Kitabı oku: «Lothair», sayfa 4

CHAPTER 11

The Standing Committee of the Holy Alliance of Peoples all rose, although they were extreme republicans, when the general entered. Such is the magical influence of a man of action over men of the pen an the tongue. Had it been, instead of a successful military leader, an orator that had inspired Europe, or a journalist who had rights of the human race, the Standing Committee would have only seen men of their own kidney, who, having been favored with happier opportunities than themselves, had reaped a harvest which, equally favored, they might here have garnered.

“General,” said Felix Drolin, the president, who was looked upon by the brotherhood as a statesman, for he had been in his time, a member of a provisional government, “this seat is for you,” and he pointed to one on his right hand. “You are ever welcome; and I hope you bring good tidings, and good fortune.”

“I am glad to be among my friends, and I may say,” looking around, “my comrades. I hope I may bring you better fortune than my tidings.”

“But now they have left Rome,” said the president, “every day we expect good news.”

“Ay, ay! he has left Rome, but he has not left Rome with the door open. I hope it is not on such gossip you have sent for me. You have something on hand. What is it?”

“You shall hear it from the fountain-head,” said the president, “fresh from New York,” and he pointed to an individual seated in the centre of the table.

“Ah! Colonel Finucane,” said the general, “I have not forgotten James River. You did that well. What is the trick now?”

Whereupon a tall, lean man, with a decided brogue, but speaking through his nose, rose from his seat and informed the general that the Irish people were organized and ready to rise; that they had sent their deputies to New York; all they wanted were arms and officers; that the American brethren had agreed to supply them with both, and amply; and that considerable subscriptions were raising for other purposes. What they now required was a commander-in-chief equal to the occasion, and in whom all would have confidence; and therefore they had telegraphed for the general.

“I doubt not our friends over the water would send us plenty of rifles,” said the general, “if we could only manage to land them; and, I think, I know men now in the States from whom I could form a good staff; but how about the people of Ireland? What evidence have we that they will rise, if we land?”

“The best,” said the president. “We have a head-centre here, Citizen Desmond, who will give you the most recent and the most authentic intelligence on that head.”

“The whole country is organized,” said the head-centre; “we could put three hundred thousand men in the field at any time in a fortnight. The movement is not sectarian; it pervades all classes and all creeds. All that we want are officers and arms.”

“Hem!” said the general; “and as to your other supplies? Any scheme of commissariat?”

“There will be no lack of means,” replied the head-centre. “There is no country where so much money is hoarded as in Ireland. But, depend upon it, so far as the commissariat is concerned, the movement will be self-supporting.”

“Well, we shall see,” said, the general; “I am sorry it is an Irish affair, though, to be sure, what else could it be? I am not fond of Irish affairs: whatever may be said, and however plausible things may look, in an Irish business there is always a priest at the bottom of it. I hate priests. By-the-by, I was stopped on my way here by a cardinal getting into his carriage. I thought I had burnt all those vehicles when I was at Rome with Garibaldi in ‘48. A cardinal in his carriage! I had no idea you permitted that sort of cattle in London.”

“London is a roost for every bird,” said Felix Drolin.

“Very few of the priests favor this movement,” said Desmond.

“Then you have a great power against you,” said the general, in “addition to England.”

“They are not exactly against; the bulk of them are too national for that; but Rome does not sanction—you understand?”

“I understand enough,” said the general, “to see that we must not act with precipitation. An Irish business is a thing to be turned over several times.”

“But yet,” said a Pole, “what hope for humanity except from the rising of an oppressed nationality? We have offered ourselves on the altar, and in vain! Greece is too small, and Roumania—though both of them are ready to do any thing; but they would be the mere tools of Russia. Ireland alone remains, and she is at our feet.”

“The peoples will never succeed until they have a fleet,” said a German. “Then you could land as many rifles as you like, or any thing else. To have a fleet we rose against Denmark in my country, but we have been betrayed. Nevertheless, Germany will yet be united, and she can only be united as a republic. Then she will be the mistress of the seas.”

