Kitabı oku: «Captives Among the Indians»

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COL. JAMES SMITH'S LIFE AMONG THE DELAWARES, 1755-1759

James Smith, pioneer, was born in Franklin county, Pennsylvania, in 1737. When he was eighteen years of age he was captured by the Indians, was adopted into one of their tribes, and lived with them as one of themselves until his escape in 1759.

He became a lieutenant under General Bouquet during the expedition against the Ohio Indians in 1764, and was captain of a company of rangers in Lord Dunmore's War. In 1775 he was promoted to major of militia. He served in the Pennsylvania convention in 1776, and in the assembly in 1776-77. In the latter year he was commissioned colonel in command on the frontiers, and performed distinguished services.

Smith moved to Kentucky in 1788. He was a member of the Danville convention, and represented Bourbon county for many years in the legislature. He died in Washington county, Kentucky, in 1812.

The following narrative of his experience as member of an Indian tribe is from his own book entitled "Remarkable Adventures in the Life and Travels of Colonel James Smith," printed at Lexington, Kentucky, in 1799. It affords a striking contrast to the terrible experiences of the other captives whose stories are republished in this book; for he was well treated, and stayed so long with his red captors that he acquired expert knowledge of their arts and customs, and deep insight into their character. (Editor.)

In May, 1755, the province of Pennsylvania agreed to send out three hundred men, in order to cut a wagon-road from Fort Loudon, to join Braddock's road, near the Turkey Foot, or three forks of Youghiogheny. My brother-in-law, William Smith, Esq., of Conococheague, was appointed commissioner, to have the oversight of these road-cutters.

Though I was at that time only eighteen years of age, I had fallen violently in love with a young lady, whom I apprehended was possessed of a large share of both beauty and virtue; but being born between Venus and Mars, I concluded I must also leave my dear fair one, and go out with this company of road-cutters to see the event of this campaign; but still expecting that some time in the course of this summer I should again return to the arms of my beloved.

We went on with the road, without interruption, until near the Alleghany mountain; when I was sent back in order to hurry up some provision-wagons that were on the way after us. I proceeded down the road as far as the crossings of Juniata, where, finding the wagons were coming on as fast as possible, I returned up the road again towards the Alleghany mountain, in company with one Arnold Vigoras. About four or five miles above Bedford, three Indians had made a blind of bushes, stuck in the ground as though they grew naturally, where they concealed themselves, about fifteen yards from the road. When we came opposite to them they fired upon us, at this short distance, and killed my fellow-traveller, yet their bullets did not touch me; but my horse, making a violent start, threw me, and the Indians immediately ran up and took me prisoner. The one who laid hold on me was a Canasatauga, the other two were Delawares. One of them could speak English, and asked me if there were any more white men coming after. I told them not any near that I knew of. Two of these Indians stood by me, while the other scalped my comrade; they then set off and ran at a smart rate through the woods, for about fifteen miles, and that night we slept on the Alleghany mountain without fire.

The next morning they divided the last of their provisions which they had brought from Fort Du Quesne, and gave me an equal share, which was about two or three ounces of mouldy biscuit; this and a young ground-hog, about as large as a rabbit, roasted, and also equally divided, was all the provision we had until we came to the Loyal Hannan, which was about fifty miles; and a great part of the way we came through exceeding rocky laurel-thickets without any path. When we came to the west side of Laurel hill, they gave the scalp halloo, as usual, which is a long yell or halloo for every scalp or prisoner they have in possession; the last of these scalp halloos were followed with quick and sudden shrill shouts of joy and triumph. On their performing this, we were answered by the firing of a number of guns on the Loyal Hannan, one after another, quicker than one could count, by another party of Indians who were encamped near where Ligonier now stands. As we advanced near this party, they increased with repeated shouts of joy and triumph; but I did not share with them in their excessive mirth. When we came to this camp we found they had plenty of turkeys and other meat there; and though I never before ate venison without bread or salt, yet as I was hungry it relished very well. There we lay that night, and the next morning the whole of us marched on our way for Fort Du Quesne. The night after we joined another camp of Indians, with nearly the same ceremony, attended with great noise, and apparent joy, among all except one. The next morning we continued our march, and in the afternoon we came in full view of the fort, which stood on the point, near where Fort Pitt¹ now stands. We then made a halt on the bank of the Alleghany, and repeated the scalp halloo, which was answered by the firing of all the firelocks in the hands of both Indians and French who were in and about the fort, in the aforesaid manner, and also the great guns, which were followed by the continued shouts and yells of the different savage tribes who were then collected there.

