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Chapter Seven

RACHEL was glad to escape and be by herself. A plan was slowly forming in her mind, and she wanted to be alone and think it out carefully. But before she had walked two blocks she was annoyed to find Rollin Page walking beside her.

"Sorry to disturb your thoughts, Miss Winslow, but I happened to be going your way and had an idea you might not object. In fact, I've been walking here for a whole block and you haven't objected."

"I did not see you," said Rachel briefly.

"I wouldn't mind that if you only thought of me once in a while," said Rollin suddenly. He took one last nervous puff on his cigar, tossed it into the street and walked along with a pale look on his face.

Rachel was surprised, but not startled. She had known Rollin as a boy, and there had been a time when they had used each other's first name familiarly. Lately, however, something in Rachel's manner had put an end to that. She was used to his direct attempts at compliments and was sometimes amused by them. Today she honestly wished him anywhere else.

"Do you ever think of me, Miss Winslow?" asked Rollin after a pause.

"Oh, yes, quite often!" said Rachel with a smile.

"Are you thinking of me now?"

"Yes. That is—yes—I am."

"What?"

"Do you want me to be absolutely truthful?"

"Of course."

"Then I was thinking that I wished you were not here." Rollin bit his lip and looked gloomy.

"Now look here, Rachel—oh, I know that's forbidden, but I've got to speak some time!—you know how I feel. What makes you treat me so? You used to like me a little, you know."

"Did I? Of course we used to get on very well as boy and girl. But we are older now."

Rachel still spoke in the light, easy way she had used since her first annoyance at seeing him. She was still somewhat preoccupied with her plan which had been disturbed by Rollin's sudden appearance.

They walked along in silence a little way. The avenue was full of people. Among the persons passing was Jasper Chase. He saw Rachel and Rollin and bowed as they went by. Rollin was watching Rachel closely.

"I wish I was Jasper Chase. Maybe I would stand some chance then," he said moodily.

Rachel colored in spite of herself. She did not say anything and quickened her pace a little. Rollin seemed determined to say something, and Rachel seemed helpless to prevent him. After all, she thought, he might as well know the truth one time as another.

"You know well enough, Rachel, how I feel toward you. Isn't there any hope? I could make you happy. I've loved you a good many years—"

"Why, how old do you think I am?" broke in Rachel with a nervous laugh. She was shaken out of her usual poise of manner.

"You know what I mean," went on Rollin doggedly. "And you have no right to laugh at me just because I want you to marry me."

"I'm not! But it is useless for you to speak, Rollin," said Rachel after a little hesitation, and then using his name in such a frank, simple way that he could attach no meaning to it beyond the familiarity of the old family acquaintance. "It is impossible." She was still a little agitated by the fact of receiving a proposal of marriage on the avenue. But the noise on the street and sidewalk made the conversation as private as if they were in the house.

"Would that is—do you think—if you gave me time I would."

"No!" said Rachel. She spoke firmly; perhaps, she thought afterward, although she did not mean to, she spoke harshly.

They walked on for some time without a word. They were nearing Rachel's home and she was anxious to end the scene.

As they turned off the avenue into one of the quieter streets Rollin spoke suddenly and with more manliness than he had yet shown. There was a distinct note of dignity in his voice that was new to Rachel.

"Miss Winslow, I ask you to be my wife. Is there any hope for me that you will ever consent?"

"None in the least." Rachel spoke decidedly.

"Will you tell me why?" He asked the question as if he had a right to a truthful answer.

"Because I do not feel toward you as a woman ought to feel toward the man she marries."

"In other words, you do not love me?"

"I do not and I cannot."

"Why?" That was another question, and Rachel was a little surprised that he should ask it.

"Because—" she hesitated for fear she might say too much in an attempt to speak the exact truth.

"Tell me just why. You can't hurt me more than you have already."

"Well, I do not and I cannot love you because you have no purpose in life. What do you ever do to make the world better? You spend your time in club life, in amusements, in travel, in luxury. What is there in such a life to attract a woman?"

"Not much, I guess," said Rollin with a bitter laugh. "Still, I don't know that I'm any worse than the rest of the men around me. I'm not so bad as some. I'm glad to know your reasons."

