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CHAPTER III.
MATERIALIZATION AND DEMATERIALIZATION OF OBJECTS

The severest tests which I could apply to these manifestations convinced me that not only the forms which surrounded these spirits, but the garments which they wore were "materialized" (that is, made visible and tangible out of previously invisible substances) inside of the cabinet. How this is done we may not comprehend. Emerson says, "The whole world is the flux of matter over the wires of thought to the points or poles where it would build." We only know that here, as in Nature, there must be a germ or starting-point around which the particles aggregate. This is seen in the materialization of objects, which is important as being the only materializations outside the cabinet, and the only ones that we can study.

I have spoken of a beautiful spirit claiming to be my niece, Bertha, that came to me at Mrs. Fay's. In all my attendance there she has never failed to meet me. This did not arise from any understanding or agreement, but seemed to grow up as a natural consequence of the magnetic relations between us. Simple and childlike in her bearing, I have found her remarkably conscientious, intelligent, and affectionate. She comes freely, and in all my intercourse with her I have never found her judgment at fault.

I do not care to discuss the question as to who or what Bertha is; I know she is not the medium, nor a confederate, and that her materialization of objects is genuine. In my long and delightful association with her, extending over more than two years, I have never been able to detect the slightest thing that would lead me to doubt that she is what she claims to be.

No parent ever watched the unfolding of a young life with more interest than I have studied the apparent growth or development of this delightful spirit. It may be that what I have considered her progress arises from the increasing strength gained through her long association with me, enabling her to more freely express herself; for during my acquaintance with her she has seemingly passed from a commonplace person into a remarkable embodiment of intelligence and affection. If I have refrained from expressing the many inspired thoughts and feelings which in her exalted moments she has freely given forth, it is because they are sacred to my own domestic circle. They belong to that centralization of the affections without which life loses its force, and all investigations or attempts to reach these beings are only time thrown away.

As I never saw her before she passed to the other life, I have no means of proving her identity except by what she has told me. Owing to the fact that her family live many hundred miles away, and that I am very forgetful of names, I did not recall, until reminded by others, the existence of any one of that name. She came, at first, very weak, not being able to come out from the cabinet, and spoke in a whisper. She either gave a wrong name, or, what is quite as likely from the difficulty she then had in expressing herself, was misunderstood. This, with my limited experience, led me to regard her appearance, so far as it related to me, a mistake, and I am quite conscious that I treated her coldly. That she felt this indifference on my part was evinced more than once by the expression of her face.

She, however, continued to come whenever I was present, growing stronger each time, apparently demanding recognition, and showing plainly that she did not mean to be put aside for any one. At length I said, "Will you tell me who you are?" She replied, "I am Bertha; you are my uncle; I am your niece;" at the same time holding out her hand about three feet from the floor. As I did not understand this, she subsequently explained it by coming out as a child about four years old, that being the age, as I afterward learned, when she passed to the other life. As I was a stranger to the medium and all present (except one, and that one knew nothing of my relatives), it does not seem probable that the medium could have known anything about her.

The individuality of Bertha is very striking, bearing little or no resemblance to any other materialized form which I have seen. She never comes shrouded in a profusion of drapery; on the contrary, she appears scantily but richly dressed, wearing a short skirt and close-fitting waist, with short sleeves, leaving her finely-rounded arms bare. She never wears a head-dress; her long silken hair floats freely round her shoulders. In form and feature she is the embodiment of girlhood, with a playful disposition which leads her to make amusing remarks, at times, about those who come within her mental atmosphere.

Her figure is compactly built, and well proportioned, with a remarkably fine face, the expression of which, at times, surpasses anything I have ever seen. She is much shorter than the medium, as the following measurements will show: —

These measurements were taken by means of an upright staff with a cross piece at right angles, and I was assisted by a gentleman who is a thorough skeptic. Care was taken to have the forms stand perfectly upright, so that there could be no mistake as to accuracy.