As I was at this time unacquainted with this mode of firing and yelling of the savages, I concluded that there were thousands of Indians there ready to receive General Braddock; but what added to my surprise, I saw numbers running towards me, stripped naked, excepting breech-clouts, and painted in the most hideous manner, of various colors, though the principal color was vermilion, or a bright red; yet there was annexed to this black, brown, blue, etc. As they approached, they formed themselves into two long ranks, about two or three rods apart. I was told by an Indian that could speak English that I must run betwixt these ranks, and that they would flog me all the way as I ran; and if I ran quick, it would be so much the better, as they would quit when I got to the end of the ranks. There appeared to be a general rejoicing around me, yet I could find nothing like joy in my breast; but I started to the race with all the resolution and vigor I was capable of exerting, and found that it was as I had been told, for I was flogged the whole way. When I had got near the end of the lines I was struck with something that appeared to me to be a stick, or the handle of a tomahawk, which caused me to fall to the ground. On my recovering my senses I endeavored to renew my race; but, as I arose, some one cast sand in my eyes, which blinded me so that I could not see where to run. They continued beating me most intolerably, until I was at length insensible; but before I lost my senses I remember my wishing them to strike the fatal blow, for I thought they intended killing me, but apprehended they were too long about it.

The first thing I remember was my being in the fort amidst the French and Indians, and a French doctor standing by me, who had opened a vein in my left arm: after which the interpreter asked me how I did. I told him I felt much pain. The doctor then washed my wounds, and the bruised places of my body with French brandy. As I felt faint, and the brandy smelt well, I asked for some inwardly, but the doctor told me, by the interpreter, that it did not suit my case.

When they found I could speak, a number of Indians came around me, and examined me, with threats of cruel death if I did not tell the truth. The first question they asked me was how many men were there in the party that were coming from Pennsylvania to join Braddock? I told them the truth, that there were three hundred. The next question was, were they well armed? I told them they were all well armed (meaning the arm of flesh), for they had only about thirty guns among the whole of them; which if the Indians had known they would certainly have gone and cut them all off; therefore I could not in conscience let them know the defenceless situation of these road-cutters. I was then sent to the hospital, and carefully attended by the doctors, and recovered quicker than what I expected.

Some time after I was there, I was visited by the Delaware Indian already mentioned, who was at the taking of me, and could speak some English. Though he spoke but bad English, yet I found him to be a man of considerable understanding. I asked him if I had done anything that had offended the Indians which caused them to treat me so unmercifully. He said no; it was only an old custom the Indians had, and it was like "how do you do"; after that, he said, I would be well used. I asked him if I should be admitted to remain with the French. He said no; and told me that as soon as I recovered, I must not only go with the Indians, but must be made an Indian myself. I asked him what news from Braddock's army. He said the Indians spied them every day, and he showed me, by making marks on the ground with a stick, that Braddock's army was advancing in very close order, and that the Indians would surround them, take trees, and (as he expressed it) shoot um down all one pigeon.

Shortly after this, on the 9th day of July, 1755, in the morning, I heard a great stir in the fort. As I could then walk with a staff in my hand, I went out of the door, which was just by the wall of the fort, and stood upon the wall, and viewed the Indians in a huddle before the gate, where were barrels of powder, bullets, flints, etc., and every one taking what suited. I saw the Indians also march off in rank entire; likewise the French Canadians, and some regulars. After viewing the Indians and French in different positions, I computed them to be about four hundred, and wondered that they attempted to go out against Braddock with so small a party. I was then in high hopes that I would soon see them fly before the British troops, and that General Braddock would take the fort and rescue me.

