Kitabı oku: «Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth», sayfa 6
“A likelier spot for us, Father,” said Eustace, punning. “The old Romans knew what they were about when they put their legions up aloft here to overlook land and sea for miles away; and we may thank them some day for their leavings. The banks are all sound; there is plenty of good water inside; and” (added he in Latin), “in case our Spanish friends—you understand?”
“Pauca verba, my son!” said Campian: but as he spoke, up from the ditch close beside him, as if rising out of the earth, burst through the furze-bushes an armed cavalier.
“Pardon, gentlemen!” shouted he, as the Jesuit and his horse recoiled against the groom. “Stand, for your lives!”
“Mater caelorum!” moaned Campian; while Parsons, who, as all the world knows, was a blustering bully enough (at least with his tongue), asked: What a murrain right had he to stop honest folks on the queen’s highway? confirming the same with a mighty oath, which he set down as peccatum veniale, on account of the sudden necessity; nay, indeed fraus pia, as proper to support the character of that valiant gentleman of Wales, Mr. Evan Morgans. But the horseman, taking no notice of his hint, dashed across the nose of Eustace Leigh’s horse, with a “Hillo, old lad! where ridest so early?” and peering down for a moment into the ruts of the narrow track-way, struck spurs into his horse, shouting, “A fresh slot! right away for Hartland! Forward, gentlemen all! follow, follow, follow!”
“Who is this roysterer?” asked Parsons, loftily.
“Will Cary, of Clovelly; an awful heretic: and here come more behind.”
And as he spoke four or five more mounted gallants plunged in and out of the great dikes, and thundered on behind the party; whose horses, quite understanding what game was up, burst into full gallop, neighing and squealing; and in another minute the hapless Jesuits were hurling along over moor and moss after a “hart of grease.”
Parsons, who, though a vulgar bully, was no coward, supported the character of Mr. Evan Morgans well enough; and he would have really enjoyed himself, had he not been in agonies of fear lest those precious saddle-bags in front of him should break from their lashings, and rolling to the earth, expose to the hoofs of heretic horses, perhaps to the gaze of heretic eyes, such a cargo of bulls, dispensations, secret correspondences, seditious tracts, and so forth, that at the very thought of their being seen, his head felt loose upon his shoulders. But the future martyr behind him, Mr. Morgan Evans, gave himself up at once to abject despair, and as he bumped and rolled along, sought vainly for comfort in professional ejaculations in the Latin tongue.
“Mater intemerata! Eripe me e—Ugh! I am down! Adhaesit pavimento venter!—No! I am not! El dilectum tuum e potestate canis—Ah! Audisti me inter cornua unicornium! Put this, too, down in—ugh!—thy account in favor of my poor—oh, sharpness of this saddle! Oh, whither, barbarous islanders!”
Now riding on his quarter, not in the rough track-way like a cockney, but through the soft heather like a sportsman, was a very gallant knight whom we all know well by this time, Richard Grenville by name; who had made Mr. Cary and the rest his guests the night before, and then ridden out with them at five o’clock that morning, after the wholesome early ways of the time, to rouse a well-known stag in the glens at Buckish, by help of Mr. Coffin’s hounds from Portledge. Who being as good a Latiner as Campian’s self, and overhearing both the scraps of psalm and the “barbarous islanders,” pushed his horse alongside of Mr. Eustace Leigh, and at the first check said, with two low bows towards the two strangers—
“I hope Mr. Leigh will do me the honor of introducing me to his guests. I should be sorry, and Mr. Cary also, that any gentle strangers should become neighbors of ours, even for a day, without our knowing who they are who honor our western Thule with a visit; and showing them ourselves all due requital for the compliment of their presence.”
After which, the only thing which poor Eustace could do (especially as it was spoken loud enough for all bystanders), was to introduce in due form Mr. Evan Morgans and Mr. Morgan Evans, who, hearing the name, and, what was worse, seeing the terrible face with its quiet searching eye, felt like a brace of partridge-poults cowering in the stubble, with a hawk hanging ten feet over their heads.
“Gentlemen,” said Sir Richard blandly, cap in hand, “I fear that your mails must have been somewhat in your way in this unexpected gallop. If you will permit my groom, who is behind, to disencumber you of them and carry them to Chapel, you will both confer an honor on me, and be enabled yourselves to see the mort more pleasantly.”
