Kitabı oku: «The Hallam Succession», sayfa 3

"You think Laycock swore to a lie?"

"I know he swore to a lie."

"It is a pity that Ben's working-suit has never been found."

"It'll come to light; see if it doesn't."

"Who spoke for Ben?"

"I did. I told t' truth, and there's none that knows me hes a doubt o' that. I said that Ben came home a bit early. He hed his cup o' tea wi' me, and I told him how bad off Sarah Fisher was; and I said, 'I'll wash up t' tea things, lad, and go bide wi' her till it's chapel time; and so thou be ready to go wi' me.' Before I went out I looked into Ben's room, and he'd dressed himsen up i' his Sunday clothes, and were sitting studying i' a book called 'Mechanics;' and I said, 'Why, Ben! Whatever hes ta put thy best clothes on for?' I knew right well it was for Mary Clough, but I wasn't too well pleased wi' Mary, and so I couldn't help letting him see as he weren't deceiving me; and Ben said, 'Nivver thee mind, mother, what clothes I've on, and don't be too late for t' chapel.'"

"And yet Bingley and Laycock swore that Ben had his working-clothes on?"

"Ay, they sware that."

"You are come into deep waters, Martha."

"Ay, I am; but there's One on t' water wi' me. I hev his hand, and he's none going to let me sink. And good-night to you, dearies, now; for I want to be alone wi' him. He isn't far off; you can tak' t' word of a sorrowful woman that he lets himsen be found, if nobbut you're i' earnest seeking him."

She turned from them, and seated herself before her lonely hearthstone, and Phyllis saw her glance upward at the four words, that even in the darkest night was clear to her—"In God we trust."

"Martha used to be so curious, so gossippy, so well acquainted with all her neighbors, so anxious for their good opinion, that it strikes me as singular," said Elizabeth, "that she seems to have forgotten the whole village, and to be careless as to its verdict. Does sorrow make us indifferent, I wonder?"

"No, I think not; but the happy look at things upon their own level—the earth-level; the sorrowful look up."

Not far from Martha's garden gate they met the Methodist preacher. He was going to see Martha, but hearing of her wish to be alone, he turned and walked with Phyllis and Elizabeth toward the park. He was a little man, with an unworldly air, and very clear truthful eyes. People came to their cottage doors and looked curiously at the trio, as they went slowly toward the hall, the preacher between the girls, and talking earnestly to them.

"Well I nivver!" said old Peggy Howarth, nodding her head wisely, "what does ta think o' that, Jane Sykes?"

"It beats ivery thing! There's Ezra Dixon. He's on his way to a class-meeting, I'll lay thee owt ta likes; Ezra!"

"Well, woman! What does ta want?"

"Does ta see Miss Hallam and that American lass wi' t' preacher?"

"For sure I do. They're in varry good company."

"They'll hev been at Martha Cravens, depend on't. They say Martha taks it varry quiet like."

"Ay, she's none o' them as whimpers and whines. Now if it wer' thee, Peggy, thou'd worrit, and better worrit; as if worritting wer' thy trade, and thou hed to work at it for thy victuals. Martha's none like that. Is ta going to thy class to-night?"

"Nay, then, I'm not going."

"I'd go if I was thee, Peggy. Thou'lt hev thysen to talk about there, and thou'lt not be tempted to say things about t' Cravens thou wont be able to stand up to."

"I'd hev some human nature in me, Ezra Dixon, if I was thee. To think o' this being t' first murder as iver was i' Hallam! and thou talking as if I ought to buckle up my tongue about it."

"Thou ought; but 'oughts' stand for nothing. To be sure thou'll talk about it; but go and talk i' thy class-meeting wi' Josiah Banks looking i' thy face, and then thou'll talk wi' a kind heart. Do as I tell thee."

"Nay, I'll not do it."

"Thou nivver will disappoint t' devil, Peggy."

Peggy did not answer; she was too much interested in the rector's proceedings. He was actually crossing the road and joining the ladies and the preacher.

"Now, then! Dost ta see that, Ezra? Whativer's coming to folk? Why-a! They're a' going on together!"

"Why not? T' rector's a varry good man. It 'ud be strange if he didn't feel for poor Martha as well as ivery other kind heart. Her trouble hes made a' maks o' Christians feel together."

"If Martha was nobbut a Church o' England woman."