I remained anxious to know the event of this day; and, in the afternoon, I again observed a great noise and commotion in the fort, and though at that time I could not understand French, yet I found that it was the voice of joy and triumph, and feared that they had received what I called bad news.

I had observed some of the old-country soldiers speak Dutch: as I spoke Dutch, I went to one of them, and asked him what was the news. He told me that a runner had just arrived, who said that Braddock would certainly be defeated; that the Indians and French had surrounded him, and were concealed behind trees and in gullies, and kept a constant fire upon the English, and that they saw the English falling in heaps, and if they did not take the river, which was the only gap, and make their escape, there would not be one man left alive before sundown. The morning after the battle I saw Braddock's artillery brought into the fort; the same day I also saw several Indians in British officers' dress, with sash, half-moon, laced hats, etc., which the British then wore.

A few days after this the Indians demanded me, and I was obliged to go with them. I was not yet well able to march, but they took me in a canoe up the Alleghany River to an Indian town that was on the north side of the river, about forty miles above Fort Du Quesne. Here I remained about three weeks, and was then taken to an Indian town on the west branch of Muskingum, about twenty miles above the forks, which was called Tullihas, inhabited by Delawares, Caughnewagas, and Mohicans.

The day after my arrival at the aforesaid town a number of Indians collected about me, and one of them began to pull the hair out of my head. He had some ashes on a piece of bark, in which he frequently dipped his fingers in order to take the firmer hold, and so he went on, as if he had been plucking a turkey, until he had all the hair clean out of my head except a small spot about three or four inches square on my crown; this they cut off with a pair of scissors, excepting three locks, which they dressed up in their own mode. Two of these they wrapped round with a narrow beaded garter made by themselves for that purpose, and the other they plaited at full length, and then stuck it full of silver brooches. After this they bored my nose and ears, and fixed me off with earrings and nose jewels; then they ordered me to strip off my clothes and put on a breech-clout, which I did; they then painted my head, face, and body in various colors. They put a large belt of wampum on my neck, and silver bands on my hands and right arm; and so an old chief led me out in the street, and gave the alarm halloo, coo-wigh, several times repeated quick; and on this, all that were in the town came running and stood round the old chief, who held me by the hand in the midst. As I at that time knew nothing of their mode of adoption, and had seen them put to death all they had taken, and as I never could find that they saved a man alive at Braddock's defeat, I made no doubt but they were about putting me to death in some cruel manner. The old chief, holding me by the hand, made a long speech, very loud, and when he had done, he handed me to three young squaws, who led me by the hand down the bank, into the river, until the water was up to our middle. The squaws then made signs to me to plunge myself into the water, but I did not understand them; I thought that the result of the council was that I should be drowned, and that these young ladies were to be the executioners. They all three laid violent hold of me, and I for some time opposed them with all my might, which occasioned loud laughter by the multitude that were on the bank of the river. At length one of the squaws made out to speak a little English (for I believe they began to be afraid of me), and said no hurt you. On this I gave myself up to their ladyships, who were as good as their word; for though they plunged me under water, and washed and rubbed me severely, yet I could not say they hurt me much.