A twinkle of fun, in spite of all his efforts, played about good Sir Richard’s eye as he gave this searching hint. The two Welsh gentlemen stammered out clumsy thanks; and pleading great haste and fatigue from a long journey, contrived to fall to the rear and vanish with their guides, as soon as the slot had been recovered.
“Will!” said Sir Richard, pushing alongside of young Cary.
“Your worship?”
“Jesuits, Will!”
“May the father of lies fly away with them over the nearest cliff!”
“He will not do that while this Irish trouble is about. Those fellows are come to practise here for Saunders and Desmond.”
“Perhaps they have a consecrated banner in their bag, the scoundrels! Shall I and young Coffin on and stop them? Hard if the honest men may not rob the thieves once in a way.”
“No; give the devil rope, and he will hang himself. Keep thy tongue at home, and thine eyes too, Will.”
“How then?”
“Let Clovelly beach be watched night and day like any mousehole. No one can land round Harty Point with these south-westers. Stop every fellow who has the ghost of an Irish brogue, come he in or go he out, and send him over to me.”
“Some one should guard Bude-haven, sir.”
“Leave that to me. Now then, forward, gentlemen all, or the stag will take the sea at the Abbey.”
And on they crashed down the Hartland glens, through the oak-scrub and the great crown-ferns; and the baying of the slow-hound and the tantaras of the horn died away farther and fainter toward the blue Atlantic, while the conspirators, with lightened hearts, pricked fast across Bursdon upon their evil errand. But Eustace Leigh had other thoughts and other cares than the safety of his father’s two mysterious guests, important as that was in his eyes; for he was one of the many who had drunk in sweet poison (though in his case it could hardly be called sweet) from the magic glances of the Rose of Torridge. He had seen her in the town, and for the first time in his life fallen utterly in love; and now that she had come down close to his father’s house, he looked on her as a lamb fallen unawares into the jaws of the greedy wolf, which he felt himself to be. For Eustace’s love had little or nothing of chivalry, self-sacrifice, or purity in it; those were virtues which were not taught at Rheims. Careful as the Jesuits were over the practical morality of their pupils, this severe restraint had little effect in producing real habits of self-control. What little Eustace had learnt of women from them, was as base and vulgar as the rest of their teaching. What could it be else, if instilled by men educated in the schools of Italy and France, in the age which produced the foul novels of Cinthio and Bandello, and compelled Rabelais in order to escape the rack and stake, to hide the light of his great wisdom, not beneath a bushel, but beneath a dunghill; the age in which the Romish Church had made marriage a legalized tyranny, and the laity, by a natural and pardonable revulsion, had exalted adultery into a virtue and a science? That all love was lust; that all women had their price; that profligacy, though an ecclesiastical sin, was so pardonable, if not necessary, as to be hardly a moral sin, were notions which Eustace must needs have gathered from the hints of his preceptors; for their written works bear to this day fullest and foulest testimony that such was their opinion; and that their conception of the relation of the sexes was really not a whit higher than that of the profligate laity who confessed to them. He longed to marry Rose Salterne, with a wild selfish fury; but only that he might be able to claim her as his own property, and keep all others from her. Of her as a co-equal and ennobling helpmate; as one in whose honor, glory, growth of heart and soul, his own were inextricably wrapt up, he had never dreamed. Marriage would prevent God from being angry with that, with which otherwise He might be angry; and therefore the sanction of the Church was the more “probable and safe” course. But as yet his suit was in very embryo. He could not even tell whether Rose knew of his love; and he wasted miserable hours in maddening thoughts, and tost all night upon his sleepless bed, and rose next morning fierce and pale, to invent fresh excuses for going over to her uncle’s house, and lingering about the fruit which he dared not snatch.
CHAPTER IV
THE TWO WAYS OF BEING CROST IN LOVE
“I could not love thee, dear, so much,
Loved I not honor more.”—LOVELACE.
And what all this while has become of the fair breaker of so many hearts, to whom I have not yet even introduced my readers?
