Kitabı oku: «Oregon and Eldorado; or, Romance of the Rivers», sayfa 2

CHAPTER III.
THE SIOUX

The Indian tribes which our adventurers had thus far encountered had been friendly, or at least inoffensive; but they were feeble bands, and all of them lived in terror of their powerful neighbors, the Sioux. On the 23d of September, the party reached a region inhabited by the Tetons, a tribe of Sioux. The journal gives an account of their intercourse with these new acquaintances as follows: —

"The morning was fine; and we raised a flag-staff, and spread an awning, under which we assembled, with all the party under arms. The chiefs and warriors from the Indian camp, about fifty in number, met us; and Capt. Lewis made a speech to them. After this, we went through the ceremony of acknowledging the chiefs by giving to the grand chief a medal, a flag of the United States, a laced uniform coat, a cocked hat and feather; to the two other chiefs, a medal and some small presents; and to two warriors of consideration, certificates. We then invited the chiefs on board, and showed them the boat, the air-gun, and such curiosities as we thought might amuse them. In this we succeeded too well; for after giving them a quarter of a glass of whiskey, which they seemed to like very much, it was with much difficulty we could get rid of them. They at last accompanied Capt. Clarke back to shore in a boat with five men; but no sooner had the party landed than three of the Indians seized the cable of the boat, and one of the soldiers of the chief put his arms round the mast. The second chief, who affected intoxication, then said that we should not go on; that they had not received presents enough from us. Capt. Clarke told him that we would not be prevented from going on; that we were not squaws, but warriors; that we were sent by our great Father, who could in a moment exterminate them. The chief replied that he, too, had warriors; and was proceeding to lay hands on Capt. Clarke, who immediately drew his sword, and made a signal to the boat to prepare for action. The Indians who surrounded him drew their arrows from their quivers, and were bending their bows, when the swivel in the large boat was pointed towards them, and twelve of our most determined men jumped into the small boat, and joined Capt. Clarke. This movement made an impression on them; for the grand chief ordered the young men away from the boat, and the chiefs withdrew, and held a short council with the warriors. Being unwilling to irritate them, Capt. Clarke then went forward, and offered his hand to the first and second chiefs, who refused to take it. He then turned from them, and got into the boat, but had not gone more than a stone's-throw, when the two chiefs and two of the warriors waded in after him; and he took them on board.

"Sept. 26. – Our conduct yesterday seemed to have inspired the Indians with respect; and, as we were desirous of cultivating their acquaintance, we complied with their wish that we should give them an opportunity of treating us well, and also suffer their squaws and children to see us and our boat, which would be perfectly new to them. Accordingly, after passing a small island and several sand-bars, we came to on the south shore, where a crowd of men, women, and children, were waiting to receive us. Capt. Lewis went on shore, and, observing that their disposition seemed friendly, resolved to remain during the night to a dance which they were preparing for us. The captains, who went on shore one after the other, were met on the landing by ten well-dressed young men, who took them up in a robe highly decorated, and carried them to a large council-house, where they were placed on a dressed buffalo-skin by the side of the grand chief. The hall, or council-room, was in the shape of three-quarters of a circle, covered at the top and sides with skins well dressed, and sewed together. Under this shelter sat about seventy men, forming a circle round the chief, before whom were placed a Spanish flag and the one we had given them yesterday. In the vacant space in the centre, the pipe of peace was raised on two forked sticks about six or eight inches from the ground, and under it the down of the swan was scattered. A large fire, at which they were cooking, stood near, and a pile of about four hundred pounds of buffalo-meat, as a present for us.

