Kitabı oku: «The Letters of J. R. R. Tolkien»

LETTERS
1 To Edith Bratt

[Tolkien became engaged to Edith Bratt, whom he had met during his adolescence in Birmingham, in January 1913, when he was twenty-one. The following letter was written during his final year as an undergraduate at Oxford, when he was studying English Language & Literature, and at the same time was drilling in the University Officers’ Training Corps as a preparation for joining the army.]

[Not dated; October 1914]

Exeter College, Oxford

My Edith darling:

Yes I was rather surprised by your card of Sat. morning and rather sorry because I knew my letter would have to wander after you. You do write splendid letters to me, little one; I am such a pig to you though. It seems age[s] since I wrote. I have had a busy (and very wet!) week end.

Friday was completely uneventful and Sat too though we had a drill all afternoon and got soaked several times and our rifles got all filthy and took ages to clean afterwards.

I spent most of the rest of those days indoors reading: I had an essay, as I told you, but I didn’t get it finished as Shakespeare came up and then (Lieutenant) Thompson¹ (very healthy and well in his new uniform) and prevented me doing work on the Sabbath, as I had proposed to do. . . . . I went to St Aloysius for High Mass – and I rather enjoyed it – it is such ages since I heard one for Fr. F.² wouldn’t let me go when I was at the Oratory last week.

I had to pay a duty call to the Rector³ in the afternoon which was very boring. His wife really is appalling! I got away as soon as possible and fled back in the rain to my books. Then I went and saw Mr Sisam⁴ and told him I could not finish my essay till Wed: and stayed and talked with him for some time, then I went and had an interesting talk with that quaint man Earp⁵ I have told you of and introduced him (to his great delight) to the ‘Kālevalā’ the Finnish ballads.

Amongst other work I am trying to turn one of the stories – which is really a very great story and most tragic – into a short story somewhat on the lines of Morris’ romances with chunks of poetry in between. . . . . ⁶

I have got to go to the college library now and get filthy amongst dusty books – and then hang about and see the Bursar. . . . .

R.⁷

2 From a letter to Edith Bratt

27 November 1914

I did about 4 hrs. [work] 9.20–1 or so in the morning: drilled all afternoon went to a lecture 5–6 and after dinner (with a man called Earp) had to go to a meeting of the Essay Club – an informal kind of last gasp [?]. There was a bad paper but an interesting discussion. It was also composition meeting and I read ‘Earendel’ which was well criticised.¹

3 From a letter to Edith Bratt

26 November 1915

[After graduating at Oxford with a First Class in English, Tolkien was commissioned in the Lancashire Fusiliers. This letter was written from Rugeley Camp in Staffordshire, where he was training. Meanwhile he was working on a poem, ‘Kortirion among the Trees’, suggested by Warwick, where Edith Bratt was living. The poem describes a ‘fading town upon a little hill’, where ‘linger yet the Lonely Companies. . . . The holy fairies and immortal elves.’ For ‘the T.C.B.S.’ see no. 5.]

The usual kind of morning standing about and freezing and then trotting to get warmer so as to freeze again. We ended up by an hour’s bomb-throwing with dummies. Lunch and a freezing afternoon. All the hot days of summer we doubled about at full speed and perspiration, and now we stand in icy groups in the open being talked at! Tea and another scramble – I fought for a place at the stove and made a piece of toast on the end of a knife: what days! I have written out a pencil copy of ‘Kortirion’. I hope you won’t mind my sending it to the T.C.B.S. I want to send them something: I owe them all long letters. I will start on a careful ink copy for little you now and send it tomorrow night, as I don’t think I shall get more than one copy typed (it is so long). No on second thoughts I am sending you the pencil copy (which is very neat) and shall keep the T.C.B.S. waiting till I can make another.

4 From a letter to Edith Bratt

2 March 1916

This miserable drizzling afternoon I have been reading up old military lecture-notes again:— and getting bored with them after an hour and a half. I have done some touches to my nonsense fairy language – to its improvement.¹

I often long to work at it and don’t let myself ‘cause though I love it so it does seem such a mad hobby!

5 To G. B. Smith

[While they were at King Edward’s School, Birmingham, in 1911, Tolkien and three friends, Rob Gilson, Geoffrey Smith and Christopher Wiseman, formed themselves into an unofficial and semi-secret society which they called ‘the T.C.B.S.’, initials standing for ‘Tea Club and Barrovian Society’, an allusion to their fondness for having tea in the school library, illicitly, and in Barrow’s Stores near the school. Since leaving King Edward’s, the T.C.B.S. had kept in close touch with each other, and in December 1914 had held a ‘Council’ at Wiseman’s London home, following which Tolkien had begun to devote much energy to writing poetry – the result, he believed, of the shared ideals and mutual encouragement of the T.C.B.S. Wiseman was now serving in the Navy, Gilson and Smith were sent out to the Somme, and Tolkien arrived on that battlefield, as Battalion Signalling Officer to the 11th Lancashire Fusiliers, just as the Allied offensive of 1 July was beginning. On that day, Rob Gilson was killed in action, but news of his death did not reach the other members of the T.C.B.S. for some weeks. Geoffrey Smith sent Tolkien a note about it, and later passed him a letter from Christopher Wiseman.]

12 August 1916

11th Lancashire Fusiliers, B.E.F., France

My dear old Geoffrey,

Thank you indeed for Christopher’s letter. I have thought much of things since – most of them incommunicable thoughts until God brings us together again if it be only for a space.

I don’t agree with Chris – although of course he does not say much. I agree most heartily of course with the part you underlined – but strangely enough not in the least now with the part I marked and commented. I went out into the wood – we are out in camp again from our second bout of trenches still in the same old area as when I saw you – last night and also the night before and sat and thought.

I cannot get away from the conclusion that it is wrong to confound the greatness which Rob has won with the greatness which he himself doubted. He himself will know that I am only being perfectly sincere and I am in no way unfaithful to my love for him – which I only realise now, more and more daily, that he has gone from the four – when I say that I now believe that if the greatness which we three certainly meant (and meant as more than holiness or nobility alone) is really the lot of the TCBS, then the death of any of its members is but a bitter winnowing of those who were not meant to be great – at least directly. God grant that this does not sound arrogant – I feel humbler enough in truth and immeasurably weaker and poorer now. The greatness I meant was that of a great instrument in God’s hands – a mover, a doer, even an achiever of great things, a beginner at the very least of large things.

The greatness which Rob has found is in no way smaller – for the greatness I meant and tremblingly hoped for as ours is valueless unless steeped with the same holiness of courage suffering and sacrifice – but is of a different kind. His greatness is in other words now a personal matter with us – of a kind to make us keep July 1st as a special day for all the years God may grant to any of us – but only touches the TCBS on that precise side which perhaps – it is possible – was the only one that Rob really felt – ‘Friendship to the Nth power’. What I meant, and thought Chris meant, and am almost sure you meant, was that the TCBS had been granted some spark of fire – certainly as a body if not singly – that was destined to kindle a new light, or, what is the same thing, rekindle an old light in the world; that the TCBS was destined to testify for God and Truth in a more direct way even than by laying down its several lives in this war (which is for all the evil of our own side with large view good against evil).

So far my chief impression is that something has gone crack. I feel just the same to both of you – nearer if anything and very much in need of you – I am hungry and lonely of course – but I don’t feel a member of a little complete body now. I honestly feel that the TCBS has ended – but I am not at all sure that it is not an unreliable feeling that will vanish – like magic perhaps when we come together again. Still I feel a mere individual at present – with intense feelings more than ideas but very powerless.

Of course the TCBS may have been all we dreamt – and its work in the end be done by three or two or one survivor and the part of the others be trusted by God to that of the inspiration which we do know we all got and get from one another. To this I now pin my hopes, and pray God that the people chosen to carry on the TCBS may be no fewer than we three. . . . .

I do however dread and grieve about it – apart from my own personal longings – because I cannot abandon yet the hope and ambitions (inchoate and cloudy I know) that first became conscious at the Council of London. That Council was as you know followed in my own case with my finding a voice for all kinds of pent up things and a tremendous opening up of everything for me:— I have always laid that to the credit of the inspiration that even a few hours with the four always brought to all of us.

There you are – I have sat solemnly down and tried to tell you drily just what I think. I have made it sound very cold and distant – and if it is incoherent that is due to its being written at different sittings amongst the noise of a very boring Company mess.

Send it on to Chris if you think it worth while. I do not know what is to be our move next or what is in store. Rumour is as busy as the universal weariness of all this war allows it to be. I wish I could know where you are. I make a guess of course.

I could write a huge letter but I have lots of jobs on. The Bde. Sig. Offr. is after me for a confabulation, and I have two rows to have with the QM and a detestable 6.30 parade – 6.30 pm of a sunny Sabbath.

Write to me when you get the ghost of a chance.

Yours

John Ronald.

6 To Mrs E. M. Wright

[In 1920 Tolkien was appointed Reader in English Language at Leeds University, a post that was later converted into a Professorship; see no. 46 for an account of the interview leading to his appointment. Tolkien was now married to Edith Bratt; by 1923 he had two children, John and Michael. In 1922 he published a glossary to a Middle English Reader edited by his former tutor, Kenneth Sisam. He also began work with E. V. Gordon on an edition of Sir Gawain and the Green Knight. The following letter, acknowledging receipt of an article about that poem, is addressed to the wife of Joseph Wright, editor of the English Dialect Dictionary (‘E.D.D.’). Tolkien had studied philology with Wright at Oxford.]

13 February 1923

The University, Leeds

Dear Mrs Wright,

I am very grateful to you for the offprint – and also for your kind remarks about the glossary. I certainly lavished an amount of time on it which is terrible to recall, and long delayed the Reader bringing curses on my head; but it was instructive.

I need hardly say that I am quite convinced by your article and am delighted to feel confident that another rough patch in ‘Sir G.’ is now smoothed out finally by you.

We have just passed through a somewhat disastrous Christmas, as the children chose that time to sicken for measles – by the beginning of January I was the only one in the house left up, the patients including the wife & nursemaid. The vacation work lay in ruins; but they (not the work) are all better now and not much the worse. I escaped. I hope you are well, and that Professor Wright is well – I have not heard any news of him lately, which I have interpreted favourably.

Middle English is an exciting field – almost uncharted I begin to think, because as soon as one turns detailed personal attention on to any little corner of it the received notions and ideas seem to crumple up and fall to pieces – as far as language goes at any rate. E.D.D. is certainly indispensable, or ‘unentbehrlich’ as really comes more natural to the philological mind, and I encourage people to browze in it.

My wife wishes to be remembered to you both and joins her greetings to mine.

Yours sincerely

J. R. R. Tolkien.

Philology is making headway here. The proportion of ‘language’ students is very high, and there is no trace of the press-gang! JRRT.

7 To the Electors of the Rawlinson and Bosworth Professorship of Anglo-Saxon, University of Oxford

[In the summer of 1925 the Professorship of Anglo-Saxon at Oxford was advertised, following the resignation of W. A. Craigie. Tolkien decided to apply, though he was only thirty-three. This is his formal letter of application, dated 27 June 1925.]

Gentlemen,

I desire to offer myself as a candidate for the Rawlinson and Bosworth Professorship of Anglo-Saxon.

A Chair which affords such opportunity of expressing and communicating an instructed enthusiasm for Anglo-Saxon studies and for the study of the other Old Germanic languages is naturally attractive to me, nor could I desire anything better than to be reassociated in this way with the Oxford English School. I was a member of that School both as undergraduate and as tutor, and during my five years’ absence in Leeds am happy to have remained in touch with it, more especially, in the last two years, as an Examiner in the Final Schools.

I entered Exeter College as Stapledon Exhibitioner in 1911. After taking Classical Moderations in 1913 (in which I specialized in Greek philology), I graduated with first class honours in English in 1915, my special subject being Old Icelandic. Until the end of 1918 I held a commission in the Lancashire Fusiliers, and at that date entered the service of the Oxford English Dictionary. I was one of Dr. Bradley’s¹ assistants until the spring of 1920, when my own work and the increasing labours of a tutor made it impossible to continue.

In October 1920 I went to Leeds as Reader in English Language, with a free commission to develop the linguistic side of a large and growing School of English Studies, in which no regular provision had as yet been made for the linguistic specialist. I began with five hesitant pioneers out of a School (exclusive of the first year) of about sixty members. The proportion to-day is 43 literary to 20 linguistic students. The linguists are in no way isolated or cut off from the general life and work of the department, and share in many of the literary courses and activities of the School; but since 1922 their purely linguistic work has been conducted in special classes, and examined in distinct papers of special standard and attitude. The instruction offered has been gradually extended, and now covers a large part of the field of English and Germanic philology. Courses are given on Old English heroic verse, the history of English^*, various Old English and Middle English texts^*, Old and Middle English philology^*, introductory Germanic philology^*, Gothic, Old Icelandic (a second-year^* and third-year course), and Medieval Welsh^*. All these courses I have from time to time given myself; those that I have given personally in the past year are marked^*. During this last session a course of voluntary reading of texts not specially considered in the current syllabus has attracted more than fifteen students, not all of them from the linguistic side of the department.

Philology, indeed, appears to have lost for these students its connotations of terror if not of mystery. An active discussion-class has been conducted, on lines more familiar in schools of literature than of language, which has borne fruit in friendly rivalry and open debate with the corresponding literary assembly. A Viking Club has even been formed, by past and present students of Old Icelandic, which promises to carry on the same kind of activity independently of the staff. Old Icelandic has been a point of special development, and usually reaches a higher standard than the other special subjects, being studied for two years and in much the same detail as Anglo-Saxon. . . . .

The large amount of teaching and direction which my post has hitherto involved, supplemented by a share in the general administration of a growing department, and latterly by the duties of a member of Senate at a time of special difficulty in University policy, has seriously interfered with my projects for publishable work; but I append a note of what I have found time to do. If elected to the Rawlinson and Bosworth Chair I should endeavour to make productive use of the opportunities which it offers for research; to advance, to the best of my ability, the growing neighbourliness of linguistic and literary studies, which can never be enemies except by misunderstanding or without loss to both; and to continue in a wider and more fertile field the encouragement of philological enthusiasm among the young.

I remain,

Gentlemen,

Your obedient servant,

J. R. R. Tolkien.

8 From a letter to the Vice Chancellor of Leeds University

22 July 1925

My election to the Rawlinson & Bosworth professorship at Oxford has just been announced to me, & I have accepted – it takes effect from next October 1st – only with feelings of great regret at this sudden severance, in spite of this unexpected turn of fortune for myself.

Only the sudden resignation of my predecessor has thrust this upon me so soon – I dimly coveted it as a thing perhaps for the more distant years, but now after this University’s kindness, and the great happiness of my brief period of work here, I feel ungrateful in asking to be released from my appointment so soon. I hope for your forgiveness.

9 To Susan Dagnall, George Allen & Unwin Ltd.

[Tolkien wrote the greater part of The Hobbit during his first seven years as Professor of Anglo-Saxon at Oxford. A text was in existence by the winter of 1932, when it was read by C. S. Lewis, though at this stage the typescript apparently lacked the final chapters, and broke off shortly before the death of the dragon Smaug. This typescript was eventually seen by Susan Dagnall, an Oxford graduate working for the London publishing house of Allen & Unwin, and she encouraged Tolkien to complete the story and offer it for publication. See nos. 163, 257, and 294 for Tolkien’s account of her involvement with the book, though two of these later letters are in error in suggesting that Susan Dagnall was still an Oxford student when she read the manuscript. See further Biography p. 180. It was on 3 October 1936 that Tolkien sent the completed typescript to Allen & Unwin. Stanley Unwin, founder and chairman of the firm, replied on 5 October that they would give their ‘immediate and careful consideration’ to the book. No further correspondence survives until the following letter. By the time that Tolkien wrote it, the book had been accepted for publication, and he was already preparing maps and illustrations.]

4 January 1937

20 Northmoor Road, Oxford

Dear Miss Dagnall,

Maps &c. for ‘The Hobbit’.

I am sorry for the long delay. I was unwell for some time, and then faced by a family laid low one by one by influenza, brought back from school for the entire ruin of Christmas. I succumbed myself on New Year’s Eve. It has been difficult to do anything, and what I have done is I fear poor enough. I have redrawn two items: the chart, which has to be tipped in (in Chapter I), and the general map. I can only hope – as I have small skill, and no experience of preparing such things for reproduction – that they may possibly serve. The other maps I have decided are not wanted.

I have redrawn (as far as I am capable) one or two of the amateur illustrations of the ‘home manuscript’, conceiving that they might serve as endpapers, frontispiece or what not. I think on the whole such things, if they were better, might be an improvement. But it may be impossible at this stage, and in any case they are not very good and may be technically unsuitable. It would be kind if you would retum the rejected.

Yours sincerely

J. R. R. Tolkien.

10 To C. A. Furth, Allen & Unwin

[Some time between 1932 and 1937, Tolkien wrote and illustrated a short book for children entitled Mr Bliss. For a description of it, see Biography p. 163. It was shown to Allen & Unwin at the same time that The Hobbit was submitted. The publishers said they would be happy to accept it, providing Tolkien could reduce the number of colours in the drawings.]

17 January 1937

20 Northmoor Road, Oxford

Dear Sir,

‘Mr Bliss’ returned safely. I can only say that I was surprised to receive your kind letter the following morning. I did not imagine that he was worth so much trouble. The pictures seem to me mostly only to prove that the author cannot draw. But if your firm really think that he is worth publishing, I will try and make the illustrations more easy to reproduce. Certainly it would be a great help, if you would be so kind as to call, as you suggest, and give me some advice. I am at present endeavouring to earn a grant for ‘research’,¹ in addition to my ordinary duties, but I may find some odd moments in the near future, especially as I am freed from the burden of examining for two years.

I am also grateful and pleasantly surprised that the drawings for ‘the Hobbit’ can be used. I leave it in your hands as to the best way of reproducing and using them. Actually the chart – the map with runes – was intended to be tipped in (folded) in Chapter I, opposite the first mention of it: ‘a piece of parchment rather like a map’, towards the end of the chapter. The other map in the ‘home MS.’ came at the end, and the long narrow drawing of Mirkwood² was at the beginning. The Elvenking’s Gate came at the end of Ch. VIII, Lake Town in Ch. X, The Front Gate in Ch. XI after the description of the adventurers’ first sight of it: ‘they could see the dark cavernous opening in a great cliff-wall’. In considering the matter closer I see that this concentrates all the maps and pictures, in place or reference, towards the end. This is due to no plan, but occurs simply because I failed to reduce the other illustrations to even passable shape. I was also advised that those with a geographical or landscape content were the most suitable – even apart from my inability to draw anything else.

I now enclose 6 more.³ They all are obviously defective, and quite apart from this may, each or some, present difficulties of reproduction. Also you may be quite unwilling to consider thus belatedly any more complications, and a change of plan. So that I shall be neither pained nor surprised if you return them, all or any. . . . .

I am yrs. truly,

J. R. R. Tolkien.

11 From a letter to Allen & Unwin

5 February 1937

[Concerning the reproduction of illustrations in The Hobbit.]

I approve the rough prints. Reduction has improved all except ‘the Trolls’. On this there are one or two defects, probably simply due to the impression. I have marked them: the thin white outline of one of the background trees is slightly broken; some of the tiny dots outlining a flame have failed to come out; the dot after ‘Trolls.’ also.

In the ‘Hall at Bag-End’ I misguidedly put in a wash shadow reaching right up to the side beam. This has of course come out black (with disappearance of the key) though not right up to the beam. But the print is I think as good as the original allows. Please note – these are not serious criticisms! I am still surprised that these indifferent pictures have been accepted at all, and that you have taken so much trouble with them – especially against economics (a factor I had not forgotten, and the reason for my originally forswearing illustrations).

12 To Allen & Unwin

[In mid-March, Tolkien returned the proofs of The Hobbit to Allen & Unwin, having marked them with a very large number of alterations to the original text. He was told that as a result he might have to pay part of the cost of correction, though the publishers noted that he had devised revisions which would occupy exactly the same space as the original text. With the following letter, he submitted a drawing for the dust-jacket, which included a runic inscription.]

13 April 1937

20 Northmoor Road, Oxford

Dear Sirs,

I return under separate cover the corrected Revises of the Hobbit, complete. . . . . I note what you so kindly say about the cost of corrections. I must pay what is just, if required; though I shall naturally be grateful for clemency. Thank you for your trouble & consideration. . . . .

You will find with the revised proofs a draft of the jacket, for your criticism. I discovered (as I anticipated) that it was rather beyond my craft and experience. But perhaps the general design would do?

I foresee the main objections.

There are too many colours: blue, green, red, black. (The 2 reds are an accident; the 2 greens inessential.) This could be met, with possible improvement, by substituting white for red; and omitting the sun, or drawing a line round it. The presence of the sun and moon in the sky together refers to the magic attaching to the door.

It is too complicated, and needs simplifying: e.g. by reducing the mountains to a single colour, and simplification of the jagged ‘fir-trees’. . . . .

In redrawing the whole thing could be reduced – if you think the runes are attractive. Though magical in appearance they merely run: The Hobbit or There and Back Again, being the record of a year’s journey made by Bilbo Baggins; compiled from his memoirs by J. R. R. Tolkien and published by George Allen & Unwin. . . . .

Yrs truly

J. R. R. Tolkien.

13 To C. A. Furth, Allen & Unwin

[On 11 May, Allen & Unwin told Tolkien that they had interested ‘one of the outstanding firms of American publishers’ in The Hobbit, and said that this firm ‘would like a number of further illustrations in colour and suggested employing good American artists’. Allen & Unwin, however, thought ‘it would be better if all the illustrations were from your hand’.]

13 May 1937

20 Northmoor Road, Oxford

Dear Mr Furth,

Thank you for the information concerning prospective American publication. Could you tell me the name of the firm, and what are likely to be the financial arrangements?

As for the illustrations: I am divided between knowledge of my own inability and fear of what American artists (doubtless of admirable skill) might produce. In any case I agree that all the illustrations ought to be by the same hand: four professional pictures would make my own amateurish productions look rather silly. I have some ‘pictures’ in my drawer, but though they represent scenes from the mythology on the outskirts of which the Hobbit had his adventures, they do not really illustrate his story. The only possible one is the original coloured version of Mirkwood¹ (re-drawn in black and white for ‘the Hobbit’). I should have to try and draw some five or six others for the purpose. I will attempt this, as far as time allows in the middle of term, if you think it advisable. But I could not promise anything for some time. Perhaps the matter does not allow of much delay? It might be advisable, rather than lose the American interest, to let the Americans do what seems good to them – as long as it was possible (I should like to add) to veto anything from or influenced by the Disney studios (for all whose works I have a heartfelt loathing). I have seen American illustrations that suggest that excellent things might be produced – only too excellent for their companions. But perhaps you could tell me how long there is before I must produce samples that might hope to satisfy Transatlantic juvenile taste (or its expert connoisseurs)?. . . .

Yours sincerely

J. R. R. Tolkien

14 To Allen & Unwin

[The publishers had suggested to Tolkien that The Hobbit should be published in October 1937, just after the beginning of the Michaelmas Term at Oxford. They also told him that they had forwarded his letter about illustrations (no. 13) to the Houghton Mifflin Company of Boston, Massachusetts, who were to publish the book in America.]

28 May 1937

20 Northmoor Road, Oxford

Dear Sirs,

. . . . Date of publication. This is, of course, your business, and entails many considerations outside my knowledge. In any case the final decision is now, I suppose, made; and America has also to be considered. But as far as G.B. is concerned, I cannot help thinking that you are possibly mistaken in taking Oxford University and its terms into account; and alternatively, if you do, in considering early October better than June. Most of O.U. will take no interest in such a story; that part of it that will is already clamouring, and indeed beginning to add The Hobbit to my long list of never-never procrastinations. As far as ‘local interest’ is concerned it is probably at its peak (not that at its best it will amount to much reckoned in direct sales, I imagine). In any case late June between the last preparations for exams and the battle with scripts (affecting only a minority of seniors) is a quiescent interlude, when lighter reading is sought, for immediate use and for the vacation. October with the inrush of a new academic year is most distracted.

Mr Lewis of Magdalen,¹ who reviews for the Times Literary Supplement, tells me that he has already written urging a review and claiming the book as a specialist in fairy-stories; and he is now disgruntled because he will get ‘juveniles’ that he does not want, while the Hobbit will not reach him until the vacation is over, and will have to wait till December to be read & written up properly. Also if the book had been available before the university disintegrates I could have got my friend the editor of the O.U. Magazine,² who has been giving it a good dose of my dragon-lore recently, to allocate it and get a review at the beginning of the autumn term. However, I say these things too late I expect. In any case I do not suppose it makes in the long run a great deal of difference. I have only one personal motive in regretting this delay: and that is that I was anxious that it should appear as soon as possible, because I am under research-contract since last October, and not supposed to be indulging in exams or in ‘frivolities’. The further we advance into my contract time, the more difficulty I shall have (and I have already had some) in pretending that the work belongs wholly to the period before October 1936. I shall now find it very hard to make people believe that this is not the major fruits of ‘research’ 1936–7!

Houghton Mifflin Co. I was perturbed to learn that my letter had been sent across the water. It was not intended for American consumption unedited: I should have expressed myself rather differently. I now feel even greater hesitation in posing further as an illustrator. . . . . However, I enclose three coloured ‘pictures’.³ I cannot do much better, and if their standard is too low, the H.M.Co can say so at once and without offence, as long as they send them back. These are casual and careless pastime products, illustrating other stories. Having publication in view I could possibly improve the standard a little, make drawings rather bolder in colour & less messy and fussy in detail (and also larger). The Mirkwood picture is much the same as the plate in the Hobbit, but illustrates a different adventure. I think if the H.M.Co wish me to proceed I should leave that black and grey plate and do four other scenes. I will try my hand at them as soon as possible, which is not likely to be before their verdict arrives, if cabled . . .

Yours truly,

J. R. R. Tolkien.

15 To Allen & Unwin

[Enclosed with this letter was a coloured version of the drawing ‘The Hill: Hobbiton-across-the-Water’. Tolkien had already sent four new coloured drawings: ‘Rivendell’, ‘Bilbo woke with the early sun in his eyes’, ‘Bilbo comes to the Huts of the Raft-elves’, and ‘Conversation with Smaug’. All of these except the ‘Huts of the Raft-elves’ were used in the first American edition, and all except ‘Bilbo woke with the early sun in his eyes’ were added to the second British impression.]

31 August 1937

20 Northmoor Road, Oxford

Dear Mr Furth,

I send herewith the coloured version of the frontispiece. If you think it good enough, you may send it on to the Houghton Mifflin Co. Could you at the same time make it finally clear to them (it does not seem easy): that the first three drawings were not illustrations to ‘the Hobbit’, but only samples: they cannot be used for that book, and may now be returned. Also that the ensuing five drawings (four and now one) were specially made for the H.M.Co, and for ‘the Hobbit’. They are, of course, at liberty to reject or use all or any of these five. But I would point out that they are specially selected so as to distribute illustration fairly evenly throughout the book (especially when taken in conjunction with the black-and-white drawings).

I suppose no question of remuneration arises? I have no consciousness of merit (though the labour was considerable), and I imagine that the ‘gratis’ quality of my efforts compensates for other defects. But I gathered that the H.M.Co’s original terms simply covered ‘The Hobbit’, as you produced it, and that they then proposed to top up with coloured pictures, as a selling attraction of their own, employing good American artists. They would have had to pay these independently. At the moment I am in such difficulties (largely owing to medical expenses) that even a very small fee would be a blessing. Would it be possible to suggest (when they have decided if they want any of these things) that a small financial consideration would be gracious?

Perhaps you will advise me, or tell me where I get off? I need hardly say that such an idea only occurs to me with regard to the Americans – who have given a lot of unnecessary trouble. Even if I did not know that your production costs have been excessive (and that I have been hard on proofs), you are most welcome at any time to anything you think I can do, in the way of drawing or redrawing, that is fit to use on The Hobbit.

I hope Mr Baggins will eventually come to my rescue – in a moderate way (I do not expect pots of troll-gold). I am beginning to have hopes that the publishers (vide jacket) may be justified.¹ I have had two testimonials recently, which promise moderately well. For one thing Professor Gordon² has actually read the book (supposed to be a rare event); and assures me that he will recommend it generally and to the Book Society. I may warn you that his promises are usually generous – but his judgement, at any rate, is pretty good. Professor Chambers³ writes very enthusiastically, but he is an old and kindhearted friend. The most valuable is the document I enclose, in case it may interest you: a letter from R. Meiggs (at present editing the Oxford Magazine). He has no reason for sparing my feelings, and is usually a plain speaker. Of course, he has no connexions with reviewing coteries, and is virtually a mere member of the avuncular public.