She was sitting in the little farm-house beside the mill, buried in the green depths of the valley of Combe, half-way between Stow and Chapel, sulking as much as her sweet nature would let her, at being thus shut out from all the grand doings at Bideford, and forced to keep a Martinmas Lent in that far western glen. So lonely was she, in fact, that though she regarded Eustace Leigh with somewhat of aversion, and (being a good Protestant) with a great deal of suspicion, she could not find it in her heart to avoid a chat with him whenever he came down to the farm and to its mill, which he contrived to do, on I know not what would-be errand, almost every day. Her uncle and aunt at first looked stiff enough at these visits, and the latter took care always to make a third in every conversation; but still Mr. Leigh was a gentleman’s son, and it would not do to be rude to a neighboring squire and a good customer; and Rose was the rich man’s daughter and they poor cousins, so it would not do either to quarrel with her; and besides, the pretty maid, half by wilfulness, and half by her sweet winning tricks, generally contrived to get her own way wheresoever she went; and she herself had been wise enough to beg her aunt never to leave them alone,—for she “could not a-bear the sight of Mr. Eustace, only she must have some one to talk with down here.” On which her aunt considered, that she herself was but a simple country-woman; and that townsfolks’ ways of course must be very different from hers; and that people knew their own business best; and so forth, and let things go on their own way. Eustace, in the meanwhile, who knew well that the difference in creed between him and Rose was likely to be the very hardest obstacle in the way of his love, took care to keep his private opinions well in the background; and instead of trying to convert the folk at the mill, daily bought milk or flour from them, and gave it away to the old women in Moorwinstow (who agreed that after all, for a Papist, he was a godly young man enough); and at last, having taken counsel with Campian and Parsons on certain political plots then on foot, came with them to the conclusion that they would all three go to church the next Sunday. Where Messrs. Evan Morgans and Morgan Evans, having crammed up the rubrics beforehand, behaved themselves in a most orthodox and unexceptionable manner; as did also poor Eustace, to the great wonder of all good folks, and then went home flattering himself that he had taken in parson, clerk, and people; not knowing in his simple unsimplicity, and cunning foolishness, that each good wife in the parish was saying to the other, “He turned Protestant? The devil turned monk! He’s only after Mistress Salterne, the young hypocrite.”
But if the two Jesuits found it expedient, for the holy cause in which they were embarked, to reconcile themselves outwardly to the powers that were, they were none the less busy in private in plotting their overthrow.
Ever since April last they had been playing at hide-and-seek through the length and breadth of England, and now they were only lying quiet till expected news from Ireland should give them their cue, and a great “rising of the West” should sweep from her throne that stiff-necked, persecuting, excommunicate, reprobate, illegitimate, and profligate usurper, who falsely called herself the Queen of England.
For they had as stoutly persuaded themselves in those days, as they have in these (with a real Baconian contempt of the results of sensible experience), that the heart of England was really with them, and that the British nation was on the point of returning to the bosom of the Catholic Church, and giving up Elizabeth to be led in chains to the feet of the rightful Lord of Creation, the Old Man of the Seven Hills. And this fair hope, which has been skipping just in front of them for centuries, always a step farther off, like the place where the rainbow touches the ground, they used to announce at times, in language which terrified old Mr. Leigh. One day, indeed, as Eustace entered his father’s private room, after his usual visit to the mill, he could hear voices high in dispute; Parsons as usual, blustering; Mr. Leigh peevishly deprecating, and Campian, who was really the sweetest-natured of men, trying to pour oil on the troubled waters. Whereat Eustace (for the good of the cause, of course) stopped outside and listened.
“My excellent sir,” said Mr. Leigh, “does not your very presence here show how I am affected toward the holy cause of the Catholic faith? But I cannot in the meanwhile forget that I am an Englishman.”
“And what is England?” said Parsons: “A heretic and schismatic Babylon, whereof it is written, ‘Come out of her, my people, lest you be partaker of her plagues.’ Yea, what is a country? An arbitrary division of territory by the princes of this world, who are naught, and come to naught. They are created by the people’s will; their existence depends on the sanction of him to whom all power is given in heaven and earth—our Holy Father the Pope. Take away the latter, and what is a king?—the people who have made him may unmake him.”
“My dear sir, recollect that I have sworn allegiance to Queen Elizabeth!”
“Yes, sir, you have, sir; and, as I have shown at large in my writings, you were absolved from that allegiance from the moment that the bull of Pius the Fifth declared her a heretic and excommunicate, and thereby to have forfeited all dominion whatsoever. I tell you, sir, what I thought you should have known already, that since the year 1569, England has had no queen, no magistrates, no laws, no lawful authority whatsoever; and that to own allegiance to any English magistrate, sir, or to plead in an English court of law, is to disobey the apostolic precept, ‘How dare you go to law before the unbelievers?’ I tell you, sir, rebellion is now not merely permitted, it is a duty.”
