Kitabı oku: «The Saint's Tragedy», sayfa 4
SCENE III
The Gateway of a Convent. Night.
Enter Conrad.
Con. This night she swears obedience to me! Wondrous Lord!
How hast Thou opened a path, where my young dreams
May find fulfilment: there are prophecies
Upon her, make me bold. Why comes she not?
She should be here by now. Strange, how I shrink—
I, who ne’er yet felt fear of man or fiend.
Obedience to my will! An awful charge!
But yet, to have the training of her sainthood;
To watch her rise above this wild world’s waves
Like floating water-lily, towards heaven’s light
Opening its virgin snows, with golden eye
Mirroring the golden sun; to be her champion,
And war with fiends for her; that were a ‘quest’;
That were true chivalry; to bring my Judge
This jewel for His crown; this noble soul,
Worth thousand prudish clods of barren clay,
Who mope for heaven because earth’s grapes are sour—
Her, full of youth, flushed with the heart’s rich first-fruits,
Tangled in earthly pomp—and earthly love.
Wife? Saint by her face she should be: with such looks
The queen of heaven, perchance, slow pacing came
Adown our sleeping wards, when Dominic
Sank fainting, drunk with beauty:—she is most fair!
Pooh! I know nought of fairness—this I know,
She calls herself my slave, with such an air
As speaks her queen, not slave; that shall be looked to—
She must be pinioned or she will range abroad
Upon too bold a wing; ’t will cost her pain—
But what of that? there are worse things than pain—
What! not yet here? I’ll in, and there await her
In prayer before the altar: I have need on’t:
And shall have more before this harvest’s ripe.
[As Conrad goes out, Elizabeth, Isentrudis, and Guta enter.]
Eliz. I saw him just before us: let us onward;
We must not seem to loiter.
Isen. Then you promise
Exact obedience to his sole direction
Henceforth in every scruple?
Eliz. In all I can,
And be a wife.
Guta. Is it not a double bondage?
A husband’s will is clog enough. Be sure,
Though free, I crave more freedom.
Eliz. So do I—
This servitude shall free me—from myself.
Therefore I’ll swear.
Isen. To what?
Eliz. I know not wholly:
But this I know, that I shall swear to-night
To yield my will unto a wiser will;
To see God’s truth through eyes which, like the eagle’s,
From higher Alps undazzled eye the sun.
Compelled to discipline from which my sloth
Would shrink, unbidden,—to deep devious paths
Which my dull sight would miss, I now can plunge,
And dare life’s eddies fearless.
Isen. You will repent it.
Eliz. I do repent, even now. Therefore I’ll swear.
And bind myself to that, which once being light,
Will not be less right, when I shrink from it.
No; if the end be gained—if I be raised
To freer, nobler use, I’ll dare, I’ll welcome
Him and his means, though they were racks and flames.
Come, ladies, let us in, and to the chapel. [Exeunt.]
SCENE IV
A Chamber. Guta, Isentrudis, and a Lady.
Lady. Doubtless she is most holy—but for wisdom—
Say if ’tis wise to spurn all rules, all censures,
And mountebank it in the public ways
Till she becomes a jest?
Isen. How’s this?
Lady. For one thing—
Yestreen I passed her in the open street,
Following the vocal line of chanting priests,
Clad in rough serge, and with her soft bare feet
Wooing the ruthless flints; the gaping crowd
Unknowing whom they held, did thrust and jostle
Her tender limbs; she saw me as she passed—
And blushed and veiled her face, and smiled withal.
Isen. Oh, think, she’s not seventeen yet.
Guta. Why expect
Wisdom with love in all? Each has his gift—
Our souls are organ pipes of diverse stop
And various pitch; each with its proper notes
Thrilling beneath the self-same breath of God.
Though poor alone, yet joined, they’re harmony.
Besides these higher spirits must not bend
To common methods; in their inner world
They move by broader laws, at whose expression
We must adore, not cavil: here she comes—
The ministering Saint, fresh from the poor of Christ.