Yours sincerely

J. R. R. Tolkien.

P.S. I enclose also a commentary on the jacket-flap words for your perusal at leisure – if you can read it.

[When The Hobbit was published on 21 September 1937, Allen & Unwin printed the following remarks on the jacket-flap: ‘J. R. R. Tolkien. . . . has four children and The Hobbit. . . . was read aloud to them in nursery days. . . . . The manuscript. . . . was lent to friends in Oxford and read to their children. . . . . The birth of The Hobbit recalls very strongly that of Alice in Wonderland. Here again a professor of an abstruse subject is at play.’ Tolkien now sent the following commentary on these remarks.]

By the way. I meant some time ago to comment on the additional matter that appears on the jacket. I don’t suppose it is a very important item in launching The Hobbit (while that book is only one minor incident in your concerns); so I hope you will take the ensuing essay in good part, and allow me the pleasure of explaining things (the professor will out), even if it does not appear useful.

I am in your hands, if you think that is the right note. Strict truth is, I suppose, not necessary (or even desirable). But I have a certain anxiety lest the H.M.Co seize upon the words and exaggerate the inaccuracy to falsehood. And reviewers are apt to lean on hints. At least I am when performing that function.

Nursery: I have never had one, and the study has always been the place for such amusements. In any case is the age-implication right? I should have said ‘the nursery’ ended about 8 when children go forth to school. That is too young. My eldest boy was thirteen when he heard the serial. It did not appeal to the younger ones who had to grow up to it successively.

Lent: we must pass that (though strictly it was forced on the friends by me). The MS. certainly wandered about, but it was not, as far as I know, ever read to children, and only read by one child (a girl of 12–13), before Mr Unwin tried it out.

Abstruse: I do not profess an ‘abstruse’ subject – not qua ‘Anglo-Saxon’. Some folk may think so, but I do not like encouraging them. Old English and Icelandic literature are no more remote from human concerns, or difficult to acquire cheaply, than commercial Spanish (say). I have tried both. In any case – except for the runes (Anglo-Saxon) and the dwarf-names (Icelandic), neither used with antiquarian accuracy, and both regretfully substituted to avoid abstruseness for the genuine alphabets and names of the mythology into which Mr Baggins intrudes – I am afraid my professional knowledge is not directly used. The magic and mythology and assumed ‘history’ and most of the names (e.g. the epic of the Fall of Gondolin) are, alas!, drawn from unpublished inventions, known only to my family, Miss Griffiths¹ and Mr Lewis. I believe they give the narrative an air of ‘reality’ and have a northern atmosphere. But I wonder whether one should lead the unsuspecting to imagine it all comes out of the ‘old books’, or tempt the knowing to point out that it does not?

‘Philology’ – my real professional bag of tricks – may be abstruse, and perhaps more comparable to Dodgson’s maths. So the real parallel (if one exists: I feel very much that it breaks down if examined)^fn1 lies in the fact that both these technical subjects in any overt form are absent. The only philological remark (I think) in The Hobbit is on p. 221 (lines 6–7 from end):² an odd mythological way of referring to linguistic philosophy, and a point that will (happily) be missed by any who have not read Barfield³ (few have), and probably by those who have. I am afraid this stuff of mine is really more comparable to Dodgson’s amateur photography, and his song of Hiawatha’s failure than to Alice.

Professor: a professor at play rather suggests an elephant in its bath – as Sir Walter Raleigh⁴ said of Professor Jo Wright in a sportive mood at a viva.⁵ Strictly (I believe) Dodgson was not a ‘professor’, but a college lecturer – though he was kind to my kind in making the ‘professor’ the best character (unless you prefer the mad gardener) in Sylvie & Bruno. Why not ‘student’? The word has the added advantage that Dodgson’s official status was Student of Christ Church. If you think it good, and fair (the compliment to The Hobbit is rather high) to maintain the comparison – Looking-glass ought to be mentioned. It is much closer in every way. . . . .

J. R. R. Tolkien.

16 To Michael Tolkien.

[Tolkien’s second son Michael, now aged sixteen, was a pupil at the Oratory School in Berkshire, together with his younger brother Christopher. He was hoping to get into the school rugby football team.]

3 October 1937

20 Northmoor Road, Oxford

Dearest Mick,

It was nice to have a letter from you. I hope all is going well. I thought the new flats¹ looked as if they would be presentable when furnished. It is good of you to keep a kindly eye on Chris, as far as you can. I expect he will make a mess of things to begin with, but he ought soon to find his bearings and be no more trouble to you or himself.

I am sorry and surprised you are not (yet) in the team. But many a man ends up in it and even with colours, who is rejected at first. It was so with me – and for same reason: too light. But one day I decided to make up for weight by (legitimate) ferocity, and I ended up a house-captain at end of that season, & got my colours the next. But I got rather damaged – among things having my tongue nearly cut out – and as I am on the whole rather luckier than you, I should really be quite happy if you remain uninjured though not in the team! But God bless you & keep you anyway. There is no very special news. Mummy seems to have taken to car-riding. We have been two since you left, and I have now got to take her, P. and J.B.² out this afternoon instead of writing. So this must be all for the moment. With v. much love indeed.

Your own

Father

17 To Stanley Unwin, Chairman of Allen & Unwin

[Unwin had sent Tolkien a letter from the author Richard Hughes, who had been given a copy of The Hobbit by Allen & Unwin. Hughes wrote to Unwin: ‘I agree with you that it is one of the best stories for children I have come across for a very long time. . . . . The only snag I can see is that many parents. . . . may be afraid that certain parts of it would be too terrifying for bedside reading.’ Unwin also mentioned that his own eleven-year-old son Rayner, who had written the report on the manuscript of The Hobbit which had led to its publication (see Biography pp. 180–81), had been re-reading the book now that it was in print. Unwin concluded by warning Tolkien that ‘a large public’ would be ‘clamouring next year to hear more from you about Hobbits!’]

15 October 1937

20 Northmoor Road, Oxford

Dear Mr Unwin,

Thank you very much for your kind letter of October 11th, and now for the copy of Richard Hughes’ letter. I was particularly interested in this, since we are quite unknown to one another. The reviews in The Times and its Literary Supplement were good – that is (unduly) flattering; though I guess, from internal evidence, that they were both written by the same man,¹ and one whose approval was assured: we started with common tastes and reading, and have been closely associated for years. Still that in way detracts from their public effect. Also I must respect his opinion, as I believed him to be the best living critic until he turned his attention to me, and no degree of friendship would make him say what he does not mean: he is the most uncompromisingly honest man I have met!. . . .

No reviewer (that I have seen), although all have carefully used the correct dwarfs themselves, has commented on the fact (which I only became conscious of through reviews) that I use throughout the ‘incorrect’ plural dwarves. I am afraid it is just a piece of private bad grammar, rather shocking in a philologist; but I shall have to go on with it. Perhaps my dwarf – since he and the Gnome² are only translations into approximate equivalents of creatures with different names and rather different functions in their own world – may be allowed a peculiar plural. The real ‘historical’ plural of dwarf (like teeth of tooth) is dwarrows, anyway: rather a nice word, but a bit too archaic. Still I rather wish I had used the word dwarrow.

My heart warms to your son. To read the faint and close typescript was noble: to read the whole thing again so soon was a magnificent compliment.

I have received one postcard, alluding I suppose to the Times’ review: containing just the words:

sic hobbitur ad astra. ³

All the same I am a little perturbed. I cannot think of anything more to say about hobbits. Mr Baggins seems to have exhibited so fully both the Took and the Baggins side of their nature. But I have only too much to say, and much already written, about the world into which the hobbit intruded. You can, of course, see any of it, and say what you like about it, if and when you wish. I should rather like an opinion, other than that of Mr C. S. Lewis and my children, whether it has any value in itself, or as a marketable commodity, apart from hobbits. But if it is true that The Hobbit has come to stay and more will be wanted, I will start the process of thought, and try to get some idea of a theme drawn from this material for treatment in a similar style and for a similar audience – possibly including actual hobbits. My daughter would like something on the Took family. One reader wants fuller details about Gandalf and the Necromancer. But that is too dark – much too much for Richard Hughes’ snag. I am afraid that snag appears in everything; though actually the presence (even if only on the borders) of the terrible is, I believe, what gives this imagined world its verisimilitude. A safe fairyland is untrue to all worlds. At the moment I am suffering like Mr Baggins from a touch of ‘staggerment’, and I hope I am not taking myself too seriously. But I must confess that your letter has aroused in me a faint hope. I mean, I begin to wonder whether duty and desire may not (perhaps) in future go more closely together. I have spent nearly all the vacation-times of seventeen years examining, and doing things of that sort, driven by immediate financial necessity (mainly medical and educational). Writing stories in prose or verse has been stolen, often guiltily, from time already mortgaged, and has been broken and ineffective. I may perhaps now do what I much desire to do, and not fail of financial duty. Perhaps!^fn2

I think ‘Oxford’ interest is mildly aroused. I am constantly asked how my hobbit is. The attitude is (as I foresaw) not unmixed with surprise and a little pity. My own college is I think good for about six copies, if only in order to find material for teasing me. Appearance in The Times convinced one or two of my more sedate colleagues that they could admit knowledge of my ‘fantasy’ (i.e. indiscretion) without loss of academic dignity. The professor of Byzantine Greek⁴ bought a copy, ‘because first editions of “Alice” are now very valuable’. I did hear that the Regius Professor of Modern History was recently seen reading ‘The Hobbit’. It is displayed by Parkers⁵ but not elsewhere (I think).

I am probably coming to town, to hear Professor Joseph Vendryes at the Academy on Wednesday Oct. 27th. I wonder would that be a suitable day for the luncheon you kindly asked me to last summer? And in any case, I could bring Mr Bliss to the office so as to get the definite advice on what is needed to make it reproducible promised by Mr Furth?

Yours sincerely

J. R. R. Tolkien.

PS. I acknowledge safe receipt of the specimen ‘pictures’ sent to America.

18 From a letter to Stanley Unwin

23 October 1937

[On 19 October, Unwin wrote to Tolkien: ‘I think there is cause for your faint hope. . . . . It is seldom that a children’s writer gets firmly established with one book, but that you will do so very rapidly I have not the slightest doubt. . . . . You are one of those rare people with genius, and, unlike some publishers, it is a word I have not used half a dozen times in thirty years of publishing.’]

Thank you in return for your encouraging letter. I will start something soon, & submit it to your boy at the earliest opportunity.

19 To Stanley Unwin

[Tolkien lunched with Unwin in London on 15 November, and told him about a number of his writings which already existed in manuscript: the series of Father Christmas Letters, which he had addressed to his children each Christmas since 1920; various short tales and poems; and The Silmarillion. Following this meeting, he handed to Allen & Unwin the ‘Quenta Silmarillion’, a prose formulation of the latter book, together with the long unfinished poem ‘The Gest of Beren and Lúthien’. These were shown to one of the firm’s outside readers, Edward Crankshaw, who reported unfavourably on the poem, but praised the prose narrative for its ‘brevity and dignity’, though he said he disliked its ‘eye-splitting Celtic names’. His report continued: ‘It has something of that mad, bright-eyed beauty that perplexes all Anglo-Saxons in face of Celtic art.’ These comments were passed on to Tolkien.]

16 December 1937

20 Northmoor Road, Oxford

Dear Mr Unwin,

I have been ill and am still rather tottery, and have had others of the common human troubles, so that time has slipped out of my hands: I have accomplished next to nothing of any kind since I saw you. Father Christmas’ 1937 letter is unwritten yet. . . . .

My chief joy comes from learning that the Silmarillion is not rejected with scorn. I have suffered a sense of fear and bereavement, quite ridiculous, since I let this private and beloved nonsense out; and I think if it had seemed to you to be nonsense I should have felt really crushed. I do not mind about the verse-form, which in spite of certain virtuous passages has grave defects, for it is only for me the rough material. But I shall certainly now hope one day to be able, or to be able to afford, to publish the Silmarillion! Your reader’s comment affords me delight. I am sorry the names split his eyes – personally I believe (and here believe I am a good judge) they are good, and a large part of the effect. They are coherent and consistent and made upon two related linguistic formulae, so that they achieve a reality not fully achieved to my feeling by other name-inventors (say Swift or Dunsany!). Needless to say they are not Celtic! Neither are the tales. I do know Celtic things (many in their original languages Irish and Welsh), and feel for them a certain distaste: largely for their fundamental unreason. They have bright colour, but are like a broken stained glass window reassembled without design. They are in fact ‘mad’ as your reader says – but I don’t believe I am. Still I am very grateful for his words, and particularly encouraged that the style is good for the purpose and even gets over the nomenclature.

I did not think any of the stuff I dropped on you filled the bill. But I did want to know whether any of the stuff had any exterior non-personal value. I think it is plain that quite apart from it, a sequel or successor to The Hobbit is called for. I promise to give this thought and attention. But I am sure you will sympathize when I say that the construction of elaborate and consistent mythology (and two languages) rather occupies the mind, and the Silmarils are in my heart. So that goodness knows what will happen. Mr Baggins began as a comic tale among conventional and inconsistent Grimm’s fairy-tale dwarves, and got drawn into the edge of it – so that even Sauron the terrible peeped over the edge. And what more can hobbits do? They can be comic, but their comedy is suburban unless it is set against things more elemental. But the real fun about ores and dragons (to my mind) was before their time. Perhaps a new (if similar) line? Do you think Tom Bombadil, the spirit of the (vanishing) Oxford and Berkshire countryside, could be made into the hero of a story? Or is he, as I suspect, fully enshrined in the enclosed verses?¹ Still I could enlarge the portrait.

Which are the four coloured illustrations you are using?² Have the five originals yet returned? Is there a spare one available of the dragon on his hoard? I have to give a lecture on dragons, (at the Natural History Museum!!!) and they want a picture to make a slide of.³

Could I have four more copies of the Hobbit at author’s rates, to use as Christmas presents?

May I wish you bon voyage – and a safe return.⁴ I am supposed to be broadcasting from BBC on Jan 14th, but that will I suppose be after your return.⁵ I shall look forward to seeing you again.

Yours sincerely

J. R. R. Tolkien

P.S. I have received several queries, on behalf of children and adults, concerning the runes and whether they are real and can be read. Some children have tried to puzzle them out. Would it be a good thing to provide a runic alphabet? I have had to write one out for several people. Please excuse scrawling and rambling nature of this letter. I feel only half-alive. JRRT.

I have received safely by a later post the Geste (in verse) and the Silmarillion and related fragments.

20 To C. A. Furth, Allen & Unwin

[On 17 December, Furth wrote to Tolkien: ‘The demand for The Hobbit became so acute with the beginning of the Christmas orders that we had to rush the reprint though. . . . . At the last minute the crisis was so acute that we fetched part of the reprint from our printers at Woking in a private car.’]

19 December 1937

20 Northmoor Road, Oxford

Dear Mr Furth,

Thank you for the account of recent events with regard to ‘the Hobbit’. It sounds quite exciting.

I have received four copies of the new impression charged to me, as ordered in my letter to Mr Unwin. I think the coloured pictures have come out well … I am sorry that the Eagle picture (to face p. 118) is not included – merely because I should have liked to see it reproduced. I marvel that four can have been included without raising the price. Perhaps the Americans will use it? Odd folk . . .

I have written the first chapter of a new story about Hobbits – ‘A long expected party’.¹ A merry Christmas.

Yrs sincerely

J. R. R. Tolkien.

[P.S.]. . . . Mr Arthur Ransome² objects to man on p. 27 (line 7 from end). Read fellow as in earlier recension? He also objects to more men on p. 294 1. 11. Read more of us? Men with a capital is, I think, used in text when ‘human kind’ are specifically intended; and man, men with a minuscule are occasionally and loosely used as ‘adult male’ and ‘people’. But perhaps, although this can be mythologically defended (and is according to Anglo-Saxon usage!), it may be as well to avoid raising mythological issues outside the story. Mr Ransome also seems not to like Gandalf’s use of boys on p. 112 (lines 11, 13). But, though I agree that his insult was rather silly and not quite up to form, I do not think anything can be done about it now. Unless oaves would do? JRRT.

21 From a letter to Allen & Unwin

1 February 1938

Would you ask Mr Unwin whether his son, a very reliable critic, would care to read the first chapter of the sequel to The Hobbit? I have typed it. I have no confidence in it, but if he thought it a promising beginning, could add to it the tale that is brewing.

22 To C. A. Furth, Allen & Unwin

4 February 1938

20 Northmoor Road, Oxford

Dear Mr Furth,

I enclose copy of Chapter I ‘A Long-expected Party’ of possible sequel to The Hobbit. . . . .

I received a letter from a young reader in Boston (Lincs) enclosing a list of errata [in The Hobbit]. I then put my youngest son, lying in bed with a bad heart,¹ to find any more at twopence a time. He did. I enclose the results – which added to those already submitted should (I hope) make an exhaustive list. I also hope they may one day be required.

Yours sincerely,

J. R. R. Tolkien.

23 To C. A. Furth, Allen & Unwin

[The publishers had again been considering the possibility of publishing Mr Bliss, for which see the introductory note to no. 10.]

17 February 1938

20 Northmoor Road, Oxford

Dear Mr Furth,

‘Mr Bliss’ returned safely. I am sorry you have had so much trouble with him. I wish you could find someone to redraw the pictures properly. I don’t believe I am capable of it. I have at any rate no time now – it is easier to write a story at odd moments than draw (though neither are easy). . . . .

They say it is the first step that costs the effort. I do not find it so. I am sure I could write unlimited ‘first chapters’. I have indeed written many. The Hobbit sequel is still where it was, and I have only the vaguest notions of how to proceed. Not ever intending any sequel, I fear I squandered all my favourite ‘motifs’ and characters on the original ‘Hobbit’.

I will write and get your advice on ‘Mr Bliss’ before I do anything. It will hardly be before the Long Vacation, or the end of my ‘research fellowship’.¹

Yours sincerely

J. R. R. Tolkien.

24 To Stanley Unwin

[On 11 February, Unwin reported that his son Rayner was ‘delighted with the first chapter’ of the new story.]

18 February 1938

20 Northmoor Road, Oxford

Dear Mr Unwin,

I am most grateful to your son Rayner; and am encouraged. At the same time I find it only too easy to write opening chapters – and for the moment the story is not unfolding. I have unfortunately very little time, made shorter by a rather disastrous Christmas vacation. I squandered so much on the original ‘Hobbit’ (which was not meant to have a sequel) that it is difficult to find anything new in that world.

Mr C. S. Lewis tells me that you have allowed him to submit to you ‘Out of the Silent Planet’. I read it, of course; and I have since heard it pass a rather different test: that of being read aloud to our local club (which goes in for reading things short and long aloud). It proved an exciting serial, and was highly approved. But of course we are all rather like-minded.

It is only by an odd accident that the hero is a philologist (one point in which he resembles me) and has your name.¹ The latter detail could I am sure be altered: I do not believe it has any special significance.

We originally meant each to write an excursionary ‘Thriller’: a Space-journey and a Time-journey (mine) each discovering Myth.² But the Space-journey has been finished, and the Time-joumey remains owing to my slowness and uncertainty only a fragment, as you know.³

Yours sincerely

J. R. R. Tolkien.

25 To the editor of the ‘Observer’

[On 16 January 1938, the Observer published a letter, signed ‘Habit’, asking whether hobbits might have been suggested to Tolkien by Julian Huxley’s account of ‘the “little furry men” seen in Africa by natives and. . . . at least one scientist’. The letter-writer also mentioned that a friend had ‘said she remembered an old fairy tale called “The Hobbit” in a collection read about 1904’, in which the creature of that name ‘was definitely frightening’. The writer asked if Tolkien would ‘tell us some more about the name and inception of the intriguing hero of his book. . . . . It would save so many research students so very much trouble in the generations to come. And, by the way, is the hobbit’s stealing of the dragon’s cup based on the cup-stealing episode in Beowulf? I hope so, since one of the book’s charms appears to be its Spenserian harmonising of the brilliant threads of so many branches of epic, mythology, and Victorian fairy literature.’ Tolkien’s reply, though it was not intended for publication (see the conclusion of no. 26), was printed in the Observer on 20 February 1938.]

Sir, – I need no persuasion: I am as susceptible as a dragon to flattery, and would gladly show off my diamond waistcoat, and even discuss its sources, since the Habit (more inquisitive than the Hobbit) has not only professed to admire it, but has also asked where I got it from. But would not that be rather unfair to the research students? To save them trouble is to rob them of any excuse for existing.

However, with regard to the Habit’s principal question there is no danger: I do not remember anything about the name and inception of the hero. I could guess, of course, but the guesses would have no more authority than those of future researchers, and I leave the game to them.

I was born in Africa, and have read several books on African exploration. I have, since about 1896, read even more books of fairy-tales of the genuine kind. Both the facts produced by the Habit would appear, therefore, to be significant.

But are they? I have no waking recollection of furry pigmies (in book or moonlight); nor of any Hobbit bogey in print by 1904. I suspect that the two hobbits are accidental homophones, and am content^fn3 that they are not (it would seem) synonyms. And I protest that my hobbit did not live in Africa, and was not furry, except about the feet. Nor indeed was he like a rabbit. He was a prosperous, well-fed young bachelor of independent means. Calling him a ‘nassty little rabbit’ was a piece of vulgar trollery, just as ‘descendant of rats’ was a piece of dwarfish malice – deliberate insults to his size and feet, which he deeply resented. His feet, if conveniently clad and shod by nature, were as elegant as his long, clever fingers.

As for the rest of the tale it is, as the Habit suggests, derived from (previously digested) epic, mythology, and fairy-story – not, however, Victorian in authorship, as a rule to which George Macdonald is the chief exception. Beowulf is among my most valued sources; though it was not consciously present to the mind in the process of writing, in which the episode of the theft arose naturally (and almost inevitably) from the circumstances. It is difficult to think of any other way of conducting the story at that point. I fancy the author of Beowulf would say much the same.

My tale is not consciously based on any other book – save one, and that is unpublished: the ‘Silmarillion’, a history of the Elves, to which frequent allusion is made. I had not thought of the future researchers; and as there is only one manuscript there seems at the moment small chance of this reference proving useful.

But these questions are mere preliminaries. Now that I have been made to see Mr. Baggins’s adventures as the subject of future enquiry I realise that a lot of work will be needed. There is the question of nomenclature. The dwarf-names, and the wizard’s, are from the Elder Edda. The hobbit-names from Obvious Sources proper to their kind. The full list of their wealthier families is: Baggins, Boffin, Bolger, Bracegirdle, Brandybuck, Burrowes, Chubb, Grubb, Hornblower, Proudfoot, Sackville, and Took. The dragon bears as name – a pseudonym – the past tense of the primitive Germanic verb Smugan, to squeeze through a hole: a low philological jest. The rest of the names are of the Ancient and Elvish World, and have not been modernised.

And why dwarves? Grammar prescribes dwarfs; philology suggests that dwarrows would be the historical form. The real answer is that I knew no better. But dwarves goes well with elves; and, in any case, elf, gnome, goblin, dwarf are only approximate translations of the Old Elvish names for beings of not quite the same kinds and functions.

These dwarves are not quite the dwarfs of better known lore. They have been given Scandinavian names, it is true; but that is an editorial concession. Too many names in the tongues proper to the period might have been alarming. Dwarvish was both complicated and cacophonous. Even early elvish philologists avoided it, and the dwarves were obliged to use other languages, except for entirely private conversations. The language of hobbits was remarkably like English, as one would expect: they only lived on the borders of The Wild, and were mostly unaware of it. Their family names remain for the most part as well known and justly respected in this island as they were in Hobbiton and Bywater.

There is the matter of the Runes. Those used by Thorin and Co., for special purposes, were comprised in an alphabet of thirty-two letters (full list on application), similar to, but not identical, with the runes of Anglo-Saxon inscriptions. There is doubtless an historical connection between the two. The Feanorian alphabet, generally used at that time, was of Elvish origin. It appears in the curse inscribed on the pot of gold in the picture of Smaug’s lair, but had otherwise been transcribed (a facsimile of the original letter left on the mantelpiece can be supplied).

*

And what about the Riddles? There is work to be done here on the sources and analogues. I should not be at all surprised to learn that both the hobbit and Gollum will find their claim to have invented any of them disallowed.

Finally, I present the future researcher with a little problem. The tale halted in the telling for about a year at two separate points: where are they? But probably that would have been discovered anyway. And suddenly I remember that the hobbit thought ‘Old fool’, when the dragon succumbed to blandishment. I fear that the Habit’s comment (and yours) will already be the same. But you must admit that the temptation was strong. – Yours, etc.,

J. R. R. Tolkien.

26 To Stanley Unwin

[On 2 March, Unwin sent Tolkien an extract from a reader’s report on C. S. Lewis’s Out of the Silent Planet. The reader commented: ‘Mr Lewis is quite likely, I dare say, to write a worth while novel one day. This one isn’t good enough – quite.’ The reader judged the creatures of the planet Malacandra to be ‘bunk’. Unwin asked Tolkien for his opinion of the book.]

4 March 1938

20 Northmoor Road, Oxford

Dear Mr Unwin,

I wrote you the enclosed letter¹ some time ago; but I hesitated to send it, knowing that you would wish to send Mr Lewis’ work to your reader, and not wishing to interfere beyond getting you to consider it. Lewis is a great friend of mine, and we are in close sympathy (witness his two reviews of my Hobbit): this may make for understanding, but it may also cast an unduly rosy light. Since you ask for my opinion, here it is.

I read the story in the original MS. and was so enthralled that I could do nothing else until I had finished it. My first criticism was simply that it was too short. I still think that criticism holds, for both practical and artistic reasons. Other criticisms, concerning narrative style (Lewis is always apt to have rather creaking stiff-jointed passages), inconsistent details in the plot, and philology, have since been corrected to my satisfaction. The author holds to items of linguistic invention that do not appeal to me (Malacandra, Maleldil – eldila, in any case, I suspect to be due to the influence of the Eldar in the Silmarillion – and Pfifltriggi); but this is a matter of taste. After all your reader found my invented names, made with cherished care, eye-splitting. But the linguistic inventions and the philology on the whole are more than good enough. All the part about language and poetry – the glimpses of its Malacandrian nature and form – is very well done, and extremely interesting, far superior to what one usually gets from travellers in untravelled regions. The language difficulty is usually slid over or fudged. Here it not only has verisimilitude, but also underlying thought.

I was disturbed by your reader’s report. I am afraid that at the first blush I feel inclined to retort that anyone capable of using the word ‘bunk’ will inevitably find matter of this sort – bunk. But one must be reasonable. I realize of course that to be even moderately marketable such a story must pass muster on its surface value, as a vera historia of a journey to a strange land. I am extremely fond of the genre, even having read Land under England² with some pleasure (though it was a weak example, and distasteful to me in many points). I thought Out of the Silent Planet did pass this test very successfully. The openings and the actual mode of transportation in time or space are always the weakest points of such tales. They are well enough worked here, but there should be more narrative given to adventure on Malacandra to balance and justify them. The theme of three distinct rational species (hnau) requires more attention to the third species, Pfifltriggi. Also the central episode of the visit to Eldilorn is reached too soon, artistically. Also would not the book be in fact practically rather short for a narrative of this type?