“That is the mission of Italy,” said Perroni. “Italy—with the traditions of Genoa, Venice, Pisa—Italy is plainly indicated as the future mistress of the seas.”

“I beg your pardon,” said the German; “the future mistress of the sees is the land of the Viking. It is the forests of the Baltic that will build the Best of the future. You have no timber in Italy.”

“Timber is no longer wanted,” said Perroni. “Nor do I know of what will be formed the fleets of the future. But the sovereignty of the seas depends upon seamen, and the nautical genius of the Italians—”

“Comrades,” said the general, “we have discussed to-night a great subject. For my part I have travelled rather briskly, as you wished it. I should like to sleep on this affair.”

“‘Tis most reasonable,” said the president. “Our refreshment at council is very spare,” he continued, and he pointed to a vase of water and some glasses ranged round it in the middle of the table; “but we always drink one toast, general, before we separate. It is to one whom you love, and whom you have served well. Fill glasses, brethren and now ‘TO MARY-ANNE.’”

If they had been inspired by the grape, nothing could be more animated and even excited than all their countenances suddenly became. The cheer might have been heard in the coffee-room, as they expressed, in the phrases of many languages, the never-failing and never-flagging enthusiasm invoked by the toast of their mistress.

CHAPTER 12

“Did you read that paragraph, mamma?” inquired Lady Corisande of the duchess, in a tone of some seriousness.

“I did.”

“And what did you think of it?”

“It filled me with so much amazement that I have hardly begun to think.”

“And Bertram never gave a hint of such things!”

“Let us believe they are quite untrue.”

“I hope Bertram is in no danger,” said his sister.

“Heaven forbid!” exclaimed the mother, with unaffected alarm.

“I know not how it is,” said Lady Corisande, “but I frequently feel that some great woe is hanging over our country.”

“You must dismiss such thoughts, my child; they are fanciful.”

“But they will come, and when least expected—frequently in church, but also in the sunshine; and when I am riding too, when, once, every thing seemed gay. But now I often think of strife, and struggle, and war—civil war: the stir of our cavalcade seems like the tramp of cavalry.”

“You indulge your imagination too much, dear Corisande. When you return to London, and enter the world, these anxious thoughts will fly.”

“Is it imagination? I should rather have doubted my being of an imaginative nature. It seems to me that I am rather literal. But I cannot help hearing and reading things, and observing things, and they fill me with disquietude. All seems doubt and change, when it would appear that we require both faith and firmness.”

“The duke is not alarmed about affairs,” said his wife.

“And, if all did their duty like papa, there might be less, or no cause,” said Corisande. “But, when I hear of young nobles, the natural leaders of the land, going over to the Roman Catholic Church, I confess I lose heart and patience. It seems so unpatriotic, so effeminate.”

“It may not be true,” said the duchess.

“It may not be true of him, but it is true of others,” said Lady Corisande. “And why should he escape? He is very young, rather friendless, and surrounded by wily persons. I am disappointed about Bertram too. He ought to have prevented this, if it be true. Bertram seemed to me to have such excellent principles, and so completely to feel that he was born to maintain the great country which his ancestors created, that I indulged in dreams. I suppose you are right, mamma; I suppose I am imaginative without knowing it; but I have, always thought, and hoped, that when the troubles came the country might, perhaps, rally round Bertram.”

“I wish to see Bertram in Parliament,” said the duchess. “That will be the best thing for him. The duke has some plans.”

This conversation had been occasioned by a paragraph in the Morning Post, circulating a rumor that a young noble, obviously Lothair, on the impending completion of his minority, was about to enter the Roman Church. The duchess and her daughter were sitting in a chamber of their northern castle, and speculating on their return to London, which was to take place after the Easter which had just arrived. It was an important social season for Corisande, for she was to be formally introduced into the great world, and to be presented at court.

In the mean while, was there any truth in the report about Lothair?

