Kitabı oku: «Noémi», sayfa 5

CHAPTER IX.
A SINGED GLOVE

A commotion, suppressed in outward manifestation, agitated Ste. Soure. Very little work was being done in the fields and vineyards. What work was done had little reference to agriculture.

Men hurried about, but were cautious not to allow it to be seen by anyone at a distance what their occupation was.

In a place like Ste. Soure, in a valley between precipices, nothing was easier than for a spy to observe all that was going on in a village. If on this occasion one commissioned by the Captain of the Free Company that occupied l'Eglise Guillem had stationed himself at a suitable point, he would have seen that Ste. Soure was alive, but would not have been able to distinguish what engaged the inhabitants.

He would, indeed, have noticed the peasants bringing together their faggots of vine-prunings, have heard the bleating of sheep that were being killed, and later, had the wind blown his way, have noticed that the air was impregnated with the odour of melted tallow.

That the people of Ste. Soure should be in a condition of more liveliness than usual would not have surprised him, after the event of the rush made on the place by the Free Companions, and the capture of some of the householders.

But no spy was sent to observe the doings of the villagers. The usual watch was kept from the eyrie of the Church of Guillem, but from it the village of Ste. Soure and the Castle of Le Peuch were not visible.

The sudden raid had so quelled the inhabitants that no danger was anticipated from that quarter. What was Ogier del' Peyra but a little Seigneur? So little that it was not worth while for any of the big men in the neighbourhood to sustain his cause. In those rough times the small men were pinched out. Only the great ones held their own. There was no security for any man who stood in independence, unless he were very great indeed. In an earlier age the soil had belonged to many hundreds and thousands of free landholders, who owed no man anything except a slight tax in money or kind to the Duke of Aquitaine or to the Count of Périgord. But that condition of affairs was past. The little freemen had been broken in pieces by the violence of the marauders, of the barons, by their own mutual quarrels, and nearly all had surrendered their independence into the hands of great Seigneurs in their neighbourhood; they had given up their freedom in return for assurance of protection.

Ogier del' Peyra, however, represented one of the few families which had not thus passed into vassalage. For that very reason he was viewed askance by the barons of the neighbourhood, to whichever faction they belonged; and as none of them were bound to sustain his cause, not one of them, as Ogier well knew, would draw sword in his behalf against so redoubtable an adversary as Le Gros Guillem, and would be still less inclined to advance him money.

Not only did Ogier know this, but the Free Captain knew it also; and, knowing it, thought it not worth the pains to observe the movements of the man he had plundered, and whom he despised.

One thing did Guillem regret – that he had not taken Le Peuch, the refuge and stronghold of the Del' Peyras; but just as Ogier knew his weakness and insulation, so had he accumulated precautions against attack. His fortress, or castle, was situated in a similar position to that of Guillem, at the head of a steep rubble slope, but it was stronger immeasurably than that of the "Church," for the cliff above it was vastly more lofty, and it was literally honeycombed with chambers. It was precisely due to the fact that the habitation of the family was in the rock, and of the rock, as already intimated, that they had received their name of Del' Peyra. Had not the villagers been completely taken by surprise when the Companions fell on Ste. Soure, they would have carried off their valuables, and taken refuge themselves in inaccessible places, and left only their empty houses to be ransacked by the freebooters.

Long exemption from molestation had made them careless.

It was customary with the robber bands not to devastate the hamlets and villages and farms in their immediate neighbourhood. They needed the daily supplies of food that the peasants could furnish, and they bought these, and maintained a good understanding with the peasantry. When they foraged it was at a distance. It was precisely because "l'Eglise" was so near to Ste. Soure that the villagers had not anticipated an onslaught.

Now, although the peasants on the opposite side of the river, who were under the shadow of the crags occupied by the routiers knew themselves to be safe, and found a market for their produce, yet they had no love for their tyrannisers. They were sufficiently shrewd to be aware that they were exposed to be plundered, their houses wasted, their wives and daughters carried off by other freebooters, or even by ordinary Companions-in-Arms, such as claimed to serve the French. The Counts of Périgord – who should have been their protectors – were leaders in violence, at the head of several lawless bands, and usually marched under the leopards, so that the ban of the French king had been launched against one Count after another, and he only returned to allegiance for a moment, to break faith at the first occasion. The Castle of Montignac, the headquarters of these countly scoundrels, lay high up the same valley of the Vézère; and the ruffians of the Count passed up and down it, traversing the fields and villages continually. It was to them a matter of supreme indifference which crown was supposed to exercise authority and afford protection where they went, for neither possessed any real authority, neither afforded the smallest protection.

