat and drink. They took all they could get, and got drunk and incapable on the spot. Cadoc shaved half of their heads and beards as they thus lay, but, worse than this, cut off the lips of their horses. He was a violent-tempered man, of tremendous energy in all he did. According to one account he fell a victim to his rashness or enthusiasm; he tried to carry the Gospel to the Saxons, but was cut down by their axes at the foot of the altar.

CHAPTER XII
THE TWO LOOES

East Looe-Church-Narrow and picturesque streets-A fair-A strolling company-West Looe-Looe Island-The Fyns-Smuggling-The East Looe river-Duloe-S. Keyne's Well-Liskeard-Menheniot-The West Looe river-Trelawne-The Trelawny ballad-Polperro-Privateers-Robert Jeffrey-Tom Potter-Lanreath.

East and West Looe, separated by a tidal stream, the Looe (the same as Liffey from Welsh llifo to flow, llif a flood¹⁶), and united by a long bridge, at one time returned four members to Parliament.

East Looe is the more considerable place of the two, and possesses a new and respectable Guildhall, and some quaint old houses and an ancient picturesque market-house. The church is modern and poor of its kind-one of those structures that do not convey an idea to the mind of either beauty or of ugliness, but are mediocre in conception and execution. It occupies the site of an earlier church dedicated to S. Keyne, but it is now dedicated to S. Anne, who formerly had a chapel on the bridge.

The streets are narrow and full of quaint bits. As I first saw Looe it struck me as one of the oddest old-world places in England. A man had been there selling paper flags and coloured streamers also of paper, and the children in the narrow alleys were fluttering these, and had hung them from the windows, and were dancing with coloured paper caps on their heads or harlequin sashes about their bodies, whilst an Italian organ-grinder played to them. From the narrow casements leaned their mothers, watching, laughing, and encouraging the dancers. A little way back was a booth theatre, hardly up to the level of that of Mr. Vincent Crummel's, enclosed in dingy green canvas. Reserved seats, 6d.; back seats, 3d. and 1d. The répertoire comprised blood-curdling tragedies. I went in and saw "The Midnight Assassin; or, The Dumb Witness."

Next evening was to be given "The Vampire's Feast; or, The Rifled Tomb." The tragedy was followed by Allingham's play, "Fortune's Frolick" (1799), adapted to the narrow capacities of the company. It was performed in broad Cornish, and interspersed with some rather good and, I fancy, original songs. But surely nowhere else but at Looe could such a reminiscence of the old strolling company-show of fifty or sixty years ago be seen.

But this is not all. A stranger having seen something I wrote about puppet-shows in a paper, wherein I said that the last I had sat through was sixty years ago, wrote to me: -

"At West Looe, far more recently, at the annual fair, which commences on the 6th May, I saw a show in which the figures were all moved by strings manipulated from above. I regret that I am unable to remember the subject of the play, but the droll antics of the puppets, the rapidity of their movements, and the cleverness of the whole thing, remains distinctly impressed on my mind."

I believe that venerable amusements we old folks saw in our childhood are "resurrected" at West Looe at that 6th May fair. Therefore, if you want to see funny things, go there. The place is still out of the world, but will not long be so, as a London company has bought the cliffs, and is blasting a road in them to make promenade, hotel, and bring the world and the twentieth century to Looe and rumple up the old place.

East Looe is properly in S. Martin's parish, and the church was a chapel-of-ease to it. At S. Martin's are a Norman doorway and an early font.

West Looe has a little church, dedicated to S. Nicholas, that long served as town hall and as a theatre for strolling players. Here also are some quaint old slated houses; the "valleys" are not leaded, but the slates are so worked as to fold over the angles very ingeniously and picturesquely, and admirably answering the object in view of carrying off the water.

Off the coast lies Looe Island. This was for many years the dwelling-place of a man named Fyn and his sister, "Black Joan." They were son and daughter of an outlaw, who had spent his life since his outlawry on the Mewstone off Gara Point, at the entrance of Plymouth Sound. Here he and his wife lived a wild life like sea-mews, and there reared their young, who grew up without any religious, moral, or intellectual training. The outlaw died on the Mewstone, and Fyn and his sister, accustomed from infancy to an island life, could not endure the thought of going to the mainland for the rest of their days, and so they settled on Looe Island. Here they were joined by a negro, and by their united efforts honeycombed the ground under their hovel and the large barn adjoining for the accommodation of smuggled goods. Their only associates were the free-traders.