“Take care, sir; for God’s sake, take care!” said Mr. Leigh. “Right or wrong, I cannot have such language used in my house. For the sake of my wife and children, I cannot!”
“My dear brother Parsons, deal more gently with the flock,” interposed Campian. “Your opinion, though probable, as I well know, in the eyes of most of our order, is hardly safe enough here; the opposite is at least so safe that Mr. Leigh may well excuse his conscience for accepting it. After all, are we not sent hither to proclaim this very thing, and to relieve the souls of good Catholics from a burden which has seemed to them too heavy?”
“Yes,” said Parsons, half-sulkily, “to allow all Balaams who will to sacrifice to Baal, while they call themselves by the name of the Lord.”
“My dear brother, have I not often reminded you that Naaman was allowed to bow himself in the house of Rimmon? And can we therefore complain of the office to which the Holy Father has appointed us, to declare to such as Mr. Leigh his especial grace, by which the bull of Pius the Fifth (on whose soul God have mercy!) shall henceforth bind the queen and the heretics only; but in no ways the Catholics, at least as long as the present tyranny prevents the pious purposes of the bull?”
“Be it so, sir; be it so. Only observe this, Mr. Leigh, that our brother Campian confesses this to be a tyranny. Observe, sir, that the bull does still bind the so-called queen, and that she and her magistrates are still none the less usurpers, nonentities, and shadows of a shade. And observe this, sir, that when that which is lawful is excused to the weak, it remains no less lawful to the strong. The seven thousand who had not bowed the knee to Baal did not slay his priests; but Elijah did, and won to himself a good reward. And if the rest of the children of Israel sinned not in not slaying Eglon, yet Ehud’s deed was none the less justified by all laws human and divine.”
“For Heaven’s sake, do not talk so, sir! or I must leave the room. What have I to do with Ehud and Eglon, and slaughters, and tyrannies? Our queen is a very good queen, if Heaven would but grant her repentance, and turn her to the true faith. I have never been troubled about religion, nor any one else that I know of in the West country.”
“You forget Mr. Trudgeon of Launceston, father, and poor Father Mayne,” interposed Eustace, who had by this time slipped in; and Campian added softly—
“Yes, your West of England also has been honored by its martyrs, as well as my London by the precious blood of Story.”
“What, young malapert?” cried poor Leigh, facing round upon his son, glad to find any one on whom he might vent his ill-humor; “are you too against me, with a murrain on you? And pray, what the devil brought Cuthbert Mayne to the gallows, and turned Mr. Trudgeon (he was always a foolish hot-head) out of house and home, but just such treasonable talk as Mr. Parsons must needs hold in my house, to make a beggar of me and my children, as he will before he has done.”
“The Blessed Virgin forbid!” said Campian.
“The Blessed Virgin forbid? But you must help her to forbid it, Mr. Campian. We should never have had the law of 1571, against bulls, and Agnus Deis, and blessed grains, if the Pope’s bull of 1569 had not made them matter of treason, by preventing a poor creature’s saving his soul in the true Church without putting his neck into a halter by denying the queen’s authority.”
“What, sir?” almost roared Parsons, “do you dare to speak evil of the edicts of the Vicar of Christ?”
“I? No. I didn’t. Who says I did? All I meant was, I am sure—Mr. Campian, you are a reasonable man, speak for me.”
“Mr. Leigh only meant, I am sure, that the Holy Father’s prudent intentions have been so far defeated by the perverseness and invincible misunderstanding of the heretics, that that which was in itself meant for the good of the oppressed English Catholics has been perverted to their harm.”
“And thus, reverend sir,” said Eustace, glad to get into his father’s good graces again, “my father attaches blame, not to the Pope—Heaven forbid!—but to the pravity of his enemies.”
“And it is for this very reason,” said Campian, “that we have brought with us the present merciful explanation of the bull.”
“I’ll tell you what, gentlemen,” said Mr. Leigh, who, like other weak men, grew in valor as his opponent seemed inclined to make peace, “I don’t think the declaration was needed. After the new law of 1571 was made, it was never put in force till Mayne and Trudgeon made fools of themselves, and that was full six years. There were a few offenders, they say, who were brought up and admonished, and let go; but even that did not happen down here, and need not happen now, unless you put my son here (for you shall never put me, I warrant you) upon some deed which had better be left alone, and so bring us all to shame.”