Ogier del' Peyra sat in the porch of the church issuing orders, and his son was by him.

All at once a child on the roof of the church cried out —

"I see – I see – seven men coming, and a lady riding; and I think one is our Petiton."

"What! our men!" exclaimed Ogier; and Jean ran to the roof of the church to look.

He was down directly after. "Father, there is no doubt of it. Gros Guillem's daughter is bringing them here."

"As a gift? Does he restore them free of ransom?" exclaimed Ogier. "If so we cannot proceed."

"I will run and meet them," said Jean.

The tidings spread like wildfire that the men who had been carried off were on their way home. Jean hastened to the river side and was ferried over.

"I have brought them!" said Noémi when she saw him. Her eye was flashing with pleasure. "See – they are all here."

"Did your father surrender them?"

She laughed. "I bought them. I paid the ransom."

"You! Where did you get the money?"

"See." She exposed her arm with the red cross. "I won my spurs. I robbed the Jew. Now you do not think so ill of me, say that." She leaned from her horse to look into his eyes.

He averted his face.

"I thank you for the men. I hate the deed."

"The man was but a Jew!" pleaded Noémi.

"And a robbery is but a robbery," answered Jean.

The girl bit her lips and frowned.

"This is what I get by that I have done, and I have ridden all night to gratify you. I asked my father. I entreated that the men might be let go free. He would not hearken. Then I did this. I could not get the men discharged in any other way. Let them go back," said the girl sullenly; "back into bonds and be served as was threatened. You are content so long as the Jew has his moneys."

"Not so. The men are free – they cannot go back. I had rather they had been freed by any other means."

"And by any other person – say it all!"

"I will not say that. There, Noémi," said the young man, laying his hand on the horse's neck, "I know you meant kindly and right by us. It is not your fault; it is the fault of your blood; it is the fault of the times that you have gone about it in a wrong way."

"There was no other way."

"I do not say that. I was going to Bergerac to raise the money there."

"And pawn your inheritance to a Christian usurer who is worse than a Jew. You have your men, you have your land – be content. If wrong is done, I did it." Noémi abandoned her horse and entered the ferry-boat with the men and Jean.

The joy, the tears, the passionate affection with which the recovered men were welcomed, clung to by their wives and children and friends, moved the girl, and her cheek grew pale and her eyes filled. Jean observed the emotion and said nothing to her, but to himself he breathed: "She is not heartless! The good is not all dead in her."

Some of the women, supposing rightly that the men owed their release to Noémi, but not knowing who she was, came to her, took her hand, kissed it, knelt and put to their lips the hem of her skirt. She was abashed, and shrank back.

"You shall see," said Jean. "I will show you from what you have saved these poor fellows!"

He led her into the cottage of the Rossignols, and she remained silent, apparently cold, looking at the crippled man.

"Can you sit up?" she asked, after a long pause.

"Sit up – yes," he said, and moved his elbow and heaved himself up; "but it opens the wounds again."

"And – can you put your feet down?"

"Feet; I'll never do that more."

"Nor stand?"

"God help me! Never stand before man, never kneel before God. I'm a young man; I'm five-and-twenty, and have got three children. I'll never do aught but lie as a log all the years I have to live!"

"There is a trifle for you," said Noémi, putting money into his hand. "I would I had more. Hush! I cannot bear that!"

The poor woman, still half distraught, now worked to further excitement by the return of the seven men safe and sound, while her own husband lay in irrecoverable wretchedness, broke into a storm of curses against Le Gros Guillem, and of blasphemy against God. It was more horrible to hear her than to see the man, who bore his lot not so much with patience as with stolidity.

Then in came Ogier del' Peyra.

"So," said he, "you have released my men! Did Le Gros Guillem let them pass out of his hands for nothing?"

"I paid him the hundred livres," said Noémi, speaking with difficulty. Something was in her throat choking her.

"Then," said Ogier, "we owe him no debt?"

"None at all."

"And you are returning there – I mean to him – to the Church?"

"I go to see him again."

"What debt of gratitude we owe is to you – not to him?"

Noémi nodded.

"Then, let me say this: Do not stay at the Church."