One day the black man vanished, and it was never known what had become of him, whether he had left or been murdered by Fyn and his sister. There were naturally no witnesses; nothing could be proved against them. Recently a skull has been dug up near the house, and is kept in a box in the dwelling, but it is not that of a negro. Actually there is a layer of human remains about two feet below the surface of the turf, exposed on the east side of the island, where wind and spray are gnawing away the cliff, and any number of teeth and bones may be picked out. Whether these are the remains of an early Christian monastic cemetery, or of shipwrecked sailors buried on the cliffs, cannot be told, as no investigation has been made to discover the approximate period to which this layer of dead men's bones belongs.

Formerly there was a chapel on the summit of the island, but only its foundations remain. The island belonged to the monastery of Lamana (lan-manachau, the church of the monks) on the mainland.

But to return to the Fyns.

On that island they spent many years, hand in glove with the smugglers.

There was an old fellow, a farmer on the mainland, who rode a white horse into Looe. He acted as spy, and was intimate with the preventive men, who trusted him, and perhaps some of them had their palms greased to give him information. If the white horse were seen returning along the coast road to the west, that was a signal to Fyn that all was safe. But sometimes the horse was too lame or tired to return home, and the farmer went his way on foot; that always coincided with activity among the officers of the revenue.

From Looe Island, Fyn or his sister signalled by lights to the smugglers lying in the offing.

At length their daring and their success induced the Government to establish one of their guard on the island itself-the station is still there-and the man was bidden keep a watchful eye on Black Joan and her brother.

Now the Fyns had their secret stores full of a cargo they desired to run ashore, but were afraid of being seen by this man.

One day Black Joan hastened to the preventive officer with, "Oh, my dear! Now ther's that terr'ble put out I be. What du'y think now? My boat hev a broke her moorings, and is driftin' wi' the tide out to say. Oh, my dear man, du'y now bring her in for me." The officer ran to the cliff, and sure enough there was the boat slowly floating away on the ebb of the tide.

Being a good-natured man, and suspecting no ill, he at once got into his own boat and rowed hard after that which was adrift. The moment he was gone, a swarm of boats and men appeared on the shore on the further side of the island, and before the fellow was back, every keg had been carried across to the mainland.

But the officer in command had great difficulties with the station on Looe Isle. Partly through Black Joan's fascinations, mainly through the liberal flow of drink at the hut of the Fyns, and the tedium of the long evenings in solitude, he could never rely on a man who was sent to Looe Island. In some way or other he was bamboozled, so that goods were landed there and transferred to the mainland almost as freely as formerly.

What was the end of this family I have not learned.

A few years ago, when a picnic party went to the island and were allowed the barn to feed in, as a drizzle had come on, suddenly the floor collapsed, and it was thus discovered that beneath was a cellar for the accommodation of spirits that were not intended to pay duty.

The East and the West Looe rivers unite above the bridge, where also formerly stood a most picturesque tidal mill. Each stream runs through a narrow, well-wooded valley, and passes points of some interest. Ascending the East Looe, we have on the right the creek of Morval with the ancient house of the Bullers. Further up on the left is Duloe, with S. Cuby's holy well, and a so-called Druidical circle. The place takes its name from being between the two Looes. Higher up again on the same side is S. Keyne, with an interesting church and a well, the story of which is sufficiently known, made the subject of a ballad by Southey.

Liskeard is a town that was surmounted by a castle that has now disappeared. Its name implies that it was a lis or court on a rock. A copious spring, once a holy well, pours forth from the rock and supplies the town. But no ancient masonry remains about it.

Liskeard Church has an interesting lych-gate, a fine tower, and a good pulpit of 1627. At Menheniot (Maen-hên-Niot, the old stone of S. Neot) are some fine camps, Padesbury and Blackaton Rings. Clicker Tor, under which runs the line, is an outcrop of serpentine, which stone does not reappear till the Lizard is reached. A visit to S. Neot, with its superb old windows, should on no account be omitted. No collection of ancient stained glass comparable to it exists elsewhere in Devon or Cornwall.

The West Looe flows past several camps, two of which are in Pelynt parish. The church here is dedicated to S. Nun, mother of S. David, and her gabled holy well remains in tolerable condition. In this parish also is Trelawne, the seat of the Trelawny family, an ancient house, but much modernised. It contains some fine portraits, and in the church is a model of the pastoral staff of Bishop Jonathan Trelawny, Bishop of Bristol, and afterwards successively of Exeter and Winchester. He was one of the seven bishops who had been committed to the Tower by James II. Of him the song was sung: -

 
"A good sword and trusty sword!
A merry heart and true!
King James's men shall understand
What Cornish lads can do!
 
 
"And have they fixed the where and when?
And shall Trelawny die?
There's twenty thousand Cornish men
Will know the reason why.
 