"As soon as we were seated, an old man rose, and, after approving what we had done, begged us to take pity upon their unfortunate situation. To this we replied with assurances of protection. After he had ceased, the great chief rose, and delivered an harangue to the same effect. Then, with great solemnity, he took some of the more delicate parts of the dog, which was cooked for the festival, and held it to the flag by way of sacrifice: this done, he held up the pipe of peace, and first pointed it towards the heavens, then to the four quarters of the globe, and then to the earth; made a short speech; lighted the pipe, and presented it to us. We smoked, and he again harangued his people; after which the repast was served up to us. It consisted of the dog, which they had just been cooking; this being a great dish among the Sioux, and used at all festivals. To this was added pemitigon, a dish made of buffalo-meat, dried, and then pounded, and mixed raw with fat; and a root like the potato, dressed like the preparation of Indian-corn called hominy. Of all these luxuries, which were placed before us in platters, with horn spoons, we took the pemitigon and the potato, which we found good; but we could as yet partake but sparingly of the dog. We ate and smoked for an hour, when it became dark. Every thing was then cleared away for the dance; a large fire being made in the centre of the house, giving at once light and warmth to the ball-room. The orchestra was composed of about ten men, who played on a sort of tambourine formed of skin stretched across a hoop, and made a jingling noise with a long stick, to which the hoofs of deer and goats were hung. The third instrument was a small skin bag, with pebbles in it. These, with five or six young men for the vocal part, made up the band.

"The women then came forward highly decorated; some with poles in their hands, on which were hung the scalps of their enemies; others with guns, spears, or different trophies, taken in war by their husbands, brothers, or connections. Having arranged themselves in two columns, as soon as the music began they danced towards each other till they met in the centre; when the rattles were shaken, and they all shouted, and returned back to their places. They have no steps, but shuffle along the ground; nor does the music appear to be any thing more than a confusion of noises, distinguished only by hard or gentle blows upon the buffalo-skin. The song is perfectly extemporaneous. In the pauses of the dance, any man of the company comes forward, and recites, in a low, guttural tone, some little story or incident, which is either martial or ludicrous. This is taken up by the orchestra and the dancers, who repeat it in a higher strain, and dance to it. Sometimes they alternate, the orchestra first performing; and, when it ceases, the women raise their voices, and make a music more agreeable, that is, less intolerable, than that of the musicians.

"The harmony of the entertainment had nearly been disturbed by one of the musicians, who, thinking he had not received a due share of the tobacco we had distributed during the evening, put himself into a passion, broke one of the drums, threw two of them into the fire, and left the band. They were taken out of the fire: a buffalo-robe, held in one hand, and beaten with the other, supplied the place of the lost drum or tambourine; and no notice was taken of the offensive conduct of the man. We staid till twelve o'clock at night, when we informed the chiefs that they must be fatigued with all these attempts to amuse us, and retired, accompanied by four chiefs, two of whom spent the night with us on board."

THE SIOUX

"The tribe which we this day saw are a part of the great Sioux nation, and are known by the name of the Teton Okandandas: they are about two hundred men in number, and their chief residence is on both sides of the Missouri, between the Cheyenne and Teton Rivers.

"The men shave the hair off their heads, except a small tuft on the top, which they suffer to grow, and wear in plaits over the shoulders. To this they seem much attached, as the loss of it is the usual sacrifice at the death of near relations. In full dress, the men of consideration wear a hawk's feather or calumet feather, worked with porcupine-quills, and fastened to the top of the head, from which it falls back. The face and body are generally painted with a mixture of grease and coal. Over the shoulders is a loose robe or mantle of buffalo-skin, adorned with porcupine-quills, which are loosely fixed so as to make a jingling noise when in motion, and painted with various uncouth figures unintelligible to us, but to them emblematic of military exploits or any other incident. The hair of the robe is worn next the skin in fair weather; but, when it rains, the hair is put outside. Under this robe they wear in winter a kind of shirt, made either of skin or cloth, covering the arms and body. Round the middle is fixed a girdle of cloth or elk-skin, about an inch in width, and closely tied to the body. To this is attached a piece of cloth or blanket or skin about a foot wide, which passes between the legs, and is tucked under the girdle both before and behind. From the hip to the ankle, the man is covered with leggings of dressed antelope-skins, with seams at the sides two inches in width, and ornamented by little tufts of hair, the product of the scalps they have taken in war, which are scattered down the leg.

"The moccasons are of dressed buffalo-skin, the hair being worn inwards. On great occasions, or whenever they are in full dress, the young men drag after them the entire skin of a polecat, fixed to the heel of the moccason.