But I should have said that the story had for the more intelligent reader a great number of philosophical and mythical implications that enormously enhanced without detracting from the surface ‘adventure’. I found the blend of vera historia with mythos irresistible. There are of course certain satirical elements, inevitable in any such traveller’s tale, and also a spice of satire on other superficially similar works of ‘scientific’ fiction – such as the reference to the notion that higher intelligence will inevitably be combined with ruthlessness. The underlying myth is of course that of the Fall of the Angels (and the fall of man on this our silent planet); and the central point is the sculpture of the planets revealing the erasure of the sign of the Angel of this world. I cannot understand how any one can say this sticks in his gullet, unless (a) he thinks this particular myth ‘bunk’, that is not worth adult attention (even on a mythical plane); or (b) the use of it unjustified or perhaps unsuccessful. The latter is perhaps arguable – though I dissent – but at any rate the critique should have pointed out the existence of the myth. Oyarsa is not of course a ‘nice kind scientific God’,³ but something so profoundly different that the difference seems to have been unnoticed, namely an Angel. Yet even as a nice kind scientific God I think he compares favourably with the governing potentates of other stories of this kind. His name is not invented, but is from Bernardus Silvestris, as I think is explained at the end of the book (not that I think that this learned detail matters, but it is as legitimate as pseudo-scientific learning). In conclusion I might say that in designating the Pfifltriggi as the ‘workers’ your reader also misses the point, and is misled by current notions that are not applicable. But I have probably said more than enough. I at any rate should have bought this story at almost any price if I had found it in print, and loudly recommended it as a ‘thriller’ by (however and surprisingly) an intelligent man. But I know only too sadly from efforts to find anything to read even with an ‘on demand’ subscription at a library that my taste is not normal. I read ‘Voyage to Arcturus’⁴ with avidity – the most comparable work, though it is both more powerful and more mythical (and less rational, and also less of a story – no one could read it merely as a thriller and without interest in philosophy religion and morals). I wonder what your reader thinks of it? All the same I shall be comforted on my own behalf, if the second reader supports my taste a bit more!

*

The sequel to The Hobbit has now progressed as far as the end of the third chapter. But stories tend to get out of hand, and this has taken an unpremeditated turn. Mr Lewis and my youngest boy are reading it in bits as a serial. I hesitate to bother your son, though I should value his criticisms. At any rate if he would like to read it in serial form he can. My Christopher and Mr Lewis approve it enough to say that they think it is better than the Hobbit; but Rayner need not agree!

I have received a copy of the American edition. Not so bad. I am glad they have included the eagle picture, but I cannot imagine why they have spoilt the Rivendell picture, by slicing the top and cutting out the ornament at the bottom. All the numerous textual errors are of course included. I hope it will some day be possible to get rid of them.

I don’t know whether you saw the long and ridiculous letter in The Observer of Feb. 20, and thought I had suddenly gone cracked. I think the editor was unfair. There was a letter signed Habit in the paper in January (asking if the hobbit was influenced by Julian Huxley’s lectures on furry African pygmies, and other questions). I sent this jesting reply with a stamped envelope for transmission to Habit; and also a short and fairly sane reply for publication. Nothing happened for a month, and then I woke up to find my ill-considered joke occupying nearly a column.

With best wishes. Yours sincerely,

J. R. R. Tolkien.

27 To the Houghton Mifflin Company

[An extract from a letter apparently addressed to Tolkien’s American publishers, and probably written in March or April 1938. Houghton Mifflin seem to have asked him to supply drawings of hobbits for use in some future edition of The Hobbit.]

I am afraid, if you will need drawings of hobbits in various attitudes, I must leave it in the hands of someone who can draw. My own pictures are an unsafe guide – e.g. the picture of Mr. Baggins in Chapter VI and XII. The very ill-drawn one in Chapter XIX is a better guide than these in general impressions.

I picture a fairly human figure, not a kind of ‘fairy’ rabbit as some of my British reviewers seem to fancy: fattish in the stomach, shortish in the leg. A round, jovial face; ears only slightly pointed and ‘elvish’; hair short and curling (brown). The feet from the ankles down, covered with brown hairy fur. Clothing: green velvet breeches; red or yellow waistcoat; brown or green jacket; gold (or brass) buttons; a dark green hood and cloak (belonging to a dwarf).

Actual size – only important if other objects are in picture – say about three feet or three feet six inches. The hobbit in the picture of the gold-hoard, Chapter XII, is of course (apart from being fat in the wrong places) enormously too large. But (as my children, at any rate, understand) he is really in a separate picture or ‘plane’ – being invisible to the dragon.

There is in the text no mention of his acquiring of boots. There should be! It has dropped out somehow or other in the various revisions – the bootings occurred at Rivendell; and he was again bootless after leaving Rivendell on the way home. But since leathery soles, and well-brushed furry feet are a feature of essential hobbitness, he ought really to appear unbooted, except in special illustrations of episodes.

28 To Stanley Unwin

[On 1 June, Unwin told Tolkien that Houghton Mifflin had now sold approximately three thousand copies of the American edition of The Hobbit. In April, the book had been awarded a $250 prize by the New York Herald Tribune for the best juvenile story of the season. Meanwhile Rayner Unwin had criticised the second and third chapters of the new story for having too much ‘hobbit talk’.]

4 June 1938

20 Northmoor Road, Oxford

Dear Mr Unwin,

Thank you for your comforting news. It is indeed comforting, for in spite of unexpected strokes of luck, such as the American prize, I am in considerable difficulties; and things will not be improved in September, when I vacate my research fellowship. That will mean, of course, that the pressure on my writing time will be less, except that as far as I can see I shall have to return to the examination treadmill¹ to keep the boat afloat.

Your previous letters of April 29 and May 3 have I fear long lain unanswered. I meant long ago to have thanked Rayner for bothering to read the tentative chapters, and for his excellent criticism. It agrees strikingly with Mr Lewis’, which is therefore confirmed. I must plainly bow to my two chief (and most well-disposed) critics. The trouble is that ‘hobbit talk’ amuses me privately (and to a certain degree also my boy Christopher) more than adventures; but I must curb this severely. Although longing to do so, I have not had a chance to touch any story-writing since the Christmas vacation. With three works in Middle English and Old English going to or through the press, and another in Old Norse in a series of which I am an editor under my hand on behalf of the author who is abroad,² and students coming in July from Belgium and Canada to work under my direction, I cannot see any loophole left for months!. . . .

Yours sincerely

J. R. R. Tolkien.

P.S. My answer was delayed, because your letter arrived in the midst of our little local strife. You may not have noticed that on June 2 the Rev. Adam Fox³ was elected Professor of Poetry, defeating a Knight and a noble Lord. He was nominated by Lewis and myself, and miraculously elected: our first public victory over established privilege. For Fox is a member of our literary club of practising poets – before whom the Hobbit, and other works (such as the Silent Planet) have been read. We are slowly getting even into print. One of Fox’s works is Old King Coel, a rhymed tale in four books (Oxford).

29 From a letter to Stanley Unwin

25 July 1938

[Allen & Unwin had negotiated the publication of a German translation of The Hobbit with Rütten & Loening of Potsdam. This firm wrote to Tolkien asking if he was of ‘arisch’ (aryan) origin.]

I must say the enclosed letter from Rütten and Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of ‘arisch’ origin from all persons of all countries?

Personally I should be inclined to refuse to give any Bestätigung¹ (although it happens that I can), and let a German translation go hang. In any case I should object strongly to any such declaration appearing in print. I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.

You are primarily concerned, and I cannot jeopardize the chance of a German publication without your approval. So I submit two drafts of possible answers.

30 To Rütten & Loening Verlag

[One of the ‘two drafts’ mentioned by Tolkien in the previous letter. This is the only one preserved in the Allen & Unwin files, and it seems therefore very probable that the English publishers sent the other one to Germany. It is clear that in that letter Tolkien refused to make any declaration of ‘arisch’ origin.]

25 July 1938

20 Northmoor Road, Oxford

Dear Sirs,

Thank you for your letter. . . . . I regret that I am not clear as to what you intend by arisch. I am not of Aryan extraction: that is Indo-iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject – which should be sufficient. I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.

Your enquiry is doubtless made in order to comply with the laws of your own country, but that this should be held to apply to the subjects of another state would be improper, even if it had (as it has not) any bearing whatsoever on the merits of my work or its suitability for publication, of which you appear to have satisfied yourselves without reference to my Abstammung.¹

I trust you will find this reply satisfactory, and

remain yours faithfully

J. R. R. Tolkien.

31 To C. A. Furth, Allen & Unwin

[Among the stories that Tolkien showed to his publishers during 1937, as a possible successor to The Hobbit, was a short version of Farmer Giles of Ham. Allen & Unwin liked it, but felt that it would need the companionship of other stories to make it into a book of sufficient length. They also, of course, encouraged Tolkien to write the sequel to The Hobbit.]

24 July 1938

20 Northmoor Road, Oxford

Dear Mr Furth,

The Hobbit ought to have come out this year not last. Next year I should have probably had time and mood for a follower. But pressure of work as a ‘research fellow’, which has to be wound up if possible by September, has taken all my time, and also dried up invention. The sequel to the Hobbit has remained where it stopped. It has lost my favour, and I have no idea what to do with it. For one thing the original Hobbit was never intended to have a sequel – Bilbo ‘remained very happy to the end of his days and those were extraordinarily long’: a sentence I find an almost insuperable obstacle to a satisfactory link. For another nearly all the ‘motives’ that I can use were packed into the original book, so that a sequel will appear either ‘thinner’ or merely repetitional. For a third: I am personally immensely amused by hobbits as such, and can contemplate them eating and making their rather fatuous jokes indefinitely; but I find that is not the case with even my most devoted ‘fans’ (such as Mr Lewis, and ? Rayner Unwin). Mr Lewis says hobbits are only amusing when in unhobbitlike situations. For a last: my mind on the ‘story’ side is really preoccupied with the ‘pure’ fairy stories or mythologies of the Silmarillion, into which even Mr Baggins got dragged against my original will, and I do not think I shall be able to move much outside it – unless it is finished (and perhaps published) – which has a releasing effect. The only line I have, quite outside that, is ‘Farmer Giles’ and the Little Kingdom (with its capital at Thame). I rewrote that to about 50% longer, last January, and read it to the Lovelace Society¹ in lieu of a paper ‘on’ fairy stories. I was very much surprised at the result. It took nearly twice as long as a proper ‘paper’ to read aloud; and the audience was apparently not bored – indeed they were generally convulsed with mirth. But I am afraid that means it has taken on a rather more adult and satiric flavour. Anyway I have not written the necessary two or three other stories of the Kingdom to go with it!

It looks like Mr Bliss. If you think that is worthy of publication. I can bring it back to you, if you wish. I do not think that I personally can do anything to improve it.

I am really very sorry: for my own sake as well as yours I would like to produce something. But September seems quite out of the question this year. I hope inspiration and the mood will return. It is not for lack of wooing that it holds aloof. But my wooing of late has been perforce intermittent. The Muses do not like such half-heartedness.

Yours sincerely

J. R. R. Tolkien.

32 To John Masefield

[Masefield, then Poet Laureate, together with Nevill Coghill organised an entertainment in Oxford during the summers of 1938 and 1939, entitled Summer Diversions. In 1938 he invited Tolkien to impersonate Chaucer and recite from memory the Nun’s Priest’s Tale. He wrote to Tolkien enclosing some lines of verse with which he proposed to introduce him.]

27 July 1938

20 Northmoor Road, Oxford

Dear Mr Masefield,

I have no prelude of my own to fire off, and no objection as a performer to being preceded by the lines you send. In any case you are Master of the Diversions, and I am under your good authority.

Privately, as one student of Chaucer to another, I might perhaps say that these lines seem to me to allude to the erroneous imagination that Chaucer was the first English poet, and that before and except for him all was dumb and barbaric. That is of course not true, and is perhaps, even as a way of emphasizing the fact that he possessed a peculiar genius, which would at any period have produced work having a novel flavour, rather misleading. I do not personally connect the North with either night or darkness, especially not in England, in whose long 1200 years of literary tradition Chaucer stands rather in the middle than the beginning. I also do not feel him springlike but autumnal (even if of the early autumn) and not kinglike but middle-class. However, as I say, these are professional matters, about which the present occasion is hardly one to join battle.

I am not at all happy about the effect of Chaucer in general, or the Nonnes Prestes Tale in particular, in a supposed 14th. C. pronunciation. I will do my best, but I hope it will be sufficiently intelligible for some of the sense to get over. Personally I rather think that a modified modern pronunciation (restoring rhymes but otherwise avoiding archaism) is the best – such as I once heard you use on the Monk’s Tale a good many years ago.

Yours sincerely

J. R. R. Tolkien.

33 To C. A. Furth, Allen & Unwin

31 August 1938

20 Northmoor Road, Oxford

Dear Mr Furth,

I am not so much pressed, as oppressed (or depressed). Further troubles which I need not detail have occurred, and I collapsed (or bent) under them. I have been unwell, since I saw you – in fact I reached the edge of a breakdown, and was ordered by the doctor to stop short. I have done nothing for a week or two – being in fact quite unable. But I am beginning to feel a good deal better. I am now (tomorrow) going away for a fortnight’s holiday; which I had not planned and cannot afford, though it seems required by my own health and my youngest son’s. . . . .

I did not entirely forget ‘Farmer Giles’: I had it typed. I submit it now, for your consideration in its rather altered scope and tone. A good many folk have found it very diverting (I think that is the right word): but that is as may be! I see that it is not long enough to stand alone probably – at least not as a commercial proposition (if indeed it cd. ever be such a thing). It probably requires more of its kind. I have planned out a sequel¹ (though it does not need one), and have an unfinished pseudo-Celtic fairy-story of a mildly satirical order, which is also amusing as far as it has gone, called the King of the Green Dozen.² These I might finish off if Giles seems to you worthy of print and companionship.

In the last two or three days, after the benefit of idleness and open air, and the sanctioned neglect of duty, I have begun again on the sequel to the ‘Hobbit’ – The Lord of the Ring. It is now flowing along, and getting quite out of hand. It has reached about Chapter VII and progresses towards quite unforeseen goals. I must say I think it is a good deal better in places and some ways than the predecessor; but that does not say that I think it either more suitable or more adapted for its audience. For one thing it is, like my own children (who have the immediate serial rights), rather ‘older’. I can only say that Mr Lewis (my stout backer of the Times and T.L.S.) professes himself more than pleased. If the weather is wet in the next fortnight we may have got still further on. But it is no bed-time story. . . . .

Yours sincerely,

J. R. R. Tolkien.

34 To Stanley Unwin

13 October 1938

20 Northmoor Road, Oxford

Dear Mr Unwin,

. . . . I have worked very hard for a month (in the time which my doctors said must be devoted to some distraction!) on a sequel to The Hobbit. It has reached Chapter XI (though in rather an illegible state); I am now thoroughly engrossed in it, and have the threads all in hand – and I have to put it completely aside, till I do not know when. Even the Christmas vacation will be darkened by New Zealand scripts, as my friend Gordon¹ died in the middle of their Honours Exams, and I had to finish setting the papers. But I still live in hopes that I may be able to submit it early next year.

When I spoke, in an earlier letter to Mr Furth, of this sequel getting ‘out of hand’, I did not mean it to be complimentary to the process. I really meant it was running its course, and forgetting ‘children’, and was becoming more terrifying than the Hobbit. It may prove quite unsuitable. It is more ‘adult’ – but my own children who criticize it as it appears are now older. However, you will be the judge of that, I hope, some day! The darkness of the present days has had some effect on it. Though it is not an ‘allegory’. (I have already had one letter from America asking for an authoritative exposition of the allegory of The Hobbit).

Yours sincerely

J. R. R. Tolkien.

35 To C. A. Furth, Allen & Unwin

2 February 1939

20 Northmoor Road, Oxford

Dear Mr Furth,

By the end of last term the new story – The Lord of the Rings – had reached Chapter 12 (and had been re-written several times), running to over 300 MS. pages of the size of this paper and written generally as closely. It will require 200 at least to finish the story that has developed. Could you give me any idea of the latest date by which the completed MSS. ought to reach you? I have worked under difficulties of all kinds, including ill-health. Since the beginning of December I have not been able to touch it. Among many other labours and troubles that the sudden death of my friend Professor Eric Gordon bequeathed to me, I had to clear up the New Zealand examinations, which occupied nearly all last vacation. I then caught influenza, from which I have just recovered. But I have other heavy tasks ahead. I am at the ‘peak’ of my educational financial stress, with a second son clamouring for a university and the youngest wanting to go to school (after a year under heart-specialists), and I am obliged to do exams and lectures and what not. Perhaps you ought to be thinking about Mr Bliss. And what about Farmer Giles? You had the MSS. of the enlarged form in September or October.

I think The Lord of the Rings is in itself a good deal better than The Hobbit, but it may not prove a very fit sequel. It is more grown up – but the audience for which The Hobbit was written has done that also. The readers young and old who clamoured for ‘more about the Necromancer’ are to blame, for the N. is not child’s play.^fn4 My eldest son is enthusiastic, but it would be a relief to me to know that my publishers were satisfied. If the part so far written satisfied you, there need be no fear of the whole. I wonder whether it would not be a wise thing to get what I have done typed and let you see it? I shall certainly finish it eventually whatever you think of it; but if it did not seem to be what you want to follow The Hobbit there would be no desperate pressure. The writing of The Lord of the Rings is laborious, because I have been doing it as well as I know how, and considering every word. The story, too, has (I fondly imagine) some significance. In spare time it would be easier and quicker to write up the plots already composed of the more lighthearted stories of the Little Kingdom to go with Farmer Giles. But I would rather finish the long tale, and not let it go cold.

Let me know what you think. I may get part of the Easter Vac. free. Not all – I shall have some papers to set; and some work in preparation for a possible ‘National Emergency’ (which will take a week out).¹ I have to go to Scotland either in March or April. It is conceivable I could finish by June. And the MSS. would be final (no knocking page-proofs about). But I should have no time or energy for illustration. I never could draw, and the half-baked intimations of it seem wholly to have left me. A map (very necessary) would be all I could do.

Yours sincerely

J. R. R. Tolkien.

36 To C. A. Furth, Allen & Unwin

[On 8 February, Furth sent a royalty cheque for The Hobbit, and told Tolkien that the middle of June was the latest date by which Allen & Unwin must have the new story if they were going to publish it by Christmas.]

10 February 1939

20 Northmoor Road, Oxford

Dear Mr Furth,

Thank you very much for your letter – and the enclosed cheque: which was rather a welcome tonic. The influenza has not damaged me much, though it caught me in a state of exam-exhaustion; but my throat seems to be getting worse, and I don’t feel very bright. . . . .

I will get my stuff typed and let you have it; and (if it meets with approval, and does not demand extensive rewriting) I think I shall make a special effort, at the expense of other duties, to finish it off before June 15th. . . . .

Did Farmer Giles in the enlarged form meet with any sort of approval? (I received the typescript safely.) Is it worth anything? Are two more stories, or any more stories of the Little Kingdom, worth contemplating? For instance the completion in the same form of the adventures of Prince George (the farmer’s son) and the fat boy Suovetaurilius (vulgarly Suet), and the Battle of Otmoor. I just wonder whether this local family game played in the country just round us is more than silly.

Yours sincerely

J. R. R. Tolkien.

37 To Stanley Unwin

[Allen & Unwin were publishing a revision by C. L. Wrenn of Clark Hall’s translation of Beowulf. Tolkien had agreed to write a foreword, and during the second half of 1939 he received several enquiries from the publishers about the progress of this. He left these enquiries unanswered until December, when Stanley Unwin himself wrote to find out what was happening.]

19 December 1939

20 Northmoor Road, Oxford

Dear Mr Unwin,

I was greatly comforted to receive your kind note this morning, even though it heaped hot coals of fire on my head. In spite of my troubles I have not really a sufficient excuse for not at least writing or responding to notes and enquiries. My accident just before the outbreak of war¹ left me very unwell for a long while, and that combined with the anxieties and troubles that all share, and with the lack of any holiday, and with the virtual headship of a department in this bewildered university have made me unpardonably neglectful. I hardly knew how to cope with the further blow of my wife’s illness, threatening to come to a climax all through the summer and autumn.

The worst seems over now. I have her back, an invalid but apparently mending at last, and the fear of cancer which was at first entertained apparently dismissed. I am uncommandeered still myself, and shall now probably remain so, as there is (as yet) far too much to do here, and I have lost both my chief assistant and his understudy.

I will try and collect my weary wits and pen a sufficient foreword to the ‘Beowulf’ translation, at once. . . . .

May I turn now to The Hobbit and kindred affairs. I have never quite ceased work on the sequel. It has reached Chapter XVI. I fear it is growing too large. I am not at all sure that it will please quite the same audience (except in so far as that has grown up too). Will there be any chance of publication, if I can get it done before the Spring? If you would like to try it on anyone as a serial I am willing to send in chapters. But I have only one fair copy. I have had to go back and revise early chapters as the plot and plan took firmer shape and so nothing has yet been sufficiently definitive to type.

I suppose the German edition of The Hobbit will probably never appear now? It was a great disappointment to my son and myself. We had a bet between us on the version of the opening sentence. My son is now in Italy,² whither he has carried The Hobbit, and occasionally sends enquiries for more of the sequel, which he knew and approved as far as it went. But there is no time, or very little even when one steals from other more dutiful claims.

I wish you would publish poor ‘Farmer Giles’ in the interim. He is at least finished, though very slender in bulk. But he amuses the same people, although Mr Furth seemed to think he has no obvious public. He has mouldered in a drawer since he amused H. S. Bennett’s³ children when I was in Cambridge last March. Admittedly they are bright children. . . . .

Yours sincerely,

J. R. R. Tolkien.

38 To Stanley Unwin

[Tolkien had still not delivered the foreword to the Clark Hall Beowulf translation by 27 March, when Allen & Unwin wrote a desperate letter asking what had happened to it, and telling him that ‘a word or two’ would be enough. The text sent by Tolkien with the following letter was, despite its length, used in full when the book was published.]

30 March 1940

20 Northmoor Road, Oxford

Dear Mr Unwin,

Apologies would be vain in the face of my vexatious and uncivil behaviour. So I felt long ago – that the only possible reply to your repeated enquiry of March 5 was copy. I have got into worse trouble than I need – in spite of the many disasters that have befallen me^fn5 – since I have foolishly wasted much labour and time under a misapprehension, which a more careful consideration of the pagination of the page-proofs might have dispelled.

I knew that a ‘word or two’ would suffice (though I could not feel that any words under my name would have any particular value unless they said something worth saying – which takes space). But I believed that more was hoped for. I cannot lay my hand on the relative letter, and in any case I now realise that an earlier stage, before page-proof, was envisaged. I can only regret that I did not get something done at an earlier stage. For a fairly considerable ‘preface’ is really required. The so-called ‘Introduction’ does not exist, being merely an argument:² there is no reference whatever to either a translator’s or a critic’s problems. I advised originally against any attempt to bring the apparatus of the old book up to date – it can be got by students elsewhere. But I did not expect a reduction to 10 lines, while the ‘argument’ (the least useful part) was re-written at length.

That being so I laboured long and hard to compress (and yet enliven) such remarks on translation as might both be useful to students and of interest to those using the book without reference to the original text. But the result ran to 17 of my MSS. pages (of some 300 words each) – not counting the metrical appendix,³ the most original part, which is as long again!

I was in this stage early in March, and trying to make up my mind what to jettison, when your letter of March 27th reached me (yesterday). All very foolish. For the pagination indicates clearly my share as a very small one.

All I can do now is to send in what I have done. You might care to consider it (submitting it to Wrenn) for inclusion later, e.g. if a further edition is required. (Retouched it might make a suitable booklet for students. The metrical account, being on a novel plan, and considering the relations of style and metre, might be attractive, as students are usually rather at sea on this subject.)

To meet the immediate emergency – I suggest (with grief, reluctance, and penitence) that the passages marked in red (? 1400 words), or those in blue (750–800?) might serve. If not too long.

Yours sincerely

J. R. R. Tolkien.

39 From a letter to Michael Tolkien

29 September 1940

[In the late summer of 1940, two women evacuees were billeted for a short time on the Tolkien household.]

Our evacuees went off again this morning, back home to Ashford (they were railway folk), after scenes of comedy and pathos. I have never come across more simple, helpless, gentle and unhappy souls (mother and daughter-in-law). They had been away from their husbands for the first time in their married lives, and found they would prefer to be blown to bits.

40 From a letter to Michael Tolkien

6 October 1940

[In September 1939 Tolkien’s second son, then aged nearly nineteen, volunteered for army service, but was instructed to spend one year at university and then enlist. He entered Trinity College, Oxford, and left it again the following summer to train as an anti-aircraft gunner.]

I am very sorry indeed, dear boy, that your Varsity career has been cut in two. It would have been better, if you had been the elder and could have finished before the army took you. But I still hope you will be able to come back again. And certainly you will learn a lot, first! Though in times of peace we get, perhaps (and naturally and for the purpose rightly), too engrossed in thinking of everything as a preparation or training or a making one fit – for what? At any minute it is what we are and are doing, not what we plan to be and do that counts. But I cannot pretend that I myself found that idea much comfort against the waste of time and militarism of the army. It isn’t the tough stuff one minds so much. I was pitched into it all, just when I was full of stuff to write, and of things to learn; and never picked it all up again.

41 From a letter to Michael Tolkien

2 January 1941

I have been clearing up arrears of correspondence, and have at last got as far as getting out my story again; but as soon as I get really started, term will be casting its shadow ahead, and I shall have to think of lectures and committees.

42 To Michael Tolkien

[After taking part with his gun-battery in the defence of aerodromes during the Battle of Britain, Michael was injured in an accident with an army vehicle during night training, and was sent to hospital in Worcester. This is one of several letters his father sent to him there.]

12 January 1941

20 Northmoor Road, Oxford

My dearest Mick,

It seems a long time since I wrote: and it has been a rather dreary and busy time, with a foul east wind blowing steadily, day after day, and the weather varying from bone-piercing cold to grey damp chill I have had one amusement lately: Dr Havard¹ took me and the Lewis brothers² out to a pub at Appleton on a snowy skiddy night last Tuesday. J.B. had given me a little pot of snuff as a birthday present. So I brought it out of my pocket and read out the ancient label: ‘AS SUPPLIED to THEIR MAJESTIES the KINGS of HANOVER & BELGIUM etc. the DUKE of CUMBERLAND and the DUCHESS of KENT’. ‘Will any one have any?’ I said. Many horny hands of yokels were thrust out. And several caplifting explosions followed! You had better not tell J.B. what I did with (a small portion) of the precious Fribourg and Treyer stuff. Major Lewis – unaware that Blackwell³ lives at Appleton and that the locals were all ears – gave an amusing account of visiting Blackwell’s shop with Hugo Dyson.⁴ When he came to the point at which the assistant returned to Hugo and said: Sorry, sir, we have no second-hand copy, but we have a new copy (and H. replied Well, rub it on the floor and make it second-hand: it’s all the same to me), there was loud applause. Apart from this brief interlude, life has been rather dull, and much too full of committees and legislative business, which has kept me up late several nights. . . . .

Air Raid warnings are frequent here, but (so far) remain just Warnings … I fancy things will ‘blow up’ earlier this year than last – weather permitting – and that we shall have a pretty hectic time in every corner of this island! It is also plain that our dear old friends the U.S.S.R. are up to some mischief.⁵ It is a pretty close race with time. . . . . I don’t suppose mere ‘citizens’ really have any knowledge of what is going on. But plain reasoning seems to show that Hitler must attack this country direct and v. heavily soon, and before the summer. Meanwhile the ‘Daily Worker’⁶ is cried in the streets unmolested. We shall have some lively times after the War even if we win it as far as Germany is concerned.

God bless you, my dear son. I pray for you constantly. Remember me. Do you want anything specially? Very much love from your

Father.

43 From a letter to Michael Tolkien

6–8 March 1941

[On the subject of marriage and relations between the sexes.]

A man’s dealings with women can be purely physical (they cannot really, of course: but I mean he can refuse to take other things into account, to the great damage of his soul (and body) and theirs); or ‘friendly’; or he can be a ‘lover’ (engaging and blending all his affections and powers of mind and body in a complex emotion powerfully coloured and energized by ‘sex’). This is a fallen world. The dislocation of sex-instinct is one of the chief symptoms of the Fall. The world has been ‘going to the bad’ all down the ages. The various social forms shift, and each new mode has its special dangers: but the ‘hard spirit of concupiscence’ has walked down every street, and sat leering in every house, since Adam fell. We will leave aside the ‘immoral’ results. These you desire not to be dragged into. To renunciation you have no call. ‘Friendship’ then? In this fallen world the ‘friendship’ that should be possible between all human beings, is virtually impossible between man and woman. The devil is endlessly ingenious, and sex is his favourite subject. He is as good every bit at catching you through generous romantic or tender motives, as through baser or more animal ones. This ‘friendship’ has often been tried: one side or the other nearly always fails. Later in life when sex cools down, it may be possible. It may happen between saints. To ordinary folk it can only rarely occur: two minds that have really a primarily mental and spiritual affinity may by accident reside in a male and a female body, and yet may desire and achieve a ‘friendship’ quite independent of sex. But no one can count on it. The other partner will let him (or her) down, almost certainly, by ‘falling in love’. But a young man does not really (as a rule) want ‘friendship’, even if he says he does. There are plenty of young men (as a rule). He wants love: innocent, and yet irresponsible perhaps. Allas! Alias! that ever love was sinne! as Chaucer says. Then if he is a Christian and is aware that there is such a thing as sin, he wants to know what to do about it.

