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Monday 18. The morning was cloudy with some snow, but in the latter part of the day it cleared up. Mr. M‘Kenzie who had spent yesterday at the fort now left us. Our stock of meat is exhausted, so that we must confine ourselves to vegetable diet, at least till the return of the party: for this, however, we are at no loss, since both on this and the following day,
Tuesday 19, our blacksmith got large quantities of corn from the Indians who came in great numbers to see us. The weather was fair and warm, the wind from the south.
Wednesday, 20th. The day was delightfully fine; the mercury being at sunrise 2° and in the course of the day 22° above 0, the wind southerly. Kagohami came down to see us early: his village is afflicted by the death of one of their eldest men, who from his account to us must have seen one hundred and twenty winters. Just as he was dying, he requested his grandchildren to dress him in his best robe when he was dead, and then carry him on a hill and seat him on a stone, with his face down the river towards their old villages, that he might go straight to his brother who had passed before him to the ancient village under ground. We have seen a number of Mandans who have lived to a great age; chiefly however the men, whose robust exercises fortify the body, while the laborious occupations of the women shorten their existence.
Thursday 21. We had a continuation of the same pleasant weather. Oheenaw and Shahaka came down to see us, and mentioned that several of their countrymen had gone to consult their medicine stone as to the prospects of the following year. This medicine stone is the great oracle of the Mandans, and whatever it announces is believed with implicit confidence. Every spring, and on some occasions during the summer, a deputation visits the sacred spot, where there is a thick porous stone twenty-feet in circumference, with a smooth surface. Having reached the place the ceremony of smoking to it is performed by the deputies, who alternately take a whiff themselves and then present the pipe to the stone; after this they retire to an adjoining wood for the night, during which it may be safely presumed that all the embassy do not sleep; and in the morning they read the destinies of the nation in the white marks on the stone, which those who made them are at no loss to decypher. The Minnetarees have a stone of a similar kind, which has the same qualities and the same influence over the nation. Captain Lewis returned from his excursion in pursuit of the Indians. On reaching the place where the Sioux had stolen our horses, they found only one sled, and several pair of moccasins which were recognised to be those of the Sioux. The party then followed the Indian tracks till they reached two old lodges where they slept, and the next morning pursued the course of the river till they reached some Indian camps, where captain Clarke passed the night some time ago, and which the Sioux had now set on fire, leaving a little corn near the place in order to induce a belief that they were Ricaras. From this point the Sioux tracks left the river abruptly and crossed into the plains; but perceiving that there was no chance of overtaking them, captain Lewis went down to the pen where captain Clarke had left some meat, which he found untouched by the Indians, and then hunted in the low grounds on the river, till he returned with about three thousand pounds of meat, some drawn in a sled by fifteen of the men, and the rest on horseback; having killed thirty-six deer, fourteen elk, and one wolf.
Friday, 22nd. The morning was cloudy and a little snow fell, but in the afternoon the weather became fair. We were visited by a number of Indians, among whom was Shotawhorora, a chief of much consideration among the Mandan, although by birth a Ricara.
Saturday, 23d. The day is warm and pleasant. Having worked industriously yesterday and all this morning we were enabled to disengage one of the periogues and haul it on shore, and also nearly to cut out the second. The father of the boy whose foot had been so badly frozen, and whom we had now cured, came to-day and carried him home in a sleigh.
Sunday, 24th. The weather is again fine. We succeeded in loosening the second periogue and barge, though we found a leak in the latter. The whole of the next day,
Monday, 25th, we were occupied in drawing up the boats on the bank: the smallest one we carried there with no difficulty, but the barge was too heavy for our elk-skin ropes which constantly broke. We were visited by Orupsehara, or Black Moccasin, and several other chiefs, who brought us presents of meat on the backs of their squaws, and one of the Minnetarees requested and obtained permission for himself and his two wives to remain all night in the fort. The day was exceedingly pleasant.
Tuesday 26. The weather is again fine. By great labour during the day we got all the boats on the bank by sunset, an operation which attracted a great number of Indians to the fort.
Wednesday 27. The weather continues fine. All of us employed in preparing tools to build boats for our voyage, as we find that small periogues will be much more convenient than the barge in ascending the Missouri.