"I am not going to stay there. I shall but say farewell to – " the girl hesitated, looked at the crippled Rossignol, at his crazy wife, and concluded her sentence in an undertone – "to him, and then away to Domme."

"It is well. Mark my words. Do not stay there – not a night – not a night."

"Why so?"

"Why so? Do you ask that? Is not the wrath of God hanging as a thundercloud over that rock? Is it not full charged with lightnings? When it bursts will it spare the innocent? Will it not involve all in one sudden destruction? Mark my words: do not tarry there – no, not an hour. Your men who came with you are here. They are at Le Peuch, and ready to attend you on your return. Do not tarry. Take counsel. L'Eglise de Guillem is no place for innocent maidens. It is no church where are holy thoughts and devout prayers – it is the Church of the Foul Fiend, and the mouth of the bottomless pit yawns there."

"I thank you," said Noémi. "I know what it is. I am not going to tarry there."

"There is one favour I ask of you," said the old man. "It is to take a message from me to – to the Big Guillem."

"I will take it."

"Tell him that when one gentleman is about to do the other the favour of a visit he sends a notice that he is coming. That is true courtesy. He forgot to do that to me. I was not ready to receive him with hospitality. Now, render me the grace to hand him this."

Ogier extended to the girl a leather glove singed by fire and the ends of the fingers burnt off.

Noémi hesitated to take it.

"Do not fear," said the old man; "it will not hurt you. It is but a token. Your fa – I mean Le Gros Guillem, will accept the courtesy. Take it, and go."

An hour later Noémi was in the Church of Guillem and before her father.

Somewhat hesitatingly she held out to him the singed glove.

"The Sieur del' Peyra sends you this," she said.

Le Gros Guillem took the glove, threw it on the table, and burst out laughing.

"The mouse defies the lion! Good! This is good! I thank you, Noémi, for bringing me this; it is a right merry jest. I drink to his visit! May he come speedily."

CHAPTER X.
BY FIRE

A strange stillness came over the Vézère valley that evening at sundown. Hardly a man was about, not a sound was heard save the barking of a dog in a farm on one side of the river, and the answer of another dog in one on the further side. There was, however, a mysterious hiss in the air about every dwelling and cluster of habitations. Now and then a woman was seen, but it was to call in her children who had run out, and, forgetful of all that had passed, had begun to play.

The sun went down in the west, painting the rocks on the left bank of the Vézère a daffodil yellow, and then slowly a cold, death-like grey stole over the landscape. With the sun the life had gone; and yet, strange to say, no sooner had this dead glaze come over the face of Nature than the human beings woke to activity and began to issue from their houses, cautiously at first, then with greater boldness as the shadows thickened. The men bore their reaping-hooks, their pruning-knives strapped to the end of poles, converting them into formidable weapons. Others had their bills thrust through their leather belts; and every bill and knife was fresh sharpened, explaining the significance of the strange hiss which had been in the air. It had been caused by the grindstones and the files in every house.

Presently the men who had been standing in knots were marshalled into two distinct parties or bands. One, armed with their extemporised halberds and lances, remained in Ste. Soure under Ogier, whereas the other division, laden with sacks, with casks, with loads of faggots, passed over the river, were joined by a contingent from the left bank of the Vézère, and proceeded to ascend the hills. Behind this party, borne by four men, was Rossignol, lying on his bed. His wife desired to follow, and was with difficulty restrained and sent back to take care of her children. Silently, patiently, the men ascended the steep flanks of the hillside, each bearing his burden; even the wounded Rossignol endured the inevitable jerking without a murmur.

A word must here be given to explain the salient character of the country. Originally a vast region in Périgord – the Black Périgord, as it was called from its sombre woods and deep cleft ravines, was one plateau of hard chalk, raised from six hundred and fifty to nine hundred feet above the sea. At some geologic period difficult to define an immense rush of water passed over the plain and tore every rent formed by the upheaval of the chalk into gorge and gully, down which the furious waters poured, scooping out the sides and tearing themselves away. The course taken by the flood is easily recognisable by this fact – that it has left its wash on the tops of the plateau, where to the present day lies a film of caoline, that is to say of feldspathic clay, the produce of the granite ranges to the north and north-east; and this caoline lies in some places in considerable pockets, white as chalk, and only distinguishable from chalk by the experienced eye, and lies in sufficiently important beds to be worked and exported to porcelain factories. Nay, more than this: on the top of these great plateaux of chalk are strewn boulders and pebbles of volcanic production, that were derived unmistakably from the far away Auvergne mountains.

