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The two figures drifted lazily away, but Morse sat rigid and motionless. Yet, strange to say, only one idea came to him clearly out of this awful revelation—the thought that his friend was still true to him—and that his strange absence and mysterious silence were fully accounted for and explained. And with it came the more thrilling fancy that this man was alive now to HIM alone.
HE was the sole custodian of his secret. The morality of the question, while it profoundly disturbed him, was rather in reference to its effect upon the chances of Captain Jack and the power it gave his enemies than his own conscience. He would rather that his friend should have proven the proscribed outlaw who retained an unselfish interest in him than the superior gentleman who was coldly wiping out his gratitude. He thought he understood now the reason of his visitor’s strange and varying moods—even his bitter superstitious warning in regard to the probable curse entailed upon one who should save a drowning man. Of this he recked little; enough that he fancied that Captain Jack’s concern in his illness was heightened by that fear, and this assurance of his protecting friendship thrilled him with pleasure.
There was no reason now why he should not at once go back to his farm, where, at least, Captain Jack would always find him; and he did so, returning on the same boat. He was now fully recovered from his illness, and calmer in mind; he redoubled his labors to put himself in a position to help the mysterious fugitive when the time should come. The remote farm should always be a haven of refuge for him, and in this hope he forbore to take any outside help, remaining solitary and alone, that Captain Jack’s retreat should be inviolate. And so the long, dry season passed, the hay was gathered, the pasturing herds sent home, and the first rains, dimpling like shot the broadening surface of the river, were all that broke his unending solitude. In this enforced attitude of waiting and expectancy he was exalted and strengthened by a new idea. He was not a religious man, but, dimly remembering the exhortations of some camp meeting of his boyhood, he conceived the idea that he might have been selected to work out the regeneration of Captain Jack. What might not come of this meeting and communing together in this lonely spot? That anything was due to the memory of the murdered sheriff, whose bones were rotting in the trench that he daily but unconcernedly passed, did not occur to him. Perhaps his mind was not large enough for the double consideration. Friendship and love—and, for the matter of that, religion—are eminently one-ideaed.
But one night he awakened with a start. His hand, which was hanging out of his bunk, was dabbling idly in water. He had barely time to spring to his middle in what seemed to be a slowly filling tank before the door fell out as from that inward pressure, and his whole shanty collapsed like a pack of cards. But it fell outwards, the roof sliding from over his head like a withdrawn canopy; and he was swept from his feet against it, and thence out into what might have been another world! For the rain had ceased, and the full moon revealed only one vast, illimitable expanse of water! It was not an overflow, but the whole rushing river magnified and repeated a thousand times, which, even as he gasped for breath and clung to the roof, was bearing him away he knew not whither. But it was bearing him away upon its center, for as he cast one swift glance toward his meadows he saw they were covered by the same sweeping torrent, dotted with his sailing hayricks and reaching to the wooded foothills. It was the great flood of ‘54. In its awe-inspiring completeness it might have seemed to him the primeval Deluge.
As his frail raft swept under a cottonwood he caught at one of the overhanging limbs, and, working his way desperately along the bough, at last reached a secure position in the fork of the tree. Here he was for the moment safe. But the devastation viewed from this height was only the more appalling. Every sign of his clearing, all evidence of his past year’s industry, had disappeared. He was now conscious for the first time of the lowing of the few cattle he had kept as, huddled together on a slight eminence, they one by one slipped over struggling into the flood. The shining bodies of his dead horses rolled by him as he gazed. The lower-lying limbs of the sycamore near him were bending with the burden of the lighter articles from his overturned wagon and cabin which they had caught and retained, and a rake was securely lodged in a bough. The habitual solitude of his locality was now strangely invaded by drifting sheds, agricultural implements, and fence rails from unknown and remote neighbors, and he could faintly hear the far-off calling of some unhappy farmer adrift upon a spar of his wrecked and shattered house. When day broke he was cold and hungry.