“Your son, sir, if not openly vowed to God, has, I hope, a due sense of that inward vocation which we have seen in him, and reverences his spiritual fathers too well to listen to the temptations of his earthly father.”
“What, sir, will you teach my son to disobey me?”
“Your son is ours also, sir. This is strange language in one who owes a debt to the Church, which it was charitably fancied he meant to pay in the person of his child.”
These last words touched poor Mr. Leigh in a sore point, and breaking all bounds, he swore roundly at Parsons, who stood foaming with rage.
“A plague upon you, sir, and a black assizes for you, for you will come to the gallows yet! Do you mean to taunt me in my own house with that Hartland land? You had better go back and ask those who sent you where the dispensation to hold the land is, which they promised to get me years ago, and have gone on putting me off, till they have got my money, and my son, and my conscience, and I vow before all the saints, seem now to want my head over and above. God help me!”—and the poor man’s eyes fairly filled with tears.
Now was Eustace’s turn to be roused; for, after all, he was an Englishman and a gentleman; and he said kindly enough, but firmly—
“Courage, my dearest father. Remember that I am still your son, and not a Jesuit yet; and whether I ever become one, I promise you, will depend mainly on the treatment which you meet with at the hands of these reverend gentlemen, for whom I, as having brought them hither, must consider myself as surety to you.”
If a powder-barrel had exploded in the Jesuits’ faces, they could not have been more amazed. Campian looked blank at Parsons, and Parsons at Campian; till the stouter-hearted of the two, recovering his breath at last—
“Sir! do you know, sir, the curse pronounced on those who, after putting their hand to the plough, look back?”
Eustace was one of those impulsive men, with a lack of moral courage, who dare raise the devil, but never dare fight him after he has been raised; and he now tried to pass off his speech by winking and making signs in the direction of his father, as much as to say that he was only trying to quiet the old man’s fears. But Campian was too frightened, Parsons too angry, to take his hints: and he had to carry his part through.
“All I read is, Father Parsons, that such are not fit for the kingdom of God; of which high honor I have for some time past felt myself unworthy. I have much doubt just now as to my vocation; and in the meanwhile have not forgotten that I am a citizen of a free country.” And so saying, he took his father’s arm, and walked out.
His last words had hit the Jesuits hard. They had put the poor cobweb-spinners in mind of the humiliating fact, which they have had thrust on them daily from that time till now, and yet have never learnt the lesson, that all their scholastic cunning, plotting, intriguing, bulls, pardons, indulgences, and the rest of it, are, on this side the Channel, a mere enchanter’s cloud-castle and Fata Morgana, which vanishes into empty air by one touch of that magic wand, the constable’s staff. “A citizen of a free country!”—there was the rub; and they looked at each other in more utter perplexity than ever. At last Parsons spoke.
“There’s a woman in the wind. I’ll lay my life on it. I saw him blush up crimson yesterday when his mother asked him whether some Rose Salterne or other was still in the neighborhood.”
“A woman! Well, the spirit may be willing, though the flesh be weak. We will inquire into this. The youth may do us good service as a layman; and if anything should happen to his elder brother (whom the saints protect!) he is heir to some wealth. In the meanwhile, our dear brother Parsons will perhaps see the expediency of altering our tactics somewhat while we are here.”
And thereupon a long conversation began between the two, who had been sent together, after the wise method of their order, in obedience to the precept, “Two are better than one,” in order that Campian might restrain Parsons’ vehemence, and Parsons spur on Campian’s gentleness, and so each act as the supplement of the other, and each also, it must be confessed, gave advice pretty nearly contradictory to his fellow’s if occasion should require, “without the danger,” as their writers have it, “of seeming changeable and inconsistent.”
The upshot of this conversation was, that in a day or two (during which time Mr. Leigh and Eustace also had made the amende honorable, and matters went smoothly enough) Father Campian asked Father Francis, the household chaplain, to allow him, as an especial favor, to hear Eustace’s usual confession on the ensuing Friday.
Poor Father Francis dared not refuse so great a man; and assented with an inward groan, knowing well that the intent was to worm out some family secrets, whereby his power would be diminished, and the Jesuits’ increased. For the regular priesthood and the Jesuits throughout England were toward each other in a state of armed neutrality, which wanted but little at any moment to become open war, as it did in James the First’s time, when those meek missionaries, by their gentle moral tortures, literally hunted to death the poor Popish bishop of Hippopotamus (that is to say, London) for the time being.