[Elizabeth enters without cloak or shoes, carrying an empty basket.]
Isen. What’s here, my Princess? Guta, fetch her robes!
Rest, rest, my child!
Eliz [throwing herself on a seat] Oh! I have seen such things!
I shudder still; your gay looks dazzle me;
As those who long in hideous darkness pent
Blink at the daily light; this room’s too bright!
We sit in a cloud, and sing, like pictured angels,
And say, the world runs smooth—while right below
Welters the black fermenting heap of life
On which our state is built: I saw this day
What we might be, and still be Christian women:
And mothers too—I saw one, laid in childbed
These three cold weeks upon the black damp straw;
No nurses, cordials, or that nice parade
With which we try to balk the curse of Eve—
And yet she laughed, and showed her buxom boy,
And said, Another week, so please the Saints,
She’d be at work a-field. Look here—and here—
[Pointing round the room.]
I saw no such things there; and yet they lived.
Our wanton accidents take root, and grow
To vaunt themselves God’s laws, until our clothes,
Our gems, and gaudy books, and cushioned litters
Become ourselves, and we would fain forget
There live who need them not. [Guta offers to robe her.]
Let be, beloved—
I will taste somewhat this same poverty—
Try these temptations, grudges, gnawing shames,
For which ’tis blamed; how probe an unfelt evil?
Would’st be the poor man’s friend? Must freeze with him—
Test sleepless hunger—let thy crippled back
Ache o’er the endless furrow; how was He,
The blessed One, made perfect? Why, by grief—
The fellowship of voluntary grief—
He read the tear-stained book of poor men’s souls,
As I must learn to read it. Lady! lady!
Wear but one robe the less—forego one meal—
And thou shalt taste the core of many tales
Which now flit past thee, like a minstrel’s songs,
The sweeter for their sadness.
Lady. Heavenly wisdom!
Forgive me!
Eliz. How? What wrong is mine, fair dame?
Lady. I thought you, to my shame—less wise than holy.
But you have conquered: I will test these sorrows
On mine own person; I have toyed too long
In painted pinnace down the stream of life,
Witched with the landscape, while the weary rowers
Faint at the groaning oar: I’ll be thy pupil.
Farewell. Heaven bless thy labours and thy lesson.
[Exit.]
Isen. We are alone. Now tell me, dearest lady,
How came you in this plight?
Eliz. Oh! chide not, nurse—
My heart is full—and yet I went not far—
Even here, close by, where my own bower looks down
Upon that unknown sea of wavy roofs,
I turned into an alley ’neath the wall—
And stepped from earth to hell.—The light of heaven,
The common air, was narrow, gross, and dun;
The tiles did drop from the eaves; the unhinged doors
Tottered o’er inky pools, where reeked and curdled
The offal of a life; the gaunt-haunched swine
Growled at their christened playmates o’er the scraps.
Shrill mothers cursed; wan children wailed; sharp coughs
Rang through the crazy chambers; hungry eyes
Glared dumb reproach, and old perplexity,
Too stale for words; o’er still and webless looms
The listless craftsmen through their elf-locks scowled;
These were my people! all I had, I gave—
They snatched it thankless (was it not their own?
Wrung from their veins, returning all too late?);
Or in the new delight of rare possession,
Forgot the giver; one did sit apart,
And shivered on a stone; beneath her rags
Nestled two impish, fleshless, leering boys,
Grown old before their youth; they cried for bread—
She chid them down, and hid her face and wept;
I had given all—I took my cloak, my shoes
(What could I else? ’Twas but a moment’s want
Which she had borne, and borne, day after day),
And clothed her bare gaunt arms and purpled feet,
Then slunk ashamed away to wealth and honour.
[Conrad enters.]
What! Conrad? unannounced! This is too bold!
Peace! I have lent myself—and I must take
The usury of that loan: your pleasure, master?
Con. Madam, but yesterday, I bade your presence,
To hear the preached word of God; I preached—
And yet you came not.—Where is now your oath?
Where is the right to bid, you gave to me?