"The hair of the women is suffered to grow long, and is parted from the forehead across the head; at the back of which it is either collected into a kind of bag, or hangs down over the shoulders. Their moccasons are like those of the men, as are also the leggings, which do not reach beyond the knee, where they are met by a long, loose mantle of skin, which reaches nearly to the ankles. This is fastened over the shoulders by a string, and has no sleeves; but a few pieces of the skin hang a short distance down the arm. Sometimes a girdle fastens this skin round the waist, and over all is thrown a robe like that worn by the men.

"Their lodges are very neatly constructed. They consist of about one hundred cabins, made of white buffalo-hide, with a larger cabin in the centre for holding councils and dances. They are built round with poles about fifteen or twenty feet high, covered with white skins. These lodges may be taken to pieces, packed up, and carried with the nation, wherever they go, by dogs, which bear great burdens. The women are chiefly employed in dressing buffalo-skins. These people seem well-disposed, but are addicted to stealing any thing which they can take without being observed."

CHAPTER IV.
SUMMARY OF TRAVEL TO WINTER-QUARTERS

Sept. 1, 1804. – The daily progress of the expedition from this date is marked by no incidents of more importance than the varying fortunes of travel, as they found the river more or less favorable to navigation, and the game more or less abundant on the banks. Their progress was from twelve to twenty miles a day. In general, their sails served them; but they were sometimes obliged to resort to the use of tow-lines, which, being attached to a tree or other firm object on the shore, enabled the men to pull the boat along. This seems but a slow method of voyaging; yet they found it by no means the slowest, and were sorry when the nature of the banks, being either too lofty or too low, precluded their use of it. Their narrative is, however, varied by accounts of the scenery and natural productions of the country through which they passed, and by anecdotes of the Indians. While they are making their toilsome advance up the river, let us see what they have to tell us of the strange people and remarkable objects which they found on their way.

PRAIRIE-DOGS

"We arrived at a spot on the gradual descent of the hill, nearly four acres in extent, and covered with small holes. These are the residences of little animals called prairie-dogs, who sit erect near the mouth of the hole, and make a whistling noise, but, when alarmed, take refuge in their holes. In order to bring them out, we poured into one of the holes five barrels of water, without filling it; but we dislodged and caught the owner. After digging down another of the holes for six feet, we found, on running a pole into it, that we had not yet dug half-way to the bottom. We discovered two frogs in the hole; and near it we killed a rattlesnake, which had swallowed a small prairie-dog. We have been told, though we never witnessed the fact, that a sort of lizard and a snake live habitually with these animals.

"The prairie-dog is well named, as it resembles a dog in most particulars, though it has also some points of similarity to the squirrel. The head resembles the squirrel in every respect, except that the ear is shorter. The tail is like that of the ground-squirrel; the toe-nails are long, the fur is fine, and the long hair is gray."

ANTELOPES

"Of all the animals we have seen, the antelope possesses the most wonderful fleetness. Shy and timorous, they generally repose only on the ridges, which command a view in all directions. Their sight distinguishes the most distant danger; their power of smell defeats the attempt at concealment; and, when alarmed, their swiftness seems more like the flight of birds than the movement of an animal over the ground. Capt. Lewis, after many unsuccessful attempts, succeeded in approaching, undiscovered, a party of seven, which were on an eminence. The only male of the party frequently encircled the summit of the hill, as if to discover if any danger threatened the party. When Capt. Lewis was at the distance of two hundred yards, they became alarmed, and fled. He immediately ran to the spot they had left. A ravine concealed them from him; but the next moment they appeared on a second ridge, at the distance of three miles. He doubted whether they could be the same; but their number, and the direction in which they fled, satisfied him that it was the same party: yet the distance they had made in the time was such as would hardly have been possible to the swiftest racehorse."

PELICAN ISLAND

"42. – This name we gave to a long island, from the numbers of pelicans which were feeding on it. One of them being killed, we poured into his bag five gallons of water."