Hours passed in hopeless monotony, with no slackening or diminution of the waters. Even the drifts became less, and a vacant sea at last spread before him on which nothing moved. An awful silence impressed him. In the afternoon rain again began to fall on this gray, nebulous expanse, until the whole world seemed made of aqueous vapor. He had but one idea now—the coming of the evening boat, and he would reserve his strength to swim to it. He did not know until later that it could no longer follow the old channel of the river, and passed far beyond his sight and hearing. With his disappointment and exposure that night came a return of his old fever. His limbs were alternately racked with pain or benumbed and lifeless. He could scarcely retain his position—at times he scarcely cared to—and speculated upon ending his sufferings by a quick plunge downward. In other moments of lucid misery he was conscious of having wandered in his mind; of having seen the dead face of the murdered sheriff, washed out of his shallow grave by the flood, staring at him from the water; to this was added the hallucination of noises. He heard voices, his own name called by a voice he knew—Captain Jack’s!
Suddenly he started, but in that fatal movement lost his balance and plunged downward. But before the water closed above his head he had had a cruel glimpse of help near him; of a flashing light—of the black hull of a tug not many yards away—of moving figures—the sensation of a sudden plunge following his own, the grip of a strong hand upon his collar, and—unconsciousness!
When he came to he was being lifted in a boat from the tug and rowed through the deserted streets of a large city, until he was taken in through the second-story window of a half-submerged hotel and cared for. But all his questions yielded only the information that the tug—a privately procured one, not belonging to the Public Relief Association—had been dispatched for him with special directions, by a man who acted as one of the crew, and who was the one who had plunged in for him at the last moment. The man had left the boat at Stockton. There was nothing more? Yes!—he had left a letter. Morse seized it feverishly. It contained only a few lines:
We are quits now. You are all right. I have saved YOU from drowning, and shifted the curse to my own shoulders. Good-by.
CAPTAIN JACK.
The astounded man attempted to rise—to utter an exclamation—but fell back, unconscious.
Weeks passed before he was able to leave his bed—and then only as an impoverished and physically shattered man. He had no means to restock the farm left bare by the subsiding water. A kindly train-packer offered him a situation as muleteer in a pack train going to the mountains—for he knew tracks and passes and could ride. The mountains gave him back a little of the vigor he had lost in the river valley, but none of its dreams and ambitions. One day, while tracking a lost mule, he stopped to slake his thirst in a waterhole—all that the summer had left of a lonely mountain torrent. Enlarging the hole to give drink to his beast also, he was obliged to dislodge and throw out with the red soil some bits of honeycomb rock, which were so queer-looking and so heavy as to attract his attention. Two of the largest he took back to camp with him. They were gold! From the locality he took out a fortune. Nobody wondered. To the Californian’s superstition it was perfectly natural. It was “nigger luck”—the luck of the stupid, the ignorant, the inexperienced, the nonseeker—the irony of the gods!
But the simple, bucolic nature that had sustained itself against temptation with patient industry and lonely self-concentration succumbed to rapidly acquired wealth. So it chanced that one day, with a crowd of excitement-loving spendthrifts and companions, he found himself on the outskirts of a lawless mountain town. An eager, frantic crowd had already assembled there—a desperado was to be lynched! Pushing his way through the crowd for a nearer view of the exciting spectacle, the changed and reckless Morse was stopped by armed men only at the foot of a cart, which upheld a quiet, determined man, who, with a rope around his neck, was scornfully surveying the mob, that held the other end of the rope drawn across the limb of a tree above him. The eyes of the doomed man caught those of Morse—his expression changed—a kindly smile lit his face—he bowed his proud head for the first time, with an easy gesture of farewell.
And then, with a cry, Morse threw himself upon the nearest armed guard, and a fierce struggle began. He had overpowered one adversary and seized another in his hopeless fight toward the cart when the half-astonished crowd felt that something must be done. It was done with a sharp report, the upward curl of smoke and the falling back of the guard as Morse staggered forward FREE—with a bullet in his heart. Yet even then he did not fall until he reached the cart, when he lapsed forward, dead, with his arms outstretched and his head at the doomed man’s feet.
There was something so supreme and all-powerful in this hopeless act of devotion that the heart of the multitude thrilled and then recoiled aghast at its work, and a single word or a gesture from the doomed man himself would have set him free. But they say—and it is credibly recorded—that as Captain Jack Despard looked down upon the hopeless sacrifice at his feet his eyes blazed, and he flung upon the crowd a curse so awful and sweeping that, hardened as they were, their blood ran cold, and then leaped furiously to their cheeks.