Am I your ghostly guide? I asked it not.
Of your own will you tendered that, which, given,
Became not choice, but duty.—What is here?
Think not that alms, or lowly-seeming garments,
Self-willed humilities, pride’s decent mummers,
Can raise above obedience; she from God
Her sanction draws, while these we forge ourselves,
Mere tools to clear her necessary path.
Go free—thou art no slave: God doth not own
Unwilling service, and His ministers
Must lure, not drag in leash; henceforth I leave thee:
Riot in thy self-willed fancies; pick thy steps
By thine own will-o’-the-wisp toward the pit;
Farewell, proud girl. [Exit Conrad.]
Eliz. O God! What have I done?
I have cast off the clue of this world’s maze,
And, like an idiot, let my boat adrift
Above the waterfall!—I had no message—
How’s this?
Isen. We passed it by, as matter of no moment
Upon the sudden coming of your guests.
Eliz. No moment! ’Tis enough to have driven him forth—
And that’s enough to damn me: I’ll not chide you—
I can see nothing but my loss; I’ll to him—
I’ll go in sackcloth, bathe his feet with tears—
And know nor sleep nor food till I am forgiven—
And you must with me, ladies. Come and find him.
[Exeunt.]
SCENE V
A Hall in the Castle. In the background a Group of diseased and deformed Beggars; Conrad entering, Elizabeth comes forward to meet him.
Con. What dost thou, daughter?
Eliz. Ah, my honoured master!
That name speaks pardon, sure.
Con. What dost thou, daughter?
Eliz. I have been washing these poor people’s feet.
Con. A wise humiliation.
Eliz. So I meant it—
And use it as a penance for my pride;
And yet, alas, through my own vulgar likings
Or stubborn self-conceit, ’tis none to me.
I marvel how the Saints thus tamed their spirits:
Sure to be humbled by such toil, but proves,
Not cures, our lofty mind.
Con. Thou speakest well—
The knave who serves unto another’s needs
Knows himself abler than the man who needs him;
And she who stoops, will not forget, that stooping
Implies a height to stoop from.
Eliz. Could I see
My Saviour in His poor!
Con. Thou shall hereafter:
But now to wash Christ’s feet were dangerous honour
For weakling grace; would you be humble, daughter,
You must look up, not down, and see yourself
A paltry atom, sap-transmitting vein
Of Christ’s vast vine; the pettiest joint and member
Of His great body; own no strength, no will,
Save that which from the ruling head’s command
Through me, as nerve, derives; let thyself die—
And dying, rise again to fuller life.
To be a whole is to be small and weak—
To be a part is to be great and mighty
In the one spirit of the mighty whole—
The spirit of the martyrs and the saints—
The spirit of the queen, on whose towered neck
We hang, blest ringlets!
Eliz. Why! thine eyes flash fire!
Con. But hush! such words are not for courts and halls—
Alone with God and me, thou shalt hear more.
[Exit Conrad.]
Eliz. As when rich chanting ceases suddenly—
And the rapt sense collapses!—Oh that Lewis
Could feed my soul thus! But to work—to work—
What wilt thou, little maid? Ah, I forgot thee—
Thy mother lies in childbed—Say, in time
I’ll bring the baby to the font myself.
It knits them unto me, and me to them,
That bond of sponsorship—How now, good dame—
Whence then so sad?
Woman. An’t please your nobleness,
My neighbour Gretl is with her husband laid
In burning fever.
Eliz. I will come to them.
Woman. Alack, the place is foul for such as you;
And fear of plague has cleared the lane of lodgers;
If you could send—
Eliz. What? where I am afraid
To go myself, send others? That’s strange doctrine.
I’ll be with you anon. [Goes up into the Hall.]
[Isentrudis enters with a basket.]
Isen. Why, here’s a weight—these cordials now, and simples,
Want a stout page to bear them: yet her fancy
Is still to go alone, to help herself.—
Where will ’t all end? In madness, or the grave?