Thursday 28. The day is clear and pleasant. Sixteen men were sent out to examine the country for trees suitable for boats, and were successful in finding them. Two of the N.W. company traders arrived with letters; they had likewise a root which is used for the cure of persons bitten by mad dogs, snakes, and other venomous animals: it is found on high grounds and the sides of hills, and the mode of using it is to scarify the wound, and apply to it an inch or more of the chewed or pounded root, which is to be renewed twice a day; the patient must not however chew or swallow any of the root, as an inward application might be rather injurious than beneficial.
Mr. Gravelines with two Frenchmen and two Indians arrived from the Ricara nation, with letters from Mr. Anthony Tabeau. This last gentleman informs us that the Ricaras express their determination to follow our advice, and to remain at peace with the Mandans and Minnetarees, whom they are desirous of visiting; they also wish to know whether these nations would permit the Ricaras to settle near them, and form a league against their common enemies the Sioux. On mentioning this to the Mandans they agreed to it, observing that they always desired to cultivate friendship with the Ricaras, and that the Ahnahaways and Minnetarees have the same friendly views.
Mr. Gravelines states that the band of Tetons whom we had seen was well disposed to us, owing to the influence of their chief the Black Buffaloe; but that the three upper bands of Tetons, with the Sisatoons, and the Yanktons of the north, mean soon to attack the Indians in this quarter, with a resolution to put to death every white man they encounter. Moreover, that Mr. Cameron of St. Peter's has armed the Sioux against the Chippeways, who have lately put to death three of his men. The men who had stolen our horses we found to be all Sioux, who after committing the outrage went to the Ricara villages, where they said that they had hesitated about killing our men who were with the horses, but that in future they would put to death any of us they could, as we were bad medicines and deserved to be killed. The Ricaras were displeased at their conduct and refused to give them any thing to eat, which is deemed the greatest act of hostility short of actual violence.
Friday, March 1. The day is fine, and the whole party is engaged, some in making ropes and periogues, others in burning coal, and making battle axes to sell for corn.
Saturday 2. Mr. Laroche one of the N.W. company's traders has just arrived with merchandise from the British establishments on the Assiniboin. The day is fine, and the river begins to break up in some places, the mercury being between 28° and 36° above 0, and the wind from the N.E. We were visited by several Indians.
Sunday 3. The weather pleasant, the wind from the E. with clouds; in the afternoon the clouds disappeared and the wind came from the N.W. The men are all employed in preparing the boats; we are visited by Poscapsahe and several other Indians with corn. A flock of ducks passed up the river to-day.
Monday 4. A cloudy morning with N.W. wind, the latter part of the day clear. We had again some Indian visitors with a small present of meat. The Assiniboins, who a few days since visited the Mandans, returned, and attempted to take horses from the Minnetarees, who fired on them; a circumstance which may occasion some disturbance between the two nations.
Tuesday 5. About four o'clock in the morning there was a slight fall of snow, but the day became clear and pleasant with the mercury 40° above 0. We sent down an Indian and a Frenchman to the Ricara villages with a letter to Mr. Tabeau.
Wednesday 6. The day was cloudy and smoky in consequence of the burning of the plains by the Minnetarees; they have set all the neighbouring country on fire in order to obtain an early crop of grass which may answer for the consumption of their horses, and also as an inducement for the buffaloe and other game to visit it. The horses stolen two days ago by the Assiniboins have been returned to the Minnetarees. Ohhaw second chief of the lower Minnetaree village came to see us. The river rose a little and overran the ice, so as to render the crossing difficult.
Thursday, 7th. The day was somewhat cloudy, and colder than usual; the wind from the northeast. Shotawhorora visited us with a sick child, to whom some medicine was administered. There were also other Indians who brought corn and dried buffaloe meat in exchange for blacksmith's work.
Friday 8. The day cold and fair with a high easterly wind: we were visited by two Indians who gave us an account of the country and people near the Rocky mountains where they had been.