“And now,” he said, coolly tightening the rope around his neck with a jerk of his head—“Go on, and be damned to you! I’m ready.”
They did not hesitate this time. And Martin Morse and Captain Jack Despard were buried in the same grave.
A CONVERT OF THE MISSION
The largest tent of the Tasajara camp meeting was crowded to its utmost extent. The excitement of that dense mass was at its highest pitch. The Reverend Stephen Masterton, the single erect, passionate figure of that confused medley of kneeling worshipers, had reached the culminating pitch of his irresistible exhortatory power. Sighs and groans were beginning to respond to his appeals, when the reverend brother was seen to lurch heavily forward and fall to the ground.
At first the effect was that of a part of his performance; the groans redoubled, and twenty or thirty brethren threw themselves prostrate in humble imitation of the preacher. But Sister Deborah Stokes, perhaps through some special revelation of feminine intuition, grasped the fallen man, tore loose his black silk necktie, and dragged him free of the struggling, frantic crowd whose paroxysms he had just evoked. Howbeit he was pale and unconscious, and unable to continue the service. Even the next day, when he had slightly recovered, it was found that any attempt to renew his fervid exhortations produced the same disastrous result.
A council was hurriedly held by the elders. In spite of the energetic protests of Sister Stokes, it was held that the Lord “was wrestlin’ with his sperrit,” and he was subjected to the same extraordinary treatment from the whole congregation that he himself had applied to THEM. Propped up pale and trembling in the “Mourners’ Bench” by two brethren, he was “striven with,” exhorted, prayed over, and admonished, until insensibility mercifully succeeded convulsions. Spiritual therapeutics having failed, he was turned over to the weak and carnal nursing of “womenfolk.” But after a month of incapacity he was obliged to yield to “the flesh,” and, in the local dialect, “to use a doctor.”
It so chanced that the medical practitioner of the district was a man of large experience, of military training, and plain speech. When, therefore, he one day found in his surgery a man of rude Western type, strong-limbed and sunburned, but trembling, hesitating and neurotic in movement, after listening to his symptoms gravely, he asked, abruptly: “And how much are you drinking now?”
“I am a lifelong abstainer,” stammered his patient in quivering indignation. But this was followed by another question so frankly appalling to the hearer that he staggered to his feet.
“I’m Stephen Masterton—known of men as a circuit preacher, of the Northern California district,” he thundered—“and an enemy of the flesh in all its forms.”
“I beg your pardon,” responded Dr. Duchesne, grimly, “but as you are suffering from excessive and repeated excitation of the nervous system, and the depression following prolonged artificial exaltation—it makes little difference whether the cause be spiritual, as long as there is a certain physical effect upon your BODY—which I believe you have brought to me to cure. Now—as to diet? you look all wrong there.
“My food is of the simplest—I have no hankering for fleshpots,” responded the patient.
“I suppose you call saleratus bread and salt pork and flapjacks SIMPLE?” said the doctor, coolly; “they are COMMON enough, and if you were working with your muscles instead of your nerves in that frame of yours they might not hurt you; but you are suffering as much from eating more than you can digest as the veriest gourmand. You must stop all that. Go down to a quiet watering-place for two months.” . . .
“I go to a watering-place?” interrupted Masterton; “to the haunt of the idle, the frivolous and wanton—never!”
“Well, I’m not particular about a ‘watering-place,’” said the doctor, with a shrug, “although a little idleness and frivolity with different food wouldn’t hurt you—but you must go somewhere and change your habits and mode of life COMPLETELY. I will find you some sleepy old Spanish town in the southern country where you can rest and diet. If this is distasteful to you,” he continued, grimly, “you can always call it ‘a trial.’”
Stephen Masterton may have thought it so when, a week later, he found himself issuing from a rocky gorge into a rough, badly paved, hilly street, which seemed to be only a continuation of the mountain road itself. It broadened suddenly into a square or plaza, flanked on each side by an irregular row of yellowing adobe houses, with the inevitable verandaed tienda in each corner, and the solitary, galleried fonda, with a half-Moorish archway leading into an inner patio or courtyard in the center.