He suddenly stopped, took off his hat, bowed gravely and turned back. Rachel went on home and hurried into her room, disturbed in many ways by the event which had so unexpectedly thrust itself into her experience.

When she had time to think it all over she found herself condemned by the very judgment she had passed on Rollin Page. What purpose had she in life? She had been abroad and studied music with one of the famous teachers of Europe. She had come home to Raymond and had been singing in the First Church choir now for a year. She was well paid. Up to that Sunday two weeks ago she had been quite satisfied with herself and with her position. She had shared her mother's ambition, and anticipated growing triumphs in the musical world. What possible career was before her except the regular career of every singer?

She asked the question again and, in the light of her recent reply to Rollin, asked again, if she had any very great purpose in life herself. What would Jesus do? There was a fortune in her voice. She knew it, not necessarily as a matter of personal pride or professional egotism, but simply as a fact. And she was obliged to acknowledge that until two weeks ago she had purposed to use her voice to make money and win admiration and applause. Was that a much higher purpose, after all, than Rollin Page lived for?

She sat in her room a long time and finally went downstairs, resolved to have a frank talk with her mother about the concert company's offer and the new plan which was gradually shaping in her mind. She had already had one talk with her mother and knew that she expected Rachel to accept the offer and enter on a successful career as a public singer.

"Mother," Rachel said, coming at once to the point, much as she dreaded the interview, "I have decided not to go out with the company. I have a good reason for it."

Mrs. Winslow was a large, handsome woman, fond of much company, ambitious for distinction in society and devoted, according to her definitions of success, to the success of her children. Her youngest boy, Louis, two years younger than Rachel, was ready to graduate from a military academy in the summer. Meanwhile she and Rachel were at home together. Rachel's father, like Virginia's, had died while the family was abroad. Like Virginia she found herself, under her present rule of conduct, in complete antagonism with her own immediate home circle. Mrs. Winslow waited for Rachel to go on.

"You know the promise I made two weeks ago, mother?"

"Mr. Maxwell's promise?"

"No, mine. You know what it was, do you not, mother?"

"I suppose I do. Of course all the church members mean to imitate Christ and follow Him, as far as is consistent with our present day surroundings. But what has that to do with your decision in the concert company matter?"

"It has everything to do with it. After asking, 'What would Jesus do?' and going to the source of authority for wisdom, I have been obliged to say that I do not believe He would, in my case, make that use of my voice."

"Why? Is there anything wrong about such a career?"

"No, I don't know that I can say there is."

"Do you presume to sit in judgment on other people who go out to sing in this way? Do you presume to say they are doing what Christ would not do?"

"Mother, I wish you to understand me. I judge no one else; I condemn no other professional singer. I simply decide my own course. As I look at it, I have a conviction that Jesus would do something else."

"What else?" Mrs. Winslow had not yet lost her temper. She did not understand the situation nor Rachel in the midst of it, but she was anxious that her daughter's course should be as distinguished as her natural gifts promised. And she felt confident that when the present unusual religious excitement in the First Church had passed away Rachel would go on with her public life according to the wishes of the family. She was totally unprepared for Rachel's next remark.

"What? Something that will serve mankind where it most needs the service of song. Mother, I have made up my mind to use my voice in some way so as to satisfy my own soul that I am doing something better than pleasing fashionable audiences, or making money, or even gratifying my own love of singing. I am going to do something that will satisfy me when I ask: 'What would Jesus do?' I am not satisfied, and cannot be, when I think of myself as singing myself into the career of a concert company performer."

Rachel spoke with a vigor and earnestness that surprised her mother. But Mrs. Winslow was angry now; and she never tried to conceal her feelings.

"It is simply absurd! Rachel, you are a fanatic! What can you do?"

"The world has been served by men and women who have given it other things that were gifts. Why should I, because I am blessed with a natural gift, at once proceed to put a market price on it and make all the money I can out of it? You know, mother, that you have taught me to think of a musical career always in the light of financial and social success. I have been unable, since I made my promise two weeks ago, to imagine Jesus joining a concert company to do what I should do and live the life I should have to live if I joined it."

Mrs. Winslow rose and then sat down again. With a great effort she composed herself.

"What do you intend to do then? You have not answered my question."