Saturday 9. The morning cloudy and cool, the wind from the north. The grand chief of the Minnetarees, who is called by the French Le Borgne, from his having but one eye, came down for the first time to the fort. He was received with much attention, two guns were fired in honour of his arrival, the curiosities were exhibited to him, and as he said that he had not received the presents which we had sent to him on his arrival, we again gave him a flag, a medal, shirt, armbraces and the usual presents on such occasions, with all which he was much pleased. In the course of the conversation, the chief observed that some foolish young men of his nation had told him there was a person among us who was quite black, and he wished to know if it could be true. We assured him that it was true, and sent for York: the Borgne was very much surprised at his appearance, examined him closely, and spit on his finger and rubbed the skin in order to wash off the paint; nor was it until the negro uncovered his head, and showed his short hair, that the Borgne could be persuaded that he was not a painted white man.
Sunday 10. A cold windy day. Tetuckopinreha, chief of the Ahnahaways, and the Minnetaree chief Ompsehara, passed the day with us, and the former remained during the night. We had occasion to see an instance of the summary justice of the Indians: a young Minnetaree had carried off the daughter of Cagonomokshe, the Raven Man, second chief of the upper village of the Mandans; the father went to the village and found his daughter, whom he brought home, and took with him a horse belonging to the offender: this reprisal satisfied the vengeance of the father and of the nation, as the young man would not dare to reclaim his horse, which from that time became the property of the injured party. The stealing of young women is one of the most common offenses against the police of the village, and the punishment of it always measured by the power or the passions of the kindred of the female. A voluntary elopement is of course more rigorously chastised. One of the wives of the Borgne deserted him in favour of a man who had been her lover before the marriage, and who after some time left her, and she was obliged to return to her father's house. As soon as he heard it the Borgne walked there and found her sitting near the fire: without noticing his wife, he began to smoke with the father; when they were joined by the old men of the village, who knowing his temper had followed in hopes of appeasing him. He continued to smoke quietly with them, till rising to return, he took his wife by the hair, led her as far as the door, and with a single stroke of his tomahawk put her to death before her father's eyes: then turning fiercely upon the spectators, he said that if any of her relations wished to avenge her, they might always find him at his lodge; but the fate of the woman had not sufficient interest to excite the vengeance of the family. The caprice or the generosity of the same chief gave a very different result to a similar incident which occurred some time afterwards. Another of his wives eloped with a young man, who not being able to support her as she wished they both returned to the village, and she presented herself before the husband, supplicating his pardon for her conduct: the Borgne sent for the lover: at the moment when the youth expected that he would be put to death, the chief mildly asked them if they still preserved their affection for each other; and on their declaring that want, and not a change of affection had induced them to return, he gave up his wife to her lover, with the liberal present of three horses, and restored them both to his favour.
Monday 11. The weather was cloudy in the morning and a little snow fell, the wind then shifted from southeast to northwest and the day became fair. It snowed again in the evening, but the next day,
Tuesday 12, was fair with the wind from the northwest.
Wednesday 13. We had a fine day, and a southwest wind. Mr. M‘Kenzie came to see us, as did also many Indians who are so anxious for battle-axes that our smiths have not a moment's leisure, and procure us an abundance of corn. The river rose a little to-day, and so continued.
Thursday 14. The wind being from the west, and the day fine, the whole party were employed in building boats and in shelling corn.
Friday 15. The day is clear, pleasant and warm. We take advantage of the fine weather to hang all our Indian presents and other articles out to dry before our departure.