No limbs can stand these drudgeries: no spirit
The fretting harrow which this ruffian priest
Calls education—
Ah! here comes our Count.
[Count Walter enters as from a journey.]
Too late, sir, and too seldom—Where have you been
These four months past, while we are sold for bond-slaves
Unto a peevish friar?
Wal. Why, my fair rosebud—
A trifle overblown, but not less sweet—
I have been pining for you, till my hair
Is as gray as any badger’s.
Isen. I’ll not jest.
Wal. What? has my wall-eyed Saint shown you his temper?
Isen. The first of his peevish fancies was, that she should eat nothing which was not honestly and peaceably come by.
Wal. Why, I heard that you too had joined that sect.
Isen. And more fool I. But ladies are bound to set an example—while they are not bound to ask where everything comes from: with her, poor child, scruples and starvation were her daily diet; meal after meal she rose from table empty, unless the Landgrave nodded and winked her to some lawful eatable; till she that used to take her food like an angel, without knowing it, was thinking from morning to night whether she might eat this, that, or the other.
Wal. Poor Eves! if the world leaves you innocent, the Church will not. Between the devil and the director, you are sure to get your share of the apples of knowledge.
Isen. True enough. She complained to Conrad of her scruples, and he told her, that by the law was the knowledge of sin.
Wal. But what said Lewis?
Isen. As much bewitched as she, sir. He has told her, and more than her, that were it not for the laughter and ill-will of his barons, he would join her in the same abstinence. But all this is child’s play to the friar’s last outbreak.
Wal. Ah! the sermon which you all forgot, when the Marchioness of Misnia came suddenly? I heard that war had been proclaimed on that score; but what terms of peace were concluded?
Isen. Terms of peace! Do you call it peace to be delivered over to his nuns’ tender mercies, myself and Guta, as well as our lady,—as if we had been bond-slaves and blackamoors?
Wal. You need not have submitted.
Isen. What! could I bear to see my poor child wandering up and down, wringing her hands like a mad woman—I who have lived for no one else this sixteen years? Guta talked sentiment—called it a glorious cross, and so forth.—I took it as it came.
Wal. And got no quarter, I’ll warrant.
Isen. Don’t talk of it—my poor back tingles at the thought.
Wal. The sweet Saints think every woman of the world no better than she should be; and without meaning to be envious, owe you all a grudge for past flirtations. As I am a knight, now it’s over, I like you all the better for it.
Isen. What?
Wal. When I see a woman who will stand by her word, and two who will stand by their mistress. And the monk, too—there’s mettle in him. I took him for a canting carpet-haunter; but be sure, the man who will bully his own patrons has an honest purpose in him, though it bears strange fruit on this wicked hither-side of the grave. Now, my fair nymph of the birchen-tree, use your interest to find me supper and lodging; for your elegant squires of the trencher look surly on me here: I am the prophet who has no honour in his own country.
[Exeunt.]
SCENE VI
Dawn. A rocky path leading to a mountain Chapel. A Peasant sitting on a stone with dog and cross-bow.
Peasant [singing].
Over the wild moor, in reddest dawn of morning,
Gaily the huntsman down green droves must roam:
Over the wild moor, in grayest wane of evening,
Weary the huntsman comes wandering home;
Home, home,
If he has one. Who comes here?
[A Woodcutter enters with a laden ass.]
What art going about?
Woodcutter. To warm other folks’ backs.
Peas. Thou art in the common lot—Jack earns and Gill spends—therein lies the true division of labour. What’s thy name?
Woodc. Be’est a keeper, man, or a charmer, that dost so catechise me?
Peas. Both—I am a keeper, for I keep all I catch; and a charmer, for I drive bad spirits out of honest men’s turnips.
Woodc. Mary sain us, what be they like?
Peas. Four-legged kitchens of leather, cooking farmers’ crops into butcher’s meat by night, without leave or licence.
Woodc. By token, thou’rt a deer-stealer?
Peas. Stealer, quoth he? I have dominion. I do what I like with mine own.
Woodc. Thine own?