"I shall continue to sing for the time being in the church. I am pledged to sing there through the spring. During the week I am going to sing at the White Cross meetings, down in the Rectangle."

"What! Rachel Winslow! Do you know what you are saying? Do you know what sort of people those are down there?"

Rachel almost quailed before her mother. For a moment she shrank back and was silent. Then she spoke firmly: "I know very well. That is the reason I am going. Mr. and Mrs. Gray have been working there several weeks. I learned only this morning that they want singers from the churches to help them in their meetings. They use a tent. It is in a part of the city where Christian work is most needed. I shall offer them my help. Mother!" Rachel cried out with the first passionate utterance she had yet used, "I want to do something that will cost me something in the way of sacrifice. I know you will not understand me. But I am hungry to suffer for something. What have we done all our lives for the suffering, sinning side of Raymond? How much have we denied ourselves or given of our personal ease and pleasure to bless the place in which we live or imitate the life of the Savior of the world? Are we always to go on doing as society selfishly dictates, moving on its little narrow round of pleasures and entertainments, and never knowing the pain of things that cost?"

"Are you preaching at me?" asked Mrs. Winslow slowly. Rachel rose, and understood her mother's words.

"No. I am preaching at myself," she replied gently. She paused a moment as if she thought her mother would say something more, and then went out of the room. When she reached her own room she felt that so far as her own mother was concerned she could expect no sympathy, nor even a fair understanding from her.

She kneeled. It is safe to say that within the two weeks since Henry Maxwell's church had faced that shabby figure with the faded hat more members of his parish had been driven to their knees in prayer than during all the previous term of his pastorate.

She rose, and her face was wet with tears. She sat thoughtfully a little while and then wrote a note to Virginia Page. She sent it to her by a messenger and then went downstairs and told her mother that she and Virginia were going down to the Rectangle that evening to see Mr. and Mrs. Gray, the evangelists.

"Virginia's uncle, Dr. West, will go with us, if she goes. I have asked her to call him up by telephone and go with us. The Doctor is a friend of the Grays, and attended some of their meetings last winter."

Mrs. Winslow did not say anything. Her manner showed her complete disapproval of Rachel's course, and Rachel felt her unspoken bitterness.

About seven o'clock the Doctor and Virginia appeared, and together the three started for the scene of the White Cross meetings.

The Rectangle was the most notorious district in Raymond. It was on the territory close by the railroad shops and the packing houses. The great slum and tenement district of Raymond congested its worst and most wretched elements about the Rectangle. This was a barren field used in the summer by circus companies and wandering showmen. It was shut in by rows of saloons, gambling hells and cheap, dirty boarding and lodging houses.

The First Church of Raymond had never touched the Rectangle problem. It was too dirty, too coarse, too sinful, too awful for close contact. Let us be honest. There had been an attempt to cleanse this sore spot by sending down an occasional committee of singers or Sunday-school teachers or gospel visitors from various churches. But the First Church of Raymond, as an institution, had never really done anything to make the Rectangle any less a stronghold of the devil as the years went by.

Into this heart of the coarse part of the sin of Raymond the traveling evangelist and his brave little wife had pitched a good-sized tent and begun meetings. It was the spring of the year and the evenings were beginning to be pleasant. The evangelists had asked for the help of Christian people, and had received more than the usual amount of encouragement. But they felt a great need of more and better music. During the meetings on the Sunday just gone the assistant at the organ had been taken ill. The volunteers from the city were few and the voices were of ordinary quality.

"There will be a small meeting tonight, John," said his wife, as they entered the tent a little after seven o'clock and began to arrange the chairs and light up.

"Yes, I fear so." Mr. Gray was a small, energetic man, with a pleasant voice and the courage of a high-born fighter. He had already made friends in the neighborhood and one of his converts, a heavy-faced man who had just come in, began to help in the arranging of seats.

It was after eight o'clock when Alexander Powers opened the door of his office and started for home. He was going to take a car at the corner of the Rectangle. But he was roused by a voice coming from the tent.

It was the voice of Rachel Winslow. It struck through his consciousness of struggle over his own question that had sent him into the Divine Presence for an answer. He had not yet reached a conclusion. He was tortured with uncertainty. His whole previous course of action as a railroad man was the poorest possible preparation for anything sacrificial. And he could not yet say what he would do in the matter.