There is in our Western culture the romantic chivalric tradition still strong, though as a product of Christendom (yet by no means the same as Christian ethics) the times are inimical to it. It idealizes ‘love’ – and as far as it goes can be very good, since it takes in far more than physical pleasure, and enjoins if not purity, at least fidelity, and so self-denial, ‘service’, courtesy, honour, and courage. Its weakness is, of course, that it began as an artificial courtly game, a way of enjoying love for its own sake without reference to (and indeed contrary to) matrimony. Its centre was not God, but imaginary Deities, Love and the Lady. It still tends to make the Lady a kind of guiding star or divinity – of the old-fashioned ‘his divinity’ = the woman he loves – the object or reason of noble conduct. This is, of course, false and at best make-believe. The woman is another fallen human-being with a soul in peril. But combined and harmonized with religion (as long ago it was, producing much of that beautiful devotion to Our Lady that has been God’s way of refining so much our gross manly natures and emotions, and also of warming and colouring our hard, bitter, religion) it can be very noble. Then it produces what I suppose is still felt, among those who retain even vestigiary Christianity, to be the highest ideal of love between man and woman. Yet I still think it has dangers. It is not wholly true, and it is not perfectly ‘theocentric’. It takes, or at any rate has in the past taken, the young man’s eye off women as they are, as companions in shipwreck not guiding stars. (One result is for observation of the actual to make the young man turn cynical.) To forget their desires, needs and temptations. It inculcates exaggerated notions of ‘true love’, as a fire from without, a permanent exaltation, unrelated to age, childbearing, and plain life, and unrelated to will and purpose. (One result of that is to make young folk look for a ‘love’ that will keep them always nice and warm in a cold world, without any effort of theirs; and the incurably romantic go on looking even in the squalor of the divorce courts).

Women really have not much part in all this, though they may use the language of romantic love, since it is so entwined in all our idioms. The sexual impulse makes women (naturally when unspoiled more unselfish) very sympathetic and understanding, or specially desirous of being so (or seeming so), and very ready to enter into all the interests, as far as they can, from ties to religion, of the young man they are attracted to. No intent necessarily to deceive: sheer instinct: the servient, helpmeet instinct, generously warmed by desire and young blood. Under this impulse they can in fact often achieve very remarkable insight and understanding, even of things otherwise outside their natural range: for it is their gift to be receptive, stimulated, fertilized (in many other matters than the physical) by the male. Every teacher knows that. How quickly an intelligent woman can be taught, grasp his ideas, see his point – and how (with rare exceptions) they can go no further, when they leave his hand, or when they cease to take a personal interest in him. But this is their natural avenue to love. Before the young woman knows where she is (and while the romantic young man, when he exists, is still sighing) she may actually ‘fall in love’. Which for her, an unspoiled natural young woman, means that she wants to become the mother of the young man’s children, even if that desire is by no means clear to her or explicit. And then things are going to happen: and they may be very painful and harmful, if things go wrong. Particularly if the young man only wanted a temporary guiding star and divinity (until he hitches his waggon to a brighter one), and was merely enjoying the flattery of sympathy nicely seasoned with a titillation of sex – all quite innocent, of course, and worlds away from ‘seduction’.

You may meet in life (as in literature^fn6) women who are flighty, or even plain wanton – I don’t refer to mere flirtatiousness, the sparring practice for the real combat, but to women who are too silly to take even love seriously, or are actually so depraved as to enjoy ‘conquests’, or even enjoy the giving of pain – but these are abnormalities, even though false teaching, bad upbringing, and corrupt fashions may encourage them. Much though modem conditions have changed feminine circumstances, and the detail of what is considered propriety, they have not changed natural instinct. A man has a life-work, a career, (and male friends), all of which could (and do where he has any guts) survive the shipwreck of ‘love’. A young woman, even one ‘economically independent’, as they say now (it usually really means economic subservience to male commercial employers instead of to a father or a family), begins to think of the ‘bottom drawer’ and dream of a home, almost at once. If she really falls in love, the shipwreck may really end on the rocks. Anyway women are in general much less romantic and more practical. Don’t be misled by the fact that they are more ‘sentimental’ in words – freer with ‘darling’, and all that. They do not want a guiding star. They may idealize a plain young man into a hero; but they don’t really need any such glamour either to fall in love or to remain in it. If they have any delusion it is that they can ‘reform’ men. They will take a rotter open-eyed, and even when the delusion of reforming him fails, go on loving him. They are, of course, much more realistic about the sexual relation. Unless perverted by bad contemporary fashions they do not as a rule talk ‘bawdy’; not because they are purer than men (they are not) but because they don’t find it funny. I have known those who pretended to, but it is a pretence. It may be intriguing, interesting, absorbing (even a great deal too absorbing) to them: but it is just plumb natural, a serious, obvious interest; where is the joke?

They have, of course, still to be more careful in sexual relations, for all the contraceptives. Mistakes are damaging physically and socially (and matrimonially). But they are instinctively, when uncorrupt, monogamous. Men are not. . . . . No good pretending. Men just ain’t, not by their animal nature. Monogamy (although it has long been fundamental to our inherited ideas) is for us men a piece of ‘revealed’ ethic, according to faith and not to the flesh. Each of us could healthily beget, in our 30 odd years of full manhood, a few hundred children, and enjoy the process. Brigham Young (I believe) was a healthy and happy man. It is a fallen world, and there is no consonance between our bodies, minds, and souls.

However, the essence of a fallen world is that the best cannot be attained by free enjoyment, or by what is called ‘self-realization’ (usually a nice name for self-indulgence, wholly inimical to the realization of other selves); but by denial, by suffering. Faithfulness in Christian marriage entails that: great mortification. For a Christian man there is no escape. Marriage may help to sanctify & direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains. It will not satisfy him – as hunger may be kept off by regular meals. It will offer as many difficulties to the purity proper to that state, as it provides easements. No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial. Too few are told that – even those brought up ‘in the Church’. Those outside seem seldom to have heard it. When the glamour wears off, or merely works a bit thin, they think they have made a mistake, and that the real soul-mate is still to find. The real soul-mate too often proves to be the next sexually attractive person that comes along. Someone whom they might indeed very profitably have married, if only —. Hence divorce, to provide the ‘if only’. And of course they are as a rule quite right: they did make a mistake. Only a very wise man at the end of his life could make a sound judgement concerning whom, amongst the total possible chances, he ought most profitably to have married! Nearly all marriages, even happy ones, are mistakes: in the sense that almost certainly (in a more perfect world, or even with a little more care in this very imperfect one) both partners might have found more suitable mates. But the ‘real soul-mate’ is the one you are actually married to. You really do very little choosing: life and circumstance do most of it (though if there is a God these must be His instruments, or His appearances). It is notorious that in fact happy marriages are more common where the ‘choosing’ by the young persons is even more limited, by parental or family authority, as long as there is a social ethic of plain unromantic responsibility and conjugal fidelity. But even in countries where the romantic tradition has so far affected social arrangements as to make people believe that the choosing of a mate is solely the concern of the young, only the rarest good fortune brings together the man and woman who are really as it were ‘destined’ for one another, and capable of a very great and splendid love. The idea still dazzles us, catches us by the throat: poems and stories in multitudes have been written on the theme, more, probably, than the total of such loves in real life (yet the greatest of these tales do not tell of the happy marriage of such great lovers, but of their tragic separation; as if even in this sphere the truly great and splendid in this fallen world is more nearly achieved by ‘failure’ and suffering). In such great inevitable love, often love at first sight, we catch a vision, I suppose, of marriage as it should have been in an unfallen world. In this fallen world we have as our only guides, prudence, wisdom (rare in youth, too late in age), a clean heart, and fidelity of will. . . . .

My own history is so exceptional, so wrong and imprudent in nearly every point that it makes it difficult to counsel prudence. Yet hard cases make bad law; and exceptional cases are not always good guides for others. For what it is worth here is some autobiography – mainly on this occasion directed towards the points of age, and finance.

I fell in love with your mother at the approximate age of 18. Quite genuinely, as has been shown – though of course defects of character and temperament have caused me often to fall below the ideal with which I started. Your mother was older than I, and not a Catholic. Altogether unfortunate, as viewed by a guardian.¹ And it was in a sense very unfortunate; and in a way very bad for me. These things are absorbing and nervously exhausting. I was a clever boy in the throes of work for (a very necessary) Oxford scholarship. The combined tensions nearly produced a bad breakdown. I muffed my exams and though (as years afterwards my H[ead] M[aster] told me) I ought to have got a good scholarship, I only landed by the skin of my teeth an exhibition of £60 at Exeter: just enough with a school leaving schol[arship] of the same amount to come up on (assisted by my dear old guardian). Of course there was a credit side, not so easily seen by the guardian. I was clever, but not industrious or single-minded; a large part of my failure was due simply to not working (at least not at classics) not because I was in love, but because I was studying something else: Gothic and what not.² Having the romantic upbringing I made a boy-and-girl affair serious, and made it the source of effort. Naturally rather a physical coward, I passed from a despised rabbit on a house second-team to school colours in two seasons. All that sort of thing. However, trouble arose: and I had to choose between disobeying and grieving (or deceiving) a guardian who had been a father to me, more than most real fathers, but without any obligation, and ‘dropping’ the love-affair until I was 21. I don’t regret my decision, though it was very hard on my lover. But that was not my fault. She was perfectly free and under no vow to me, and I should have had no just complaint (except according to the unreal romantic code) if she had got married to someone else. For very nearly three years I did not see or write to my lover. It was extremely hard, painful and bitter, especially at first. The effects were not wholly good: I fell back into folly and slackness and misspent a good deal of my first year at College. But I don’t think anything else would have justified marriage on the basis of a boy’s affair; and probably nothing else would have hardened the will enough to give such an affair (however genuine a case of true love) permanence. On the night of my 21st birthday I wrote again to your mother – Jan. 3, 1913. On Jan. 8th I went back to her, and became engaged, and informed an astonished family. I picked up my socks and did a spot of work (too late to save Hon. Mods.³ from disaster) – and then war broke out the next year, while I still had a year to go at college. In those days chaps joined up, or were scomed publicly. It was a nasty cleft to be in, especially for a young man with too much imagination and little physical courage. No degree: no money: fiancée. I endured the obloquy, and hints becoming outspoken from relatives, stayed up, and produced a First in Finals in 1915. Bolted into the army: July 1915. I found the situation intolerable and married on March 22, 1916. May found me crossing the Channel (I still have the verse I wrote on the occasion!)⁴ for the carnage of the Somme.

Think of your mother! Yet I do not now for a moment feel that she was doing more than she should have been asked to do – not that that detracts from the credit of it. I was a young fellow, with a moderate degree, and apt to write verse, a few dwindling pounds p. a. (£20 – 40),⁵ and no prospects, a Second Lieut. on 7/6 a day in the infantry where the chances of survival were against you heavily (as a subaltern). She married me in 1916 and John was born in 1917 (conceived and carried during the starvation-year of 1917 and the great U-Boat campaign) round about the battle of Cambrai, when the end of the war seemed as far-off as it does now. I sold out, and spent to pay the nursing-home, the last of my few South African shares, ‘my patrimony’.

Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament. . . . . There you will find romance, glory, honour, fidelity, and the true way of all your loves upon earth, and more than that: Death: by the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste (or foretaste) of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, which every man’s heart desires.

44 From a letter to Michael Tolkien

18 March 1941

[Tolkien’s maternal ancestors, the Suffields, came from the West Midlands, and were particularly associated with Worcestershire.]

Though a Tolkien by name, I am a Suffield by tastes, talents, and upbringing, and any corner of that county [Worcestershire] (however fair or squalid) is in an indefinable way ‘home’ to me, as no other part of the world is. Your grandmother, to whom you owe so much – for she was a gifted lady of great beauty and wit, greatly stricken by God with grief and suffering, who died in youth (at 34) of a disease hastened by persecution of her faith¹ – died in the postman’s cottage at Rednal,² and is buried at Bromsgrove.

45 To Michael Tolkien

[Michael was now an Officer Cadet at the Royal Military College, Sandhurst.]

9 June 1941

20 Northmoor Road, Oxford

My dearest Michael,

I was so glad to hear from you. I would have written earlier to-day, only Mummy carried your letter off to Birmingham, before I had time to do more than glance at it. I am afraid that I show up badly as a letter writer: but really I get sick of the pen. Lectures ended on Thursday, and I hoped to get a little while (a) to rest, and (b) to put some order into the garden before ‘Schools’¹ begin on Thursday (Corpus Christi). But the everlasting rain has prevented my outdoor work, and lots of extra business prevented any rest. I sympathize with Govt. officials! I have spent most of my time of late drafting rules and regulations,² only to find all kinds of loopholes as soon as they are in print, and only to be cursed and criticized by those who have not done the work, and won’t try to understand the aims and objects!. . . .

One War is enough for any man. I hope you will be spared a second. Either the bitterness of youth or that of middle-age is enough for a life-time: both is too much. I suffered once what you are going through, if rather differently: because I was very inefficient and unmilitary (and we are alike only in sharing a deep sympathy and feeling for the ‘tommy’, especially the plain soldier from the agricultural counties). I did not then believe that the ‘old folk’ suffered much. Now I know. I tell you I feel like a lame canary in a cage. To carry on the old pre-war job – it is just poison. If only I could do something active! But there it is: I am ‘permanently reserved’, and as such I have my hands too full even to be a Home Guard. And I cannot even get out o’nights to have a crack with a crony.

Still you are my flesh and blood, and carry on the name. It is something to be the father of a good young soldier. Can’t you see why I care so much about you, and why all that you do concerns me so closely? Still, let us both take heart of hope and faith. The link between father and son is not only of the perishable flesh: it must have something of aeternitas about it. There is a place called ‘heaven’ where the good here unfinished is completed; and where the stories unwritten, and the hopes unfulfilled, are continued. We may laugh together yet . . .

Did you see Maxwell (the ‘tobacco-controller’s’)³ account of what the wholesale dealers were doing! They ought to be in quod. . . . . Commercialism is a swine at heart. But I suppose the major English vice is sloth. And it is to sloth, as much or as more than to natural virtue, that we owe our escape from the overt violences of other countries. In the fierce modern world, indeed, sloth does begin almost to look like a virtue. But it is rather terrifying to see so much of it about, when we are grappling with the Furor Teutonicus.

People in this land seem not even yet to realize that in the Germans we have enemies whose virtues (and they are virtues) of obedience and patriotism are greater than ours in the mass. Whose brave men are just about as brave as ours. Whose industry is about 10 times greater. And who are – under the curse of God – now led by a man inspired by a mad, whirlwind, devil: a typhoon, a passion: that makes the poor old Kaiser look like an old woman knitting.

I have spent most of my life, since I was your age, studying Germanic matters (in the general sense that includes England and Scandinavia). There is a great deal more force (and truth) than ignorant people imagine in the ‘Germanic’ ideal. I was much attracted by it as an undergraduate (when Hitler was, I suppose, dabbling in paint, and had not heard of it), in reaction against the ‘Classics’. You have to understand the good in things, to detect the real evil. But no one ever calls on me to ‘broadcast’, or do a postscript! Yet I suppose I know better than most what is the truth about this ‘Nordic’ nonsense. Anyway, I have in this War a burning private grudge – which would probably make me a better soldier at 49 than I was at 22: against that ruddy little ignoramus Adolf Hitler (for the odd thing about demonic inspiration and impetus is that it in no way enhances the purely intellectual stature: it chiefly affects the mere will). Ruining, perverting, misapplying, and making for ever accursed, that noble northern spirit, a supreme contribution to Europe, which I have ever loved, and tried to present in its true light. Nowhere, incidentally, was it nobler than in England, nor more early sanctified and Christianized. . . . .

Pray for me. I need it, sorely. I love you.

Your own Father.

46 From a draft to R. W. Chapman

26 November 1941

[George S. Gordon, who died early in 1942, was Tolkien’s head of department at Leeds University in the early 1920s, before becoming Professor of English Literature at Oxford and then President of Magdalen College. This draft appears to have been written in reply to a request from Chapman, the Secretary to the Delegates of the Oxford University Press, for reminiscences of Gordon, perhaps to be incorporated into an obituary; Gordon was already known to be terminally ill at the time the letter was written.]

I do not remember dates. Perhaps you know these? I put down some impressions, from which your skill may select a few notes or phrases that may seem appropriate. I associate Leeds with Gordon, although as a matter of fact of my six years there (1920–1925 and one year as a pluralist)¹ the larger part was spent in the company of Abercrombie.²

I remember that (before the last war) Gordon’s departure from Oxford³ was viewed with some consternation among the undergraduates of the English School in Oxford; but as a stiff-necked young philologist I did not myself regard the event as important. I first met Gordon at the interview in Leeds (June 1920) for the ‘Readership’ in English Language: established after the death by drowning of Moorman.⁴ I suppose the title (novel in Leeds), and the high salary (as such things go)⁵ were both due to Gordon and his farsighted policy. I was, I believe, only a substitute for Sisam⁶ (not the least of whose kindnesses was his pointing out the chance to me). But Gordon’s kindness and encouragement began at our first meeting. He rescued me from the barren waiting-room, and took me to his house. I remember we spoke of Raleigh⁷ on the tram. As (still) a stiff-necked young philologist, I did not in fact think much of Raleigh – he was not, of course, a good lecturer; but some kind spirit prompted me to say that he was ‘Olympian’. It went well; though I only really meant that he reposed gracefully on a lofty pinnacle above my criticism.

I was extraordinarily fortunate. And if I speak so of myself, instead of directly and impersonally of Gordon, it is because my prime feeling and first thoughts of him are always of personal gratitude, of a friend rather than of an academic figure. It is not often in ‘universities’ that a Professor bothers with the domestic difficulties of a new junior in his twenties; but G. did. He found me rooms himself, and let me share his private room at the University. I do not think that my experience was peculiar. He was the very master of men. Anyone who worked under him could see (or at least suspect) that he neglected some sides of his own work: finding, especially, the sort of half-baked ‘research’, and dreary thesis-writing by the serious minded but semi-educated hunters of the M.A., of which there was far too much, an exceeding weariness, from which he sometimes took refuge in flight. Yet he created not a miserable little ‘department’, but a team. A team fired not only with a departmental esprit de corps, determined to put ‘English’ at the head of the Arts departments, but inspired also with a missionary zeal. . . . .

A personal contribution of his was his doctrine of lightheartedness: dangerous, perhaps, in Oxford, necessary in Yorkshire. No Yorkshireman, or woman, was ever in danger of regarding his class in finals as a matter of indifference (even if it did not have a lifelong effect on his salary as a school teacher): the poet might ‘sit in the third and laugh’, but the Yorkshire student would not. But he could be, and was, encouraged to play a little, to look outside the ‘syllabus’, to regard his studies as something larger and more amusing than a subject for an examination. This note Gordon struck and insisted on, and even expressed in print in the little brochure which he had made for the use of his students. There was very little false solemnity, except rarely and that among the students.

As for my side: the foundations were already securely laid for me, and the lines of development marked out. But, subject always to his unobtrusive control, I had a ‘free hand’. Every encouragement was given to development on the mediæval and linguistic side; and a friendly rivalry grew up between two, nearly equal, divisions. Each had its own ‘seminars’; and there were sometimes combined meetings. Quite the happiest and most balanced ‘School’ I have seen. I think it might be called a ‘School’. Gordon found ‘English’ in Leeds a departmental subject (I rather fancy you could not get a degree in it alone) and left it a school of studies (in bud). When he arrived he shared a box of glazed bricks, mainly furnished with hot water pipes, with the Professor of French, as their private room. Mere assistants possibly had a hat-peg somewhere. When he left we had ‘English House’, where every member had a separate room (not to mention a bathroom!) and a common room for students: and with this centre the growing body of students became a cohesive unit, and derived some of the benefits (or distant reflections of them) that we associate with a university rather than a municipal college. It would not have been difficult to build on this foundation. But I fancy that, after he left, the thing just ‘ran on’, and did not fall into hands of the same quality. In any case numbers fell and finances changed. And Vice-Chancellors. Sir Michael Sadler I imagine was a helpful superior; and he left about the same time.

47 To Stanley Unwin

[Unwin wrote on 4 December to say that Foyle’s bookshop in London were to issue The Hobbit under the imprint of their Children’s Book Club, and that this had enabled Allen & Unwin to reprint the book. This was all the more desirable as the previous stock of copies had been burnt during an air-raid on London.]

7 December 1942

20 Northmoor Road, Oxford

Dear Mr Unwin,

Thank you for your note, containing two items of hope. I have for some time intended to write and enquire whether in the present situation it was of any use, other than private and family amusement, to endeavour to complete the sequel to The Hobbit. I have worked on it at intervals since 1938, all such intervals in fact as trebled official work, quadrupled domestic work, and ‘Civil Defence’¹ have left. It is now approaching completion. I hope to get a little free time this vacation, and might hope to finish it off early next year. My heart rather misgives me, all the same. I ought to warn you that it is very long, in places more alarming than ‘The Hobbit’, and in fact not really a ‘juvenile’ at all. It has reached Chapter XXXI² and will require at least six more to finish (these are already sketched); and the chapters are as a rule longer than the chapters of The Hobbit. Is such an ‘epic’ possible to consider in the present circumstances? Would you like to wait, until it is really finished; or would you care to see a considerable portion of it now? It is in type-script (of various amateur hands) up to about Ch. xxiii. I don’t think you will be disappointed with the quality of it. It has had the approval of the original Hobbit audience (my sons and Mr C. S. Lewis), who have read or heard it many times. But it is a question of paper, bulk, and market! It would require two maps.

The burning of The Hobbit was a blow. I am to blame in not writing (as I intended) and expressing to you my sympathy with the grievous damage you must have sustained, of which I shared only a very small part. Is any ‘compensation’ eventually recoverable?. . . .

Would you also consider a volume, containing three or four shorter ‘Fairy’ stories and some verses? ‘Farmer Giles’, which I once submitted to you, has pleased a large number of children and grown-ups. If too short, I could add to it one or two similar tales, and include some verse on similar topics, including ‘Tom Bombadil’. . . .

Yours sincerely,

J. R. R. Tolkien.

48 To C. S. Lewis

[Lewis kept very few letters, and only two that Tolkien actually sent to him have survived. (For the second, see no. 113.) ‘The U.Q.’ is an abbreviation for ‘Useless Quack’, the nickname given by his fellow Inklings to R. E. Havard, Tolkien and Lewis’s doctor. ‘Ridley’ was M. R. Ridley of Balliol College, who, with Tolkien and Lewis, was involved in teaching forces cadets at the university, on the wartime ‘short courses’. Lewis was, meanwhile, also travelling around England giving talks on the Christian religion to RAF stations.]

20 April 1943

[20 Northmoor Road, Oxford]

My dear Jack,

V: sorry to hear you are laid low – and with no U.Q. to suggest that it may be your last illness! You must be v: disconsolate. I begin to think that for us to meet on Wednesdays is a duty: there seem to be so many obstacles and fiendish devices to prevent it.

I hope to have a good report of you soon. But do not trouble yourself. Ridley was so astounded at the ignorance of all 22 cadets, revealed in his first class, that he has leaped at the chance of another hour, esp. since otherwise there was no ‘Use of E[nglish]’ class next week at all. You can (if you wish) shove in ‘Arthur’¹ on some other date, when you are recovered fully. The tutorials do not matter.

I fear you are attempting too much. For even if you have merely got ‘flu’, you are prob. tiring yourself into an easy victim. As a mere ‘director’, I shall hope v. much to persuade you to ease off in travel (if poss.), and put some weight into this cadet stuff. I am a bit alarmed by it. My lone machine-gun since it started seems to me to have missed the target, and it needs at least one more gun – to depend on – other than the valuable Ridley.

I lunched at the Air Squadron to-day & got a brief whiff of an atmosphere now all too familiar to you, I expect.

Yours affectionately

T²

PS. Ridley’s first question in the test-paper was a group of words to define – apposite, reverend, venal, choric, secular and a few others. Not one cadet got any of the words right.

49 To C. S. Lewis (draft)

[A comment on Lewis’s suggestion, in Christian Behaviour (1943), that ‘there ought to be two distinct kinds of marriage’: Christian marriage, which is binding and lifelong, and marriage-contracts solemnised only by the State, which make no such demands. The draft, apparently written in 1943, was found tucked into Tolkien’s copy of Lewis’s booklet.]

My dear L.,

I have been reading your booklet ‘Christian Behaviour’.¹ I have never felt happy about your view of Christian ‘policy’ with regard to divorce. I could not before say why – because on the surface your policy seems to be reasonable; and it is at any rate the system under which Roman Catholics already live. For the moment I will not argue whether your policy is in fact right (for today), even an inevitable situation. But I should like to point out that your opinion is in your booklet based on an argument that shows a confusion of thought discoverable from that booklet itself.

p. 34. ‘I’d be very angry if the Mohammedans tried to prevent the rest of us from drinking wine.’ Justly so. Let us consider this point alone, at first. Why? Well, if we try to ascend straightaway to a rational plane, and leave behind mere anger with anyone who interferes with our habits (good or bad), the answer is: because the Mohammedans would be guilty of injustice. They would be injuring us by depriving us of our share in a universal human right, the temperate use of wine, against our will. You made that quite clear in your remarks about Temperance, p. 13.

But look now at pp. 26, 30, 31. There you will observe that you are really committed (with the Christian Church as a whole) to the view that Christian marriage – monogamous, permanent,But look now at pp. 26, 30, 31. There you will observe that you are really committed (with the Christian Church as a whole) to the view that Christian marriage – monogamous, permanent,² rigidly ‘faithful’ – is in fact the truth about sexual behaviour for all humanity: this is the only road of total health³ (including⁴ sex in its proper place) for all⁵ men and women. That it is dissonant with men’s present sex-psychology does not disprove this, as you see: ‘I think it is the instinct that has gone wrong,’ you say. Indeed if this were not so, it would be an intolerable injustice to impose permanent⁶ monogamy even on Christians. If Christian marriage were in the last analysis ‘unnatural’ (of the same type as say the prohibition of flesh-meat in certain monastic rules) it could only be imposed on a special ‘chastity-order’ of the Church, not on the universal Church. No item of compulsory Christian morals is valid only for Christians. (See II Social Morality at the beginning.)⁷ Do I not then say truly that your bringing in of Mohammedans on p. 34 is a most stinking red-herring? I do not think you can possibly support your ‘policy’, by this argument, for by it you are giving away the very foundation of Christian marriage. The foundation is that this is the correct way of ‘running the human machine’. Your argument reduces it merely to a way of (perhaps?) getting an extra mileage out of a few selected machines.^fn7

The horror of the Christians with whom you disagree (the great majority of all practising Christians) at legal divorce is in the ultimate analysis precisely that: horror at seeing good machines ruined by misuse. I could hope that, if you ever get a chance of alterations, you would make the point clear. Toleration of divorce – if a Christian does tolerate it – is toleration of a human abuse, which it requires special local and temporary circumstances to justify (as does the toleration of usury) – if indeed either divorce or genuine usury should be tolerated at all, as a matter merely of expedient policy.