These young women then led me up to the council-house, where some of the tribe were ready with new clothes for me. They gave me a new ruffled shirt, which I put on, also a pair of leggings done off with ribbons and beads, likewise a pair of moccasons and garters dressed with beads, porcupine quills, and red hair – also a tinsel-laced cappo. They again painted my head and face with various colors, and tied a bunch of red feathers to one of those locks they had left on the crown of my head, which stood up five or six inches. They seated me on a bearskin, and gave me a pipe, tomahawk, and pole-cat skin pouch, which had been skinned pocket fashion, and contained tobacco, killegenico, or dry sumach leaves, which they mix with their tobacco; also spunk, flint, and steel. When I was thus seated, the Indians came in dressed and painted in their grandest manner. As they came in they took their seats, and for a considerable time there was a profound silence – every one was smoking; but not a word was spoken among them. At length one of the chiefs made a speech, which was delivered to me by an interpreter, and was as followeth: "My son, you are now flesh of our flesh, and bone of our bone. By the ceremony which was performed this day every drop of white blood was washed out of your veins; you are taken into the Caughnewaga nation, and initiated into a warlike tribe; you are adopted into a great family, and now received with great seriousness and solemnity in the room and place of a great man. After what has passed this day, you are now one of us by an old strong law and custom. My son, you have now nothing to fear – we are now under the same obligations to love, support, and defend you that we are to love and to defend one another; therefore, you are to consider yourself as one of our people." At this time I did not believe this fine speech, especially that of the white blood being washed out of me; but since that time I have found out that there was much sincerity in said speech; for, from that day, I never knew them to make any distinction between me and themselves in any respect whatever until I left them. If they had plenty of clothing, I had plenty; if we were scarce, we all shared one fate.

After this ceremony was over I was introduced to my new kin, and told that I was to attend a feast that evening, which I did. And as the custom was, they gave me also a bowl and a wooden spoon, which I carried with me to the place where there was a number of large brass kettles full of boiled venison and green corn; every one advanced with his bowl and spoon, and had his share given him. After this, one of the chiefs made a short speech, and then we began to eat.

Shortly after this I went out to hunt in company with Mohawk Solomon, some of the Caughnewagas, and a Delaware Indian that was married to a Caughnewaga squaw. We travelled about south from this town, and the first night we killed nothing, but we had with us green corn, which we roasted and ate that night. The next day we encamped about twelve o'clock, and the hunters turned out to hunt, and I went down the run that we encamped on, in company with some squaws and boys, to hunt plums, which we found in great plenty. On my return to camp I observed a large piece of fat meat; the Delaware Indian, that could talk some English, observed me looking earnestly at this meat, and asked me, "What meat you think that is?" I said I supposed it was bear meat; he laughed, and said, "Ho, all one fool you, beal now elly pool," and pointing to the other side of the camp, he said, "Look at that skin, you think that beal skin?" I went and lifted the skin, which appeared like an ox-hide; he then said, "What skin you think that?" I replied, that I thought it was a buffalo-hide; he laughed, and said, "You fool again, you know nothing, you think buffalo that colo'?" I acknowledged I did not know much about these things, and told him I never saw a buffalo, and that I had not heard what color they were. He replied, "By and by you shall see gleat many buffalo; he now go to gleat lick. That skin no buffalo-skin, that skin buck-elk-skin." They went out with horses, and brought in the remainder of this buck-elk, which was the fattest creature I ever saw of the tallow kind.

We remained at this camp about eight or ten days, and killed a number of deer. Though we had neither bread nor salt at this time, yet we had both roast and boiled meat in great plenty, and they were frequently inviting me to eat when I had no appetite.

We then moved to the buffalo lick, where we killed several buffalo, and in their small brass kettles they made about half a bushel of salt. I suppose this lick was about thirty or forty miles from the aforesaid town, and somewhere between the Muskingum, Ohio, and Sciota. About the lick was clear, open woods, and thin white-oak land, and at that time there were large roads leading to the lick, like wagon-roads. We moved from this lick about six or seven miles, and encamped on a creek.