NOTE. "The antelopes are becoming very numerous. Their speed exceeds that of any animal I have ever seen. Our hounds can do nothing in giving them the chase: so soon are they left far in the rear, that they do not follow them more than ten or twenty rods before they return, looking ashamed of their defeat. Our hunters occasionally take the antelope by coming upon them by stealth. When they are surprised, they start forward a very small space, then turn, and, with high-lifted heads, stare for a few seconds at the object which has alarmed them, and then, with a half-whistling snuff, bound off, seeming to be as much upon wings as upon feet. They resemble the goat, but are far more beautiful. Though they are of different colors, yet they are generally red, and have a large, fine, prominent eye. Their flesh is good for food, and about equals venison." —Parker's Tour.

INDIAN VILLAGES AND AGRICULTURE

"We halted for dinner at a deserted village, which we suppose to have belonged to the Ricaras. It is situated in a low plain on the river, and consists of about eighty lodges, of an octagon form, neatly covered with earth, placed as close to each other as possible, and picketed round. The skin-canoes, mats, buckets, and articles of furniture, found in the lodges, induce us to suppose that it was left in the spring. We found three different kinds of squashes growing in the village.

"Another village, which we reached two days later, was situated on an island, which is three miles long, and covered with fields, in which the Indians raise corn, beans, and potatoes. We found here several Frenchmen living among the Indians, as interpreters or traders. The Indians gave us some corn, beans, and dried squashes; and we gave them a steel mill, with which they were much pleased. We sat conversing with the chiefs some time, during which they treated us to a bread made of corn and beans, also corn and beans boiled, and a large rich bean which they take from the mice of the prairie, who discover and collect it. We gave them some sugar, salt, and a sun-glass."

YORK, THE NEGRO

"The object which seemed to astonish the Indians most was Capt. Clarke's servant, York, – a sturdy negro. They had never seen a human being of that color, and therefore flocked round him to examine the monster. By way of amusement, he told them that he had once been a wild animal, and been caught and tamed by his master, and, to convince them, showed them feats of strength, which, added to his looks, made him more terrible than we wished him to be. At all the villages he was an object of astonishment. The children would follow him constantly, and, if he chanced to turn towards them, would run with great terror."

STONE-IDOL CREEK

"We reached the mouth of a creek, to which we gave the name of Stone-Idol Creek; for, on passing up, we discovered, that, a few miles back from the Missouri, there are two stones resembling human figures, and a third like a dog; all which are objects of great veneration among the Ricaras. Their history would adorn the "Metamorphoses" of Ovid. A young man was in love with a girl whose parents refused their consent to the marriage. The youth went out into the fields to mourn his misfortunes: a sympathy of feeling led the girl to the same spot; and the faithful dog would not fail to follow his master. After wandering together, and having nothing but grapes to subsist on, they were at last converted into stone, which, beginning at the feet, gradually invaded the nobler parts, leaving nothing unchanged but a bunch of grapes, which the female holds in her hands to this day. Such is the account given by the Ricara chief, which we had no means of testing, except that we found one part of the story very agreeably confirmed; for on the banks of the creek we found a greater abundance of fine grapes than we had seen elsewhere."

GOATS

"Great numbers of goats are crossing the river, and directing their course to the westward. We are told that they spend the summer in the plains east of the Missouri, and at this season (October) are returning to the Black Mountains, where they subsist on leaves and shrubbery during the winter, and resume their migrations in the spring. At one place, we saw large flocks of them in the water. They had been gradually driven into the river by the Indians, who now lined the shore so as to prevent their escape, and were firing on them; while boys went into the river, and killed them with sticks. They seemed to have been very successful; for we counted fifty-eight which they had killed. In the evening they made a feast, that lasted till late at night, and caused much noise and merriment.

"The country through which we passed has wider river-bottoms and more timber than those we have been accustomed to see; the hills rising at a distance, and by gradual ascents. We have seen great numbers of elk, deer, goats, and buffaloes, and the usual attendants of these last, – the wolves, which follow their movements, and feed upon those who die by accident, or are too feeble to keep pace with the herd. We also wounded a white bear, and saw some fresh tracks of those animals, which are twice as large as the tracks of a man."