Peas. Yea, marry—for, saith the priest, man has dominion over the beast of the field and the fowl of the air: so I, being as I am a man, as men go, have dominion over the deer in my trade, as you have in yours over sleep-mice and woodpeckers.
Woodc. Then every man has a right to be a poacher.
Peas. Every man has his gift, and the tools go to him that can use them. Some are born workmen; some have souls above work. I’m one of that metal. I was meant to own land, and do nothing; but the angel that deals out babies’ souls, mistook the cradles, and spoilt a gallant gentleman! Well—I forgive him! there were many born the same night—and work wears the wits.
Woodc. I had sooner draw in a yoke than hunt in a halter.
Hadst best repent and mend thy ways.
Peas. The way-warden may do that: I wear out no ways, I go across country. Mend! saith he? Why I can but starve at worst, or groan with the rheumatism, which you do already. And who would reek and wallow o’ nights in the same straw, like a stalled cow, when he may have his choice of all the clean holly bushes in the forest? Who would grub out his life in the same croft, when he has free-warren of all fields between this and Rhine? Not I. I have dirtied my share of spades myself; but I slipped my leash and went self-hunting.
Woodc. But what if thou be caught and brought up before the Prince?
Peas. He don’t care for game. He has put down his kennel, and keeps a tame saint instead: and when I am driven in, I shall ask my pardon of her in St. John’s name. They say that for his sake she’ll give away the shoes off her feet.
Woodc. I would not stand in your shoes for all the top and lop in the forest. Murder! Here comes a ghost! Run up the bank—shove the jackass into the ditch.
[A white figure comes up the path with lights.]
Peas. A ghost or a watchman, and one’s as bad as the other—so we may take to cover for the time.
[Elizabeth enters, meanly clad, carrying her new-born infant; Isentrudis following with a taper and gold pieces on a salver. Elizabeth passes, singing.]
Deep in the warm vale the village is sleeping,
Sleeping the firs on the bleak rock above;
Nought wakes, save grateful hearts, silently creeping
Up to the Lord in the might of their love.
What Thou hast given to me, Lord, here I bring Thee,
Odour, and light, and the magic of gold;
Feet which must follow Thee, lips which must sing Thee,
Limbs which must ache for Thee ere they grow old.
What Thou hast given to me, Lord, here I tender,
Life of mine own life, the fruit of my love;
Take him, yet leave him me, till I shall render
Count of the precious charge, kneeling above.
[They pass up the path. The Peasants come out.]
Peas. No ghost, but a mighty pretty wench, with a mighty sweet voice.
Woodc. Wench, indeed? Where be thy manners? ’Tis her Ladyship—the Princess.
Peas. The Princess! Ay, I thought those little white feet were but lately out of broadcloth—still, I say, a mighty sweet voice—I wish she had not sung so sweetly—it makes things to arise in a body’s head, does that singing: a wonderful handsome lady! a royal lady!
Woodc. But a most unwise one. Did ye mind the gold? If I had such a trencherful, it should sleep warm in a stocking, instead of being made a brother to owls here, for every rogue to snatch at.
Peas. Why, then? who dare harm such as her, man?
Woodc. Nay, nay, none of us, we are poor folks, we fear God and the king. But if she had met a gentleman now—heaven help her! Ah! thou hast lost a chance—thou might’st have run out promiscuously, and down on thy knees, and begged thy pardon for the newcomer’s sake. There was a chance, indeed.
Peas. Pooh, man, I have done nothing but lose chances all my days. I fell into the fire the day I was christened, and ever since I am like a fresh-trimmed fir-tree; every foul feather sticks to me.
Woodc. Go, shrive thyself, and the priest will scrub off thy turpentine with a new haircloth; and now, good-day, the maids are a-waiting for their firewood.
Peas. A word before you go—Take warning by me—avoid that same serpent, wisdom—Pray to the Saints to make you a blockhead—Never send your boys to school—For Heaven knows, a poor man that will live honest, and die in his bed, ought to have no more scholarship than a parson, and no more brains than your jackass.