The whole street stopped as usual at the very door of the Mission church, a few hundred yards farther on, and under the shadow of the two belfry towers at each angle of the facade, as if this were the ultima thule of every traveler. But all that the eye rested on was ruined, worn, and crumbling. The adobe houses were cracked by the incessant sunshine of the half-year-long summer, or the more intermittent earthquake shock; the paved courtyard of the fonda was so uneven and sunken in the center that the lumbering wagon and faded diligencia stood on an incline, and the mules with difficulty kept their footing while being unladen; the whitened plaster had fallen from the feet of the two pillars that flanked the Mission doorway, like bandages from a gouty limb, leaving the reddish core of adobe visible; there were apparently as many broken tiles in the streets and alleys as there were on the heavy red roofs that everywhere asserted themselves—and even seemed to slide down the crumbling walls to the ground. There were hopeless gaps in grille and grating of doorways and windows, where the iron bars had dropped helplessly out, or were bent at different angles. The walls of the peaceful Mission garden and the warlike presidio were alike lost in the escalading vines or leveled by the pushing boughs of gnarled pear and olive trees that now surmounted them. The dust lay thick and impalpable in hollow and gutter, and rose in little vapory clouds with a soft detonation at every stroke of his horse’s hoofs. Over all this dust and ruin, idleness seemed to reign supreme. From the velvet-jacketed figures lounging motionless in the shadows of the open doorways—so motionless that only the lazy drift of cigarette smoke betokened their breathing—to the reclining peons in the shade of a catalpa, or the squatting Indians in the arroyo—all was sloth and dirt.
The Rev. Stephen Masterton felt his throat swell with his old exhortative indignation. A gaudy yellow fan waved languidly in front of a black rose-crested head at a white-curtained window. He knew he was stifling with righteous wrath, and clapped his spurs to his horse.
Nevertheless, in a few days, by the aid of a letter to the innkeeper, he was installed in a dilapidated adobe house, not unlike those he had seen, but situated in the outskirts and overlooking the garden and part of the refectory of the old Mission. It had even a small garden of its own—if a strip of hot wall, overburdened with yellow and white roses, a dozen straggling callas, a bank of heliotrope, and an almond tree could be called a garden. It had an open doorway, but so heavily recessed in the thick walls that it preserved seclusion, a sitting-room, and an alcoved bedroom with deep embrasured windows that however excluded the unwinking sunlight and kept an even monotone of shade.
Strange to say, he found it cool, restful, and, in spite of the dust, absolutely clean, and, but for the scent of heliotrope, entirely inodorous. The dry air seemed to dissipate all noxious emanations and decay—the very dust itself in its fine impalpability was volatile with a spicelike piquancy, and left no stain.
A wrinkled Indian woman, brown and veined like a tobacco leaf, ministered to his simple wants. But these wants had also been regulated by Dr. Duchesne. He found himself, with some grave doubts of his effeminacy, breakfasting on a single cup of chocolate instead of his usual bowl of molasses-sweetened coffee; crumbling a crisp tortilla instead of the heavy saleratus bread, greasy flapjack, or the lard-fried steak, and, more wonderful still, completing his repast with purple grapes from the Mission wall. He could not deny that it was simple—that it was even refreshing and consistent with the climate and his surroundings. On the other hand, it was the frugal diet of the commonest peasant—and were not those peons slothful idolaters?
At the end of the week—his correspondence being also restricted by his doctor to a few lines to himself regarding his progress—he wrote to that adviser:
“The trembling and unquiet has almost ceased; I have less nightly turmoil and visions; my carnal appetite seems to be amply mollified and soothed by these viands, whatever may be their ultimate effect upon the weakness of our common sinful nature. But I should not be truthful to you if I did not warn you that I am viewing with the deepest spiritual concern a decided tendency toward sloth, and a folding of the hands over matters that often, I fear, are spiritual as well as temporal. I would ask you to consider, in a spirit of love, if it be not wise to rouse my apathetic flesh, so as to strive, even with the feeblest exhortations, against this sloth in others—if only to keep one’s self from falling into the pit of easy indulgence.”