The flood that swirled over the chalk plains not only tore them into islets, and ate out paths through every chink, but also left the surfaces undulating, having washed away what beds were soft and left those which were hard.

These plateaux are more or less untenanted by human beings, because more or less soilless. They are given over to forest or to baldness.

The ravines, the river-valleys, are walled in by precipices with gulfs here and there in their sides where the rock has crumbled away, or caverns have collapsed, and which allow, as lateral combes, access to the riverside. Up such a combe did the peasants now toil, zigzagging, corkscrewing their way, far to the rear of the headland of l'Eglise Guillem, and wholly invisible from it.

The Captain had so far paid attention to the challenge conveyed by the scorched glove as to give the sentinel on the gate-tower warning to be on the alert, but he had neglected to post anyone on the top of the cliff that overhung his eagle nest. He anticipated no danger from that quarter, for his castle was inaccessible thence, unless, what was inconceivable, assailants should descend on him like spiders from above, at the end of ropes.

"Bah!" scoffed the Chieftain; "a boor! What is Del' Peyra but a country clown? I will teach him such a lesson in a day or two as will make him skip. There is not a Seigneur in the land will lend him half-a-dozen horsemen."

There was, however, an incident in the past that had entirely escaped the memory of Guillem, even if he had heard of it.

At the end of the twelfth century, a carpenter, Durand by name, had roused the peasants to free themselves of their oppressors. What the king could not, what the nobles would not do, that they had done. They had assembled in great multitudes, assumed a white linen hood, called themselves "The Brotherhood of Peace," and hoped to initiate an era of tranquillity by massacring without mercy every routier in the land. They had butchered many thousands, had defeated them in pitched battles, but had themselves been quelled by a combination of the nobles when they attempted to interfere with their turbulence.

That was a matter of two centuries ago, and was not likely to be repeated. Two hundred years of the scourge had whipped every vestige of independence out of the peasants. The Free Companion of the fourteenth and fifteenth century no more feared a combination against him among the peasants than the latter anticipated a revolt in his henroost whence he gathered his eggs. But something had occurred in the north of the land – in France proper – the rumour of which had travelled throughout the country, and which, dimly, feebly, had brought out the idea of national feeling in the south – that was the great success of the French under the Maid of Orleans. Heaven had interfered; the Saints had interested themselves for the afflicted people, for the humbled Crown. The Spirit of God, as in the days of old, had raised up a deliverer – and that deliverer a woman.

The advent of the Maid of Domrémi was of the past, but not forgotten. There was something in the story of Joan to rouse the imagination of a lively and excitable people, and to make them believe that the time was come when Heaven would interfere to assist their feeble arms.

The outrage committed at Ste. Soure on Rossignol, the threat hanging over seven others, had served to rouse the peasantry of the neighbourhood, and as one man they placed themselves under the direction of Ogier, a Seigneur indeed, but in so small a way, as to be but a step removed from the peasant; a man whom they could almost consider as one of themselves, and yet sufficiently raised above them to be able to command obedience, and not incur their jealousy.

As the train of laden men toiled up the ascent, they were joined by charcoal-burners from the coppice with their forks, who fell in, relieved some of the most heavily burdened and said no word. One resolution, one hate, animated the whole mass, combined to make one effort to shake off the detested incubus. It was marvellous how rapidly and how quietly the conjuration had been formed.

When the body of men had reached the top of the hill and were on the plain, they found men there awaiting them from villages beyond, animated by the same spirit, ready to move in the same direction, and to carry out the warfare in the same way, for they also were laden like those from Ste. Soure.

The whole troop now advanced through the brushwood to the bare space above the precipice where trees were scanty.

The night had become very obscure. It was hard to distinguish where the foot could be placed in safety. The very dearth of trees, moreover, warned the men to advance with extreme caution.

Jean del' Peyra had drawn a white sleeve over his right arm, and this was visible in the murkiness of ever-deepening darkness. With this white arm he gave the signals. Orders were communicated in whispers. Behind, under the coppice, at no great distance, was a charcoal-burner's heap. The men who attended to the steaming pile stood by it with their spades and prongs.

Jean raised his white arm. At once those behind him in a chain did the same. At the signal a charcoal-burner drove his fork into the fuming mass, made an opening, and a flame shot up. Next moment a sod was cast on the gap and the flame extinguished.