Under your limitations of space you have not, of course, had opportunity to elaborate⁸ your ‘policy’ – toleration of abuse. But I must suppose you have considered it, as a practical policy in the present world. You do not speak of your two-marriage system as a merely expedient policy, but as if it was somehow related to the Christian virtue of charity. Still I think you can only defend it as an expedient; as a surgeon who, knowing that an operation is necessary for a patient’s health, does not operate because he can’t (the patient and the patient’s foolish advisers won’t allow him); or does not even advocate the operation, because the Anti-Surgical League is so powerful and vocal that he is afraid of being beaten up. A Christian of your view is, as we have seen, committed to the belief that all people who practise ‘divorce’ – certainly divorce as it is now legalized – are misusing the human machine (whatever philosophical defence they may put up), as certainly as men who get drunk (doubtless with a philosophic defence also). They are injuring themselves, other people, and society, by their behaviour. And wrong behaviour (if it is really wrong on universal principles) is progressive, always: it never stops at being ‘not very good’, ‘second best’ – it either reforms, or goes on to third-rate, bad, abominable. In no department is that truer than in sex – as you yourself vividly exhibit, in the comparison between a dish of bacon and strip-tease.⁹ You show too that you yourself suspect that the break-down of sex-reticence in our time has not made matters better but worse. Anyone in any case can see that the enormous extension and facilitation of ‘divorce’ in our days, since those of (say) Trollopean society, has done great social harm. It is a slippery slope – leading quickly to Reno,¹⁰ and beyond: in fact already to a promiscuity barely restrained by legalities: for a pair can now divorce one another, have an interlude with new partners, and then ‘re-marry’. A situation is being, has been, produced in which ordinary unphilosophical and irreligious folk are not only not restrained by law from inconstancy, but are actually by law and social custom encouraged to inconstancy. I need hardly add that a situation is thus being produced in which it is intolerably hard to bring up Christian youth in Christian sexual morals (which are ex hypothesi correct morals for all, and which will be lost but which depend upon Christian youth for their maintenance).

On what grounds then do you part company with those Christians who resist, step by step, attempts to extend and make divorce easier? (On one point only would I agree. I do not view extension of the provisions of the law to all classes (irrespective of rank and money) as an extension of divorce – it is rather justice: if you can have real justice in evil. I think in so desperate a battle (about so fundamental and vital a matter) that resistance even of ‘cheapening’ of divorce may be defended – why not save the poor by their poverty?; but I admit that as an expedient policy it may be given an ugly twist by the enemy.)

I should like to know on what grounds you base your ‘two-marriage’ system! From the biological-sociological point of view I gather (from Huxley and others) that monogamy is probably highly beneficial to a community. On that plane, permanence and rigid fidelity would not appear at first sight to be essential. All that the ‘social director’ requires would seem to be a high degree of sexual continence. But has this ever been, and can it ever be in fact achieved without ‘sanctions’ or religiolegal ordinance that invests the marriage contract with ‘awe’? It does not look like it. The battle may be a losing one, but I cannot help suspecting that those who fight against the divorce in this case of law and religion are in the right. Sentire cum ecclesia:¹¹ how often one finds that this is a true guide. I say this all the more cheerfully, because on this point I myself dissented in feeling (not expressly because I am under saving obedience). But I was then still under the delusion that Christian marriage was just a bit of special behaviour of my ‘sect or order’.

The last Christian marriage I attended was held under your system: the bridal pair were ‘married’ twice. They married one another before the Church’s witness (a priest), using one set of formulas, and making a vow of lifelong fidelity (and the woman of obedience); they then married again before the State’s witness (a registrar, and in this case – adding in my view to the impropriety – a woman) using another set of formulas and making no vow of fidelity or obedience. I felt it was an abominable proceeding – and also ridiculous, since the first set of formulas and vows included the latter as the lesser. In fact it was only not ridiculous on the assumption that the State was in fact saying by implication: I do not recognize the existence of your church; you may have taken certain vows in your meeting-place but they are just foolishness, private taboos, a burden you take on yourself: a limited and impermanent contract is all that is really necessary for citizens. In other words this ‘sharp division’ is a piece of propaganda, a counter-homily delivered to young Christians fresh from the solemn words of the Christian minister.

[The draft ends here.]

50 From a letter to Christopher Tolkien

25 October 1943

The poplars are now leafless except for one top spray; but it is still a green and leafy October-end down here. At no time do birches look so beautiful: their skin snow-white in the pale yellow sun, and their remaining leaves shining fallow-gold. I have to sleep at Area H.Q.¹ on Friday. Tomorrow night I am going to hobnob, chez Lewis, with – Joad of Joad Hall!

51 From a letter to Christopher Tolkien

27 October 1943

[C. E. M. Joad, well known from his broadcasts on the BBC Brains Trust, had just published The Recovery of Belief, an indication that he had returned from agnosticism to Christianity. He had been invited to dine with C. S. Lewis at Magdalen College.]

At 9 I went to Magdalen and saw the Joad. He is (except in face) not only very like a toad, but is in character v. like Mr Toad of Toad Hall, & I now perceive that the author of the jest was more subtle than I knew. Still he is intelligent, kindly, and we agreed on many fundamental points. He has the advantage of having been in Russia – and loathing it. He says the ‘new towns’ do not rise above Willesden level, and the country does not rise at all. He said if you got into a train and looked out of the window, and then read a book for a few hours, and looked out again – there would be nothing outside to see to show that the train had moved at all!

52 From a letter to Christopher Tolkien

29 November 1943

[In the summer of 1943, Christopher, then aged eighteen, was called up into the Royal Air Force. When this letter was written, he was at a training camp in Manchester.]

My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs) – or to ‘unconstitutional’ Monarchy. I would arrest anybody who uses the word State (in any sense other than the inanimate realm of England and its inhabitants, a thing that has neither power, rights nor mind); and after a chance of recantation, execute them if they remained obstinate! If we could get back to personal names, it would do a lot of good. Government is an abstract noun meaning the art and process of governing and it should be an offence to write it with a capital G or so as to refer to people. If people were in the habit of referring to ‘King George’s council, Winston and his gang’, it would go a long way to clearing thought, and reducing the frightful landslide into Theyocracy. Anyway the proper study of Man is anything but Man; and the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity. And at least it is done only to a small group of men who know who their master is. The mediævals were only too right in taking nolo episcopari¹ as the best reason a man could give to others for making him a bishop. Give me a king whose chief interest in life is stamps, railways, or race-horses; and who has the power to sack his Vizier (or whatever you care to call him) if he does not like the cut of his trousers. And soon down the line. But, of course, the fatal weakness of all that – after all only the fatal weakness of all good natural things in a bad corrupt unnatural world – is that it works and has worked only when all the world is messing along in the same good old inefficient human way. The quarrelsome, conceited Greeks managed to pull it off against Xerxes; but the abominable chemists and engineers have put such a power into Xerxes’ hands, and all ant-communities, that decent folk don’t seem to have a chance. We are all trying to do the Alexander-touch – and, as history teaches, that orientalized Alexander and all his generals. The poor boob fancied (or liked people to fancy) he was the son of Dionysus, and died of drink. The Greece that was worth saving from Persia perished anyway; and became a kind of Vichy-Hellas, or Fighting-Hellas (which did not fight), talking about Hellenic honour and culture and thriving on the sale of the early equivalent of dirty postcards. But the special horror of the present world is that the whole damned thing is in one bag. There is nowhere to fly to. Even the unlucky little Samoyedes, I suspect, have tinned food and the village loudspeaker telling Stalin’s bed-time stories about Democracy and the wicked Fascists who eat babies and steal sledge-dogs. There is only one bright spot and that is the growing habit of disgruntled men of dynamiting factories and power-stations; I hope that, encouraged now as ‘patriotism’, may remain a habit! But it won’t do any good, if it is not universal.

Well, cheers and all that to you dearest son. We were born in a dark age out of due time (for us). But there is this comfort: otherwise we should not know, or so much love, what we do love. I imagine the fish out of water is the only fish to have an inkling of water. Also we have still small swords to use. ‘I will not bow before the Iron Crown, nor cast my own small golden sceptre down.’² Have at the Ores, with winged words, hildenasddran (war-adders), biting darts – but make sure of the mark, before shooting.

53 To Christopher Tolkien

9 December 1943

20 Northmoor Road, Oxford

My dearest,

I believe it is a week or more since I wrote to you? I can’t really remember, as life has been such a rush I haven’t seen C.S.L. for weeks or Williams.¹. . . . The daily round(s) and the common task + + which furnish so much more than one actually asks. No great fun, no amusements; no bright new idea; not even a thin small joke. Nothing to read – and even the papers with nothing but Teheran Ballyhoo.² Though I must admit that I smiled a kind of sickly smile and ‘nearly curled up on the floor, and the subsequent proceedings interested me no more’, when I heard of that bloodthirsty old murderer Josef Stalin inviting all nations to join a happy family of folks devoted to the abolition of tyranny & intolerance! But I must also admit that in the photograph our little cherub W. S. C.³ actually looked the biggest ruffian present. Humph, well! I wonder (if we survive this war) if there will be any niche, even of sufferance, left for reactionary back numbers like me (and you). The bigger things get the smaller and duller or flatter the globe gets. It is getting to be all one blasted little provincial suburb. When they have introduced American sanitation, morale-pep, feminism, and mass production throughout the Near East, Middle East, Far East, U.S.S.R., the Pampas, el Gran Chaco, the Danubian Basin, Equatorial Africa, Hither Further and Inner Mumbo-land, Gondhwanaland, Lhasa, and the villages of darkest Berkshire, how happy we shall be. At any rate it ought to cut down travel. There will be nowhere to go. So people will (I opine) go all the faster. Col. Knox⁴ says 1/8 of the world’s population speaks ‘English’, and that is the biggest language group. If true, damn shame – say I. May the curse of Babel strike all their tongues till they can only say ‘baa baa’. It would mean much the same. I think I shall have to refuse to speak anything but Old Mercian.

But seriously: I do find this Americo-cosmopolitanism very terrifying. Qua mind and spirit, and neglecting the piddling fears of timid flesh which does not want to be shot or chopped by brutal and licentious soldiery (German or other), I am not really sure that its victory is going to be so much the better for the world as a whole and in the long run than the victory of ——.⁵ I don’t suppose letters in are censored. But if they are, or not, I need to you hardly add that them’s the sentiments of a good many folk – and no indication of lack of patriotism. For I love England (not Great Britain and certainly not the British Commonwealth (grr!)), and if I was of military age, I should, I fancy, be grousing away in a fighting service, and willing to go on to the bitter end – always hoping that things may turn out better for England than they look like doing. Somehow I cannot really imagine the fantastic luck (or blessing, one would call it, if one could dimly see why we should be blessed – implying God) that has attended England is running out yet. Chi vincerà? said the Italians (before they got involved poor devils), and answered Stalin. Not altogether right perhaps. Our Cherub above referred to can play a wily hand – one guesses, one hopes, one does not know. . . . .

Your own father.

54 From a letter to Christopher Tolkien

8 January 1944

Remember your guardian angel. Not a plump lady with swan-wings! But – at least this is my notion and feeling –: as souls with free-will we are, as it were, so placed as to face (or to be able to face) God. But God is (so to speak) also behind us, supporting, nourishing us (as being creatures). The bright point of power where that life-line, that spiritual umbilical cord touches: there is our Angel, facing two ways to God behind us in the direction we cannot see, and to us. But of course do not grow weary of facing God, in your free right and strength (both provided ‘from behind’ as I say). If you cannot achieve inward peace, and it is given to few to do so (least of all to me) in tribulation, do not forget that the aspiration for it is not a vanity, but a concrete act. I am sorry to talk like this, and so haltingly. But I can do no more for you dearest. . . . .

If you don’t do so already, make a habit of the ‘praises’. I use them much (in Latin): the Gloria Patri, the Gloria in Excelsis, the Laudate Dominum; the Laudate Pueri Dominum (of which I am specially fond), one of the Sunday psalms; and the Magnificat; also the Litany of Loretto (with the prayer Sub tuum praesidium). If you have these by heart you never need for words of joy. It is also a good and admirable thing to know by heart the Canon of the Mass, for you can say this in your heart if ever hard circumstance keeps you from hearing Mass. So endeth Fæder lar his suna.¹ With very much love.

Longaoð þonne þy lǽs þe him con léoþa worn,

oþþe mid hondum con hearpan grétan;

hafaþ him his glíwes giefe, þe him God sealde.

From the Exeter Book. Less doth yearning trouble him who knoweth many songs, or with his hands can touch the harp: his possession is his gift of ‘glee’ (= music and/or verse) which God gave him.

How these old words smite one out of the dark antiquity! ‘Longaoð’! All down the ages men (of our kind, most awarely) have felt it: not necessarily caused by sorrow, or the hard world, but sharpened by it.

55 To Christopher Tolkien

[Christopher had now left for South Africa, where he was to train as a pilot. This is the first of a long series of letters to him, which were numbered, for reasons which Tolkien gives here.]

18 January 1944

20 Northmoor Road, Oxford

Fæder his þriddan suna (1)¹

My dearest,

I am afraid it is a very long time (or it seems so: actually it is about 8 days) since I wrote; but I did not quite know what to do, until we got your letter yesterday. . . . . I am glad my last long letter caught you before you went! We don’t know yet, of course, just when that was, or whither. . . . .

I gave 2 lectures yesterday, and then conferred with Gabriel Turville-Petre² about Cardiff. . . . . I managed just to catch the last post with my Cardiff report. Then I had to go and sleep (???) at C. HeadQ.³ I did not – not much. I was in the small C33 room: very cold and damp. But an incident occurred which moved me and made the occasion memorable. My companion in misfortune was Cecil Roth (the learned Jew historian).⁴ I found him charming, full of gentleness (in every sense); and we sat up till after 12 talking. He lent me his watch as there were no going clocks in the place: – and nonetheless himself came and called me at 10 to 7: so that I could go to Communion! It seemed like a fleeting glimpse of an unfallen world. Actually I was awake, and just (as one does) discovering a number of reasons (other than tiredness and having no chance to shave or even wash), such as the desirability of getting home in good time to open up and un-black and all that, why I should not go. But the incursion of this gentle Jew, and his sombre glance at my rosary by my bed, settled it. I was down at St Aloysius at 7.15 just in time to go to Confession before Mass; and I came home just before the end of Mass. . . . . I lectured at 11 a.m. (after collecting fish);⁵ and managed to have a colloguing with the brothers Lewis and C. Williams (at the White Horse).⁶ And that is about all the top off the news as far as I am concerned! Except that the fouls⁷ do not lay, but I have still to clean out their den. . . . .

I start to-day numbering each letter, and each page, so that if any go awry you will know – and the bare news of importance can be made up. This is (No. 1) of Pater ad Filium Natu (sed haud alioquin) minimum:⁸ Fæder suna his ágnum, þám gingstan nalles unléofestan.⁹ (I suppose a professor of Old English may be permitted to use that language to a former pupil?: query for ref. to censor, if any). I can’t write Russian and find Polish rather sticky yet. I expect poor old Poptawski¹⁰ will be wondering how I am getting on, soon. It will be a long time before I can be of any assistance to him in devising a new technical vocabulary!!! The vocab. will just happen along anyway (if there are any Poles and Poland left). . . .

56 From a letter to Christopher Tolkien

1 March 1944 (FS 6)

[For ‘The Useless Quack’, see the introductory note to no. 48.]

As I have hardly seen anybody in the last few weeks there is no quip, jest, or other item of merriment to record. The Useless Quack has returned to Oxford! Almost the only wire I have ever pulled that has rung a bell. But there he is, uniform, red-beard, slow smile and all, still in Navy, but living at home and working on his research Board (Malaria). He seems pleased, and so do the Board. All done at the Mitre – where I picked up an urgent enquiry as to his whereabouts, as being the one man wanted. He was on the other side of the globe just then. Lewis is as energetic and jolly as ever, but getting too much publicity for his or any of our tastes. ‘Peterborough’, usually fairly reasonable, did him the doubtful honour of a peculiarly misrepresentative and asinine paragraph in the Daily Telegraph of Tuesday last. It began ‘Ascetic Mr Lewis’ ——!!! I ask you! He put away three pints in a very short session we had this morning, and said he was ‘going short for Lent’. I suppose all the stuff you see in print is about as accurate about Tom, Dick, or Harry. It is a pity newspapers can’t leave people alone, and don’t make some effort to understand what they say (if it is worth it): at any rate they might have some standards that would prevent them saying things about people which are quite untrue, even if not actually (as often) painful, angering, or indeed injurious. . . . .

Still very cold. Snow last night. But there is no mistaking the growing power of a March sun. Clumps of yellow crocus are out, and the white-mauve ones beginning; green buds are appearing. I wonder what you think of the season-reverse south of the Line? More or less the equivalent of early September with you, I suppose. My earliest recollection of Christmas is of a blazing hot day.¹

57 From an airgraph to Christopher Tolkien

30 March 1944 (FS 12)

I saw the two Lewis bros. yesterday, & lunched with C.S.L.: quite an outing for me. The indefatigable man read me part of a new story! But he is putting the screw on me to finish mine. I needed some pressure, & shall probably respond; but the ‘vac.’ is already half over & the exam. wood only just cleared.

58 To Christopher Tolkien

[A description of a visit to Birmingham, where Tolkien was attending a lunch given by the new headmaster of his school, King Edward’s, which since his schooldays had moved to new buildings in another part of the city.]

3 April 1944 (FS 13)

20 Northmoor Road, Oxford

My dearest,

I wrote you an airgraph¹ on Thursday last at night; but unfortunately it was not sent off on Friday, and on Saturday I went off early and in a rush to Brum. So it has only gone today. Nothing more has come from you since yours of 13 March (arrived 28). I can’t remember much about Friday, except that the morning was wrecked by shopping and queueing: result one slab of pork-pie; and that I had a dreadfully bad and lugubriously dull dinner in college, and was glad to get home before 9 p.m. But I have begun to nibble at Hobbit again. I have started to do some (painful) work on the chapter which picks up the adventures of Frodo and Sam again; and to get myself attuned have been copying and polishing the last written chapter (Orthanc-Stone). Saturday was a memorable day. Grey, damp and unpleasing. But I got off about 9 a.m. Cycled to Pembroke and deposited bike and lamps. Caught the 9.30, which (just, I suppose, because I had time to spare) left Oxford on time (!!!), for the first time in human memory, and reached Brum only a few minutes late. I found myself in a carriage occupied by an R.A.F. officer (this war’s wings, who had been to South Africa though he looked a bit elderly), and a very nice young American Officer, New-Englander. I stood the hot-air they let off as long as I could; but when I heard the Yank burbling about ‘Feudalism’ and its results on English class-distinctions and social behaviour, I opened a broadside. The poor boob had not, of course, the very faintest notions about ‘Feudalism’, or history at all – being a chemical engineer. But you can’t knock ‘Feudalism’ out of an American’s head, any more than the ‘Oxford Accent’. He was impressed I think when I said that an Englishman’s relations with porters, butlers, and tradesmen had as much connexion with ‘Feudalism’ as skyscrapers had with Red Indian wigwams, or taking off one’s hat to a lady has with the modern methods of collecting Income Tax; but I am certain he was not convinced. I did however get a dim notion into his head that the ‘Oxford Accent’ (by which he politely told me he meant mine) was not ‘forced’ and ‘put on’, but a natural one learned in the nursery – and was moreover not feudal or aristocratic but a very middle-class bourgeois invention. After I told him that his ‘accent’ sounded to me like English after being wiped over with a dirty sponge, and generally suggested (falsely) to an English observer that, together with American slouch, it indicated a slovenly and ill-disciplined people – well, we got quite friendly. We had some bad coffee in the refreshment room at Snow Hill, and parted.

I then strolled about my ‘home town’ for a bit. Except for one patch of ghastly wreckage (opp. my old school’s site) it does not look much damaged: not by the enemy. The chief damage has been the growth of great flat featureless modern buildings. The worst of all is the ghastly multiple-store erection on the old site. I couldn’t stand much of that or the ghosts that rose from the pavements; so I caught a tram from the same old corner at which I used to catch it to go out to the playing fields. Down the shabby (much bomb-pocked) Bristol Road to Edgbaston Park Road at 12.15 (half an hour too soon). I won’t weary you with impressions of the ghastly utterly third-rate new school buildings. But if you can imagine a building better than most Oxford colleges being replaced by what looks like a girls’ council school, you’ve got it and my feelings. And apparently the new Head Master’s. In a speech after lunch he hinted (or more than that) that they were pretty foul, and the school would never recover from the blow if something was not done about it. There were about 120 Old Boys (out of 220 asked): many of my vintage. I saw faces I had not seen since I was your age – and to many I could give only initials, not names. All Old Edwardians remember initials. To my complete surprise I found that I was remembered chiefly for rugger-prowess (!!) and my taste in coloured socks. . . . .

59 From an airgraph to Christopher Tolkien

5 April 1944 (FS 14)

I have seriously embarked on an effort to finish my book, & have been sitting up rather late: a lot of re-reading and research required. And it is a painful sticky business getting into swing again. I have gone back to Sam and Frodo, and am trying to work out their adventures. A few pages for a lot of sweat: but at the moment they are just meeting Gollum on a precipice. What a lot of work you put into the typing, and the chapters written out so beautifully! I wish I still had my amanuensis and critic near at hand.

60 To Christopher Tolkien (airgraph)

[Christopher had now arrived in South Africa, and was at a camp in the Transvaal.]

13 April 1944 (FS 15)

20 Northmoor Road, Oxford

Dearest: your Airletter of 25 March (?), postmd. 28th, arrived this morning: very welcome. By now you should be getting news from me: have been writing about twice a week. I don’t comment on your letter, though I am v. sorry. Know how you feel! Especially about cancelled leave. Your letter was ‘deur Sensor oopgemak’¹ by the way. You do not seem to have done anything very useful since September! I miss you hourly also, and am lonely without you. I have friends, of course, but can seldom see them. Things a bit easier for me now, though. Helped in the admission of cadets today (as big a bunch as ever), but as far as I can see they will not concem me further this term – joy! I did see C.S.L. & Charles Williams yesterday for almost 2 hours (cut short by having to meet M. & P.² for lunch at 12.20, which proved unobtainable so that we had to return home). I read my recent chapter: it received approbation. I have begun another. Shall have spare copies typed, if possible, & sent out to you. Don’t think there’s more news at moment. . . . . Am actually going out tonight to Magdalen: C.S.L., Warnie³ (writing a book: it’s catching), C.W., David Cecil,⁴ and prob. the Useless Quack (still bearded and uniformed): quite an event for me. . . . . Now I will return to Frodo & Gollum for a brief spell. More tomorrow, when this shall go off. . . . . Saturday 15th. I’m afraid this didn’t get off. I had a very pleasant time on Thurs. All turned up except Cecil, & we stayed until after midnight. The best entertainment proved to be the chapter of Major Lewis’ projected book – on a subject that does not interest me: the court of Louis XIV; but it was most wittily written (as well as learned). I did not think so well of the concluding chapter of C.S.L.’s new moral allegory or ‘vision’, based on the mediæval fancy of the Refrigerium, by which the lost souls have an occasional holiday in Paradise. Yesterday morning I managed to get an hour or two writing, & have brought Frodo nearly to the gates of Mordor. Afternoon lawn-mowing. Mrs. C.⁵ arrived safely from Carmarthen on Thurs. bringing gifts comestible. . . . . I had a pretty wearing time on ‘exercise’ up till 10 p.m. & then supped with the family, & then went to ‘sleep’ at area H.Q. That I did not manage: I had hardly a wink. Post is right on main road: very noisy all night. . . . . M. & I are going to have tea with the Nichol Smiths⁶ today, & I am supping with Elaine,⁷ and others at a small don-party. Quite a week for me. But term begins next week, & proofs of Wales papers⁸ have come. Still I am going to continue ‘Ring’ in every salvable moment. . . . .

61 From a letter to Christopher Tolkien

18 April 1944 (FS 17)

It has been a great event to-day, all your crowd of letters arriving, and much delaying the eating of breakfast. . . . . Your accounts, which were uncensored, distressed but did not surprise me. How it reminds me of my own experience! Only in one way was I better off: wireless was not invented. I daresay it had some potential for good, but it has in fact in the main become a weapon for the fool, the savage, and the villain to afflict the minority with, and to destroy thought. Listening in has killed listening. I can only hope you won’t have any more Altmarks!¹ I was always against your choice of service (on the ground it seems a war behind); but at least it should not later land you often in to the animal horror of the life of active service on the earth – such as trenchlife as I knew it. Even HP² were a Paradise to that and the Altmark not (prob.) much worse. At least at present you are getting an occasional chance to read. I am glad. God bless you. Ðys dógor þu geþyld hafa wéana gehwylces, swá ic þé wéne to.³ If the censor (and you) will permit me to quote an ancient English poet – and I can’t help thinking it comes better from father to son, than from young Béowulf, about your age, to old greybeard Hrothgar! Úre æghwylc sceal ende gebidan worolde lífes: wyrce se þe móte domes laer déaþe.⁴ Cold stern counsel; and much depends on ‘he who may’, and on what you consider to be dóm.

I am surprised that, tasting and disliking the very opposite, you should also dislike the ‘manners’ of life 150 years ago (nearly) as depicted by Jane [Austen]. Little is left of it all, save a few remnants of table-manners (among a decreasing minority). But actually they made life a lot easier, smoother, and less frictional and dubious; and cloaked or indeed held in check (as table-manners do) the everlasting cat, wolf, and dog that lurk at no great depth under our social skin. . . . .

I hope to see C.S.L. and Charles W. tomorrow morning and read my next chapter – on the passage of the Dead Marshes and the approach to the Gates of Mordor, which I have now practically finished. Wasted some time on Sunday answering a letter from the Eighth Army (!). I get a good many of the kind, but this one was rather amusingly written. The ‘Regius Professor of English’ was asked to adjudicate on a dispute which was rending the Mess of a certain light A.A. Regt R.A. into a faction-war: how to pronounce the name of the poet Cowper. Big Money hangs on the issue. The letter was from the adjutant (who appeared to have read the poet, even The Task, ‘in his wayward youth’). I can’t help thinking that the Army shows spots of more wit and intelligence – you may one day strike some in your service (mais je le doute). Deeming it below the dignity of a ‘Regius Prof.’ to adjudicate on Big Money, I sent as Delphic an oracular reply as I could, giving the adjt. a good deal more facts, I expect, than he wanted. Not of course that there is any doubt that the poet called himself Cooper (of which his name is merely the older spelling): oup, owp spells oop in English: there are no aups (in Latin value): so stoup, group, soup and formerly also droup, stoup (verb), troup, coup(er), whouping-cough, loup, etc. (not to mention roum, toumb). Yesterday I had a visit from F. Pakenham,⁵ getting up a combined Christian Council of all denominations, for this city, as now in 50 others. I joined, but refused the proffered secretaryship (you bet!). Term has almost begun: I tutored Miss Salu⁶ for an hour. The afternoon was squandered on plumbing (stopping overflow) and cleaning out fowls – less grudgingly, as they are laying generously (9 again yesterday). A lovely morning dawned on us this morn. A mist like early Sept. with a pearl-button sun (8 a.m. being really 6 a.m.) that soon changed into serene blue, with the silver light of spring on flower and leaf. Leaves are out: the white-grey of the quince, the grey-green of young apple, the full green of hawthorn, the tassels of flower even on the sluggard poplars. The narcissuses are a marvellous show, but the grass grows so quick that I feel like a barber faced with a never-ending queue (& not a chinaman’s either, to be trimmed with one snip).

I cannot tell you how I miss you, dear man. I would not mind it, if you were happier or more usefully employed. How stupid everything is!, and war multiplies the stupidity by 3 and its power by itself: so one’s precious days are ruled by (3x)² when x=normal human crassitude (and that’s bad enough). However, I hope that in after days the experience of men and things, if painful, will prove useful. It did to me. As for what you say or hint of ‘local’ conditions: I knew of them. I don’t think they have much changed (even for the worse). I used to hear them discussed by my mother; and have ever since taken a special interest in that part of the world. The treatment of colour nearly always horrifies anyone going out from Britain, & not only in South Africa. Unfort. not many retain that generous sentiment for long. I don’t say anything about home conditions. You will (I suppose) hear on radio as much as I could say. We are all well at the moment. We are waiting. I wonder for how long now. Not long I think. I see from paper that Air Crew training in Canada is being cut: fewer A.C. generally are now to be trained. I thought I guessed from your letter that you do not now expect to come to G. B. to finish. I hope that is not so. But who knows? We are in God’s hands. Our lot has fallen on evil days: but that cannot be by mere ill chance. Take care of yourself in all due ways (aequam serva mentem, comprime linguam⁷). . . .

62 From an airgraph to Christopher Tolkien

23 April 1944 (FS 18)

I read my second chapter, Passage of the Dead Marshes, to Lewis and Williams on Wed. moming. It was approved. I have now nearly done a third: Gates of the Land of Shadow. But this story takes me in charge, and I have already taken three chapters over what was meant to be one! And I have neglected too many things to do it. I am just enmeshed in it now, and have to wrench my mind away to tackle exam-paper proofs, and lectures (beginning on Tuesday).