Some time after this, I was told to take the dogs with me, and go down the creek, perhaps I might kill a turkey; it being in the afternoon, I was also told not to go far from the creek, and to come up the creek again to the camp, and to take care not to get lost. When I had gone some distance down the creek, I came upon fresh buffalo tracks, and as I had a number of dogs with me to stop the buffalo, I concluded I would follow after and kill one; and as the grass and weeds were rank, I could readily follow the track. A little before sundown I despaired of coming up with them. I was then thinking how I might get to camp before night. I concluded, as the buffalo had made several turns, if I took the track back to the creek it would be dark before I could get to camp; therefore I thought I would take a near way through the hills, and strike the creek a little below the camp; but as it was cloudy weather, and I a very young woodsman, I could find neither creek nor camp. When night came on I fired my gun several times, and hallooed, but could have no answer. The next morning, early, the Indians were out after me, and as I had with me ten or a dozen dogs, and the grass and weeds rank, they could readily follow my track. When they came up with me they appeared to be in very good-humor. I asked Solomon if he thought I was running away; he said, "No, no, you go too much clooked." On my return to camp they took my gun from me, and for this rash step I was reduced to a bow and arrows for near two years. We were out on this tour for about six weeks.

This country is generally hilly, though intermixed with considerable quantities of rich upland and some good bottoms.

When we returned to the town, Pluggy and his party had arrived, and brought with them a considerable number of scalps and prisoners from the south branch of the Potomac; they also brought with them an English Bible, which they gave to a Dutch woman who was a prisoner; but as she could not read English, she made a present of it to me, which was very acceptable.

I remained in this town until some time in October, when my adopted brother, called Tontileaugo, who had married a Wyandot squaw, took me with him to Lake Erie. On this route we had no horses with us, and when we started from the town all the pack I carried was a pouch containing my books, a little dried venison, and my blanket. I had then no gun, but Tontileaugo, who was a first-rate hunter, carried a rifle gun, and every day killed deer, raccoons, or bears. We left the meat, excepting a little for present use, and carried the skins with us until we encamped, and then stretched them with elm bark, in a frame made with poles stuck in the ground, and tied together with lynn or elm bark; and when the skins were dried by the fire, we packed them up and carried them with us the next day.

As Tontileaugo could not speak English, I had to make use of all the Caughnewaga I had learned, even to talk very imperfectly with him; but I found I learned to talk Indian faster this way than when I had those with me who could speak English.

As we proceeded down the Canesadooharie waters, our packs increased by the skins that were daily killed, and became so very heavy that we could not march more than eight or ten miles per day. We came to Lake Erie about six miles west of the mouth of Canesadooharie. As the wind was very high the evening we came to the lake, I was surprised to hear the roaring of the water, and see the high waves that dashed against the shore, like the ocean. We encamped on a run near the lake, and, as the wind fell that night, the next morning the lake was only in a moderate motion, and we marched on the sand along the side of the water, frequently resting ourselves, as we were heavily laden. I saw on the sand a number of large fish, that had been left in flat or hollow places; as the wind fell and the waves abated they were left without water, or only a small quantity; and numbers of bald and gray eagles, etc., were along the shore devouring them.

Some time in the afternoon we came to a large camp of Wyandots, at the mouth of Canesadooharie, where Tontileaugo's wife was. Here we were kindly received; they gave us a kind of rough, brown potatoes, which grew spontaneously, and were called by the Caughnewagas ohnenata. These potatoes, peeled and dipped in raccoon's fat, taste nearly like our sweet potatoes. They also gave us what they call canaheanta, which is a kind of hominy, made of green corn, dried, and beans, mixed together.

We continued our camp at the mouth of Canesadooharie for some time, where we killed some deer and a great many raccoons; the raccoons here were remarkably large and fat. At length we all embarked in a large birch-bark canoe. This vessel was about four feet wide and three feet deep, and about five-and-thirty feet long; and though it could carry a heavy burden, it was so artfully and curiously constructed that four men could carry it several miles, or from one landing-place to another, or from the waters of the lake to the waters of the Ohio. We proceeded up Canesadooharie a few miles, and went on shore to hunt; but, to my great surprise, they carried the vessel we all came in up the bank, and inverted it, or turned the bottom up, and converted it to a dwelling-house, and kindled a fire before us to warm ourselves by and cook. With our baggage and ourselves in this house we were very much crowded, yet our little house turned off the rain very well.