What answer he received is not known, but it is to be presumed that he kept loyal faith with his physician, and gave himself up to simple walks and rides and occasional meditation. His solitude was not broken in upon; curiosity was too active a vice, and induced too much exertion for his indolent neighbors, and the Americano’s basking seclusion, though unlike the habits of his countrymen, did not affect them. The shopkeeper and innkeeper saluted him always with a profound courtesy which awakened his slight resentment, partly because he was conscious that it was grateful to him, and partly that he felt he ought to have provoked in them a less satisfied condition.
Once, when he had unwittingly passed the confines of his own garden, through a gap in the Mission orchard, a lissome, black-coated shadow slipped past him with an obeisance so profound and gentle that he was startled at first into an awkward imitation of it himself, and then into an angry self-examination. He knew that he loathed that long-skirted, womanlike garment, that dangling, ostentatious symbol, that air of secrecy and mystery, and he inflated his chest above his loosely tied cravat and unbuttoned waistcoat with a contrasted sense of freedom. But he was conscious the next day of weakly avoiding a recurrence of this meeting, and in his self-examination put it down to his self-disciplined observance of his doctor’s orders. But when he was strong again, and fitted for his Master’s work, how strenuously he should improve the occasion this gave him of attacking the Scarlet Woman among her slaves and worshipers!
His afternoon meditations and the perusal of his only book—the Bible—were regularly broken in upon at about sunset by two or three strokes from the cracked bell that hung in the open belfry which reared itself beyond the gnarled pear tees. He could not say that it was aggressive or persistent, like his own church bells, nor that it even expressed to him any religious sentiment. Moreover, it was not a “Sabbath” bell, but a DAILY one, and even then seemed to be only a signal to ears easily responsive, rather than a stern reminder. And the hour was always a singularly witching one.
It was when the sun had slipped from the glaring red roofs, and the yellowing adobe of the Mission walls and the tall ranks of wild oats on the hillside were all of the one color of old gold. It was when the quivering heat of the arroyo and dusty expanse of plaza was blending with the soft breath of the sea fog that crept through the clefts of the coast range, until a refreshing balm seemed to fall like a benediction on all nature. It was when the trade-wind-swept and irritated surfaces of the rocky gorge beyond were soothed with clinging vapors; when the pines above no longer rocked monotonously, and the great undulating sea of the wild-oat plains had gone down and was at rest. It was at this hour, one afternoon, that, with the released scents of the garden, there came to him a strange and subtle perfume that was new to his senses. He laid aside his book, went into the garden, and, half-unconscious of his trespass, passed through the Mission orchard and thence into the little churchyard beside the church.
Looking at the strange inscriptions in an unfamiliar tongue, he was singularly touched with the few cheap memorials lying upon the graves—like childish toys—and for the moment overlooked the papistic emblems that accompanied them. It struck him vaguely that Death, the common leveler, had made even the symbols of a faith eternal inferior to those simple records of undying memory and affection, and he was for a moment startled into doubt.
He walked to the door of the church; to his surprise it was open. Standing upon the threshold, he glanced inside, and stood for a moment utterly bewildered. In a man of refined taste and education that bizarre and highly colored interior would have only provoked a smile or shrug; to Stephen Masterton’s highly emotional nature, but artistic inexperience, strangely enough it was profoundly impressive. The heavily timbered, roughly hewn roof, barred with alternate bands of blue and Indian red, the crimson hangings, the gold and black draperies, affected this religious backwoodsman exactly as they were designed to affect the heathen and acolytes for whose conversion the temple had been reared. He could scarcely take his eyes from the tinsel-crowned Mother of Heaven, resplendent in white and gold and glittering with jewels; the radiant shield before the Host, illuminated by tall spectral candles in the mysterious obscurity of the altar, dazzled him like the rayed disk of the setting sun.
A gentle murmur, as of the distant sea, came from the altar. In his naive bewilderment he had not seen the few kneeling figures in the shadow of column and aisle; it was not until a man, whom he recognized as a muleteer he had seen that afternoon gambling and drinking in the fonda, slipped by him like a shadow and sank upon his knees in the center of the aisle that he realized the overpowering truth.