63 To Christopher Tolkien

24 April 1944 (FS 19)

20 Northmoor Road, Oxford

My dearest Chris,

Your airletter. . . . arrived at breakfast this morn. I had the uncommon luxury of lying a-bed with toast and home-made marmalade (a good many oranges and lemons lately) and your letter. St George’s day passed uneventfully; I sat up ‘on duty’ till 1.30 this morn, and then decided to retire: it is so warm one can sleep with open windows and hear alerts. I was drawing my curtains when I noted a v. white light S.W., and I was just putting foot in much desired sheets when Ulysses’ Peril¹ let off her wail. Did not in fact get to bed till past 3.30, or sleep till 4, or wake till 8.45, or get up till 9.45. . . . . I spent what was left of this morning in town doing odd jobs, among them that of getting my head-harvest reaped: a big crop: still fertile soil evidently. Mitre² was locked! Have not tasted beer since Thursday last when our barrel ran dry, & has not yet been replaced. I have to lecture tomorrow, so now I must stop for the moment. . . . .

Wed. 26 April. . . . . Yesterday felt effects of Sunday night. Went off early to town and did some executor’s business for Mrs Wright,³ gave a poor lecture, saw the Lewises and C.W. (White Horse) for ½ hour; mowed three lawns, and wrote letter to John, and struggled with recalcitrant passage in ‘The Ring’. At this point I require to know how much later the moon gets up each night when nearing full, and how to stew a rabbit! No Lewis this morning, as he has been appointed Clarke Lecturer in Cambridge, and leaves early to lecture there at 5 p.m. on Wednesdays. . . . .

3.45 Wed. A record college meeting (12½ mins.)! Arrived back to find Biddy had broken another egg (about the 7th), so, despairing that the ‘henwife’ would attend to it, I have spent an agreeable time catching her (i.e. the bird), cleaning her, trimming her and disinfecting her – and then disinfecting myself. Grr! The fourth lawn will have to wait. I was pleased that you managed to get some church at the end of Holy Week, though not too pleased with your Even-christians (as they called ‘em in O. & M.E.).⁴ However that cannot be helped. The only salve is the sudden reflection that one of them is prob. making an adverse judgement on oneself, not unreasonable as founded on one’s looks and deportment, but as wide of the mark of the inner self as our own are! God ána wát.⁵ But as for sermons! They are bad, aren’t they! Most of them from any point of view. The answer to the mystery is prob. not simple; but part of it is that ‘rhetoric’ (of which preaching is a dept.) is an art, which requires (a) some native talent and (b) learning and practice. The instrument used is v. much more complex than a piano, yet most performers are in the position of a man who sits down to a piano and expects to move his audience without any knowledge of the notes at all. The art can be learned (granted some modicum of aptitude) and can then be effective, in a way, when wholly unconnected with sincerity, sanctity etc. But preaching is complicated by the fact that we expect in it not only a performance, but truth and sincerity, and also at least no word, tone, or note that suggests the possession of vices (such as hypocrisy, vanity) or defects (such as folly, ignorance) in the preacher.

Good sermons require some art, some virtue, some knowledge. Real sermons require some special grace which does not transcend art but arrives at it by instinct or ‘inspiration’; indeed the Holy Spirit seems sometimes to speak through a human mouth providing art, virtue and insight he does not himself possess: but the occasions are rare. In other times I don’t think an educated person is required to suppress the critical faculty, but it should be kept in order by a constant endeavour to apply the truth (if any), even in cliché form, to oneself exclusively! A difficult exercise. . . . .

I was much amused by your account of your journey to Jo’burg on Maundy Thursday. . . . . If you fetch up at Bloemfontein I shall wonder if the little old stone bank-house (Bank of South Africa) where I was born is still standing. And I wonder if my Father’s grave is there still. I have never done anything about it, but I believe my mother had a stone-cross put up or sent out.⁶ (A. R. Tolkien died 1896). If not it will be lost now, prob., unless there are any records. . . . .

64 To Christopher Tolkien

30 April 1944 (FS 20)

20 Northmoor Road, Oxford

My dearest:

I have decided to send you another air letter, not an airgraph, in the hope that I may so cheer you up a little more. . . . . I do miss you so, and I do find all this mighty hard to bear on my own account and on yours. The utter stupid waste of war, not only material but moral and spiritual, is so staggering to those who have to endure it. And always was (despite the poets), and always will be (despite the propagandists) – not of course that it has not is and will be necessary to face it in an evil world. But so short is human memory and so evanescent are its generations that in only about 30 years there will be few or no people with that direct experience which alone goes really to the heart. The burnt hand teaches most about fire.

I sometimes feel appalled at the thought of the sum total of human misery all over the world at the present moment: the millions parted, fretting, wasting in unprofitable days – quite apart from torture, pain, death, bereavement, injustice. If anguish were visible, almost the whole of this benighted planet would be enveloped in a dense dark vapour, shrouded from the amazed vision of the heavens! And the products of it all will be mainly evil – historically considered. But the historical version is, of course, not the only one. All things and deeds have a value in themselves, apart from their ‘causes’ and ‘effects’. No man can estimate what is really happening at the present sub specie aeternitatis. All we do know, and that to a large extent by direct experience, is that evil labours with vast power and perpetual success – in vain: preparing always only the soil for unexpected good to sprout in. So it is in general, and so it is in our own lives. . . . . But there is still some hope that things may be better for us, even on the temporal plane, in the mercy of God. And though we need all our natural human courage and guts (the vast sum of human courage and endurance is stupendous, isn’t it?) and all our religious faith to face the evil that may befall us (as it befalls others, if God wills) still we may pray and hope. I do. And you were so special a gift to me, in a time of sorrow and mental suffering, and your love, opening at once almost as soon as you were born, foretold to me, as it were in spoken words, that I am consoled ever by the certainty that there is no end to this. Probable under God that we shall meet again, ‘in hale and in unity’, before very long, dearest, and certain that we have some special bond to last beyond this life – subject of course always to the mystery of free will, by which either of us could throw away ‘salvation’. In which case God would arrange matters differently!. . . .

On Thursday I gave 2 lectures and had some troublesome business in town and was too tired to attend the Lewis séance. I hope to see him tomorrow, and read some more of ‘the Ring’. It is growing and sprouting again (I did a whole day at it yesterday to the neglect of many matters) and opening out in unexpected ways. So far in the new chapters Frodo and Sam have traversed Sarn Gebir, climbed down the cliff, encountered and temporarily tamed Gollum. They have with his guidance crossed the Dead Marshes and the slag-heaps of Mordor, lain in hiding outside the main gates and found them impassable, and set out for a more secret entrance near Minas Morghul (formerly M. Ithil). It will turn out to be the deadly Kirith Ungol and Gollum will play false. But at moment they are in Ithilien (which is proving a lovely land); there has been a lot of bother about stewed rabbit; and they have been captured by Gondorians, and witnessed them ambushing a Swerting army (dark men of South) marching to Mordor’s aid. A large elephant of prehistoric size, a war-elephant of the Swertings, is loose, and Sam has gratified a life-long wish to see an Oliphaunt, an animal about which there was a hobbit nursery-rhyme (though it was commonly supposed to be mythical). In the chapter next to be done they will get to Kirith Ungol and Frodo will be caught. Here is the rhyme cited by Sam: Grey as a mouse,/Big as a house,/Nose like a snake,/I make the earth quake,/As I tramp through the grass;/Trees crack as I pass./With horns in my mouth/I walk in the South/Flapping big ears./Beyond count of years/I’ve stumped round and round,/Never lie on the ground,/Not even to die./Oliphaunt am I,/Biggest of All,/huge, old, and tall./If ever you’d met me,/You wouldn’t forget me./If you never do,/You won’t think I’m true;/But old Oliphaunt am I,/and I never lie. I hope that has something of the ‘nursery rhyme’ flavour. On the whole Sam is behaving well, and living up to repute. He treats Gollum rather like Ariel to Caliban. . . . .

It is full Maytime by the trees and grass now. But the heavens are full of roar and riot. You cannot even hold a shouting conversation in the garden now, save about 1 a.m. and 7 p.m. – unless the day is too foul to be out. How I wish the ‘infernal combustion’ engine had never been invented. Or (more difficult still since humanity and engineers in special are both nitwitted and malicious as a rule) that it could have been put to rational uses – if any. . . . .

Now we can only link with this flimsy bit of paper! But may it speed to you and arrive safely. I wish that it might be written in Runes beyond the craft of Celebrimbor of Hollin, shining like silver, filled with the visions and horizons that open in my mind. Though I have without you no one to speak my thought. I first began to write the ‘H. of the Gnomes’¹ in army huts, crowded, filled with the noise of gramophones – and there you are in the same prison. May you, too, escape – strengthened. Take care of yourself, in soul and body, in all ways proper and possible, for the love that you have to your own Father.

65 From an airgraph to Christopher Tolkien

4 May 1944 (FS 21)

I saw Lewis (solo) on Monday and read another chapter: am busy now with the next; we shall soon be in the shadows of Mordor at last. I will send you some copies, as soon as I can get them made.

66 From a letter to Christopher Tolkien

6 May 1944 (FS 22)

I sent off to you yesterday an airgraph, FS 21 (written Thursday), and there was not room to tell you that that morn. (Friday) your airletter (Z) had arrived; now your airletter (Y) has come, and I have 2 to answer. We don’t mind your grousing at all – you have no one else, and I expect it relieves the strain. I used to write in just the same way or worse to poor old Fr. Vincent Reade,¹ I remember. Life in camp seems not to have changed at all, and what makes it so exasperating is the fact that all its worse features are unnecessary, and due to human stupidity which (as ‘planners’ refuse to see) is always magnified indefinitely by ‘organization’. But England in 1917, 1918 was in a poor way, and it is a bit thicker that in a land of relative plenty, you shd. have such conditions. And the taxpayers would like to know where are all the millions going, if the pick of their sons are so treated. However it is, humans being what they are, quite inevitable, and the only cure (short of universal Conversion) is not to have wars – nor planning, nor organization, nor regimentation. Your service is, of course, as anybody with any intelligence and ears and eyes knows, a very bad one, living on the repute of a few gallant men, and you are probably in a particularly bad corner of it. But all Big Things planned in a big way feel like that to the toad under the harrow, though on a general view they do function and do their job. An ultimately evil job. For we are attempting to conquer Sauron with the Ring. And we shall (it seems) succeed. But the penalty is, as you will know, to breed new Saurons, and slowly turn Men and Elves into Orcs. Not that in real life things are as clear cut as in a story, and we started out with a great many Orcs on our side. . . . . Well, there you are: a hobbit amongst the Urukhai. Keep up your hobbitry in heart, and think that all stories feel like that when you are in them. You are inside a very great story! I think also that you are suffering from suppressed ‘writing’. That may be my fault. You have had rather too much of me and my peculiar mode of thought and reaction. And as we are so akin it has proved rather powerful. Possibly inhibited you. I think if you could begin to write, and find your own mode, or even (for a start) imitate mine, you would find it a great relief. I sense amongst all your pains (some merely physical) the desire to express your feeling about good, evil, fair, foul in some way: to rationalize it, and prevent it just festering. In my case it generated Morgoth and the History of the Gnomes. Lots of the early parts of which (and the languages) – discarded or absorbed – were done in grimy canteens, at lectures in cold fogs, in huts full of blasphemy and smut, or by candle light in bell-tents, even some down in dugouts under shell fire. It did not make for efficiency and present-mindedness, of course, and I was not a good officer. . . . .

Nothing much has happened here since I wrote on Thursday. Weather foul. Cold, windy; roads littered with torn leaves, and broken blossom. It has veered from SW > W > NW > NE. Buchan is at it (as usual).² I wrote in the morning, wasted an afternoon in footling Board Meetings, and wrote again. P. and Mummy went to the Playhouse at 6. I had some brief peace; a late supper with them (about 9). A new character has come on the scene (I am sure I did not invent him, I did not even want him, though I like him, but there he came walking into the woods of Ithilien): Faramir, the brother of Boromir – and he is holding up the ‘catastrophe’ by a lot of stuff about the history of Gondor and Rohan (with some very sound reflections no doubt on martial glory and true glory): but if he goes on much more a lot of him will have to be removed to the appendices – where already some fascinating material on the hobbit Tobacco industry and the Languages of the West have gone. There has been a battle – with a monstrous Oliphaunt (the Mâmuk of Harad) included – and after a short while in a cave behind a waterfall, I think I shall get Sam and Frodo at last into Kirith Ungol and the webs of the Spiders. Then the Great Offensive will burst out. And so with the death of Theoden (by a Nazgûl) and the arrival of the hosts of the White Rider before the Gates of Mordor we shall reach the denouement and the swift unravelling. As soon as I can get the new matter written legibly, I will have it typed and sent to you.

67 From an airgraph to Christopher Tolkien

11 May 1944 (FS 23)

I completed my fourth new chapter (‘Faramir’), which rec’d fullest approbation from C.S.L. and C.W. on Monday morning. I visited church on your behalf. Lunched with Mummy in town. Saw C.S.L. on Tuesday morning. Dined at Pembroke (Rice-Oxley¹ as guest): boring. McCallum seems to think well of Mick’s work.² Rest of time filled with lectures, house, garden (very exigent just now: lawns, hedges, marrow-beds, weeding) & what can be spared for ‘Ring’. Another chapter proceeding, leading to disaster at Kirith Ungol where Frodo is captured. Story then switches back to Gondor, & runs fairly swiftly (I hope) to denouement. Ithilien (you may remember its situation on the map you made) is revealed as rather a lovely land. I wish I had you here, doing something useful and pleasant, completing the maps and typing.

68 From an airgraph to Christopher Tolkien

12 May 1944 (FS 24)

Spent a morning writing and we are now in sight of Minas Morghul. Gardening in sultry (and properly midday) heat this afternoon. . . . . I have done nothing about getting new copies typed to send to you of fresh chapters, as I am pushing on while there is a chance and cannot wait to make fair copy. . . . . Very much love to you, and all my thoughts and prayers. How much I wish to know! ‘When you return to the lands of the living, and we re-tell our tales, sitting by a wall in the sun, laughing at old grief, you shall tell me then’ (Faramir to Frodo).

69 To Christopher Tolkien

14 May 1944 (FS 25)

20 Northmoor Road, Oxford

Well my dearest, here goes to begin a proper letter again … I did a certain amount of writing yesterday but was hindered by two things: the need to clear up the study (which had got into the chaos that always indicates literary or philological preoccupation) and attend to business; and trouble with the moon. By which I mean that I found my moons in the crucial days between Frodo’s flight and the present situation (arrival at Minas Morghul) were doing impossible things, rising in one part of the country and setting simultaneously in another. Rewriting bits of back chapters took all afternoon!. . . . Fr C.¹ gave a pretty stirring little sermon, based on Rogation Days (next Mon – Wed) in which he suggested we were all a lot of untutored robots for not saying Grace; and did not suggest but categorically pronounced Oxford to deserve to be wiped out with fire and blood in the wrath of God for the abominations and wickedness there perpetrated. We all woke up. I am afraid it is all too horribly true. But I wonder if it is specially true now? A small knowledge of history depresses one with the sense of the everlasting mass and weight of human iniquity: old, old, dreary, endless repetitive unchanging incurable wickedness. All towns, all villages, all habitations of men – sinks! And at the same time one knows that there is always good: much more hidden, much less clearly discerned, seldom breaking out into recognizable, visible, beauties of word or deed or face – not even when in fact sanctity, far greater than the visible advertised wickedness, is really there. But I fear that in the individual lives of all but a few, the balance is debit – we do so little that is positive good, even if we negatively avoid what is actively evil. It must be terrible to be a priest!. . . .

Monday 4 p.m. . . . . I saw C.S.L. from 10.45 to 12.30 this morning: heard 2 chapters of his ‘Who Goes Home?’² – a new allegory on Heaven and Hell; and I read my 6th new chapter ‘Journey to the Cross Roads’ with complete approval. So far it has gone well: but I am now coming to the nub, when the threads must be gathered and the times synchronized and the narrative interwoven; while the whole thing has grown so large in significance that the sketches of concluding chapters (written ages ago) are quite inadequate, being on a more ‘juvenile’ level. . . . .

I suddenly got an idea for a new story (of about length of Niggle³) – in church yesterday, I fear. A man sitting at a high window and seeing not the fortunes of a man or of people, but of one small piece of land (about the size of a garden) all down the ages. He just sees it illumined, in borders of mist, and things, animals and men just walk on and off, and the plants and trees grow and die and change. One of the points would be that plants and animals change from one fantastic shape to another but men (in spite of different dress) don’t change at all. At intervals all down the ages from Palaeolithic to Today a couple of women (or men) would stroll across scene saying exactly the same thing (e.g. It oughtn’t to be allowed. They ought to stop it. Or, I said to her, I’m not one to make a fuss, I said, but . . .). . . .

Your own dear and loving Father.

70 To Christopher Tolkien

21 May 1944 (FS 26)

20 Northmoor Road, Oxford

My dearest,

I am afraid I have not written for some time. . . . . I have taken advantage of a bitter cold grey week (in which the lawns have not grown in spite of a little rain) to write: but struck a sticky patch. All that I had sketched or written before proved of little use, as times, motives, etc., have all changed. However at last with v. great labour, and some neglect of other duties, I have now written or nearly written all the matter up to the capture of Frodo in the high pass on the very brink of Mordor. Now I must go back to the other folk and try and bring things to the final crash with some speed. Do you think Shelob is a good name for a monstrous spider creature? It is of course only ‘she+lob’ (= spider), but written as one, it seems to be quite noisome. . . . .

Monday 22 May. . . . . It was a wretched cold day yesterday (Sunday). I worked very hard at my chapter – it is most exhausting work; especially as the climax approaches and one has to keep the pitch up: no easy level will do; and there are all sorts of minor problems of plot and mechanism. I wrote and tore up and rewrote most of it a good many times; but I was rewarded this morning, as both C.S.L and C.W. thought it an admirable performance, and the latest chapters the best so far. Gollum continues to develop into a most intriguing character. I was on ‘key duty’ last night and not supposed to retire, but did so at 3.30 a.m. A bit tired this morning. And I have to be on all night at the HQ Post tonight. . . . .

Your own Father.

71 To Christopher Tolkien (airgraph)

25 May 1944 (FS 27)

20 Northmoor Road, Oxford

Dearest Chris, Letters, immensely welcome, have poured in. . . . . I was disposed, at last, to envy you a little; or rather to wish I could be with you ‘in the hills’. There is something in nativity, and though I have few pictorial memories, there is always a curious sense of reminiscence about any stories of Africa, which always move me deeply. Strange that you, my dearest, should have gone back there. . . . . There is not much to report of self since Monday. That night I never slept at all (quite literally): partly owing to deafening traffic (on moldan on úprodore¹): and gave up trying at 6 a.m. I was not frightfully bright at lecture on Tuesday, as a result. Chief reason, however, is absorption in Frodo, which now has a great grip and takes a lot out of me: chapter on Shelob and the disaster in Kirith Ungol has been written several times. Whole thing comes out of the wash quite different to any preliminary sketch! Apart from making a hen-coop and chick-run (I succumbed at last: couldn’t stand the untidy box and jumbled net which did duty on the lawn) I have given most of my energies to that task. Two lectures this morning; and this evening I am taking ‘off’, and going to Magdalen, where there’s supposed to be a full assembly, including Dyson. . . . . I hope you will have some more leave in genuine Africa, ere too long. Away from the ‘lesser servants of Mordor’. Yes, I think the ores as real a creation as anything in ‘realistic’ fiction: your vigorous words well describe the tribe; only in real life they are on both sides, of course. For ‘romance’ has grown out of ‘allegory’, and its wars are still derived from the ‘inner war’ of allegory in which good is on one side and various modes of badness on the other. In real (exterior) life men are on both sides: which means a motley alliance of ores, beasts, demons, plain naturally honest men, and angels. But it does make some difference who are your captains and whether they are ore-like per se! And what it is all about (or thought to be). It is even in this world possible to be (more or less) in the wrong or in the right. I could not stand Gaudy Night.² I followed P. Wimsey from his attractive beginnings so far, by which time I conceived a loathing for him (and his creatrix) not surpassed by any other character in literature known to me, unless by his Harriet. The honeymoon one (Busman’s H.?) was worse. I was sick. . . . . God bless you. Your own Father. Finished 3.45 p.m.: 25 May 1944.

72 To Christopher Tolkien

31 May 1944 (FS 28)

20 Northmoor Road, Oxford

Dearest Chris,

About time I wrote again … On Thursday I dined in college, myself and the three old gents (Drake, Ramsden, and the Bursar¹) who were very affable. The Inklings meeting. . . . was very enjoyable. Hugo² was there: rather tired-looking, but reasonably noisy. The chief entertainment was provided by a chapter of Warnie Lewis’s book on the times of Louis XIV (very good I thought it); and some excerpts from C.S.L.’s ‘Who Goes Home?’ – a book on Hell, which I suggested should have been called rather ‘Hugo’s Home’. I did not get back till after midnight. The rest of my time, barring chores in and out door, has been occupied by the desperate attempt to bring ‘The Ring’ to a suitable pause, the capture of Frodo by the Orcs in the passes of Mordor, before I am obliged to break off by examining. By sitting up all hours, I managed it: and read the last 2 chapters (Shelob’s Lair and The Choices of Master Samwise) to C.S.L. on Monday morning. He approved with unusual fervour, and was actually affected to tears by the last chapter, so it seems to be keeping up. Sam by the way is an abbreviation not of Samuel but of Samwise (the Old E. for Half-wit), as is his father’s name the Gaffer (Ham) for O.E. Hamfast or Stayathome. Hobbits of that class have very Saxon names as a rule – and I am not really satisfied with the surname Gamgee and shd. change it to Goodchild if I thought you would let me. I am going to get these 8 new chapters, XXXIII – XL, which you have not read, typed almost at once to send out to you, one at a time at short intervals. . . . . I have done no serious writing since Monday. Until midday today I was sweating at Section Papers:³ & took my MSS. to the Press at 2 p.m. today – the last possible day. . . . . Yesterday: lecture – puncture, after fetching fish, so I had to foot it to town and back, and as bike-repairs are imposs. with Denis⁴ ill and working slow, I had to squander afternoon in a grimy struggle, which ended at last in my getting tire off, mending 1 puncture in inner tube, and gash in outer, and getting thing on again. lo! triumphum.⁵ But it’s hard work at a bob!. . . .

Sunday: June 3. . . . . One of the reasons for this second gap since Wednesday is that since I finished setting papers, and before scripts came in, I have been trying to get some chapters typed so that they can be duplicated and sent out to you. I have got two done. A labour at first, as I have not typed for so long. There is little further news of me beyond this Prisca and Mummy went to see Anna Neagle in Emma in the play from Jane Austen, and enjoyed it. I walked home with them, after dining at Pembroke. A poor affair. But it is increasingly heartbreaking as the armies draw near to Rome to hear the crass comments of elderly and stupid old gentlemen. I find the present situation of things more and more distressing. I wonder if you were even able to hear any of the Pope’s words. A propos of that, but concerning another occasion: that you may judge of the atmosphere of tact and courtesy in my beautiful college. I took Rice-Oxley to dine on the second Tuesday in term. The election to the Rectorship of Lincoln had just been announced: the college had elected K. Murray the young Scotch Bursar responsible for the Turl atrocity.⁶ The obvious (and I think proper) person was V. J. Brooke (St Cath’s Censor⁷); but Hanbury⁸ was also a candidate. Sitting next to me, the Master in a loud voice said: ‘Thank heaven they did not elect a Roman Catholic to the Rectorship anyway: disastrous, disastrous for the college.’ ‘Yes, indeed,’ echoed Dr Ramsden, ‘disastrous.’ My guest looked at me and smiled and whispered ‘models of tact and courtesy!’. . . .

Your own dear Father.

73 From a letter to Christopher Tolkien

10 June 1944 (FS 30)

[Written four days after the beginning of the Allied invasion of Normandy.]

I got your airletter at tea-time yesterday A great deal is happening at this end of the world. But I won’t enlarge on that, as doubtless you get the same news as we do, and as quick; and if one knew anything outside that it would be ‘indiscreet’ to mention it. As a matter of fact I don’t. But thank God it really looks like clearing up a bit this evening. It is calmer, warmer, and there are glimpses of sun and blue sky. I fancy weather is of paramount importance. . . . .

I last wrote on D. Day June 6. On Wed. I made special efforts with typing. Of the rest I can only remember that on Thursday I dined lugubriously in Pembroke, and then went to Magdalen, where the Lewises, C. Williams, and Edison (author of Ouroboros)¹ were assembled. From 9 until after 12.30 the time was occupied by reading. A long chapter from the Captain,² largely on the system of government in the ancien régime of France, which he managed to make very amusing (though it was very long) followed by Edison with a new chapter from an uncompleted romance³ – of undiminished power and felicity of expression; myself; and C.S.L. Enjoyable, but no longer amid exams and wars to be taken so lightly as of old – especially as I had arisen at 5 a.m. (or 7 a.m. BDST) to get to Mass for Corpus Christi. . . . .

This morning. . . . was occupied with exams, the afternoon with a mass-meeting at Rhodes House in favour of a local Christian Council. . . . . There was one man. . . . who got up and said that he approved of a C. Council, because he had been Lord Nelson in his previous life, and had much appreciated being in Oxford during part of the present life; but nobody laughed – although he was one of the amiable kind, who would have liked it. He said so. But apparently he has made this speech so often, that it was taken as a matter of course. Just shows how little one can know of one’s own home-town, as I had never seen or heard of him before. . . . .

[11 June] I was very interested in all the descriptions: both of your abode and of the country. Your sharpened memory is I imagine due to 2 things (1) sharpened desire (2) new images which do not correspond to the old, and so do not overlay and blur them. Few inhabitants of a town who have never gone away can recall even the major changes in a street during the past year. My own rather sharp memory is probably due to the dislocation of all my childhood ‘pictures’ between 3 and 4 by leaving Africa: I was engaged in a constant attention and adjustment. Some of my actual visual memories I now recognize as beautiful blends of African and English details. . . . . As for what to try and write: I don’t know. I tried a diary with portraits (some scathing some comic some commendatory) of persons and events seen; but I found it was not my line. So I took to ‘escapism’: or really transforming experience into another form and symbol with Morgoth and Orcs and the Eldalie (representing beauty and grace of life and artefact) and so on; and it has stood me in good stead in many hard years since and I still draw on the conceptions then hammered out. But, of course, there was no time except on leave or in hospital. . . . .

I certainly live on your letters, although my circumstances are so very much more easy. In my case weariness, sheer boredom of sameness is the enemy. If I were younger, I should wish to exchange with you, merely to change! I hope you can read some of this. Certainly sixpenn’orth as far as quantity (not quality I fear) goes. More anon.

74 From a letter to Stanley Unwin

29 June 1944

[Unwin wrote on 22 June, enclosing ‘a further substantial cheque’ for royalties earned by The Hobbit, and telling Tolkien that his son Rayner was now reading English at Oxford as a naval cadet: ‘He will be away next week on leave, but after his return I should much like him to meet you some time.’]

First about Rayner. I was both delighted and grieved at your news. Delighted because I shall have a chance of seeing him. I hope he will treat me in the most unprofessorial manner, and as soon as he gets back, will just let me know how we can meet: whether I can roll into his rooms, and whether he would care at any time to wander up here to my house and have tea (meagre) in my garden (untidy). Grieved because it is abominable to think that the passage of time and the prolongation of this misery has swept him up. My youngest boy, also Trinity, was carried off last July – in the midst of typing and revising the Hobbit sequel and doing a lovely map – and is now far away and very wretched, in the Orange Free State:¹ the fact that it was my native land does not seem to recommend it to him. I have at the moment another son, a much damaged soldier, at Trinity trying to do some work and recover a shadow of his old health.². . . .

I am afraid I have treated you badly. Fortune has treated me pretty rough since I last wrote – though not rougher than many others, alas! – and I have had barely the energy or the time to get through the menial day. But I should have thanked you for your note about Foyles³ and for the two copies of the edition. Also I might have let you know what was happening to the sequel to the Hobbit. Not a line on it was possible for a year. One of the results (until I was drowned in an abyss of exams) of release from work for R.N. and R.A.F. was that I managed to bring this (great) work to within sight of conclusion, and am now about to conclude it, disregarding all other calls, as far as is possible.