THE PRAIRIE ON FIRE

"In the evening, the prairie took fire, either by accident or design, and burned with great fury; the whole plain being enveloped in flames. So rapid was its progress, that a man and a woman were burned to death before they could reach a place of safety. Another man, with his wife and child, were much burned, and several other persons narrowly escaped destruction. Among the rest, a boy of the half-breed escaped unhurt in the midst of the flames. His safety was ascribed by the Indians to the Great Spirit, who had saved him on account of his being white. But a much more natural cause was the presence of mind of his mother, who, seeing no hopes of carrying off her son, threw him on the ground, and, covering him with the fresh hide of a buffalo, escaped herself from the flames. As soon as the fire had passed, she returned, and found him untouched; the skin having prevented the flame from reaching the grass where he lay."

A COUNCIL

"After making eleven miles, we reached an old field, where the Mandans had cultivated grain last summer. We encamped for the night about half a mile below the first village of the Mandans. As soon as we arrived, a crowd of men, women, and children, came down to see us. Capt. Lewis returned with the principal chiefs to the village, while the others remained with us during the evening. The object which seemed to surprise them most was a corn-mill, fixed to the boat, which we had occasion to use; while they looked on, and were delighted at observing the ease with which it reduced the grain to powder.

"Among others who visited us was the son of the grand chief of the Mandans, who had both his little fingers cut off at the second joint. On inquiring into this injury, we found that the custom was to express grief for the death of relations by some corporeal suffering, and that the usual mode was to lose a joint of the little finger, or sometimes of other fingers.

"Oct. 29, 1804. – The morning was fine, and we prepared our presents and speech for the council. At ten o'clock, the chiefs were all assembled under an awning of our sails. That the impression might be the more forcible, the men were all paraded; and the council opened by a discharge from the swivel of the boat. Capt. Lewis then delivered a speech, which, like those we had already made, intermingled advice with assurances of friendship and trade. While he was speaking, the Ahnahaway chief grew very restless, and observed that he could not wait long, as his camp was exposed to the hostilities of the Shoshonees. He was instantly rebuked with great dignity, by one of the chiefs, for this violation of decorum at such a moment, and remained quiet during the rest of the council. This being over, we proceeded to distribute the presents with great ceremony. One chief of each town was acknowledged by the gift of a flag, a medal with the likeness of the President of the United States, a uniform coat, hat, and feather. To the second chiefs we gave a medal representing some domestic animals, and a loom for weaving; to the third chiefs, medals with the impression of a farmer sowing grain. A variety of other products were distributed; but none seemed to give more satisfaction than an iron corn-mill which we gave them.

"In the evening, our men danced among themselves to the music of the violin, to the great amusement of the Indians."

THEY ENCAMP FOR THE WINTER

"Friday, Nov. 7, 1804. – Capt. Clarke having examined the shores, and found a position where there was plenty of timber, we encamped, and began to fell trees to build our huts. The timber which we employ is cotton-wood (poplar) and elm, with some ash of inferior size. By the 8th, our huts were advanced very well; on the 13th, we unloaded the boat, and stowed away the contents in a storehouse which we had built.

"Nov. 20. – This day we moved into our huts, which are now completed. We call our place Fort Mandan. It is situated on a point of low ground on the north side of the Missouri, covered with tall and heavy cotton-wood. The works consist of two rows of huts or sheds, forming an angle where they join each other; each row containing four rooms of fourteen feet square and seven feet high, with plank ceiling, and the roof slanting so as to form a loft above the rooms, the highest part of which is eighteen feet from the ground. The backs of the huts formed a wall of that height; and, opposite the angle, the place of the wall was supplied by picketing. In the area were two rooms for stores and provisions. The latitude, by observation, is 47° 22´, long. 101°; and the computed distance from the mouth of the Missouri, sixteen hundred miles.

"Nov. 21. – We are now settled in our winter habitation, and shall wait with much impatience the first return of spring to continue our journey."