HE, Stephen Masterton, was looking upon some rite of Popish idolatry! He was turning quickly away when the keeper of the tienda—a man of sloth and sin—gently approached him from the shadow of a column with a mute gesture, which he took to be one of invitation. A fierce protest of scorn and indignation swelled to his throat, but died upon his lips. Yet he had strength enough to erect his gaunt emaciated figure, throwing out his long arms and extended palms in the attitude of defiant exorcism, and then rush swiftly from the church. As he did so he thought he saw a faint smile cross the shopkeeper’s face, and a whispered exchange of words with a neighboring worshiper of more exalted appearance came to his ears. But it was not intelligible to his comprehension.
The next day he wrote to his doctor in that quaint grandiloquence of written speech with which the half-educated man balances the slips of his colloquial phrasing:
Do not let the purgation of my flesh be unduly protracted. What with the sloth and idolatries of Baal and Ashteroth, which I see daily around me, I feel that without a protest not only the flesh but the spirit is mortified. But my bodily strength is mercifully returning, and I found myself yesterday able to take a long ride at that hour which they here keep sacred for an idolatrous rite, under the beautiful name of “The Angelus.” Thus do they bear false witness to Him! Can you tell me the meaning of the Spanish words “Don Keyhotter”? I am ignorant of these sensuous Southern languages, and am aware that this is not the correct spelling, but I have striven to give the phonetic equivalent. It was used, I am inclined to think, in reference to MYSELF, by an idolater.
P.S.—You need not trouble yourself. I have just ascertained that the words in question were simply the title of an idle novel, and, of course, could not possibly refer to ME.
Howbeit it was as “Don Quixote”—that is, the common Spaniard’s conception of the Knight of La Mancha, merely the simple fanatic and madman—that Mr. Stephen Masterton ever after rode all unconsciously through the streets of the Mission, amid the half-pitying, half-smiling glances of the people.
In spite of his meditations, his single volume, and his habit of retiring early, he found his evenings were growing lonely and tedious. He missed the prayer meeting, and, above all, the hymns. He had a fine baritone voice, sympathetic, as may be imagined, but not cultivated. One night, in the seclusion of his garden, and secure in his distance from other dwellings, he raised his voice in a familiar camp-meeting hymn with a strong Covenanter’s ring in the chorus. Growing bolder as he went on, he at last filled the quiet night with the strenuous sweep of his chant. Surprised at his own fervor, he paused for a moment, listening, half frightened, half ashamed of his outbreak. But there was only the trilling of the night wind in the leaves, or the far-off yelp of a coyote.
For a moment he thought he heard the metallic twang of a stringed instrument in the Mission garden beyond his own, and remembered his contiguity to the church with a stir of defiance. But he was relieved, nevertheless. His pent-up emotion had found vent, and without the nervous excitement that had followed his old exaltation. That night he slept better. He had found the Lord again—with Psalmody!
The next evening he chanced upon a softer hymn of the same simplicity, but with a vein of human tenderness in its aspirations, which his more hopeful mood gently rendered. At the conclusion of the first verse he was, however, distinctly conscious of being followed by the same twanging sound he had heard on the previous night, and which even his untutored ear could recognize as an attempt to accompany him. But before he had finished the second verse the unknown player, after an ingenious but ineffectual essay to grasp the right chord, abandoned it with an impatient and almost pettish flourish, and a loud bang upon the sounding-board of the unseen instrument. Masterton finished it alone.
With his curiosity excited, however, he tried to discover the locality of the hidden player. The sound evidently came from the Mission garden; but in his ignorance of the language he could not even interrogate his Indian housekeeper. On the third night, however, his hymn was uninterrupted by any sound from the former musician. A sense of disappointment, he knew not why, came over him. The kindly overture of the unseen player had been a relief to his loneliness. Yet he had barely concluded the hymn when the familiar sound again struck his ears. But this time the musician played boldly, confidently, and with a singular skill on the instrument.
The brilliant prelude over, to his entire surprise and some confusion, a soprano voice, high, childish, but infinitely quaint and fascinating, was mischievously uplifted. But alas! even to his ears, ignorant of the language, it was very clearly a song of levity and wantonness, of freedom and license, of coquetry and incitement! Yet such was its fascination that he fancied it was reclaimed by the delightful childlike and innocent expression of the singer.