After their meeting at their lawyer’s, a certain intimacy had occurred between the cardinal and his ward. They met again immediately and frequently, and their mutual feelings were cordial. The manners of his eminence were refined and affectionate; his conversational powers were distinguished; there was not a subject on which his mind did not teem with interesting suggestions; his easy knowledge seemed always ready and always full; and whether it were art, or letters, or manners, or even political affairs, Lothair seemed to listen to one of the wisest, most enlightened, and most agreeable of men. There was only one subject on which his eminence seemed scrupulous never to touch, and that was religion; or so indirectly, that it was only when alone that Lothair frequently found himself musing over the happy influence on the arts, and morals, and happiness of mankind—of the Church.

In due time, not too soon, but when he was attuned to the initiation, the cardinal presented Lothair to Lady St. Jerome. The impassioned eloquence of that lady germinated the seed which the cardinal had seemed so carelessly to scatter. She was a woman to inspire crusaders. Not that she ever: condescended to vindicate her own particular faith, or spoke as if she were conscious that Lothair did not possess it. Assuming that religion was true, for otherwise man would be in a more degraded position than the beasts of the field, which are not aware of their own wretchedness, then religion should be the principal occupation of man, to which all other pursuits should be subservient. The doom of eternity, and the fortunes of life, cannot be placed in competition. Our days should be pure, and holy, and heroic—full of noble thoughts and solemn sacrifice. Providence, in its wisdom, had decreed that the world should be divided between the faithful and atheists; the latter even seemed to predominate. There was no doubt that, if they prevailed, all that elevated man would become extinct. It was a great trial; but happy was the man who was privileged even to endure the awful test. It might develop the highest qualities and the most sublime conduct. If he were equal to the occasion, and could control and even subdue these sons of Korah, he would rank with Michael the Archangel.

This was the text on which frequent discourses were delivered to Lothair, and to which he listened at first with eager, and soon with enraptured attention. The priestess was worthy of the shrine. Few persons were ever gifted with more natural eloquence: a command of language, choice without being pedantic; beautiful hands that fluttered with irresistible grace; flashing eyes and a voice of melody.

Lothair began to examine himself, and to ascertain whether he possessed the necessary qualities, and was capable of sublime conduct. His natural modesty and his strong religious feeling struggled together. He feared he was not an archangel, and yet he longed to struggle with the powers of darkness.

One day he ventured to express to Miss Arundel a somewhat hopeful view of the future, but Miss Arundel shook her head.

“I do not agree with my aunt, at least as regards this country,” said Miss Arundel; “I think our sins are too great. We left His Church, and God is now leaving us.”

Lothair looked grave, but was silent.

Weeks had passed since his introduction to the family of Lord St. Jerome, and it was remarkable how large a portion of his subsequent time had passed under that roof. At first there were few persons in town, and really of these Lothair knew none; and then the house in St. James’s Square was not only an interesting but it was an agreeable house. All Lady St. Jerome’s family connections were persons of much fashion, so there was more variety and entertainment than sometimes are to be found under a Roman Catholic roof. Lady St. Jerome was at home every evening before Easter. Few dames can venture successfully on so decided a step; but her saloons were always attended, and by “nice people.” Occasionally the cardinal stepped in, and, to a certain degree, the saloon was the rendezvous of the Catholic party; but it was also generally social and distinguished. Many bright dames and damsels, and many influential men, were there, who little deemed that deep and daring thoughts were there masked by many a gracious countenance. The social atmosphere infinitely pleased Lothair. The mixture of solemn duty and graceful diversion, high purposes and charming manners, seemed to realize some youthful dreams of elegant existence. All, too, was enhanced by the historic character of the roof and by the recollection that their mutual ancestors, as Clare Arundel more than once intimated to him, had created England. Having had so many pleasant dinners in St. James’s Square, and spent there so many evening hours, it was not wonderful that Lothair had accepted an invitation from Lord St. Jerome to pass Easter at his country-seat.

CHAPTER 13

Vauxe, the seat of the St. Jeromes, was the finest specimen of the old English residence extant. It was the perfection of the style, which had gradually arisen after the Wars of the Roses had alike destroyed all the castles and the purpose of those stern erections. People said Vauxe looked like a college: the truth is, colleges looked like Vauxe, for, when those fair and civil buildings rose, the wise and liberal spirits who endowed them intended that they should resemble, as much as possible, the residence of a great noble.