Saturday 16. The weather is cloudy, the wind from the southeast. A Mr. Garrow, a Frenchman who has resided a long time among the Ricaras and Mandans, explained to us the mode in which they make their large beads, an art which they are said to have derived from some prisoners of the Snake Indian nation, and the knowledge of which is a secret even now confined to a few among the Mandans and Ricaras: the process is as follows: glass of different colours is first pounded fine and washed, till each kind, which is kept separate, ceases to stain the water thrown over it: some well seasoned clay, mixed with a sufficient quantity of sand to prevent its becoming very hard when exposed to heat, and reduced by water to the consistency of dough, is then rolled on the palm of the hand, till it becomes of the thickness wanted for the hole in the bead; these sticks of clay are placed upright, each on a little pedestal or ball of the same material about an ounce in weight, and distributed over a small earthen platter, which is laid on the fire for a few minutes, when they are taken off to cool: with a little paddle or shovel three or four inches long and sharpened at the end of the handle, the wet pounded glass is placed in the palm of the hand: the beads are made of an oblong form wrapped in a cylindrical form round the stick of clay which is laid crosswise over it, and gently rolled backwards and forwards till it becomes perfectly smooth. If it be desired to introduce any other colour, the surface of the bead is perforated with the pointed end of the paddle and the cavity filled with pounded glass of that colour: the sticks with the string of beads are then replaced on their pedestals, and the platter deposited on burning coals or hot embers: over the platter an earthern pot containing about three gallons, with a mouth large enough to cover the platter, is reversed, being completely closed except a small aperture at the top, through which are watched the bead: a quantity of old dried wood formed into a sort of dough or paste is placed round the pot so as almost to cover it, and afterwards set on fire: the manufacturer then looks through the small hole in the pot, till he sees the beads assume a deep red colour, to which succeeds a paler or whitish red, or they become pointed at the upper extremity; on which the fire is removed and the pot suffered to cool gradually: at length it is removed, the beads taken out, the clay in the hollow of them picked out with an awl or needle, and it is then fit for use. The beads thus formed are in great demand among the Indians, and used as pendants to their ears and hair, and are sometimes worn round the neck.
Sunday 17. A windy but clear and pleasant day, the river rising a little and open in several places. Our Minnetaree interpreter Chaboneau, whom we intended taking with us to the Pacific, had some days ago been worked upon by the British traders, and appeared unwilling to accompany us, except on certain terms; such as his not being subject to our orders, and do duty, or to return whenever he chose. As we saw clearly the source of his hesitation, and knew that it was intended as an obstacle to our views, we told him that the terms were inadmissible, and that we could dispense with his services: he had accordingly left us with some displeasure. Since then he had made an advance towards joining us, which we showed no anxiety to meet; but this morning he sent an apology for his improper conduct, and agreed to go with us and perform the same duties as the rest of the corps; we therefore took him again into our service.
Monday 18. The weather was cold and cloudy, the wind from the north. We were engaged in packing up the goods into eight divisions, so as to preserve a portion of each in case of accident. We hear that the Sioux have lately attacked a party of Assiniboins and Knistenaux, near the Assiniboin river, and killed fifty of them.
Tuesday 19. Some snow fell last night, and this morning was cold, windy, and cloudy. Shahaka and Kagohami came down to see us, as did another Indian with a sick child, to whom we gave some medicine. There appears to be an approaching war, as two parties have already gone from the Minnetarees, and a third is preparing.
Wednesday 20. The morning was cold and cloudy, the wind high from the north, but the afternoon was pleasant. The canoes being finished, four of them were carried down to the river, at the distance of a mile and a half from where they were constructed.
Thursday 20. The remaining periogues were hauled to the same place, and all the men except three, who were left to watch them returned to the fort. On his way down, which was about six miles, captain Clarke passed along the points of the high hills, where he saw large quantities of pumicestone on the foot, sides and tops of the hills, which had every appearance of having been at some period on fire. He collected specimens of the stone itself, the pumicestone, and the hard earth; and on being put into the furnace the hard earth melted and glazed, the pumicestone melted, and the hardstone became a pumicestone glazed.
CHAPTER VII
Indian method of attacking the buffaloe on the ice—An enumeration of the presents sent to the president of the United States—The party are visited by a Ricara chief—They leave their encampment, and proceed on their journey—description of the Little Missouri—Some account of the Assiniboins—Their mode of burying the dead—Whiteearth river described—Great quantity of salt discovered on its banks—Yellowstone river described—A particular account of the country at the confluence of the Yellowstone and Missouri—Description of the Missouri, the surrounding country, and of the rivers, creeks, islands, &c.
Friday 22. This was a clear pleasant day, with the wind from the S.S.W. We were visited by the second chief of the Minnetarees, to whom we gave a medal and some presents, accompanied by a speech. Mr. M‘Kenzie and Mr. Laroche also came to see us. They all took their leave next day.