"Dost ta really think that t' rector is cut on that sort o' a pattern? Not he. A man may be a Christian, Peggy, even if he isn't a Wesleyan Methody. Them's my principles, and I'm not a bit 'shamed o' them."

It was quite true; the rector had joined the girls and the preacher, and they walked on together as far as the park gates, talking of Martha and her great sorrow and great faith. Then the preacher turned back, carrying with him to his little chapel the strength that comes from real Christian sympathy and communion.

"What clear prophetic eyes that Mr. North has," said the rector, as they walked thoughtfully under the green arches of the elms.

"He lives very near to the other world," said Phyllis; "I think his eyes have got that clear far-off look with habitually gazing into eternity. It is a great privilege to talk to him, for one always feels that he is just from the presence of God."

"I have heard that you are a Dissenter, Miss Fontaine."

"O no, I am not. I am a Methodist."

"That is what I meant."

"But the two are not the same. I am quite sure that the line between Dissent and Methodism has been well defined from the beginning."

The rector smiled tolerantly down at Phyllis's bright thoughtful face, and said: "Do young ladies in America study theological history?"

"I think most of them like to understand the foundation upon which their spiritual faith is built. I have found every side study of Methodism very interesting. Methodism is a more charitable and a more spiritual thing than Dissent."

"Are you sure of that?"

"Yes. Dissenters began every-where with showing how fallen was the Church, how unworthy were her ministers; but Methodism began every-where with showing her hearers how fallen they themselves were, and how utterly unworthy. Dissent was convinced that Episcopacy was wrong; Methodism sprang from a sense of personal guilt. Dissent discussed schemes of church government, as if the salvation of the world depended upon certain forms; Methodism had one object, to save souls and inculcate personal holiness. Dissent boldly separated herself from the Church; Methodism clung with loving affection to her mother. Her separation was gradual, and accompanied with fond regrets."

"I like that reasoning, Miss Fontaine."

"Do not give me credit for it; it comes from those who have authority to speak upon such matters. But ought not a young lady to know as much about the origin and constitution of her Church as of her country?"

"I suppose she ought. What do you say, Miss Hallam?"

"That I will begin and study the history of my Church. I am ashamed to say I know nothing about it."

"And I say that I will look into Methodism a little. John Wesley, as a man, has always possessed a great attraction to me. It was a pity he left the Church."

"But he never did leave it. Just as St. Peter and St. Paul and St. John went up to the temple at Jerusalem to pray, so Wesley, until the very last, frequented the Church ordinances. I think he was really a very High-Churchman. He was even prejudiced against Presbyterians; and a very careless reader of his works must see that he was deeply impressed with the importance of Episcopacy, and that he regarded it as an apostolic institution. If he were to return to this world again, he would undoubtedly give in his membership to the American Methodist Episcopal Church."

"But remember how he countenanced field-preaching and religious services without forms."

"Do you think it a sin to save souls out of church? Don't you think the Sermon on the Mount a very fair precedent in favor of field-preaching?"

"Miss Fontaine, you argue like a woman. That question is not in logical sequence. Here come Mr. Fontaine and the squire. I hope some other time you will allow me to resume this conversation."

The squire's face brightened when he saw the rector. "A 'good-evening,' parson. Thou thought I'd be in a bit o' trouble to-night, didn't ta?"

"I knew your kind heart, squire, and that it would be sad for Martha and Ben Craven to-night."

"Ay, to be sure." He had clasped Phyllis's hand in one of his own, and turned round with the party; as he did so, drawing the rector's attention by a significant glance to Elizabeth, who had fallen behind with Richard.

"I am very glad if that is the case, squire."

"Ay, it pleases me, too. But about poor Martha, hev you seen her?"

"She wishes to be alone."

"And no wonder. I'm sure I don't know whativer must be done."

"Perhaps the queen will have mercy."

"Mercy! He'll get a life sentence, if that is mercy. Hanging isn't any better than its called, I'll be bound; but if I was Ben, I'd a-deal rather be hung, and done wi' it. That I would!"

"I think Ben Craven will yet be proved innocent. His mother is sure of it, uncle."

"That's t' way wi' a mother. You can't make 'em understand—they will hang on."

"Yes," said the rector. "Mother-love almost sees miracles."

"Mother-love does see miracles," answered Phyllis. "The mother of Moses would 'hang on,' as uncle defines it, and she saw a miracle of salvation. So did the Shunammite mother, and the Syro-phoenician mother, and millions of mothers before and since. Just as long as Martha hopes, I shall hope; and just as long as Martha prays, she will hope."