There were two quadrangles at Vauxe of gray-stone; the outer one of larger dimensions and much covered with ivy; the inner one not so extensive, but more ornate, with a lofty tower, a hall, and a chapel. The house was full of galleries, and they were full of portraits. Indeed there was scarcely a chamber in this vast edifice of which the walls were not breathing with English history in this interesting form. Sometimes more ideal art asserted a triumphant claim—transcendental Holy Families, seraphic saints, and gorgeous scenes by Tintoret and Paul of Verona.

The furniture of the house seemed never to have been changed. It was very old, somewhat scanty, but very rich—tapestry and velvet hangings, marvellous cabinets, and crystal girandoles. Here and there a group of ancient plate; ewers and flagons and tall salt-cellars, a foot high and richly chiselled; sometimes a state bed shadowed with a huge pomp of stiff brocade and borne by silver poles.

Vauxe stood in a large park, studded with stately trees; here and there an avenue of Spanish chestnuts or a grove of oaks; sometimes a gorsy dell, and sometimes a so great spread of antlered fern, taller than the tallest man.

It was only twenty miles from town, and Lord St. Jerome drove Lothair down; the last ten miles through a pretty land, which, at the right season, would have been bright with orchards, oak-woods, and hop-gardens. Lord St. Jerome loved horses, and was an eminent whip. He had driven four-in-hand when a boy, and he went on driving four-in-hand; not because it was the fashion, but because he loved it. Toward the close of Lent, Lady St. Jerome and Clare Arundel had been at a convent in retreat, but they always passed Holy Week at home, and they were to welcome Lord St. Jerome again at Vauxe.

The day was bright, the mode of movement exhilarating, all the anticipated incidents delightful, and Lothair felt the happiness of health and youth.

“There is Vauxe,” said Lord St. Jerome, in a tone of proud humility, as a turn in the road first displayed the stately pile.

“How beautiful!” said Lothair. “Ah! our ancestors understood the country.”

“I used to think when I was a boy,” said Lord St. Jerome, “that I lived in the prettiest village in the world; but these railroads have so changed every thing that Vauxe seems to me now only a second town-house.”

The ladies were in a garden, where they were consulting with the gardener and Father Coleman about the shape of some new beds, for the critical hour of filling them was approaching. The gardener, like all head-gardeners, was opinionated. Living always at Vauxe, he had come to believe that the gardens belonged to him, and that the family were only occasional visitors; and he treated them accordingly. The lively and impetuous Lady St. Jerome had a thousand bright fancies, but her morose attendant never indulged them. She used to deplore his tyranny with piteous playfulness. “I suppose,” she would say, “it is useless to resist, for I observe ‘tis the same everywhere. Lady Roehampton says she never has her way with her gardens. It is no use speaking to Lord St. Jerome, for, though he is afraid of nothing else, I am sure he is afraid of Hawkins.”

The only way that Lady St. Jerome could manage Hawkins was through Father Coleman. Father Coleman, who knew every thing, knew a great deal about gardens; from the days of Le Notre to those of the fine gentlemen who now travel about, and when disengaged deign to give us advice.

Father Coleman had only just entered middle-age, was imperturbable and mild in his manner. He passed his life very much at Vauxe, and imparted a great deal of knowledge to Mr. Hawkins without apparently being conscious of so doing. At the bottom of his mind, Mr. Hawkins felt assured that he had gained several distinguished prizes, mainly through the hints and guidance of Father Coleman; and thus, though on the surface, a little surly, he was ruled by Father Coleman, under the combined influence of self-interest and superior knowledge.

“You find us in a garden without flowers,” said Lady St. Jerome; “but the sun, I think, alway loves these golden yews.”

“These are for you, dear uncle,” said Clare Arundel, as she gave him a rich cluster of violets. “Just now the woods are more fragrant than the gardens, and these are the produce of our morning walk. I could have brought you some primroses, but I do not like to mix violets with any thing.”

“They say primroses make a capital salad,” said Lord St. Jerome.