I have given this brief sketch of Bertha as I shall have occasion to allude to her hereafter, for I am greatly indebted to her for much that I have learned about materialization. She has taught me that the ability to communicate intelligently depends upon the use these beings can make of our aromal emanations, or magnetism; that frequent association with us is necessary to enable them to gain control of material elements, and that where the relations are harmonious they gather strength every time they come in contact with us.

From a feeble and almost unintelligible whisper, Bertha now speaks in clear tones, with little or none of the German accent of the medium, and very often, no matter where I am placed, comes across the room, and pulls me up with both hands; or, if there is a vacant chair beside me, sits down and begins to talk, apparently not noticing those around her.

At a Thursday afternoon séance, held last spring, she came out very lively; and after a cordial greeting I said, "You are feeling strong to-day; can you not do something to interest us?" She hesitated a moment; then leading me into the middle of the room, looked up laughingly into my face and said, "I will show you how we dress the forms in the cabinet."¹ Stretching out her bare arms, turning them that every one could see that there was nothing in them, she brought the palms of her hands together, rubbing them as if rolling something between them. Very soon there descended from her hands a substance which looked like very white lace.

She continued this until several yards of it lay upon the carpet, and then asked me to kneel down, saying I was too tall for her to work easily. She then took the fabric and made a robe around me, which appeared seamless. On being reminded that there were no sleeves, she took each arm in turn and materialized sleeves. Putting her hand on my head she said, "You have not hair enough," and, rubbing her hand over my head, materialized a wig. This I could not see, but put my hand up and felt of it, and those who were near me said it was in keeping with my own hair and quite an improvement.

Removing the garment, she rolled it into a compact mass, manipulated it a few moments, and it was gone! In materializing and dematerializing this fabric, her arms, which were bare to the shoulders, were stretched out at full length, precluding the possibility of any deception.

Thursday afternoon, Oct. 2, I visited Mrs. Fay's séance with some friends from New Bedford and Cincinnati. When Bertha came out I introduced her to my friends, and asked if she would be kind enough to show them how to make lace. She stepped forward and asked for my handkerchief, which she placed between her hands, manipulating it much after the manner of starching fine fabrics. It was easy to see that the material in her hands was rapidly increasing in volume, and soon the lace began to descend; but instead of being only one piece, there were two, one dark red, and one white, both falling at the same time, each piece about three quarters of a yard wide.

When she had completed it, she held one end, while I took the other and walked across the room, stretching it out to its full length, between three and four yards, so that all could see it; and while it was so held, the controlling spirit shut off the light, showing that the lace was brilliantly illuminated. Bertha then gathered it in, rolled it up and dematerialized it on my shoulder, the light remaining on my coat for nearly a minute after the lace had entirely disappeared.

These things are not new; they are as old as the history of man, and are of common occurrence in India at the present time. They have no possible connection with what is known as sleight-of-hand, or legerdemain. Louis Jacolliot, Chief Justice of Chandenagur, French East Indies, in his able work on Occult Science in India, thus points out the difference: —

"Every European has heard of the extraordinary skill of the Hindoo Fakirs, who are popularly designated under the name of Charmers or Jugglers. They claim to be invested with supernatural powers. Such is the belief of all Asiatic people. When our countrymen are told of their performances, they usually answer, 'Go to the regular magicians; they will show you the same things.'

"To enable the reader to appreciate the grounds of this opinion, it seems necessary to show how the Fakirs operate. The following are facts which no traveller has ventured to contradict: —

"First.– They never give public representations in places where the presence of several hundred persons makes it impossible to exercise the proper scrutiny.

"Second.– They are accompanied by no assistant, or confederate, as they are usually termed.

"Third.– They present themselves in the interior of the house, completely naked, except that they wear, for modesty's sake, a small piece of linen about as large as the hand.

"Fourth.– They are not acquainted with goblets, or magic bags, or double-bottomed boxes, or prepared tables, or any of the thousand and one things which our European conjurers find necessary.

"Fifth.– They have absolutely nothing in their possession save a small wand of seven knots of bamboo, as big as the handle of a pen-holder, which they hold in their right hand, and a small whistle, about three inches long, which they fasten to one of the locks of their long, straight hair; for, having no clothes, and consequently no pockets, they would otherwise be obliged to hold it constantly in the hand.