"Does ta think Martha can pray against t' English Constitution?"

"I heard the rector praying against the atmospheric laws last Sunday, and you said every word after him, uncle. When you prayed for fine weather to get the hay in, did you expect it in spite of all the conditions against it—falling barometer, gathering clouds? If you did, you were expecting a miracle."

"Ay, I told t' beadle, mysen, that there wasn't a bit o' good praying for fine weather as long as t' wind kept i' such a contrary quarter; and it's like enough to rain to-night again, and heigh, for sure! its begun mizzling. We'll hev to step clever, or we'll be wet before we reach t' hall."

The rector smiled at the squire's unconscious statement of his own position; but the rain was not to be disregarded, and, indeed, before they reached shelter the ladies' dresses were wet through, and there was so many evidences of a storm that the rector determined to stay all night with his friends. When Elizabeth and Phyllis came down in dry clothing, they found a wood fire crackling upon the hearth, and a servant laying the table for supper.

"Elizabeth, let's hev that round o' spiced beef, and some cold chicken, and a bit o' raspberry tart, and some clouted cream, if there's owt o' t' sort in t' buttery. There's nothing like a bit o' good eating, if there's owt wrong wi' you."

The rector and the squire were in their slippers, on each side of the ample hearth, and they had each, also, a long, clean, clay pipe in their mouth. The serenity of their faces, and their air of thorough comfort was a delightful picture to Phyllis. She placed herself close to her uncle, with her head resting on his shoulder. The two men were talking in easy, far-apart sentences of "tithes," and, as the subject did not interest her, she let her eyes wander about the old room, noting its oaken walls, richly carved and almost black with age, and its heavy oaken furniture, the whole brightened up with many-colored rugs, and the gleaming silver and crystal on the high sideboard, and the gay geraniums and roses in the deep bay windows. The table, covered with snowy damask, seemed a kind of domestic altar, and Phyllis thought she had never seen Elizabeth look so grandly fair and home-like as she did that hour, moving about in the light of the fire and candles. She did not wonder that Richard heard nothing of the conversation, and that his whole attention was given to his promised wife.

The squire got the delicacies he wanted, and really it appeared as if his advice was very good medicine. Happiness, hope, and a sense of gratitude was in each heart. The old room grew wonderfully cozy and bright; the faces that gathered round the table and the fire were full of love, and sweet, reasonable contentment. When supper was over Richard and Elizabeth went quietly into the great entrance hall, where there was always a little fire burning. They had their own hopes and joys, in which no heart, however near and dear, could intermeddle, and this was fully recognized. Phyllis only gave them a bright smile as they withdrew. The squire ignored their absence; Antony was at Eltham; for an hour the two little groups were as happy as mortals may be.

The rector had another pipe after supper, and still talked fitfully about "tithes." It seemed to be a subject which fitted in comfortably to the pauses in a long pipe. But when he had finished his "thimbleful" of tobacco, and shaken out its ashes carefully, he looked at Phyllis with a face full of renewed interest, and said,

"Squire, do you know that your niece thinks John Wesley was a High-Churchman?"

"What I meant, sir, was this: Wesley had very decided views in favor of the Episcopacy. He would suffer none to lay unconsecrated hands upon the sacraments; and in personal temperament, I think he was as ascetic as any monk."

"Do you think, then, that if he had lived before the Reformation he might have founded an order of extreme rigor, say, like La Trappe?"

"No, indeed, sir! He might have founded an order, and it would, doubtless, have been a rigorous one; but it would not have been one shut up behind walls. It would have been a preaching order, severely disciplined, perhaps, but burning with all the zeal of the Redemptionist Fathers on a mission."

The squire patted the little hand, which was upon his knee, and proudly asked,

"Now, then, parson, what does ta say to that?"

"I say it would be a very good description of 'the people called Methodists' when they began their crusade in England."

"It is always a good description of them when they have missionary work to do. We have had brave soldiers among the Fontaines, and wise statesmen, also; but braver than all, wiser than all, was my grandfather Fontaine, who went into the wilderness of Tennessee an apostle of Methodism, with the Bible in his heart and his life in his hand. If I was a man, I would do as Richard always does, lift my hat whenever his name is mentioned."

"Such ministers are, indeed, spiritual heroes, Miss Fontaine; men, of whom the world is not worthy."