 
"Out spake their captain brave and bold,
A merry wight was he;
If London Tower were Michael's hold,
We'll set Trelawny free!
 
 
"We'll cross the Tamar, land to land,
The Severn is no stay-
With One and All and hand in hand,
And who shall bid us nay?
 
 
"And when we come to London Wall,
A pleasant sight to view,
Come forth! come forth! ye cowards all,
Here's men as good as you.
 
 
"Trelawny he's in keep and hold,
Trelawny he may die-
But twenty thousand Cornish bold
Will know the reason why!"
 

With the exception of the choral lines-

 
"And shall Trelawny die?
Here's twenty thousand Cornishmen
Will know the reason why!"
 

the rest is mainly, if not wholly, the composition of the late Rev. R. S. Hawker, of Morwenstow. It was written by him in 1825, and was printed first in a Plymouth paper, and then by Mr. Davies Gilbert, the antiquary and historian. It appeared in the Gentleman's Magazine of November, 1827. Sir Walter Scott, and later, Lord Macaulay, quite thought it was a genuine ancient ballad.

That it is not an antique is almost certain, as it has no local and original air to which it is set; it is sung to "Le Petit Tambour," and no old miners or labourers know it.

There is a novel by Mrs. Bray, Trelawny of Trelawne, written in 1834, that relates to this house, and by no means deserves to be forgotten. Mrs. Bray's novels, though old-fashioned, are guides to the neighbourhood of Tavistock, and that just mentioned interests the reader in the district about Trelawne.¹⁷

"Looe," says she, "beautiful as it is, is not to be compared to Polperro, two miles distant from Trelawne. The descent to it is so steep, that I, who was not accustomed to the path, could only get down by clinging to Mr. Bray's arm for support; it was slippery, and so rocky that in some places there were steps cut in the road for the convenience of the passenger. The view of the little port, the old town in the bottom (if town it can be called), the cliffs, and the spiked rocks, that start up in the wildest and most abrupt manner, breaking the direct sweep of the waves towards the harbour, altogether produced such a combination of magnificent coast scenery as may truly be called sublime."

Access to Polperro is very much easier than it was in 1833, when visited by Mrs. Bray. A good many of the quaint old houses have been pulled down, but the place is still eminently picturesque, and is a haunt of artists.

In 1807, the year of the treacherous peace of Tilsit, privateering was carried on briskly at Polperro. Among other vessels, the Lord Nelson sailed from this port, manned by a crew of hardy and experienced sailors. After cruising in the Channel for a week without success, she put into Falmouth for provisions. Here she was boarded by the Recruit, and several of the men were impressed. Amongst these was one Robert Jeffrey, who had been brought up as a blacksmith by his stepfather. The Recruit was a sloop-of-war commanded by Captain Lake, which at once sailed for the West Indies. Whilst cruising in the Caribbean Sea, Jeffrey got at a barrel of spruce beer. The captain, very angry, ordered the boat to be lowered, and Jeffrey to be taken to a barren rock and left there.

The order was obeyed with some reluctance, and the poor young fellow was deserted on the rock, without food, and with nothing save a kerchief, a knife, and a piece of wood, which had been given him by his comrades for the purpose of signalling any passing ship.

The place on which he had been left was the islet of Sombrero, one of the Leeward group, desolate and treeless, a naked lump of rock, with no springs. Jeffrey suffered frightfully from hunger, and worse from thirst.

The Recruit, on leaving the island, steered for Barbadoes to join the squadron under the command of Admiral Sir Alexander Cochrane. The story of Jeffrey's punishment got wind, and the admiral, hearing of it, severely reprimanded Captain Lake for his brutality, and ordered him to return to Sombrero and rescue Jeffrey if he were still alive. Captain Lake accordingly went back to the islet, but found no one on it. A pair of trousers (not Jeffrey's) and a tomahawk handle were the only vestiges of humanity discoverable. The admiral was satisfied that the poor fellow had been rescued by some passing ship, and let the matter rest.

The story was, however, so widely circulated, that on his return to England Captain Lake was court-martialled and cashiered.

Whilst this was passing, the greatest uncertainty existed as to the man's fate. His wrongs were commented on in the House by Sir Francis Burdett, and the case was kept so perseveringly before the public, that the Government issued orders for a strict inquiry to be made as to whether he were still alive or dead.

Presently an account was received, purporting to be by Jeffrey, giving an account of his rescue and his condition in America; but as to this was appended a cross for his signature, whereas Jeffrey was known to have been able to write, the public were led to suspect that this was a fabrication contrived by Lake's relatives and friends.