I hope you still have some mild interest in it, in spite of paper shortage – at any rate as a possible future. It is frightfully difficult and/or expensive getting anything typed in this town, and when my typewriter broke down nobody would repair it. I have still only one copy, and that needs revision as the thing nears its end. But I hope at last soon to be able to submit a chunk to you. A pity Rayner is now involved with other and more serious matters. In any case, I fear, the story has grown too long and unjuvenile.

Thank you very much for the cheque. Even halved it will be very useful. I still labour under debts, mainly due to trying to complete a family’s education after war had taken most of one’s means: not an uncommon experience.

75 To Christopher Tolkien

7 July 1944 (FS 36)

20 Northmoor Road, Oxford

My Dearest: I thought I would try the experiment of an airletter on my midget type.¹ It is certainly as small, and a lot clearer than I could write. It is only two days since I last wrote, but I have a great desire to talk to you. Not that there is anything but the smallest news to tell. I haven’t had a chance to do any more writing yet. This morning I had shopping and cadets; and when on my way back to town for the second time my back tire blew up with a loud explosion, the inner tube having oozed through a gash in the outer cover. Fortunately this was not far from Denis, and I was able to console myself at The Gardeners’ Arms, not yet discovered by Stars or Stripes,² and where they serve a mixture of College Ale and Bitter. But I had to make a third journey after lunch: and from 5 to 8 was occupied enlarging the house, with bits of old wood and salvaged nails, for the new hen-folk, drat ‘em. I have just heard the news and so goes the day. There is a family of bullfinches, which must have nested in or near our garden, and they are very tame, and have been giving us entertainment lately by their antics feeding their young, often just outside the diningroom window. In sects on the trees and sowthistle seeds seem their chief delight. I had no idea they behaved so much like goldfinches. Old fat father, pink waistcoat and all, hangs absolutely upside down on a thistle-spray, tinking all the while. There are also a few wrens about. Otherwise nothing of note, though all birds are vastly increased in numbers, after the mild winters, and in these relatively catless days. The garden is its usual wilderness self, all deep green again, and still with abundant roses. The bright summer day turned to rain again by night and we have had a lot more, though not without breaks. . . . .

[9 July] A propos of bullfinches, did you know that they had a connexion with the noble art of brewing ale? I was looking at the Kalevala the other day – one of the books which I don’t think you have yet read? Or have you? – and I came across Runo XX, which I used to like: it deals largely with the origin of beer. When the fermentation was first managed, the beer was only in birch tubs and it foamed all over the place, and of course the heroes came and lapped it up, and got mightily drunk. Drunk was Ahti, drunk was Kauko, drunken was the ruddy rascal, with the ale of Osmo’s daughter – Kirby’s translation³ is funnier than the original. It was the bullfinch who then suggested to Osmo’s daughter the notion of putting the stuff in oak casks with hoops of copper and storing it in a cellar. Thus was ale at first created … best of drinks for prudent people; Women soon it brings to laughter, Men it warms into good humour, but it brings the fools to raving. Sound sentiments. Poor old Finns, and their queer language, they look like being scuppered. I wish I could have visited the Land of Ten Thousand Lakes before this war. Finnish nearly ruined my Hon. Mods,⁴ and was the original germ of the Silmarillion. . . . .

I wonder how you are getting on with your flying since you first went solo – the last news we had of this. I especially noted your observations on the skimming martins. That touches to the heart of things, doesn’t it? There is the tragedy and despair of all machinery laid bare. Unlike art which is content to create a new secondary world in the mind, it attempts to actualize desire, and so to create power in this World; and that cannot really be done with any real satisfaction. Labour-saving machinery only creates endless and worse labour. And in addition to this fundamental disability of a creature, is added the Fall, which makes our devices not only fail of their desire but turn to new and horrible evil. So we come inevitably from Daedalus and Icarus to the Giant Bomber. It is not an advance in wisdom! This terrible truth, glimpsed long ago by Sam Butler, sticks out so plainly and is so horrifyingly exhibited in our time, with its even worse menace for the future, that it seems almost a world wide mental disease that only a tiny minority perceive it. Even if people have ever heard the legends (which is getting rarer) they have no inkling of their portent. How could a maker of motorbikes name his product Ixion cycles! Ixion, who was bound for ever in hell on a perpetually revolving wheel! Well, I have got over 2 thousand words onto this little flimsy airletter; and I will forgive the Mordor-gadgets some of their sins, if they will bring it quickly to you . . .

76 From a letter to Christopher Tolkien

28 July 1944 (FS 39)

As to Sam Gamgee. I quite agree with what you say, and I wouldn’t dream of altering his name without your approval; but the object of the alteration was precisely to bring out the comicness, peasantry, and if you will the Englishry of this jewel among the hobbits. Had I thought it out at the beginning, I should have given all the hobbits very English names to match the shire. The Gaffer came first; and Gamgee followed as an echo of old Lamorna jokes.¹ I doubt if it’s English. I knew of it only through Gamgee (Tissue) as cottonwool was called being invented by a man of that name last century. However, I daresay all your imagination of the character is now bound up with the name. Plain news is on the airgraph; but the only event worth of talk was the performance of Hamlet² which I had been to just before I wrote last. I was full of it then, but the cares of the world have soon wiped away the impression. But it emphasised more strongly than anything I have ever seen the folly of reading Shakespeare (and annotating him in the study), except as a concomitant of seeing his plays acted. It was a very good performance, with a young rather fierce Hamlet; it was played fast without cuts; and came out as a very exciting play. Could one only have seen it without ever having read it or knowing the plot, it would have been terrific. It was well produced except for a bit of bungling over the killing of Polonius. But to my surprise the part that came out as the most moving, almost intolerably so, was the one that in reading I always found a bore: the scene of mad Ophelia singing her snatches.

77 From a letter to Christopher Tolkien

31 July 1944 (FS 41)

Neglecting other duties I’ve put in a good many hours typing and am now nearly at the end of the new stuff in the Ring; so soon I may go on and finish; and I hope shortly to send you another batch. . . . . Binney was here on Sat. to tea, in a v. pleasant mood; it cheered P. up, as she too is v. lonely with only a couple of old grousers, and nothing to do but read. She’s just read Out of the S. Planet and Perelandra; and with good taste preferred the latter. But she finds it hard to realise that Ransom is not meant to be a portrait of me (though as a philologist I may have some part in him, and recognize some of my opinions and ideas Lewisified in him). . . . . The news is good today. Things may begin to move fast now, if not quite so fast as some think. I wonder how long von Papen will manage to keep above ground?¹ But when the burst comes in France, then will be the time to get excited. How long? And what of the red Chrysanthemum in the East? And when it is all over, will ordinary people have any freedom left (or right) or will they have to fight for it, or will they be too tired to resist? The last rather seems the idea of some of the Big Folk. Who have for the most part viewed this war from the vantage point of large motor-cars. Too many are childless. But I suppose the one certain result of it all is a further growth in the great standardised amalgamations with their mass-produced notions and emotions. Music will give place to jiving: which as far as I can make out means holding a ‘jam session’ round a piano (an instrument properly intended to produce the sounds devised by, say, Chopin) and hitting it so hard that it breaks. This delicately cultured amusement is said to be a ‘fever’ in the U.S.A. O God! O Montreal! O Minnesota! O Michigan! What kind of mass manias the Soviets can produce remains for peace and prosperity and the removal of war-hypnotism to show. Not quite so dismal as the Western ones, perhaps (I hope). But one doesn’t altogether wonder at a few smaller states still wanting to be ‘neutral’; they are between the devil and the deep sea all right (and you can stick which D you like on to which side you like). However it’s always been going on in different terms, and you and I belong to the ever-defeated never altogether subdued side. I should have hated the Roman Empire in its day (as I do), and remained a patriotic Roman citizen, while preferring a free Gaul and seeing good in Carthaginians. Delenda est Carthago.² We hear rather a lot of that nowadays. I was actually taught at school that that was a fine saying; and I ‘reacted’ (as they say, in this case with less than the usual misapplication) at once. There lies still some hope that, at least in our beloved land of England, propaganda defeats itself, and even produces the opposite effect. It is said that it is even so in Russia; and I bet it is so in Germany. . . . .

[1 August] I hear that there is just coming out First Whispers of the Wind in the Willows; and the reviews seem favourable. It is published by Kenneth Grahame’s widow, but it is not, I gather, notes for the book, but stories (about Toad and Mole etc.) that he wrote in letters to his son. I must get hold of a copy, if poss. I’m afraid I have made a great mistake in making my sequel too long and complicated and too slow in coming out. It is a curse having the epic temperament in an overcrowded age devoted to snappy bits!

78 From a letter to Christopher Tolkien

12 August 1944 (FS 43)

It is longer than I meant to leave since my airgr. of Aug. 8 … I read your letters carefully, and of course as is quite right you open your rather troubled heart to us; but do not think that any detail of your exterior life, your friends, acquaintance, or the most minor events, are not worth writing or of interest. I am glad that you are finding it (at times) easier to rub along. I shouldn’t worry too much, if the process sometimes seems to be a declension from the highest standards (intellectual and aesthetic, at any rate, not moral). I don’t think you are in the least likely permanently to decline upon the worse; and I should say that you need a little thickening of the outer skin, if only as a protection for the more sensitive interior; and if you acquire it, it will be of permanent value in any walk of later life in this tough world (which shows no signs of softening). And of course, as you already discover, one of the discoveries of the process is the realization of the values that often lurk under dreadful appearances. Urukhai is only a figure of speech. There are no genuine Uruks, that is folk made bad by the intention of their maker; and not many who are so corrupted as to be irredeemable (though I fear it must be admitted that there are human creatures that seem irredeemable short of a special miracle, and that there are probably abnormally many of such creatures in Deutschland and Nippon – but certainly these unhappy countries have no monopoly: I have met them, or thought so, in England’s green and pleasant land). All you say about the dryness, dustiness, and smell of the satan-licked land reminds me of my mother; she hated it (as a land) and was alarmed to see symptoms of my father growing to like it. It used to be said that no English-born woman could ever get over this dislike or be more than an exile, but that Englishmen (under the freer conditions of peace) could and usually did get to love it (as a land; I am saying nothing of any of its inhabitants). Oddly enough all that you say, even to its detriment, only increases the longing I have always felt to see it again. Much though I love and admire little lanes and hedges and rustling trees and the soft rolling contours of a rich champain, the thing that stirs me most and comes nearest to heart’s satisfaction for me is space, and I would be willing to barter barrenness for it; indeed I think I like barrenness itself, whenever I have seen it. My heart still lingers among the high stony wastes among the morains and mountain-wreckage, silent in spite of the sound of thin chill water. Intellectually and aesthetically, of course; man cannot live on stone and sand, but I at any rate cannot live on bread alone; and if there was not bare rock and pathless sand and the unharvested sea, I should grow to hate all green things as a fungoid growth. . . . .

I am absolutely dry of any inspiration for the Ring and am back where I was in the Spring, with all the inertia to overcome again. What a relief it would be to get it done. How I miss you on that count alone! I forgot to make a note of when I sent the MSS. off, but I suppose it must have been about a month ago and you may soon be getting it. I shan’t send any more until I know your next address, though the subsequent chapters are better. I shall be very eager to know what you think of them. This book has come to be more and more addressed to you, so that your opinion matters more than any one else’s.

79 From a letter to Christopher Tolkien

22 August 1944 (FS 45)

[A reply to Christopher’s comments on Kroonstad, where he was stationed, and on Johannesburg.]

Kroonstad is the real product of our culture, as it now lives and is; Jo’burg (in its good spots) is what it would like to be, but only can be in special economic circumstances which are quite unstable and impermanent. In England, and there less than in most other European countries, it has up to now been softened and concealed by the relics of a former age (not confined to ruinous buildings). There will be a good many Kroonstads, architecturally, morally, and mentally, in this land in ten to twenty years time, when the Portal Houses, ‘temporary’, are blistered and bent like rotting tin mushrooms but nothing else is forthcoming. As in the former dark age, the Christian Church alone will carry over any considerable tradition (not unaltered, nor, it may be, undamaged) of a higher mental civilization, that is, if it is not driven down into new catacombs. Gloomy thoughts, about things one cannot really know anything [of]; the future is impenetrable especially to the wise; for what is really important is always hid from contemporaries, and the seeds of what is to be are quietly germinating in the dark in some forgotten corner, while everyone is looking at Stalin or Hitler, or reading illustrated articles on Beveridge (‘The Master of University College At Home’) in Picture Post. . . . .

This morning I lectured, and found the Bird and Baby¹ closed; but was hailed in a voice that carried across the torrent of vehicles that was once St Giles, and discovered the two Lewises and C. Williams, high and very dry on the other side. Eventually we got 4 pints of passable ale at the King’s Arms – at a cost of 5/8. . . . . I hope to see the lads tomorrow; otherwise life is as bright as water in a ditch. . . . .

Here I am at the best end of the day again. The most marvellous sunset I have seen for years: a remote pale green-blue sea just above the horizon, and above it a towering shore of bank upon bank of flaming cherubim of gold and fire, crossed here and there by misty blurs like purple rain. It may portend some celestial merriment in the morn, as the glass is rising.

80 From an airgraph to Christopher Tolkien

3 September 1944 (FS 46)

[On G. K. Chesterton.]

P[riscilla]. . . . has been wading through The Ballad of the White Horse for the last many nights; and my efforts to explain the obscurer parts to her convince me that it is not as good as I thought. The ending is absurd. The brilliant smash and glitter of the words and phrases (when they come off, and are not mere loud colours) cannot disguise the fact that G. K. C. knew nothing whatever about the ‘North’, heathen or Christian.

81 To Christopher Tolkien

[Christopher had moved to a camp at Standerton in the Transvaal.]

23–25 September 1944 (FS 51)

20 Northmoor Road, Oxford

My dearest,

We have had another airgraph from you this morn, just on the eve of your departure to Standerton. . . . . I am pleased that the Chapters meet with your approval. As soon as I get them back, I’ll send the next lot; which I think are better (Of Herbs and Stewed Rabbit; Faramir; The Forbidden Pool; Journey to the Crossroads; The Stairs of Kirith Ungol; Shelob’s Lair; and The Choices of Master Samwise). . . . . There is not much more Home news. Lights are steadily increasing in Oxford. More and more windows are being unblacked; and the Banbury Road now has a double row of lamps; while some of the side-roads have ordinary lamps. I actually went out to an ‘Inklings’ on Thursday night, and rode in almost peacetime light all the way to Magdalen for the first time in 5 years. Both Lewises were there, and C. Williams; and beside some pleasant talk, such as I have not enjoyed for moons, we heard the last chapter of Warnie’s book and an article of CSL, and a long specimen of his translation of Vergil.¹ I did not start home till midnight, and walked with C. W. part of the way, when our converse turned on the difficulties of discovering what common factors if any existed in the notions associated with freedom, as used at present. I don’t believe there are any, for the word has been so abused by propaganda that it has ceased to have any value for reason and become a mere emotional dose for generating heat. At most, it would seem to imply that those who domineer over you should speak (natively) the same language – which in the last resort is all that the confused ideas of race or nation boil down to; or class, for that matter, in England. . . . . The western war-news of course occupies a good deal of our minds, but you know as much about it as we do. Anxious times, in spite of the rather premature shouting. The armoured fellows are right in the thick of it, and (I gather) think there is going to be a good deal more of the thick yet. I cannot understand the line taken by BBC (and papers, and so, I suppose, emanating from M[inistry] O[f] I[nformation]) that the German troops are a motley collection of sutlers and broken men, while yet recording the bitterest defence against the finest and best equipped armies (as indeed they are) that have ever taken the field. The English pride themselves, or used to, on ‘sportsmanship’ (which included ‘giving the devil his due’), not that attendance at a league football match was not enough to dispel the notion that ‘sportsmanship’ was possessed by any very large number of the inhabitants of this island. But it is distressing to see the press grovelling in the gutter as low as Goebbels in his prime, shrieking that any German commander who holds out in a desperate situation (when, too, the military needs of his side clearly benefit) is a drunkard, and a besotted fanatic. I can’t see much distinction between our popular tone and the celebrated ‘military idiots’. We knew Hitler was a vulgar and ignorant little cad, in addition to any other defects (or the source of them); but there seem to be many v. and i. 1. cads who don’t speak German, and who given the same chance would show most of the other Hitlerian characteristics. There was a solemn article in the local paper seriously advocating systematic exterminating of the entire German nation as the only proper course after military victory: because, if you please, they are rattlesnakes, and don’t know the difference between good and evil! (What of the writer?) The Germans have just as much right to declare the Poles and Jews exterminable vermin, subhuman, as we have to select the Germans: in other words, no right, whatever they have done. Of course there is still a difference here. The article was answered, and the answer printed. The Vulgar and Ignorant Cad is not yet a boss with power; but he is a very great deal nearer to becoming one in this green and pleasant isle than he was. And all of that you know. Still you’re not the only one who wants to let off steam or bust, sometimes; and I could make steam, if I opened the throttle, compared with which (as the Queen said to Alice) this would be only a scent-spray. It can’t be helped. You can’t fight the Enemy with his own Ring without turning into an Enemy; but unfortunately Gandalf’s wisdom seems long ago to have passed with him into the True West. . . . .

The NW gale in the ‘Straits of Dover’ has passed, and we are back in a mild September day with a silver sun gleaming through very high mottled clouds moving still fairly fast from the NW. I must try and get on with the Pearl and stop the eager maw of Basil Blackwell.² But I have the autumn wanderlust upon me, and would fain be off with a knapsack on my back and no particular destination, other than a series of quiet inns. One of the too long delayed delights we must promise ourselves, when it pleases God to release us and reunite us, is just such a perambulation, together, preferably in mountainous country, not too far from the sea, where the scars of war, felled woods and bulldozed fields, are not too plain to see. The Inklings have already agreed that their victory celebration, if they are spared to have one, will be to take a whole inn in the country for at least a week, and spend it entirely in beer and talk, without reference to any clock! … God be with you and guide you in all your ways. All the love of your own

Father.

82 From an airgraph to Christopher Tolkien

30 September 1944 (FS 52)

We three have just come back through the rainy end of a golden day, from a v. poor production at Playhouse of ‘Arms and the Man’, which does not wear well. I saw the good lady (in the theatre with C. Williams) who is typing Ring and have hopes of more to send soon. I don’t think I should write any more, but for the hope of your seeing it. At moment I’m engaged in revision, as I can’t get on without having back stuff fresh in mind. Do you remember chapter ‘King of the Golden Hall’? Seems rather good, now it is old enough for a detached view.

83 From a letter to Christopher Tolkien

6 October 1944 (FS 54)

It has been rather an unusually interesting week. You know how, even if you are not hard up, the finding of a forgotten bob in an old pocket gives you a curious feeling of wealth. I am not referring to the fact that I netted about £51 from my vacation labours on Cadets, though that wasn’t too bad. But to the fact that I am a week up. Term does not begin today but next week! It has given me a wonderful (if fictitious and later to be paid for) sense of leisure. . . . . On Tuesday at noon I looked in at the Bird and B. with C. Williams. There to my surprise I found Jack and Warnie¹ already ensconced. (For the present the beer shortage is over, and the inns are almost habitable again). The conversation was pretty lively – though I cannot remember any of it now, except C.S.L.’s story of an elderly lady that he knows. (She was a student of English in the past days of Sir Walter Raleigh. At her viva she was asked: What period would you have liked to live in Miss B? In the 15th C. said she. Oh come, Miss B., wouldn’t you have liked to meet the Lake poets? No, sir, I prefer the society of gentlemen. Collapse of viva.) – & I noticed a strange tall gaunt man half in khaki half in mufti with a large wide-awake hat, bright eyes and a hooked nose sitting in the corner. The others had their backs to him, but I could see in his eye that he was taking an interest in the conversation quite unlike the ordinary pained astonishment of the British (and American) public at the presence of the Lewises (and myself) in a pub. It was rather like Trotter at the Prancing Pony,² in fact v. like. All of a sudden he butted in, in a strange unplaceable accent, taking up some point about Wordsworth. In a few seconds he was revealed as Roy Campbell (of Flowering Rifle and Flaming Terrapin). Tableau! Especially as C.S.L. had not long ago violently lampooned him in the Oxford Magazine, and his press-cutters miss nothing. There is a good deal of Ulster still left in C.S.L. if hidden from himself. After that things became fast and furious and I was late for lunch. It was (perhaps) gratifying to find that this powerful poet and soldier desired in Oxford chiefly to see Lewis (and myself). We made an appointment for Thursday (that is last) night. If I could remember all that I heard in C.S.L.’s room last night it would fill several airletters. C.S.L. had taken a fair deal of port and was a little belligerent (insisted on reading out his lampoon again while R.C. laughed at him), but we were mostly obliged to listen to the guest. A window on a wild world, yet the man is in himself gentle, modest, and compassionate. Mostly it interested me to learn that this old-looking war-scarred Trotter, limping from recent wounds, is 9 years younger than I am, and we prob. met when he was a lad, as he lived in O[xford] at the time when we lived in Pusey Street (rooming with Walton the composer,³ and going about with T. W. Earp, the original twerp, and with Wilfrid Childe⁴ your godfather – whose works he much prizes). What he has done since beggars description. Here is a scion of an Ulster prot. family resident in S. Africa, most of whom fought in both wars, who became a Catholic after sheltering the Carmelite fathers in Barcelona – in vain, they were caught & butchered, and R.C. nearly lost his life. But he got the Carmelite archives from the burning library and took them through the Red country. He speaks Spanish fluently (he has been a professional bullfighter). As you know he then fought through the war on Franco’s side, and among other things was in the van of the company that chased the Reds out of Malaga in such haste that their general (Villalba I believe) could not carry off his loot – and left on his table St. Teresa’s hand with all its jewels. He had most interesting things to say about the situation at Gib, since the war (in Spain). But he is a patriotic man, and has fought for the B. Army since. Well, well. Martin D’Arcy⁵ vouches for him, and told him to seek us out. But I wish I could remember half his picaresque stories, about poets and musicians etc. from Peter Warlock to Aldous Huxley. The one I most enjoyed was the tale of greasy Epstein (the sculptor) and how he fought him and put him in hospital for a week. However it is not possible to convey an impression of such a rare character, both a soldier and a poet, and a Christian convert. How unlike the Left – the ‘corduroy panzers’ who fled to America (Auden among them who with his friends got R.C.’s works ‘banned’ by the Birmingham T. Council!). I hope to see this man again next week. We did not leave Magdalen until midnight, and I walked up to Beaumont Street with him. C.S.L.’s reactions were odd. Nothing is a greater tribute to Red propaganda than the fact that he (who knows they are in all other subjects liars and traducers) believes all that is said against Franco, and nothing that is said for him. Even Churchill’s open speech in Parliament left him unshaken. But hatred of our church is after all the real only final foundation of the C of E – so deep laid that it remains even when all the superstructure seems removed (C.S.L. for instance reveres the Blessed Sacrament, and admires nuns!). Yet if a Lutheran is put in jail he is up in arms; but if Catholic priests are slaughtered – he disbelieves it (and I daresay really thinks they asked for it). But R.C. shook him a bit. . . . .

Do ‘ramble on’. Letters need not be only about exterior events (though all details are welcome). What you are thinking is just as important: Christmas, bee-noises, and all the rest. And why you should think the encounter with the chemist-botanist. . . . unworthy of record, I can’t say. I thought it most interesting It is not the not-man (e.g. weather) nor man (even at a bad level), but the man-made that is ultimately daunting and insupportable. If a ragnarök⁶ would burn all the slums and gas-works, and shabby garages, and long arc-lit suburbs, it cd. for me burn all the works of art – and I’d go back to trees.

84 From an airgraph to Christopher Tolkien

12 October 1944 (FS 55)

I began trying to write again (I would, on the brink of term!) on Tuesday, but I struck a most awkward error (one or two days) in the synchronization, v. important at this stage, of movements of Frodo and the others, which has cost labour and thought and will require tiresome small alterations in many chapters; but at any rate I have actually begun Book Five (and last: about 10 chapters per ‘book’). I have today sent Leaf by Niggle to Dublin Review, as the editor wrote asking for verse or narrative.

85 From an airgraph to Christopher Tolkien

16 October 1944 (FS 56)

I have been struggling with the dislocated chronology of the Ring, which has proved most vexatious, and has not only interfered with other more urgent and duller duties, but has stopped me getting on. I think I have solved it all at last by small map alterations, and by inserting an extra day’s Entmoot, and extra days into Trotter’s chase and Frodo’s journey (a small alteration in the first chapter I have just sent: 2 days from Morannon to Ithilien). But now I have lectures again, and also Pearl.

86 From a letter to Christopher Tolkien

23 October 1944 (FS 57)

I have just been out to look up: the noise is terrific: the biggest for a long time, skywide Armada. I suppose it is allright to say so, as by the time that this reaches you somewhere will have ceased to exist and all the world will have known about it and already forgotten it. . . . .

There seems no time to do anything properly; and I feel tired all the time, or rather bored. I think if a jinn came and gave me a wish – what would you really like? – I should reply: Nothing. Go away!. . . .

With regard to the blasphemy, one can only recall (when applicable) the words Father, forgive them, for they know not what they do – or say. And somehow I fancy that Our Lord actually is more pained by offences we commit against one another than those we commit against himself, esp. his incarnate person. And linguistically there is not a great deal of difference between a damn you, said without reflection or even knowledge of the terror and majesty of the One Judge, and the things you mention. Both the sexual and the sacred words have ceased to have any content except the ghost of past emotion. I don’t mean that it is not a bad thing, and it is certainly very wearisome, saddening and maddening, but it is at any rate not blasphemy in the full sense.

87 To Christopher Tolkien

25 October 1944

20 Northmoor Road, Oxford

Dearest man, Here is a little more of ‘the Ring’ for your delectation (I hope), and criticism, but not for return. Two more chapters to complete the ‘Fourth Book’, & then I hope to finish the ‘Fifth’ and last of the Ring. I have written a long airletter today, & shall write again (of course) before your birthday. I am afraid this little packet won’t get to you in time for it.

‘Dear Mr Tolkien, I have just finished reading your book The Hobbit for the 11th time and I want to tell you what I think of it. I think it is the most wonderful book I have ever read. It is beyond description … Gee Whiz, I’m surprised that it’s not more popular … If you have written any other books, would you please send me their names?’

John Barrow 12 yrs.

West town School, West town, Pa.’

I thought these extracts from a letter I got yesterday would amuse you. I find these letters which I still occasionally get (apart from the smell of incense which fallen man can never quite fail to savour) make me rather sad. What thousands of grains of good human corn must fall on barren stony ground, if such a very small drop of water should be so intoxicating! But I suppose one should be grateful for the grace and fortune that have allowed me to provide even the drop. God bless you beloved. Do you think ‘The Ring’ will come off, and reach the thirsty?

Your own Father.

It’s nice to find that little American boys do really still say ‘Gee Whiz’.

88 From a letter to Christopher Tolkien

28 October 1944 (FS 58)

This empty year is fading into a dull grey mournful darkness: so slow-footed and yet so swift and evanescent. What of the new year and the spring? I wonder.

89 To Christopher Tolkien

7–8 November 1944 (FS 60)

20 Northmoor Road, Oxford

. . . . Your reference to the care of your guardian angel makes me fear that ‘he’ is being specially needed. I dare say it is so. . . . . It also reminded me of a sudden vision (or perhaps apperception which at once turned itself into pictorial form in my mind) I had not long ago when spending half an hour in St Gregory’s before the Blessed Sacrament when the Quarant’ Ore¹ was being held there. I perceived or thought of the Light of God and in it suspended one small mote (or millions of motes to only one of which was my small mind directed), glittering white because of the individual ray from the Light which both held and lit it. (Not that there were individual rays issuing from the Light, but the mere existence of the mote and its position in relation to the Light was in itself a line, and the line was Light). And the ray was the Guardian Angel of the mote: not a thing interposed between God and the creature, but God’s very attention itself, personalized. And I do not mean ‘personified’, by a mere figure of speech according to the tendencies of human language, but a real (finite) person. Thinking of it since – for the whole thing was very immediate, and not recapturable in clumsy language, certainly not the great sense of joy that accompanied it and the realization that the shining poised mote was myself (or any other human person that I might think of with love) – it has occurred to me that (I speak diffidently and have no idea whether such a notion is legitimate: it is at any rate quite separate from the vision of the Light and the poised mote) this is a finite parallel to the Infinite. As the love of the Father and Son (who are infinite and equal) is a Person, so the love and attention of the Light to the Mote is a person (that is both with us and in Heaven): finite but divine: i.e. angelic. Anyway, dearest, I received comfort, part of which took this curious form, which I have (I fear) failed to convey: except that I have with me now a definite awareness of you poised and shining in the Light – though your face (as all our faces) is turned from it. But we might see the glimmer in the faces (and persons as apprehended in love) of others. . . . .