"Ah, do not say that! It was worthy of Christ. It is worthy of them. They are not extinct. They are still preaching—on the savannas of the southwest—on all the border-lands of civilization—among the savages of the Pacific isles, and the barbarians of Asia and Africa; voices crying in the wilderness, 'God so loved the world, that he gave his only begotten Son' for its salvation. A Methodist preacher is necessarily an evangelist. Did you ever happen to read, or to hear Wesley's 'charge' to his preachers?"

"No, I never heard it, Miss Fontaine."

"If ta knows it, Phyllis, dearie, let him hev it. I'se warrant it'll fit his office very well."

"Yes, I know it; I have heard it many a time from my grandfather's lips. In his old age, when he was addressing young preachers, he never said any thing else to them. 'Observe,' charged Wesley, 'it is not your business to preach so many times, or to take care of this or that society, but to save as many souls as you can.'"

"Now, then, that's enough. Phyllis, dearie, lift t' candle and both o' you come wi' me; I've got summat to say mysen happen."

He had that happy look on his face which people wear who are conscious of having the power to give a pleasant surprise. He led them to a large room above those in the east wing which were specially his own. It was a handsome bedroom, but evidently one that was rarely used.

"Look 'ee here, now;" and he lifted the candle toward a picture over the fire place. "Who do you mak' that out to be?"

"John Wesley," said Phyllis.

"For sure; it's John Wesley, and in this room he slept at intervals for thirty years. My great grandfather, Squire Gregory Hallam, was a Methodist—one o' t' first o' them—and so you see, Phyllis, my lass, you hev come varry naturally by your way o' thinking."

The rector was examining the face with great interest. "It is a wonderful countenance," he said; "take a look at it, Miss Fontaine, and see if it does not bear out what I accidentally said about La Trappe."

"No, indeed, it does not! I allow that it is the face of a refined, thorough-bred ecclesiastic. He was the son of the Church."

"Yes; he came, indeed, from the tribe of Levi."

"It is a fine, classical, clearly-chiseled face—the face of a scholar and a gentleman."

"A little of the fanatic in it—admit that. I have seen pictures of grand inquisitors, by Velasquez, which resemble it."

"You must not say such things, my dear rector. Look again. I admit that it is a clever face, and I have seen it compared to that of Richelieu and Loyola, as uniting the calm iron will and acute eye of the one with the inventive genius and habitual devotion of the other; but I see more than this, there is the permeation of that serenity which comes from an assurance of the love of God."

"God love thee, Phyllis! Thou'lt be makkin' a Methodist o' me, whether I will or no. I hed no idea afore there was a' that in t' picture. I wont stay here any longer. Thanks be! It's sleeping-time, missee."

"I should like to sleep in this room, squire."

"Why, then, rector, thou shall. A bit o' fire and some aired bed-clothes is a' it wants. Thou's sure to sleep well in it, and thou'lt hev t' sunrise to wake thee up."

And Phyllis thought, when she saw him in the morning, that he had kept some of the sunshine in his face. He was walking up and down the terrace softly humming a tune to himself, and watching the pigeons promenade with little, timid, rapid steps, making their necks change like opals with every movement. The roofs and lintels and the soft earth was still wet, but the sun shone gloriously, and the clear air was full of a thousand scents.

"How beautiful all is, and how happy you look," and Phyllis put her hand in the rector's, and let him lead her to the end of the terrace, where she could see the green country flooded with sunshine.

"Did you sleep well in Wesley's chamber?"

"I slept very well; and this morning the pleasantest thing happened. Upon a little table I saw a Bible lying, and I read the morning lesson, which was a very happy one; then I lifted another book upon the stand. It was 'The Pilgrim's Progress;' and this was the passage I lighted upon: 'The Pilgrim they laid in a large upper chamber facing the sunrising. The name of the chamber was Peace.' There was a pencil-mark against the passage, and I fancy John Wesley put it there. It was a little thing, but it has made me very happy."

"I can understand."

"God bless you, child! I am sure you can."

CHAPTER III

"He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him."

Psa. xci, 15.

 
"Alas for hourly change! Alas for all
The loves that from his hand proud Youth lets fall,
Even as the beads of a told rosary!"
 