“Barbarian!” exclaimed Lady St. Jerome. “I see you want luncheon; it must, be ready;” and she took Lothair’s arm. “I will show you a portrait of one of your ancestors,” she said; “he married an Arundel.”

CHAPTER 14

“Now, you know,” said Lady St. Jerome to Lothair in a hushed voice, as they sat together in the evening, “you are to be quite free here; to do exactly what you like; and we shall follow our ways. If you like to have a clergyman of your own Church visit you while you are with us, pray say so without the slightest scruple. We have an excellent gentleman in this parish; he often dines here; and I am sure he would be most happy to attend you. I know that Holy Week is not wholly disregarded by some of the Anglicans.”

“It is the anniversary of the greatest event of time,” said Lothair; “and I should be sorry if any of my Church did not entirely regard it, though they may show that regard in a way different from your own.”

“Yes, yes,” murmured Lady St. Jerome; “there should be no difference between our Churches, if things were only properly understood. I would accept all who really bow to the name of Christ; they will come to the Church at last; they must. It is the atheists alone, I fear, who are now carrying every thing before them, and against whom there is no comfort, except the rock of St. Peter.”

Miss Arundel crossed the room, whispered something to her aunt, and touched her forehead with her lips, and then left the apartment.

“We must soon separate, I fear,” said Lady St. Jerome; “we have an office to-night of great moment; the Tenebrae commence to-night. You have, I think, nothing like it; but you have services throughout this week.”

“I am sorry to say I have not attended them,” said Lothair. “I did at Oxford; but I don’t know how it is, but in London there seems no religion. And yet, as you sometimes say, religion is the great business of life; I sometimes begin to think the only business.”

“Yes, yes,” said Lady St. Jerome, with much interest, “if you believe that you are safe. I wish you had a clergyman near you while you are here. See Mr. Claughton, if you like; I would; and, if you do not, there is Father Coleman. I cannot convey to you how satisfactory conversation is with him on religious matters. He is the holiest of men, and yet he is a man of the world; he will not invite you into any controversies. He will speak with you only on points on which we agree. You know there are many points on which we agree?”

“Happily,” said Lothair. “And now about the office to-night: tell me about these Tenebrae. Is there any thing in the Tenebrae why I ought not to be present?”

“No reason whatever; not a dogma which you do not believe; not a ceremony of which you cannot approve. There are Psalms, at the end of which a light on the altar is extinguished. There is the Song of Moses, the Canticle of Zachary, the Miserere—which is the 50th Psalm you read and chant regularly in your church—the Lord’s Prayer in silence; and then all is darkness and distress—what the Church was when our Lord suffered, what the whole world is now except His Church.”

“If you will permit me,” said Lothair, “I will accompany you to the Tenebrae.”

Although the chapel at Vauxe was, of course, a private chapel, it was open to the surrounding public, who eagerly availed themselves of a permission alike politic and gracious.

Nor was that remarkable. Manifold art had combined to create this exquisite temple, and to guide all its ministrations. But to-night it was not the radiant altar and the splendor of stately priests, the processions and the incense, the divine choir and the celestial harmonies resounding lingering in arched roofs, that attracted many a neighbor. The altar was desolate, the choir was dumb; and while the services proceeded in hushed tones of subdued sorrow, and sometimes even of suppressed anguish, gradually, with each psalm and canticle, a light of the altar was extinguished, till at length the Miserere was muttered, and all became darkness. A sound as of a distant and rising wind was heard, and a crash, as it were the fall of trees in a storm. The earth is covered with darkness, and the veil of the temple is rent. But just at this moment of extreme woe, when all human voices are silent, and when it is forbidden even to breathe “Amen”—when every thing is symbolical of the confusion and despair of the Church at the loss of her expiring Lord—a priest brings forth a concealed light of silvery flame from a corner of the altar. This is the light of the world, and announced the resurrection, and then all rise up and depart in silence.

As Lothair rose, Miss Arundel passed him with streaming eyes.

“There is nothing in this holy office,” said Father Coleman to Lothair, “to which every real Christian might not give his assent.”

“Nothing,” said Lothair, with great decision.