Hark! What was she singing? How did Rachel Winslow happen to be down here? Several windows near by went up. Some men quarreling near a saloon stopped and listened. Other figures were walking rapidly in the direction of the Rectangle and the tent. Surely Rachel Winslow had never sung like that in the First Church. It was a marvelous voice. What was it she was singing? Again Alexander Powers, Superintendent of the machine shops, paused and listened,

 
"Where He leads me I will follow,
Where He leads me I will follow,
Where He leads me I will follow,
I'll go with Him, with Him.
All the way!"
 

The brutal, coarse, impure life of the Rectangle stirred itself into new life as the song, as pure as the surroundings were vile, floated out and into saloon and den and foul lodging. Some one stumbled hastily by Alexander Powers and said in answer to a question: "De tent's beginning to run over tonight. That's what the talent calls music, eh?"

Chapter Eight

"If any man would come after me, let him deny himself and take up his cross daily and follow me."


HENRY MAXWELL paced his study back and forth. It was Wednesday and he had started to think out the subject of his evening service which fell upon that night. Out of one of his study windows he could see the tall chimney of the railroad shops. The top of the evangelist's tent just showed over the buildings around the Rectangle. He looked out of his window every time he turned in his walk. After a while he sat down at his desk and drew a large piece of paper toward him. After thinking several moments he wrote in large letters the following:

A NUMBER OF THINGS THAT JESUS WOULD PROBABLY DO IN THIS PARISH

Live in a simple, plain manner, without needless luxury on the one hand or undue asceticism on the other. Preach fearlessly to the hypocrites in the church, no matter what their social importance or wealth. Show in some practical form His sympathy and love for the common people as well as for the well-to-do, educated, refined people who make up the majority of the parish. Identify Himself with the great causes of humanity in some personal way that would call for self-denial and suffering. Preach against the saloon in Raymond. Become known as a friend and companion of the sinful people in the Rectangle. Give up the summer trip to Europe this year. (I have been abroad twice and cannot claim any special need of rest. I am well, and could forego this pleasure, using the money for some one who needs a vacation more than I do. There are probably plenty of such people in the city.)

He was conscious, with a humility that was once a stranger to him, that his outline of Jesus' probable action was painfully lacking in depth and power, but he was seeking carefully for concrete shapes into which he might cast his thought of Jesus' conduct. Nearly every point he had put down, meant, for him, a complete overturning of the custom and habit of years in the ministry. In spite of that, he still searched deeper for sources of the Christ-like spirit. He did not attempt to write any more, but sat at his desk absorbed in his effort to catch more and more the spirit of Jesus in his own life. He had forgotten the particular subject for his prayer meeting with which he had begun his morning study.

He was so absorbed over his thought that he did not hear the bell ring; he was roused by the servant who announced a caller. He had sent up his name, Mr. Gray.

Maxwell stepped to the head of the stairs and asked Gray to come up. So Gray came up and stated the reason for his call.

"I want your help, Mr. Maxwell. Of course you have heard what a wonderful meeting we had Monday night and last night. Miss Winslow has done more with her voice than I could do, and the tent won't hold the people."

"I've heard of that. It is the first time the people there have heard her. It is no wonder they are attracted."

"It has been a wonderful revelation to us, and a most encouraging event in our work. But I came to ask if you could not come down tonight and preach. I am suffering from a severe cold. I do not dare trust my voice again. I know it is asking a good deal from such a busy man. But, if you can't come, say so frankly, and I'll try somewhere else."

"I'm sorry, but it's my regular prayer meeting night," began Henry Maxwell. Then he flushed and added, "I shall be able to arrange it in some way so as to come down. You can count on me."

Gray thanked him earnestly and rose to go.

"Won't you stay a minute, Gray, and let us have a prayer together?"

"Yes," said Gray simply.

So the two men kneeled together in the study. Henry Maxwell prayed like a child. Gray was touched to tears as he knelt there. There was something almost pitiful in the way this man who had lived his ministerial life in such a narrow limit of exercise now begged for wisdom and strength to speak a message to the people in the Rectangle.

Gray rose and held out his hand. "God bless you, Mr. Maxwell. I'm sure the Spirit will give you power tonight."