That very day Richard received a letter from Bishop Elliott. He was going to the Holy Land and wished Richard to join him in Rome, and then accompany him to Palestine. Richard preferred to remain at Hallam, but both Elizabeth and Phyllis thought he ought to respond to the Bishop's desire. He was an aged man among strangers, and, apart from inclination, it seemed to be a duty to accede to his request. So rather reluctantly Richard left Hallam, half-inclined to complain that Elizabeth was not sorry enough to part with him. In truth she was conscious of feeling that it would be pleasant to be a little while alone with the great joy that had come to her; to consider it quietly, to brood over it, and to ask some questions of her soul which it must answer very truthfully.

People of self-contained natures weary even of happiness, if happiness makes a constant demand upon them. She loved Richard with the first love of her heart, she loved him very truly and fondly, but she was also very happy through the long summer days sitting alone, or with Phyllis, and sewing pure, loving thoughts into wonderful pieces of fine linen and cambric and embroidery. Sometimes Phyllis helped her, and they talked together in a sweet confidence of the lovers so dear to them, and made little plans for the future full of true unselfishness.

In the cool of the day they walked through the garden and the park to see Martha; though every day it became a more perplexing and painful duty. The poor woman, as time went by, grew silent and even stern. She heeded not any words of pity, she kept apart from the world, and from all her neighbors, and with heart unwaveringly fixed upon God, waited with a grand and pathetic patience the answer to her prayers. For some reason which her soul approved she remained in the little chapel with her petition, and the preacher going in one day, unexpectedly, found her prostrate before the communion table, pleading as mothers only can plead. He knelt down beside her, and took her hand, and prayed with her and for her.

Quite exhausted, she sat down beside him afterward and said, amid heart-breaking sobs, "It isn't Ben's life I'm asking, sir. God gave him, and he's a fair right to tak' him, when and how he will. I hev given up asking for t' dear lad's life. But O if he'd nobbut clear his good name o' the shameful deed! I know he's innocent, and God knows it; but even if they hang Ben first, I'll give my Maker no peace till he brings the guilty to justice, and sets t' innocent in t' leet o' his countenance."

"'The kingdom of heaven suffereth violence,' Martha, 'and the violent take it by force.' Don't get weary. Christ had a mother, and he loved her. Does he not love her still?"

"Thank you, sir, for that word. I'll be sure and remind him o' her. I'd forget that there was iver any mother but me; or any son but my son." "Say a word for all other weeping mothers. Think of them, Martha, all over the world, rich and poor, Christian and heathen. How many mothers' hearts are breaking to-day. You are not alone, Martha. A great company are waiting and weeping with you. Don't be afraid to ask for them, too. There is no limit to God's love and power."

"I'll pray for ivery one o' them, sir."

"Do, Martha, and you'll get under a higher sky. It's a good thing to pray for ourselves; it's a far grander thing to pray for others. God bless you, sister, and give you an answer of peace."

Very shortly after this conversation one of those singular changes in public opinion, which cannot be accounted for, began to manifest itself. After Clough's positive dying declaration, it was hardly to be expected that his daughter Mary could show any kindness to her old lover, Ben Craven. But week after week went by, and people saw that she positively refused to speak to Bill Laycock, and that she shrank even from his passing shadow, and they began to look queerly at the man. It amounted at first to nothing more than that; but as a mist creeps over the landscape, and gradually possesses it altogether, so this chill, adverse atmosphere enfolded him. He noticed that old acquaintances dropped away from him; men went three miles farther off to get a shoe put on a horse. No one could have given a clear reason for doing so, and one man did not ask another man "why?" but the fact needed no reasoning about. It was there. At the harvest festivals the men drew away from him, and the girls would not have him for a partner in any rural game. He was asked to resign his place in the knur club, and if he joined any cricket eleven, the match fell to the ground.

One September evening Elizabeth and Phyllis went to the village to leave a little basket of dainties in Martha's cottage. They now seldom saw her, she was usually in the chapel; but they knew she was grateful for the food, and it had become all they could do for her in the hard struggle she was having. The trees were growing bare; the flowers were few and without scent; the birds did not sing any more, but were shy, and twittered and complained, while the swallows were restless, like those going a long journey. Singing time was over, life burning down, it was natural to be silent and to sigh a little.

They left the basket on Martha's table and went quietly up the street. In a few minutes they met the preacher, but he also seemed strangely solemn, and very little inclined to talk. At the chapel gates there were five or six people standing. "We are going to have a prayer-meeting," he said, "will you come in?"