On Sunday Prisca and I cycled in wind and rain to St Gregory’s. P. was battling with a cold and other disability, and it did not do her much immediate good, though she’s better now; but we had one of Fr. C’s best sermons (and longest). A wonderful commentary on the Gospel of the Sunday (healing of the woman and of Jairus’ daughter), made intensely vivid by his comparison of the three evangelists. (P. was espec. amused by his remark that St Luke being a doctor himself did not like the suggestion that the poor woman was all the worse for them, so he toned that bit down). And also by his vivid illustrations from modern miracles. The similar case of a woman similarly afflicted (owing to a vast uterine tumour) who was cured instantly at Lourdes, so that the tumour could not be found, and her belt was twice too large. And the most moving story of the little boy with tubercular peritonitis who was not healed, and was taken sadly away in the train by his parents, practically dying with 2 nurses attending him. As the train moved away it passed within sight of the Grotto. The little boy sat up. ‘I want to go and talk to the little girl’ – in the same train there was a little girl who had been healed. And he got up and walked there and played with the little girl; and then he came back, and he said ‘I’m hungry now’. And they gave him cake and two bowls of chocolate and enormous potted meat sandwiches, and he ate them! (This was in 1927). So Our Lord told them to give the little daughter of Jairus something to eat. So plain and matter of fact: for so miracles are. They are intrusions (as we say, erring) into real or ordinary life, but they do intrude into real life, and so need ordinary meals and other results. (Of course Fr. C could not resist adding: and there was also a Capuchin Friar who was mortally ill, & had eaten nothing for years, and he was cured, and he was so delighted about it that he rushed off and had two dinners, and that night he had not his old pains but an attack of plain ordinary indigestion). But at the story of the little boy (which is a fully attested fact of course) with its apparent sad ending and then its sudden unhoped-for happy ending, I was deeply moved and had that peculiar emotion we all have – though not often. It is quite unlike any other sensation. And all of a sudden I realized what it was: the very thing that I have been trying to write about and explain – in that fairy-story essay that I so much wish you had read that I think I shall send it to you. For it I coined the word ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce). And I was there led to the view that it produces its peculiar effect because it is a sudden glimpse of Truth, your whole nature chained in material cause and effect, the chain of death, feels a sudden relief as if a major limb out of joint had suddenly snapped back. It perceives – if the story has literary ‘truth’ on the second plane (for which see the essay) – that this is indeed how things really do work in the Great World for which our nature is made. And I concluded by saying that the Resurrection was the greatest ‘eucatastrophe’ possible in the greatest Fairy Story – and produces that essential emotion: Christian joy which produces tears because it is qualitatively so like sorrow, because it comes from those places where Joy and Sorrow are at one, reconciled, as selfishness and altruism are lost in Love. Of course I do not mean that the Gospels tell what is only a fairy-story; but I do mean very strongly that they do tell a fairy-story: the greatest. Man the story-teller would have to be redeemed in a manner consonant with his nature: by a moving story. But since the author if it is the supreme Artist and the Author of Reality, this one was also made to Be, to be true on the Primary Plane. So that in the Primary Miracle (the Resurrection) and the lesser Christian miracles too though less, you have not only that sudden glimpse of the truth behind the apparent Anankê² of our world, but a glimpse that is actually a ray of light through the very chinks of the universe about us. I was riding along on a bicycle one day, not so long ago, past the Radcliffe Infirmary, when I had one of those sudden clarities which sometimes come in dreams (even anaesthetic-produced ones). I remember saying aloud with absolute conviction: ‘But of course! Of course that’s how things really do work’. But I could not reproduce any argument that had led to this, though the sensation was the same as having been convinced by reason (if without reasoning). And I have since thought that one of the reasons why one can’t recapture the wonderful argument or secret when one wakes up is simply because there was not one: but there was (often maybe) a direct appreciation by the mind (sc. reason) but without the chain of argument we know in our time-serial life. However that’s as may be. To descend to lesser things: I knew I had written a story of worth in ‘The Hobbit’ when reading it (after it was old enough to be detached from me) I had suddenly in a fairly strong measure the ‘eucatastrophic’ emotion at Bilbo’s exclamation: ‘The Eagles! The Eagles are coming!’. . . . And in the last chapter of The Ring that I have yet written I hope you’ll note, when you receive it (it’ll soon be on its way) that Frodo’s face goes livid and convinces Sam that he’s dead, just when Sam gives up hope.

And while we are still, as it were, on the porch of St Gregory’s on Sunday 5 Nov. I saw the most touching sight there. Leaning against the wall as we came out of church was an old tramp in rags, something like sandals tied on his feet with string, an old tin can on one wrist, and in his other hand a rough staff. He had a brown beard, and a curiously ‘clean’ face, with blue eyes, and he was gazing into the distance in some rapt thought not heeding any of the people, cert. not begging. I could not resist the impulse of offering him a small alms, and he took it with grave kindliness, and thanked me courteously, and then went back to his contemplation. Just for once I rather took Fr. C. aback by saying to him that I thought the old man looked a great deal more like St Joseph than the statue in the church – at any rate St Joseph on the way to Egypt. He seems to be (and what a happy thought in these shabby days, where poverty seems only to bring sin and misery) a holy tramp! I could have sworn it anyway, but P. says Betty³ told her that he had been at the early mass, and had been to communion, and his devotion was plain to see, so plain that many were edified. I do not know just why, but I find that immensely comforting and pleasing. Fr. C says he turns up about once a year.

This is becoming a very peculiar letter! I hope it does not seem all very incomprehensible; for events have directed me to topics that are not really treatable without erasions and re-writings, impossible in air letters!. . . . Let us finish the diary. . . . . On Monday (I think) a hen died – one of the bantam twins; cert. it was buried that day. Also I saw C.S.L. and C.W. from about 10.40 to 12.50, but can recollect little of the feast of reason and flow of soul, partly because we all agree so. It was a bright morning, and the mulberry tree in the grove just outside C.S.L.’s window shone like fallow gold against colbalt blue sky. But the weather worsened again, and in the afternoon I did one of the foulest jobs. I grease-banded all the trees (apple) tying 16 filthy little pantelettes on. It took 2 hours, and nearly as long to get the damned stuff off hands and implements. I neglected it last year, and so lost ½ a glorious crop to ‘moth’. It will be like this ‘cacocatastrophic’ fallen world, if next year there ain’t no blossom. Tuesday: lectures and a brief glimpse, at ‘The Bird’, of the Lewis Bros. and Williams. The Bird is now gloriously empty, with improved beer, and a landlord wreathed in welcoming smiles! He lights a special fire for us!. . . .

A propos of yr. reminder about ‘Lord Nelson’ – it was in the preliminary meeting to form a United Christian Council – he’s always about. I forgot to tell you that at Gielgud’s ‘Hamlet’ he seized on a quiet moment to yell from the Dress Circle ‘A very fine performance, and I’m enjoying it very much, but cut out the swear-words!’ He did the same at the Playhouse. He was nearly lynched in the New Theatre. But he goes on his odd way. . . . .

Your own Father.

90 To Christopher Tolkien

24 November 1944 (FS 64)

20 Northmoor Road, Oxford

My dearest, there has been a splendid flow of letters from you, since I last wrote. . . . . We were most amused by your account of the Wings ceremony. I wonder how the ‘native band’ enjoyed being whizzed through the air! I also wondered how you came to have seen and to have remembered the quotation from the Exeter Book Gnomics – which (though I had not thought of it before) does cert. provide a most admirable plea in defence of singing in one’s bath. It cheered me a lot to see a bit of Anglo-Saxon, and I hope indeed that you’ll soon be able to return and perfect your study of that noble idiom. As the father said to his son: ‘Is nu fela folca þætte fyrngewntu healdan wille, ac him hyge brosnað.’ Which might be a comment on the crowding of universities and the decline of wit. ‘There is now a crowd of folks that want to get hold of the old documents, but their wits are decaying!’ I have to teach or talk about Old English to such a lot of young persons who simply are not equipped by talent or character to grasp it or profit by it. . . . . Yesterday 2 lectures, re-drafting findings of Committee on Emergency Exams. . . . and then a great event: an evening Inklings. I reached the Mitre at 8 where I was joined by C.W. and the Red Admiral (Havard), resolved to take fuel on board before joining the well-oiled diners in Magdalen (C.S.L. and Owen Barfield). C.S.L. was highly flown, but we were also in good fettle; while O.B. is the only man who can tackle C.S.L. making him define everything and interrupting his most dogmatic pronouncements with subtle distinguo’s. The result was a most amusing and highly contentious evening, on which (had an outsider eavesdropped) he would have thought it a meeting of fell enemies hurling deadly insults before drawing their guns. Warnie was in excellent majoral form. On one occasion when the audience had flatly refused to hear Jack discourse on and define ‘Chance’, Jack said: ‘Very well, some other time, but if you die tonight you’ll be cut off knowing a great deal less about Chance than you might have.’ Warnie: ‘That only illustrates what I’ve always said: every cloud has a silver lining.’ But there was some quite interesting stuff. A short play on Jason and Medea by Barfield, 2 excellent sonnets sent by a young poet to C.S.L.; and some illuminating discussion of ‘ghosts’, and of the special nature of Hymns (CSL has been on the Committee revising Ancient and Modern). I did not leave till 12.30, and reached my bed about 1 a.m. this morn. . . . .

Your own father.

91 To Christopher Tolkien

29 November 1944

20 Northmoor Road, Oxford

My dearest,

Here is a small consignment of ‘The Ring’: the last two chapters that have been written, and the end of the Fourth Book of that great Romance, in which you will see that, as is all too easy, I have got the hero into such a fix that not even an author will be able to extricate him without labour and difficulty. Lewis was moved almost to tears by the last chapter. All the same, I chiefly want to hear what you think, as for a long time now I have written with you most in mind.

I see from my Register that I sent 3 chapters off on October 14th, and another 2 on October 25th. Those must have been: Herbs and Stewed Rabbit; Faramir; and The Forbidden Pool; and Journey to the Crossroads; and the Stairs of Kirith Ungol. The first lot should have reached you by now, I hope about your birthday; the second should soon come; and I hope this lot will get to you early in the New Year. I eagerly await your verdict. Very trying having your chief audience Ten Thousand Miles away, on or off The Walloping Window-blind. Even more trying for the audience, doubtless, but authors, qua authors, are a hopelessly egotist tribe. Book Five and Last opens with the ride of Gandalf to Minas Tirith, with which The Palantir, last chapter of Book Three closed. Some of this is written or sketched. Then should follow the raising of the siege of Minas Tirith by the onset of the Riders of Rohan, in which King Theoden falls; the driving back of the enemy, by Gandalf and Aragorn, to the Black Gate; the parley in which Sauron shows various tokens (such as the mithril coat) to prove that he has captured Frodo, but Gandalf refuses to treat (a horrible dilemma, all the same, even for a wizard). Then we shift back to Frodo, and his rescue by Sam. From a high place they see all Sauron’s vast reserves loosed through the Black Gate, and then hurry on to Mount Doom through a deserted Mordor. With the destruction of the Ring, the exact manner of which is not certain – all these last bits were written ages ago, but no longer fit in detail, nor in elevation (for the whole thing has become much larger and loftier) – Baraddur crashes, and the forces of Gandalf sweep into Mordor. Frodo and Sam, fighting with the last Nazgul on an island of rock surrounded by the fire of the erupting Mount Doom, are rescued by Gandalf’s eagle; and then the clearing up of all loose threads, down even to Bill Femy’s pony, must take place. A lot of this work will be done in a final chapter where Sam is found reading out of an enormous book to his children, and answering all their questions about what happened to everybody (that will link up with his discourse on the nature of stories in the Stairs of Kirith Ungol).¹ But the final scene will be the passage of Bilbo and Elrond and Galadriel through the woods of the Shire on their way to the Grey Havens. Frodo will join them and pass over the Sea (linking with the vision he had of a far green country in the house of Tom Bombadil). So ends the Middle Age and the Dominion of Men begins, and Aragom far away on the throne of Gondor labours to bring some order and to preserve some memory of old among the welter of men that Sauron has poured into the West. But Elrond has gone, and all the High Elves. What happens to the Ents I don’t yet know. It will probably work out very differently from this plan when it really gets written, as the thing seems to write itself once I get going, as if the truth comes out then, only imperfectly glimpsed in the preliminary sketch. . . . .

All the love of your own father.

92 From a letter to Christopher Tolkien

18 December 1944 (FS 68)

Your news of yourself does not in some ways add to my equanimity: a dangerous trade, but may God keep you, dear boy; but as you seem to be enjoying part of it more than anything up to now, I take comfort in that. I should feel happier, if your time was better organized, so that you could get reasonable rest: training by straining seems irrational. But I fear an Air Force is a fundamentally irrational thing per se. I could wish dearly that you had nothing to do with anything so monstrous. It is in fact a sore trial to me that any son of mine should serve this modern Moloch. But such wishes are vain, and it is, I clearly understand, your duty to do as well in such service as you have the strength and aptitude to do. In any case, it is only a kind of squeamishness, perhaps, like a man who enjoys steak and kidney (or did), but would not be connected with the butchery business. As long as war is fought with such weapons, and one accepts any profits that may accrue (such as preservation of one’s skin and even ‘victory’) it is merely shirking the issue to hold war-aircraft in special horror. I do so all the same. . . . .

This morning. . . . I saw C.S.L. for a while. His fourth (or fifth?) novel is brewing, and seems likely to clash with mine (my dimly projected third).¹ I have been getting a lot of new ideas about Prehistory lately (via Beowulf and other sources of which I may have written) and want to work them into the long shelved time-travel story I began. C.S.L. is planning a story about the descendants of Seth and Cain. We also begin to consider writing a book in collaboration on ‘Language’ (Nature, Origins, Functions).² Would there were time for all these projects!

93 From a letter to Christopher Tolkien

24 December 1944 (FS 70)

I am v. glad that you enjoyed the next three ch. of the Ring. The 3rd consignment shd. reach you about Dec. 10 and the last on 14 Jan. I shall be eager for more comments when you have time. Cert. Sam is the most closely drawn character, the successor to Bilbo of the first book, the genuine hobbit. Frodo is not so interesting, because he has to be highminded, and has (as it were) a vocation. The book will prob. end up with Sam. Frodo will naturally become too ennobled and rarefied by the achievement of the great Quest, and will pass West with all the great figures; but S. will settle down to the Shire and gardens and inns. C. Williams who is reading it all says the great thing is that its centre is not in strife and war and heroism (though they are understood and depicted) but in freedom, peace, ordinary life and good liking. Yet he agrees that these very things require the existence of a great world outside the Shire – lest they should grow stale by custom and turn into the humdrum. . . . .

By the way, you wrote Harebell and emended it to Hairbell. I don’t know whether it will interest you, but I looked up the whole matter of this name once – after an argument with a dogmatic scientist. It is plain (a) that the ancient name is harebell (an animal name, like so many old flower-names), and (b) that this meant the hyacinth not the campanula. Bluebell, not so old a name, was coined for the campanula, and the ‘bluebells’ of Scotland are, of course, not the hyacinths but the campanulas. The transference of the name (in England, not in Scotland, nor indeed in uncorrupted country-speech in parts of England) and its fictitious alteration hairbell seems to be due to ignorant (of etymology) and meddlesome book-botanists of recent times, of the sort that tried folk’sglove for foxglove!, by whom we’ve been led astray. As for the latter, the only part of the name that is doubtful is the glove, not the fox. Foxes glófa occurs in Anglo-Saxon but also in form -clófa: in old herbals, where it seems pretty rashly applied to plants with big broad leaves, e.g. burdock (called also foxes clife, cf. clifwyrt^fn8=foxglove). The causes of these ancient associations with animals are little known or understood. Perhaps they sometimes depend on lost beast-fables. It would be tempting to try and make some fables to fit the names.

Are you still inventing names for the nameless flowers you meet? If so, remember that the old names are not always descriptive, but often mysterious! My best inventions (in elvish of the Gnomish dialect) were elanor and nifredil; though I like A-S symbelmynë or evermind found on the Great Mound of Rohan. I think I shall have to invent some more for Sam’s garden at the end.

94 To Christopher Tolkien

28 December 1944 (FS 71)

20 Northmoor Road, Oxford

My dearest:

You have no need to reproach yourself! We are getting lots of letters from you, and v. quickly. . . . . I am glad the third lot of Ring arrived to date, and that you liked it – although it seems to have added to yr. homesickness. It just shows the difference between life and literature: for anyone who found himself actually on the stairs of Kirith Ungol would wish to exchange it for almost any other place in the world, save Mordor itself. But if lit. teaches us anything at all, it is this: that we have in us an eternal element, free from care and fear, which can survey the things that in ‘life’ we call evil with serenity (that is not without appreciating their quality, but without any disturbance of our spiritual equilibrium). Not in the same way, but in some such way, we shall all doubtless survey our own story when we know it (and a great deal more of the Whole Story). I am afraid the next two chapters won’t come for some time (about middle of Jan) which is a pity, as not only are they (I think) v. moving and exciting, but Sam has some interesting comments on the rel. of stories and actual ‘adventures’. But I count it a triumph that these two chapters, which I did not think as good as the rest of Book IV, could distract you from the noise of the Air Crew Room!. . . .

The weather has for me been one of the chief events of Christmas. It froze hard with a heavy fog, and so we have had displays of Hoarfrost such as I only remember once in Oxford before (in the other house¹ I think) and only twice before in my life. One of the most lovely events of Northern Nature. We woke (late) on St Stephen’s Day to find all our windows opaque, painted over with frost-patterns, and outside a dim silent misty world, all white, but with a light jewelry of rime; every cobweb a little lace net, even the old fowls’ tent a diamond-patterned pavilion. I spent the day (after chores, that is from about 11.30, as I got up late) out of doors, well wrapped up in old rags, hewing old brambles and making a fire the smoke of which rose in a still unmoving column straight up into the fog-roof. . . . . The rime was yesterday even thicker and more fantastic. When a gleam of sun (about 11) got through it was breathtakingly beautiful: trees like motionless fountains of white branching spray against a golden light and, high overhead, a pale translucent blue. It did not melt. About 11 p.m. the fog cleared and a high round moon lit the whole scene with a deadly white light: a vision of some other world or time. It was so still that I stood in the garden hatless and uncloaked without a shiver, though there must have been many degrees of frost. . . . .

Mr Eden in the house² the other day expressed pain at the occurrences in Greece ‘the home of democracy’. Is he ignorant, or insincere? δημοχρατìα was not in Greek a word of approval but was nearly equivalent to ‘mob-rule’; and he neglected to note that Greek Philosophers – and far more is Greece the home of philosophy – did not approve of it. And the great Greek states, esp. Athens at the time of its high art and power, were rather Dictatorships, if they were not military monarchies like Sparta! And modern Greece has as little connexion with ancient Hellas as we have with Britain before Julius Agricola. . . . .

Your own Father.

95 From a letter to Christopher Tolkien

18 January 1945 (FS 76)

I read till 11.50, browsing through the packed and to me enthralling pages of Stenton’s Anglo-Saxon England. A period mostly filled with most intriguing Question Marks. I’d give a bit for a time-machine. But of course my mind being what it is (and wholly different from Stenton’s) it is the things of racial and linguistic significance that attract me and stick in my memory. Still, I hope one day you’ll be able (if you wish) to delve into this intriguing story of the origins of our peculiar people. And indeed of us in particular. For barring the Tolkien (which must long ago have become a pretty thin strand) you are a Mercian or Hwiccian (of Wychwood) on both sides.

96 To Christopher Tolkien

30 January 1945 (FS 78)

20 Northmoor Road, Oxford

My dearest Chris,

. . . . The minor imp of Slubgob’s brood who specially attends to preventing C.S.L. and myself from meeting provided a special attraction in the morning with the leaking of the scullery tap coinciding with the blocking of the sink! It took me until nearly 11 a.m. to get that cleared up. But I got to Magdalen, where after a brief shiver over 2 depressing elm-logs (elm won’t burn) we decided to seek warmth and beer at the Mitre: we got both (pubs manage their business better than bursars: upon my word, I don’t think the latter gentry would even hold down a Kiwi job in the R.A.F.!). A good many things happened then. My rest was rudely broken by a ‘phone call on business from which quite incidentally I learned the startling news that Prof. H. C. Wyld¹ died on Saturday. God rest his soul. But he leaves me a legacy of terrestrial trouble. For one thing I’ve got to make up mind what to do about the succession. Five years ago I’d have been thinking of how to get the Merton chair myself: my ambition was to get C.S.L. and myself into the 2 Merton Chairs.² It would be marvellous to be both in the same college – and for me to be in a real college and shake off the dust of miserable Pembroke. But I think prob. not – even if there was a chance … To continue the tale. About supper time the glass fell and the therm, rose, and a great downfall of snow with a wind (W to SW) began. It was piled high against the doors before midnight, but was really thawing underneath, so that although it went on, off and on, all night it was nowhere much over ½ a foot except in knee high drifts. All the same coal, coke, and fowls had vanished, and I had a most laborious morning digging things out before going to lecture. I arrived late (after an appalling acrobatic ride) attired like a ‘Skegness’ fisherman,³ and my apology for being late on the platform (Taylorian theatre) as I had been catching sardines, was very well received, better indeed than my subsequent disquisition on Offa of Angel, or on the itinerary of Israel from Egypt to the Red Sea. At the subsequent Bird and B. session (thank heaven, no fish arrived in port!) the UQ (alias Honest Humphrey) arrived tricked out in mountaineering kit. When asked why he was out of uniform he replied: ‘I am not in the Swiss Navy. The British Navy does not come out in snow.’ Alas, he’s being transferred to Liverpool soon. Indescribable mixture of ice and slush. I fell off three times, and was, of course, hustled into the gutter and drenched in fountains of filthy squelch by those amiable people who drive ‘private cars’. It took me till nigh 3.30 to finish the clearance of snow and clear drains, and then I settled down to your delightful letters. I hadn’t a moment to look at them when they arrived at breakfast time. But they had their effect by merely arriving, as you can see by my skittishness on the platform and from C.S.L.’s remark at the B & B.: ‘What’s the matter with him this moming, he’s quite above himself?’. . . .

As for Eden. I think most Christians, except the v. simple and uneducated or those protected in other ways, have been rather bustled and hustled now for some generations by the self-styled scientists, and they’ve sort of tucked Genesis into a lumber-room of their mind as not very fashionable furniture, a bit ashamed to have it about the house, don’t you know, when the bright clever young people called: I mean, of course, even the fideles who did not sell it secondhand or burn it as soon as modern taste began to sneer. In consequence they have indeed (myself as much as any), as you say, forgotten the beauty of the matter even ‘as a story’. Lewis recently wrote a most interesting essay (if published I don’t know)⁴ showing of what great value the ‘story-value’ was, as mental nourishment – of the whole Chr. story (NT especially). It was a defence of that kind of attitude which we tend to sneer at: the fainthearted that loses faith, but clings at least to the beauty of ‘the story’ as having some permanent value. His point was that they do still in that way get some nourishment and are not cut off wholly from the sap of life: for the beauty of the story while not necessarily a guarantee of its truth is a concomitant of it, and a fidelis is meant to draw nourishment from the beauty as well as the truth. So that the faintheart ‘admirer’ is really still getting something, which even one of the faithful (stupid, insensitive, shamefaced) may be missing. But partly as a development of my own thought on my lines and work (technical and literary), partly in contact with C.S.L., and in various ways not least the firm guiding hand of Alma Mater Ecclesia, I do not now feel either ashamed or dubious on the Eden ‘myth’. It has not, of course, historicity of the same kind as the NT, which are virtually contemporary documents, while Genesis is separated by we do not know how many sad exiled generations from the Fall, but certainly there was an Eden on this very unhappy earth. We all long for it, and we are constantly glimpsing it: our whole nature at its best and least corrupted, its gentlest and most humane, is still soaked with the sense of ‘exile’. If you come to think of it, your (very just) horror at the stupid murder of the hawk, and your obstinate memory of this ‘home’ of yours in an idyllic hour (when often there is an illusion of the stay of time and decay and a sense of gentle peace) – ,⁵ ‘stands the clock at ten to three, and is there honey still for tea’ – are derived from Eden. As far as we can go back the nobler part of the human mind is filled with the thoughts of sibb, peace and goodwill, and with the thought of its loss. We shall never recover it, for that is not the way of repentance, which works spirally and not in a closed circle; we may recover something like it, but on a higher plane. Just as (to compare a small thing) the converted urban gets more out of the country than the mere yokel, but he cannot become a real landsman, he is both more and in a way less (less truly earthy anyway). Of course, I suppose that, subject to the permission of God, the whole human race (as each individual) is free not to rise again but to go to perdition and carry out the Fall to its bitter bottom (as each individual can singulariter⁶). And at certain periods, the present is notably one, that seems not only a likely event but imminent. Still I think there will be a ‘millenium’, the prophesied thousand-year rule of the Saints, i.e. those who have for all their imperfections never finally bowed heart and will to the world or the evil spirit (in modern but not universal terms: mechanism, ‘scientific’ materialism, Socialism in either of its factions now at war).

I am so glad you felt that ‘the Ring’ is keeping up its standard, and (it seems) achieving that difficult thing in a long tale: maintaining a difference of quality and atmosphere in events that might easily become ‘samey’. For myself, I was prob. most moved by Sam’s disquisition on the seamless web of story, and by the scene when Frodo goes to sleep on his breast, and the tragedy of Gollum who at that moment came within a hair of repentance – but for one rough word from Sam. But the ‘moving’ quality of that is on a different plane to Celebrimbor etc. There are two quit diff. emotions: one that moves me supremely and I find small difficulty in evoking: the heart-racking sense of the vanished past (best expressed by Gandalf’s words about the Palantir); and the other the more ‘ordinary’ emotion, triumph, pathos, tragedy of the characters. That I am learning to do, as I get to know my people, but it is not really so near my heart, and is forced on me by the fundamental literary dilemma. A story must be told or there’ll be no story, yet it is the untold stories that are most moving. I think you are moved by Celebrimbor because it conveys a sudden sense of endless untold stories: mountains seen far away, never to be climbed, distant trees (like Niggle’s) never to be approached – or if so only to become ‘near trees’ (unless in Paradise or N’s Parish).

Well my space will soon run out, and also it is 9 p.m., and I have some letters of necessity to write, and 2 lectures tomorrow, so I must be thinking of closing down soon. I read eagerly all details of your life, and the things you see and do – and suffer, Jive and Boogie-Woogie among them. You will have no heart-tug at losing that (for it is essentially vulgar, music corrupted by the mechanism, echoing in dreary unnourished heads), but you’ll remember the other things, even the storms and the dry veld and even the smells of camp, when you return to this other land. I can see clearly now in my mind’s eye the old trenches and the squalid houses and the long roads of Artois, and I would visit them again if I could. . . . .

I have just heard the news. . . . . Russians 60 miles from Berlin. It does look as if something decisive might happen soon. The appalling destruction and misery of this war mount hourly: destruction of what should be (indeed is) the common wealth of Europe, and the world, if mankind were not so besotted, wealth the loss of which will affect us all, victors or not. Yet people gloat to hear of the endless lines, 40 miles long, of miserable refugees, women and children pouring West, dying on the way. There seem no bowels of mercy or compassion, no imagination, left in this dark diabolic hour. By which I do not mean that it may not all, in the present situation, mainly (not solely) created by Germany, be necessary and inevitable. But why gloat! We were supposed to have reached a stage of civilization in which it might still be necessary to execute a criminal, but not to gloat, or to hang his wife and child by him while the orc-crowd hooted. The destruction of Germany, be it 100 times merited, is one of the most appalling world-catastrophes. Well, well – you and I can do nothing about it. And that shd. be a measure of the amount of guilt that can justly be assumed to attach to any member of a country who is not a member of its actual Govemment. Well the first War of the Machines seems to be drawing to its final inconclusive chapter – leaving, alas, everyone the poorer, many bereaved or maimed and millions dead, and only one thing triumphant: the Machines. As the servants of the Machines are becoming a privileged class, the Machines are going to be enormously more powerful. What’s their next move?. . . . All the love of your own father.