Saturday 23. Soon after their departure, a brother of the Borgne with other Indians came to the fort. The weather was fine, but in the evening we had the first rain that has fallen during the winter.
Sunday 24. The morning cloudy, but the afternoon fair, the wind from the N.E. We are employed in preparing for our journey. This evening swans and wild geese flew towards the N.E.
Monday 25. A fine day, the wind S.W. The river rose nine inches, and the ice began breaking away in several places, so as to endanger our canoes which we are hauling down to the fort.
Tuesday 26. The river rose only half an inch, and being choaked up with ice near the fort, did not begin to run till towards evening. This day is clear and pleasant.
Wednesday 27. The wind is still high from the S.W.: the ice which is ocasionally stopped for a few hours is then thrown over shallow sandbars when the river runs. We had all our canoes brought down, and were obliged to cauk and pitch very attentively the cracks so common in cottonwood.
Thursday 28. The day is fair. Some obstacle above has prevented the ice from running. Our canoes are now nearly ready, and we expect to set out as soon as the river is sufficiently clear to permit us to pass.
Friday 29. The weather clear, and the wind from N.W. The obstruction above gave way this morning, and the ice came down in great quantities; the river having fallen eleven inches in the course of the last twenty-four hours. We have had few Indians at the fort for the last three or four days, as they are now busy in catching the floating buffaloe. Every spring as the river is breaking up the surrounding plains are set on fire, and the buffaloe tempted to cross the river in search of the fresh grass which immediately succeeds to the burning: on their way they are often insulated on a large cake or mass of ice, which floats down the river: the Indians now select the most favourable points for attack, and as the buffaloe approaches dart with astonishing agility across the trembling ice, sometimes pressing lightly a cake of not more than two feet square: the animal is of course unsteady, and his footsteps insecure on this new element, so that he can make but little resistance, and the hunter, who has given him his death wound, paddles his icy boat to the shore and secures his prey.
Saturday 30. The day was clear and pleasant, the wind N.W. and the ice running in great quantities. All our Indian presents were again exposed to the air, and the barge made ready to descend the Missouri.
Monday 31. Early this morning it rained, and the weather continued cloudy during the day; the river rose nine inches, the ice not running so much as yesterday. Several flocks of geese and ducks fly up the river.
Monday, April 1, 1805. This morning there was a thunder storm, accompanied with large hail, to which succeeded rain for about half an hour. We availed ourselves of this interval to get all the boats in the water. At four o'clock P.M. it began to rain a second time, and continued till twelve at night. With the exception of a few drops at two or three different times, this is the first rain we have had since the 15th of October last.
Tuesday 2. The wind was high last night and this morning from N.W. and the weather continued cloudy. The Mandans killed yesterday twenty-one elk, about fifteen miles below, but they were so poor as to be scarcely fit for use.
Wednesday 3. The weather is pleasant, though there was a white frost and some ice on the edge of the water. We were all engaged in packing up our baggage and merchandize.
Thursday 4. The day is clear and pleasant, though the wind is high from N.W. We now packed up in different boxes a variety of articles for the president, which we shall send in the barge. They consisted of a stuffed male and female antelope with their skeletons, a weasel, three squirrels from the Rocky mountains, the skeleton of the prairie wolf, those of the white and gray hare, a male and female blaireau, or burrowing dog of the prairie, with a skeleton of the female, two burrowing squirrels, a white weasel, and the skin of the louservia, the horns of the mountain ram, or big-horn, a pair of large elk horns, the horns and tail of the black-tailed deer, and a variety of skins, such as those of the red fox, white hare, martin, yellow bear obtained from the Sioux; also, a number of articles of Indian dress, among which was a buffaloe robe, representing a battle fought about eight years since between the Sioux and Ricaras against the Mandans and Minnetarees, in which the combatants are represented on horseback. It has of late years excited much discussion to ascertain the period when the art of painting was first discovered: how hopeless all researches of this kind are, is evident from the foregoing fact. It is indebted for its origin to one of the strongest passions of the human heart; a wish to preserve the features of a departed friend, or the memory of some glorious exploit: this inherits equally the bosoms of all men either civilized or savage. Such sketches, rude and imperfect as they are, delineate the predominant character of the savage nations. If they are peaceable and inoffensive, the drawings usually consist of local scenery, and their favourite diversions. If the band are rude and ferocious, we observe tomahawks, scalpingknives, bows, arrows, and all the engines of destruction. A Mandan bow and quiver of arrows; also some Ricara tobacco-seed and an ear of Mandan corn; to these were added a box of plants, another of insects, and three cases containing a burrowing squirrel; a prairie hen, and four magpies, all alive.