"It will soon be dark," answered Elizabeth, "we must reach home as quickly as possible."

Just then Martha Craven came out of the chapel. A sorrow nobly borne confers a kind of moral rank. Her neighbors, with respect and pity, stood aside silently. She appeared to be quite unconscious of them. At Phyllis and Elizabeth she looked with great sad eyes, and shook her head mournfully. To the preacher she said, "It's t' eleventh hour, sir, and no answer yet!"

"Go thy ways, Martha Craven. It will come! It is impossible thy prayers should fail! As the Lord liveth no harm shall come to thee or to thine!"

The plain little man was transfigured. No ancient prophet at the height of his vision ever spoke with more authority. Martha bowed her head and went her way without a word; and Elizabeth and Phyllis, full of a solemn awe, stood gazing at the man whose rapt soul and clear, prophetic eyes looked into the unseen and received its assurance. He seemed to have forgotten their presence, and walked with uplifted face into the chapel.

Elizabeth was the first to speak. "What did he mean?"

"He has had some assurance from God. He knows."

"Do you mean to say, Phyllis, that God speaks to men?"

"Most surely God speaks to those who will hear. Why should you doubt it? He changeth not. When God talked with Enoch, and Abraham spoke with God, no one was astonished. When Hagar wandered in the desert, and saw an angel descend from heaven with succor, she was not surprised. In those days, Elizabeth, men whose feet were in the dust breathed the air of eternity. They spoke to God, and he answered them."

"Does Methodism believe that this intercourse is still possible?"

"Methodism knows it is possible. The doctrine of assurance is either a direct divine interposition or it is a self-deception. It is out of the province of all human reason and philosophy. But it is impossible that it can be self-deception. Millions of good men and women of every shade of mental and physical temperament have witnessed to its truth."

"And you, Phyllis?"

"I know it."

How wonderfully certain moods of nature seem to frame certain states of mind. Elizabeth never forgot the still serenity of that September evening; the rustling of the falling leaves under their feet, the gleaming of the blue and white asters through the misty haze gathering over the fields and park. They had expected to meet the squire at the gates, but they were nearly at home ere they saw him. He was evidently in deep trouble; even Fanny divined it, and, with singular canine delicacy, walked a little behind him, and forebore all her usual demonstrations.

Antony was sitting at the hall fire. His handsome person was faultlessly dressed, and, with a newspaper laid over his knee, he was apparently lost in the contemplation of the singular effects made by the firelight among the antlers and armor that adorned the wall. He roused himself when the girls entered, and apologized for not having come to meet them; but there was an evident constraint and unhappiness in the home atmosphere. Even the "bit o' good eating," which was the squire's panacea, failed in his own case. Antony, indeed, sat and laughed and chatted with an easy indifference, which finally appeared to be unbearable to his father, for he left the table before the meal was finished.

Then a shadow settled over the party. Elizabeth had a troubled look. She was sure there had been some very unusual difference between Antony and his father. They soon separated for the night, Elizabeth going with Phyllis to her for room a final chat. There was a little fire there, and its blaze gave a pleasant air of cozy comfort to the room, and deepened all its pretty rose tints. This was to the girls their time of sweetest confidence. They might be together all the day, but they grew closest of all at this good-night hour.

They spoke of the squire's evident distress, but all Elizabeth's suppositions as to the cause fell distant from the truth. In fact, the squire had received one of those blows which none but a living hand can deal, for there are worse things between the cradle and the grave than death—the blow, too, had fallen without the slightest warning. It was not the thing that he had feared which had happened to him, but the thing which he had never dreamed of as possible. He had been walking up and down the terrace with Fanny, smoking his pipe, and admiring the great beds of many-colored asters, when he saw Antony coming toward him. He waited for his son's approach, and met him with a smile. Antony did not notice his remark about the growing shortness of the days, but plunged at once into the subject filling his whole heart.

"Father, George Eltham and I are thinking of going into business together."

"Whatever is ta saying? Business? What business?"

"Banking."

"Now, then, be quiet, will ta? Such nonsense!"

"I am in dead earnest, father. I cannot waste my life any longer."

"Who asks thee to waste thy life? Hev I iver grudged thee any thing to make it happy? Thou hes hed t' best o' educations. If ta wants to travel, there's letters o' credit waiting for thee. If ta wants work, I've told thee there's acres and acres o' wheat on the Hallam marshes, if they were only drained. I'll find ta money, if ta wants work."