One, two, three, four – to twenty-five, counted Jean. Again he lifted his white arm. Again the signal was telegraphed back to the charcoal-burners, and again was an opening made and a tongue of fire shot up, to be again instantly extinguished.

One, two, three, four – to twenty-five. A third time Jean raised his arm, and a third time the gleam of flame mounted and was blotted out.

A pause of expectation.

Then from the valley – from the further side of the Vézère – a flash.

One, two, three, four – to twenty-five.

A second flare.

One, two, three, four – to twenty-five.

A third gleam.

"My father is ready," whispered Jean. "Now we must find the exact spot."

It is one thing to know where is a cave or, indeed, any object marking the face of a cliff when seen from below and quite another to discover that same cave, to find out when and where you are immediately above it as you walk on the summit of the precipice. Every feature that marks a site as seen from below fails when you stand above.

If this be the case in broad daylight what must it be by night?

There was but one way in which Jean del' Peyra could discover the exact position of the Church of Guillem, and that was by being held by the feet and extending himself, lying prostrate, over the edge of the cliff. Leaning over the abyss he looked below and to the right and left in the darkness, then signed to be withdrawn.

"Too much to the left!" he said.

He walked cautiously along the edge till he came to what he believed to be the right spot. Again he was extended over the brink, and was again out in his reckoning.

A third attempt was more successful. With a rapid wave of his hand he signed, and was drawn back.

"I have looked down their chimney," he said, "and heard their laughter come up with the reek, and seen the glow of their hearth. Here! build it here!"

At once a hundred hands were engaged in piling up faggots, heaping casks on them and emptying the sacks over the wood. These sacks had been filled with mutton fat. Stones also were planted on the extreme edge. The process was slow. Caution had to be used lest any of the combustible matter should fall over before set alight, and, dropping on the projecting roof or galleries, give the alarm.

The wall of stones erected outside the faggots served a double purpose. In the first place it contained the masses of pine-wood and other combustibles, and preserved them from lapse, but the main object aimed at was, when overthrown, to break in the tiles of the roof so as to allow the molten pitch from the barrels and the flaming tallow to run in among the woodwork and set it on fire. But for this, there would be no assurance of success.

Considerable time was allowed to pass. It was thought advisable not to precipitate action, but to allow the freebooters to retire to rest.

The men seated themselves in perfect stillness on the grass and on stones. On the inner face of the enormous pile of combustibles lay Rossignol on his bed.

The night was without wind. Not a leaf stirred – there was not even a whisper among the short grass – only the continuous twitter of the crickets and, now and then from far below, yet audible at that height, the croak of a bullfrog in a backwater of the Vézère.

The sky had been overspread with clouds, which had rendered the night one of pitch blackness; but these dissolved. Whither they went was inexplicable – they were not rolled away by the wind, but appeared to evaporate, and let the stars shine through. Then, in the starlight, the valley below became visible, and the river gleamed up, reflecting the feeble light in the sky.

A low-lying fog formed in the valley of the Beune, and lay upon the spongy level, like a fall of sleet.

Jean made a sign; he was again thrust forward over the edge of the cliff, and remained for some minutes looking down and listening.

Then slowly, with upraised hand, he made the requisite signal. He was hastily drawn back.

"All is still," he said. "The fire is nearly out."

"Then the other fire shall be kindled!" said one of the men.

"Nicole!" said Jean. "A brand."

The man addressed went to the charcoal-burner's heap. A thrill ran through the throng. All rose to their feet; even the mutilated man on the mattress lifted himself to a sitting posture.

Silently the men moved between the faggots and the wall of loose stones they had raised, each armed with a stout pole.

Jean put a cow-horn to his mouth and blew a blast that rang into the night as the blast of Judgment. Instantly the rocks and stones were levered over the edge, and instantly the brand, spluttering and blazing, was put into the hand of Rossignol.

It was fitting that he should light the pyre – he who had most suffered. That was why he had been borne to the head of the cliff.

Rossignol drove the flaming torch into the mass of vine-faggots, and instantly up leaped the flame. It ran aloft in the mass, licked and lighted the tallow, it caressed, then exploded the casks of tar, and the whole pyre roared as a beast ravening for its prey.

And its prey was given it.

With their forks, with staves, the whole flaming, raging mass was cast over the edge after the avalanche of stones had been discharged. ³