Henry Maxwell made no answer. He did not even trust himself to say that he hoped so. But he thought of his promise and it brought him a certain peace that was refreshing to his heart and mind alike.

So that is how it came about that when the First Church audience came into the lecture room that evening it met with another surprise. There was an unusually large number present. The prayer meetings ever since that remarkable Sunday morning had been attended as never before in the history of the First Church. Mr. Maxwell came at once to the point.

"I feel that I am called to go down to the Rectangle tonight, and I will leave it with you to say whether you will go on with this meeting here. I think perhaps the best plan would be for a few volunteers to go down to the Rectangle with me prepared to help in the after-meeting, if necessary, and the rest to remain here and pray that the Spirit power may go with us."

So half a dozen of the men went with the pastor, and the rest of the audience stayed in the lecture room. Maxwell could not escape the thought as he left the room that probably in his entire church membership there might not be found a score of disciples who were capable of doing work that would successfully lead needy, sinful men into the knowledge of Christ. The thought did not linger in his mind to vex him as he went his way, but it was simply a part of his whole new conception of the meaning of Christian discipleship.

When he and his little company of volunteers reached the Rectangle, the tent was already crowded. They had difficulty in getting to the platform. Rachel was there with Virginia and Jasper Chase who had come instead of the Doctor tonight.

When the meeting began with a song in which Rachel sang the solo and the people were asked to join in the chorus, not a foot of standing room was left in the tent. The night was mild and the sides of the tent were up and a great border of faces stretched around, looking in and forming part of the audience. After the singing, and a prayer by one of the city pastors who was present, Gray stated the reason for his inability to speak, and in his simple manner turned the service over to "Brother Maxwell of the First Church."

"Who's de bloke?" asked a hoarse voice near the outside of the tent.

"De Fust Church parson. We've got de whole high-tone swell outfit tonight."

"Did you say Fust Church? I know him. My landlord's got a front pew up there," said another voice, and there was a laugh, for the speaker was a saloon keeper.

"Trow out de life line 'cross de dark wave!" began a drunken man near by, singing in such an unconscious imitation of a local traveling singer's nasal tone that roars of laughter and jeers of approval rose around him. The people in the tent turned in the direction of the disturbance. There were shouts of "Put him out!" "Give the Fust Church a chance!" "Song! Song! Give us another song!"

Henry Maxwell stood up, and a great wave of actual terror went over him. This was not like preaching to the well-dressed, respectable, good-mannered people up on the boulevard. He began to speak, but the confusion increased. Gray went down into the crowd, but did not seem able to quiet it. Maxwell raised his arm and his voice. The crowd in the tent began to pay some attention, but the noise on the outside increased. In a few minutes the audience was beyond his control. He turned to Rachel with a sad smile.

"Sing something, Miss Winslow. They will listen to you," he said, and then sat down and covered his face with his hands.

It was Rachel's opportunity, and she was fully equal to it. Virginia was at the organ and Rachel asked her to play a few notes of the hymn.

 
"Savior, I follow on,
Guided by Thee,
Seeing not yet the hand
That leadeth me.
Hushed be my heart and still
Fear I no farther ill,
Only to meet Thy will,
My will shall be."
 

Rachel had not sung the first line before the people in the tent were all turned toward her, hushed and reverent. Before she had finished the verse the Rectangle was subdued and tamed. It lay like some wild beast at her feet, and she sang it into harmlessness. Ah! What were the flippant, perfumed, critical audiences in concert halls compared with this dirty, drunken, impure, besotted mass of humanity that trembled and wept and grew strangely, sadly thoughtful under the touch of this divine ministry of this beautiful young woman! Mr. Maxwell, as he raised his head and saw the transformed mob, had a glimpse of something that Jesus would probably do with a voice like Rachel Winslow's. Jasper Chase sat with his eyes on the singer, and his greatest longing as an ambitious author was swallowed up in his thought of what Rachel Winslow's love might sometimes mean to him. And over in the shadow outside stood the last person any one might have expected to see at a gospel tent service—Rollin Page, who, jostled on every side by rough men and women who stared at the swell in fine clothes, seemed careless of his surroundings and at the same time evidently swayed by the power that Rachel possessed. He had just come over from the club. Neither Rachel nor Virginia saw him that night.