Friday, 5th. Fair and pleasant, but the wind high from the northwest: we were visited by a number of Mandans, and are occupied in loading our boats in order to proceed on our journey.
Saturday, 6th. Another fine day with a gentle breeze from the south. The Mandans continue to come to the fort; and in the course of the day informed us of the arrival of a party of Ricaras on the other side of the river. We sent our interpreter to inquire into their reason for coming; and in the morning,
Sunday, 7th, he returned with a Ricara chief and three of his nation. The chief, whose name is Kagohweto, or Brave Raven, brought a letter from Mr. Tabeau, mentioning the wish of the grand chiefs of the Ricaras to visit the president, and requesting permission for himself and four men to join our boat when it descends; to which we consented, as it will then be manned with fifteen hands and be able to defend itself against the Sioux. After presenting the letter, he told us that he was sent with ten warriors by his nation to arrange their settling near the Mandans and Minnetarees, whom they wished to join; that he considered all the neighboring nations friendly except the Sioux, whose persecution they would no longer withstand, and whom they hoped to repel by uniting with the tribes in this quarter: he added that the Ricaras intended to follow our advice and live in peace with all nations, and requested that we would speak in their favour to the Assiniboin Indians. This we willingly promised to do, and assured them that their great father would protect them and no longer suffer the Sioux to have good guns, or to injure his dutiful children. We then gave him a small medal, a certificate of his good conduct, a carrot of tobacco, and some wampum, with which he departed for the Mandan village well satisfied with his reception. Having made all our arrangements, we left the fort about five o'clock in the afternoon. The party now consisted of thirty-two persons. Besides ourselves were serjeants John Ordway, Nathaniel Pryor, and Patrick Gass: the privates were William Bratton, John Colter, John Collins, Peter Cruzatte, Robert Frazier, Reuben Fields, Joseph Fields, George Gibson, Silas Goodrich, Hugh Hall, Thomas P. Howard, Baptiste Lapage, Francis Labiche, Hugh M‘Neal, John Potts, John Shields, George Shannon, John B. Thompson, William Werner, Alexander Willard, Richard Windsor, Joseph Whitehouse, Peter Wiser, and captain Clarke's black servant York. The two interpreters, were George Drewyer and Toussaint Chaboneau. The wife of Chaboneau also accompanied us with her young child, and we hope may be useful as an interpreter among the Snake Indians. She was herself one of that tribe, but having been taken in war by the Minnetarees, by whom she was sold as a slave to Chaboneau, who brought her up and afterwards married her. One of the Mandans likewise embarked with us, in order to go to the Snake Indians and obtain a peace with them for his countrymen. All this party with the baggage was stowed in six small canoes and two large periogues. We left the fort with fair pleasant weather though the northwest wind was high, and after making about four miles encamped on the north side of the Missouri, nearly opposite the first Mandan village. At the same time that we took our departure, our barge manned with seven soldiers, two Frenchmen, and Mr. Gravelines as pilot, sailed for the United States loaded with our presents and despatches.
Monday, 8th. The day was clear and cool, the wind from the northwest, so that we travelled slowly. After breakfasting at the second Mandan village we passed the Mahaha at the mouth of Knife river, a handsome stream about eighty yards wide. Beyond this we reached the island which captain Clarke had visited on the 30th October. This island has timber as well as the lowlands on the north, but its distance from the water had prevented our encamping there during the winter. From the head of this island we made three and a half miles to a point of wood on the north, passing a high bluff on the south, and having come about fourteen miles. In the course of the day one of our boats filled and was near sinking; we however saved her with the loss of a little biscuit and powder.