However, Campian heard Eustace’s confession; and by putting to him such questions as may be easily conceived by those who know anything about the confessional, discovered satisfactorily enough, that he was what Campian would have called “in love:” though I should question much the propriety of the term as applied to any facts which poor prurient Campian discovered, or indeed knew how to discover, seeing that a swine has no eye for pearls. But he had found out enough: he smiled, and set to work next vigorously to discover who the lady might be.
If he had frankly said to Eustace, “I feel for you; and if your desires are reasonable, or lawful, or possible, I will help you with all my heart and soul,” he might have had the young man’s secret heart, and saved himself an hour’s trouble; but, of course, he took instinctively the crooked and suspicious method, expected to find the case the worst possible,—as a man was bound to do who had been trained to take the lowest possible view of human nature, and to consider the basest motives as the mainspring of all human action,—and began his moral torture accordingly by a series of delicate questions, which poor Eustace dodged in every possible way, though he knew that the good father was too cunning for him, and that he must give in at last. Nevertheless, like a rabbit who runs squealing round and round before the weasel, into whose jaws it knows that it must jump at last by force of fascination, he parried and parried, and pretended to be stupid, and surprised, and honorably scrupulous, and even angry; while every question as to her being married or single, Catholic or heretic, English or foreign, brought his tormentor a step nearer the goal. At last, when Campian, finding the business not such a very bad one, had asked something about her worldly wealth, Eustace saw a door of escape and sprang at it.
“Even if she be a heretic, she is heiress to one of the wealthiest merchants in Devon.”
“Ah!” said Campian, thoughtfully. “And she is but eighteen, you say?”
“Only eighteen.”
“Ah! well, my son, there is time. She may be reconciled to the Church: or you may change.”
“I shall die first.”
“Ah, poor lad! Well; she may be reconciled, and her wealth may be of use to the cause of Heaven.”
“And it shall be of use. Only absolve me, and let me be at peace. Let me have but her,” he cried piteously. “I do not want her wealth,—not I! Let me have but her, and that but for one year, one month, one day!—and all the rest—money, fame, talents, yea, my life itself, hers if it be needed—are at the service of Holy Church. Ay, I shall glory in showing my devotion by some special sacrifice,—some desperate deed. Prove me now, and see what there is I will not do!”
And so Eustace was absolved; after which Campian added,—
“This is indeed well, my son: for there is a thing to be done now, but it may be at the risk of life.”
“Prove me!” cried Eustace, impatiently.
“Here is a letter which was brought me last night; no matter from whence; you can understand it better than I, and I longed to have shown it you, but that I feared my son had become—”
“You feared wrongly, then, my dear Father Campian.”
So Campian translated to him the cipher of the letter.
“This to Evan Morgans, gentleman, at Mr. Leigh’s house in Moorwinstow, Devonshire. News may be had by one who will go to the shore of Clovelly, any evening after the 25th of November, at dead low tide, and there watch for a boat, rowed by one with a red beard, and a Portugal by his speech. If he be asked, ‘How many?’ he will answer, ‘Eight hundred and one.’ Take his letters and read them. If the shore be watched, let him who comes show a light three times in a safe place under the cliff above the town; below is dangerous landing. Farewell, and expect great things!”
“I will go,” said Eustace; “to-morrow is the 25th, and I know a sure and easy place. Your friend seems to know these shores well.”
“Ah! what is it we do not know?” said Campian, with a mysterious smile. “And now?”
“And now, to prove to you how I trust to you, you shall come with me, and see this—the lady of whom I spoke, and judge for yourself whether my fault is not a venial one.”
“Ah, my son, have I not absolved you already? What have I to do with fair faces? Nevertheless, I will come, both to show you that I trust you, and it may be to help towards reclaiming a heretic, and saving a lost soul: who knows?”
So the two set out together; and, as it was appointed, they had just got to the top of the hill between Chapel and Stow mill, when up the lane came none other than Mistress Rose Salterne herself, in all the glories of a new scarlet hood, from under which her large dark languid eyes gleamed soft lightnings through poor Eustace’s heart and marrow. Up to them she tripped on delicate ankles and tiny feet, tall, lithe, and graceful, a true West-country lass; and as she passed them with a pretty blush and courtesy, even Campian looked back at the fair innocent creature, whose long dark curls, after the then country fashion, rolled down from beneath the hood below her waist, entangling the soul of Eustace Leigh within their glossy nets.