"Sixth.– They operate, as desired by the person whom they are visiting, either in a sitting or standing posture, or, as the case may require, upon the marble, granite, or stucco pavement of the veranda, or upon the bare ground in the garden.

"Seventh.– When they need a subject for the exhibition of magnetic or somnambulistic phenomena, they take any of your servants whom you may designate, no matter whom, and they act with the same facility upon a European in case he is willing to serve.

"Eighth.– If they need any article, such as a musical instrument, a cane, a piece of paper, a pencil, etc., they ask you to furnish it.

"Ninth.– They will repeat any experiments in your presence as many times as you require, and will submit to any test you may apply.

"Tenth.– They never ask any pay, merely accepting, as alms for the temple to which they are attached, whatever you choose to offer them.

"I have travelled through India in every direction for many years, and I can truthfully state that I have never seen a single Fakir who was not willing to comply with any of these conditions.

"It only remains for us to ask whether our more popular magicians would ever consent to dispense with any of their numerous accompaniments, and perform under the same conditions. There is no doubt what the answer would be."

Whether the forms or articles exhibited are considered as objects invisibly brought into the room, or created from the atmosphere, they are alike astonishing manifestations of an occult power. It does not simplify or explain these singular phenomena to deny their relation to beings of another life, and refer them to a supposed power in man, the laws of which are unknown to us. We have to deal with them as we would with any of the natural manifestations of life.

To assume that these things are not honest, – that these beings, who come to us claiming to be our friends and relatives, are deceiving us, playing on our credulity, – is to decide the question without evidence.

CHAPTER IV.
MATERIALIZATION AND DEMATERIALIZATION UNDER TEST CONDITIONS

At Mrs. Fay's, on Thursday, Oct. 6, 1885, previous to the séance, Mrs. Fay came into the room under the control of "Auntie," and requested that four ladies should be selected by the audience to go with the medium to her dressing-room. The request was complied with, and the ladies returned with Mrs. Fay, still under control, and stated that they had dressed her entirely in dark clothes; that there was not one particle of white fabric about her, except the little collar around her neck. The control then asked me to take a light into the cabinet, and all were requested to examine it and see that there was no possible chance for a confederate, or the concealment of drapery. This was done to the entire satisfaction of all present.

Mrs. Fay was not allowed to leave the room, but, as soon as the audience was seated, went directly into the cabinet. She had not time to take her seat before a form, dressed in white, came out into the room. This was followed by several others similarly dressed.

Then the light was lowered, and a tall female form came out, dressed in brilliantly illuminated garments. A white handkerchief held against this drapery had the appearance of a dark object. This figure walked about the room for a few minutes, and vanished within three feet from where I sat, and at least eight feet from the cabinet.

Then, in the middle of the room, on the carpet, appeared a small light, not larger than the palm of my hand. It gradually grew larger, until it assumed the tall, angular form of "Auntie," the control, who, in her hoarse voice, greeted us with, "Good afternoon, all: I thought I would see what I could do." She then addressed the audience in one of the most forcible speeches I ever listened to, stating her reasons for putting her medium under test conditions, ending by saying that she respected an honest skeptic, but had no patience with those who accept anything without good, substantial evidence.

She returned to the cabinet, and many forms came out and were recognized. Bertha came, and, stretching out her arms at full length, that all could see there was no chance for deception, she materialized between her hands a piece of cambric, about three yards long and one wide, brilliantly illuminated. After all who desired to do so had examined it, she gathered it up, and, passing over to where the light was the strongest, held it up, laughingly remarking that there was enough to make a dress, proceeded to make it up, materializing sleeves, and then put it on and walked round the room. Taking it off, she dematerialized it in the presence of all.