The song was over. Maxwell rose again. This time he felt calmer. What would Jesus do? He spoke as he thought once he never could speak. Who were these people? They were immortal souls. What was Christianity? A calling of sinners, not the righteous, to repentance. How would Jesus speak? What would He say? He could not tell all that His message would include, but he felt sure of a part of it. And in that certainty he spoke on. Never before had he felt "compassion for the multitude." What had the multitude been to him during his ten years in the First Church but a vague, dangerous, dirty, troublesome factor in society, outside of the church and of his reach, an element that caused him occasionally an unpleasant twinge of conscience, a factor in Raymond that was talked about at associations as the "masses," in papers written by the brethren in attempts to show why the "masses" were not being reached. But tonight as he faced the masses he asked himself whether, after all, this was not just about such a multitude as Jesus faced oftenest, and he felt the genuine emotion of love for a crowd which is one of the best indications a preacher ever has that he is living close to the heart of the world's eternal Life. It is easy to love an individual sinner, especially if he is personally picturesque or interesting. To love a multitude of sinners is distinctively a Christ-like quality.

When the meeting closed, there was no special interest shown. No one stayed to the after-meeting. The people rapidly melted away from the tent, and the saloons, which had been experiencing a dull season while the meetings progressed, again drove a thriving trade. The Rectangle, as if to make up for lost time, started in with vigor on its usual night debauch. Maxwell and his little party, including Virginia, Rachel and Jasper Chase, walked down past the row of saloons and dens until they reached the corner where the cars passed.

"This is a terrible spot," said the minister as he stood waiting for their car. "I never realized that Raymond had such a festering sore. It does not seem possible that this is a city full of Christian disciples."

"Do you think any one can ever remove this great curse of drink?" asked Jasper Chase.

"I have thought lately as never before of what Christian people might do to remove the curse of the saloon. Why don't we all act together against it? Why don't the Christian pastors and the church members of Raymond move as one man against the traffic? What would Jesus do? Would He keep silent? Would He vote to license these causes of crime and death?"

He was talking to himself more than to the others. He remembered that he had always voted for license, and so had nearly all his church members. What would Jesus do? Could he answer that question? Would the Master preach and act against the saloon if He lived today? How would He preach and act? Suppose it was not popular to preach against license? Suppose the Christian people thought it was all that could be done to license the evil and so get revenue from the necessary sin? Or suppose the church members themselves owned the property where the saloons stood—what then? He knew that those were the facts in Raymond. What would Jesus do?

He went up into his study the next morning with that question only partly answered. He thought of it all day. He was still thinking of it and reaching certain real conclusions when the EVENING NEWS came. His wife brought it up and sat down a few minutes while he read to her.

The EVENING NEWS was at present the most sensational paper in Raymond. That is to say, it was being edited in such a remarkable fashion that its subscribers had never been so excited over a newspaper before. First they had noticed the absence of the prize fight, and gradually it began to dawn upon them that the NEWS no longer printed accounts of crime with detailed descriptions, or scandals in private life. Then they noticed that the advertisements of liquor and tobacco were dropped, together with certain others of a questionable character. The discontinuance of the Sunday paper caused the greatest comment of all, and now the character of the editorials was creating the greatest excitement. A quotation from the Monday paper of this week will show what Edward Norman was doing to keep his promise. The editorial was headed:

THE MORAL SIDE OF POLITICAL QUESTIONS

The editor of the News has always advocated the principles of the great political party at present in power, and has heretofore discussed all political questions from the standpoint of expediency, or of belief in the party as opposed to other political organizations. Hereafter, to be perfectly honest with all our readers, the editor will present and discuss all political questions from the standpoint of right and wrong. In other words, the first question asked in this office about any political question will not be, "Is it in the interests of our party?" or, "Is it according to the principles laid down by our party in its platform?" but the question first asked will be, "Is this measure in accordance with the spirit and teachings of Jesus as the author of the greatest standard of life known to men?" That is, to be perfectly plain, the moral side of every political question will be considered its most important side, and the ground will be distinctly taken that nations as well as individuals are under the same law to do all things to the glory of God as the first rule of action.

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