While we remained here I left my pouch with my books in camp, wrapped up in my blanket, and went out to hunt chestnuts. On my return to camp my books were missing. I inquired after them, and asked the Indians if they knew where they were; they told me that they supposed the puppies had carried them off. I did not believe them, but thought they were displeased at my poring over my books, and concluded that they had destroyed them, or put them out of my way.

After this I was again out after nuts, and on my return beheld a new erection, composed of two white-oak saplings, that were forked about twelve feet high, and stood about fifteen feet apart. They had cut these saplings at the forks, and laid a strong pole across, which appeared in the form of a gallows; and the poles they had shaved very smooth, and painted in places with vermilion. I could not conceive the use of this piece of work, and at length concluded it was a gallows. I thought that I had displeased them by reading my books, and that they were about putting me to death. The next morning I observed them bringing their skins all to this place, and hanging them over this pole, so as to preserve them from being injured by the weather. This removed my fears. They also buried their large canoe in the ground, which is the way they took to preserve this sort of a canoe in the winter season.

As we had at this time no horse, every one got a pack on his back, and we steered an east course about twelve miles and encamped. The next morning we proceeded on the same course about ten miles to a large creek that empties into Lake Erie, betwixt Canesadooharie and Cayahoga. Here they made their winter cabin in the following form: they cut logs about fifteen feet long, and laid these logs upon each other, and drove posts in the ground at each end to keep them together; the posts they tied together at the top with bark, and by this means raised a wall fifteen feet long and about four feet high, and in the same manner they raised another wall opposite to this, at about twelve feet distance; then they drove forks in the ground in the centre of each end, and laid a strong pole from end to end on these forks; and from these walls to the poles they set up poles instead of rafters, and on these they tied small poles in place of laths; and a cover was made of lynn-bark, which will run² even in the winter season.

It was some time in December when we finished this winter-cabin; but when we had got into this comparatively fine lodging another difficulty arose – we had nothing to eat. While I was travelling with Tontileaugo, as was before mentioned, and had plenty of fat venison, bear's meat, and raccoons, I then thought it was hard living without bread or salt; but now I began to conclude that, if I had anything that would banish pinching hunger, and keep soul and body together, I would be content.

While the hunters were all out, exerting themselves to the utmost of their ability, the squaws and boys (in which class I was) were scattered out in the bottoms, hunting red haws, black haws, and hickory nuts. As it was too late in the year we did not succeed in gathering haws, but we had tolerable success in scratching up hickory-nuts from under a light snow, and these we carried with us lest the hunters should not succeed. After our return the hunters came in, who had killed only two small turkeys, which were but little among eight hunters and thirteen squaws, boys, and children; but they were divided with the greatest equity and justice; every one got their equal share.

The next day the hunters turned out again, and killed one deer and three bears. One of the bears was very large and remarkably fat. The hunters carried in meat sufficient to give us all a hearty supper and breakfast. The squaws and all that could carry turned out to bring in meat; every one had their share assigned them, and my load was among the least; yet, not being accustomed to carrying in this way, I got exceedingly weary, and told them my load was too heavy; I must leave part of it and come for it again. They made a halt, and only laughed at me, and took part of my load, and added it to a young squaw's, who had as much before as I carried.

This kind of reproof had a greater tendency to excite me to exert myself in carrying without complaining than if they had whipped me for laziness. After this the hunters held a council, and concluded that they must have horses to carry their loads; and that they would go to war, even in this inclement season, in order to bring in horses.

Tontileaugo wished to be one of those who should go to war; but the votes went against him, as he was one of our best hunters; it was thought necessary to leave him at this winter-camp to provide for the squaws and children. It was agreed upon that Tontileaugo and three others should stay and hunt, and the other four go to war.

They then began to go through their common ceremony. They sung their war-songs, danced their war-dances, etc. And when they were equipped they went off singing their marching-song and firing their guns. Our camp appeared to be rejoicing; but I was grieved to think that some innocent persons would be murdered, not thinking of danger.