Returning for a moment to the cabinet, she came back, and, kneeling on the floor, with the fingers of the right hand made circular movements on the carpet, with each of which it was plain to be seen that the light was increasing. She continued this until she had materialized another large piece of fabric. This gave great satisfaction to all, except one visitor, who, from some cause, was a little disturbed, and had the kindness to ask me if I had been in the habit of practising sleight-of-hand. His intimate friend, who came with him, had the good fortune to be close to Bertha, and had witnessed all that had occurred. He rose, of his own free will, and stated to the audience that he had been investigating the subject for thirty years, and that this was the most wonderful and convincing thing he had ever seen.

On Thursday, Oct. 13, Mrs. Fay was again put under test conditions. The audience was large, crowding the room and making it so warm as to materially interfere with the manifestations, especially with those spirits who had not been accustomed to materialize. The illuminated forms and drapery were well shown. In the light séance, Bertha came and pulled me up from my chair. She complained of the closeness of the room, saying that she could not do much. She materialized a carnation in my hand, and I called Mr. Whitlock to witness it, whereupon she took both of his hands and made a flower in each.

Emma, one of the controls, soon came out, dressed in a rich white figured satin dress, which all in the front row were allowed to inspect. Mr. Whitlock obtained a pair of scissors, and, with Emma's consent, cut quite a piece out of her dress. The damage seemed to be soon repaired. Mr. Whitlock, in searching for the place where he had cut the piece out, lifted the skirt, which gave Emma a chance to play the coquette, and this created considerable amusement. Mr. Whitlock persevered, and I think is able to state whether he succeeded in spoiling the dress.

A fine-looking form, claiming to be a German chemist, and the control of Dr. Thomas, came out, and magnetized or medicated a tumbler of water, sparks of light flashing freely from his fingers into the water, which was then given to a lady from New Haven, Conn., – with what effect I cannot say, except that she complained that it tasted bitter. I saw this manifestation for the first time several weeks before, and, I confess, was rather amused with it. While speaking somewhat skeptically of it to a friend who sat beside me, I was surprised when the form came across the room and asked me to take the magnetized water. I had been suffering for some weeks, and, to do the Doctor justice, I must say I was almost entirely relieved.

Mr. Whitlock's father came to him, – a fine, robust form, with a strong individuality that could not well be mistaken. Mr. Whitlock and his wife testified to the likeness. This was followed by the appearance of Dr. J. R. Newton, the widely-known healer, some time deceased. Mr. Whitlock and I went up and greeted him. I shook hands with him, and had time to study his face well: there could be no mistake; it was a wonderful likeness of the Doctor.

The séance, although held under unfavorable circumstances, was full of strong, convincing points. To the above statement, Mr. L. L. Whitlock, Editor of Facts, appends the following: —

"At the above-named séance, held on Nov. 13th, the following-named ladies were asked by Mrs. Fay to examine her clothing before she entered the cabinet, viz.: – Mrs. Joseph Harris, of Dorchester, Mass.; Mrs. A. Smith, of Lynn, Mass.; Mrs. J. D. Lillie, Boston; Mrs. M. A. Estee, East Boston; and Mrs. L. L. Whitlock, Providence, R. I.

"They stated that she had nothing white about her person, except a piece of ruche around her neck, worn as a collar. The cabinet was also thoroughly examined by all who desired.

"My father, Rev. Geo. C. Whitlock, LL.D., who passed to the spirit-life about twenty years ago, was very perfectly materialized, so much so that Mrs. Whitlock, who often sees him clairvoyantly, but never saw him in earth-life, recognized him before I saw him, my attention at the moment being attracted by conversation in another direction.

"We will not attempt a description of this séance, as Mr. Brackett's report is substantially what we would have written. Our experience with the dress above mentioned was wonderful, and to us as incomprehensible as was our lace experience at Mrs. Fay's séance at Onset Bay last summer, a description of which we published in the September number of Facts.

"One thing is certain: I had in my hand a piece of brocaded white satin, which I know I had cut from the dress of which Mr. Brackett speaks, and that, while I was kneeling before the form, the hole which I had made in the dress did disappear, and that I used my senses, of both sight and feeling, to convince myself of the facts.

"Over sixty forms appeared, most of whom were recognized by friends."