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EXTRACTS FROM LETTERS

Addressed to Mlle. Kaufmant, Disciple of M. Coué

As I have been feeling better and better since following the method of autosuggestion which you taught me, I feel I owe you the sincerest thanks, I am now qualified to speak of the great and undeniable advantages of this method, as to it alone I owe my recovery. I had a lesion in the lungs which caused me to spit blood. I suffered from lack of appetite, daily vomiting, loss of flesh, and obstinate constipation. The spitting of blood, lessened at once and soon entirely disappeared. The vomiting ceased, the constipation no longer exists, I have got back my appetite, and in two months I have gained nearly a stone in weight. In the face of such results observed, not only by parents and friends, but also by the doctor who has been attending me for several months, it is impossible to deny the good effect of autosuggestion and not to declare openly that it is to your method that I owe my return to life. I authorize you to publish my name if it is likely to be of service to others, and I beg you to believe me.

Yours most gratefully.

Jeanne Gilli,
15, Av. Borriglione, Nice, March, 1918.

***

I consider it a duty to tell you how grateful I am to you for acquainting me with the benefits of autosuggestion. Thanks to you, I no longer suffer from those agonizing and frequent heart stoppages, and I have regained my appetite which I had lost for months. Still more, as a hospital nurse, I must thank you from my heart for the almost miraculous recovery of one of my patients, seriously ill with tuberculosis, which caused him to vomit blood constantly and copiously. His family and myself were very anxious when heaven sent you to him. After your first visit the spitting of blood ceased, his appetite returned, and after a few more visits made by you to his sick bed, all the organs little by little resumed their normal functions. At last one day we had the pleasant surprise and joy of seeing him arrive at your private séance, where, before those present, he himself made the declaration of his cure, due to your kind intervention. Thank you with all my heart.

Yours gratefully and sympathetically,

A. Kettner,
26, Av. Borriglione, Nice, March, 1918.

***

. . . From day to day I have put off writing to you to thank you for the cure of my little Sylvain. I was in despair, the doctors telling me that there was nothing more to be done but to try the sanitorium of Arcachon or Juicoot, near Dunkirk. I was going to do so when Mine. Collard advised me to go and see you. I hesitated, as I felt sceptical about it; but I now have the proof of your skill, for Sylvain has completely recovered. His appetite is good, his pimples and his glands are completely cured, and what is still more extraordinary, since the first time that we went to see you he has not coughed any more, not even once; the result is, that since the month of June he has gained 6 lbs.; I can never thank you enough and I proclaim to everyone the benefits we have received.

Mme. Poirson,
Liverdun, August, 1920.

***

How can I prove to you my deep gratitude? You have saved my life. I had a displaced heart, which caused terrible attacks of suffocation, which went on continually; in fact they were so violent that I had no rest day or night, in spite of daily injections of morphia. I could eat nothing without instant vomiting. I had violent pains in the head which became all swollen, and as a result I lost my sight. I was in a lamentable state and my whole organism suffered from it. I had abscesses on the liver. The doctor despaired of me after having tried everything; blood letting, cupping and scarifying, poultices, ice, and every possible remedy, without any improvement. I had recourse to your kindness on the doctor's advice.

After your first visits the attacks became less violent and less frequent, and soon disappeared completely. The bad and troubled nights became calmer, until I was able to sleep the whole night through without waking. The pains I had in the liver ceased completely. I could begin to take my food again, digesting it perfectly well, and I again experienced the feeling of hunger which I had not known for months. My headaches ceased, and my eyes, which had troubled me so much, are quite cured, since I am now able to occupy myself with a little manual work.

At each visit that you paid me, I felt that my organs were resuming their natural functions. I was not the only one to observe it, for the doctor who came to see me every week found me much better, and finally there came recovery, since I could get up after having been in bed eleven months. I got up without any discomfort, not even the least giddiness, and in a fortnight I could go out. It is indeed thanks to you that I am cured, for the doctor says that for all that the medicines did me, I might just as well have taken none.

After having been given up by two doctors who held out no hope of cure, here I am cured all the same, and it is indeed a complete cure, for now I can eat meat, and I eat a pound of bread every day. How can I thank you, for I repeat, it is thanks to the suggestion you taught me that I owe my life.

Jeanne Grosjean,
Nancy, Nov., 1920.

***

. . . Personally the science of autosuggestion–for I consider it as entirely a science–has rendered me great services; but truth compels me to declare that if I continue to interest myself particularly in it, it is because I find in it the means of exercising true charity.

In 1915 when I was present for the first time at M. Coué's lectures, I confess that I was entirely sceptical. Before facts a hundred times repeated in my presence, I was obliged to surrender to evidence, and recognize that autosuggestion always acted, though naturally in different degrees, on organic diseases. The only cases (and those were very rare) in which I have seen it fail are nervous cases, neurasthenia or imaginary illness.

There is no need to tell you again that M. Coué, like yourself, but even more strongly, insists on this point: "that he never performs a miracle or cures anybody, but that he shows people how to cure themselves." I confess that on this point I still remain a trifle incredulous, for if M. Coué does not actually cure people, he is a powerful aid to their recovery, in "giving heart" to the sick, in teaching them never to despair, in uplifting them, in leading them . . . higher than themselves into moral spheres that the majority of humanity, plunged in materialism, has never reached.

The more I study autosuggestion, the better I understand the divine law of confidence and love that Christ preached us: "Thou shalt love thy neighbor" and by giving a little of one's heart and of one's moral force to help him to rise if he has fallen and to cure himself if he is ill. Here also from my Christian point of view, is the application of autosuggestion which I consider as a beneficial and comforting science which helps us to understand that as the children of God, we all have within us forces whose existence we did not suspect, which properly directed, serve to elevate us morally and to heal us physically.

Those who do not know your science, or who only know it imperfectly, should not judge it without having seen the results it gives and the good it does. Believe me to be your faithful admirer.

M. L. D–,
Nancy, November, 1920.

THE MIRACLE WITHIN

(Reprinted from the "Renaissance politique, littéraire et artistique" of the 18th of December, 1920)

HOMAGE TO EMILE COUÉ

In the course of the month of September, 1920, I opened for the first time the book of Charles Baudouin, of Geneva, professor at the Institute J. J. Rousseau in that town.

This work, published by the firm of Delachaux and Niestle, 26, rue Saint-Dominique, Paris, is called: "Suggestion et Autosuggestion". The author has dedicated it: "To Emile Coué, the initiator and benefactor, with deep gratitude".

I read it and did not put down the book until I had reached the end.

The fact is that it contains the very simple exposition of a magnificently humanitarian work, founded on a theory which may appear childish just because it is within the scope of everyone. And if everyone puts it into practice, the greatest good will proceed from it.

After more than twenty years of indefatigable work, Emile Coué who at the present time lives at Nancy, where he lately followed the work and experiments of Liébault, the father of the doctrine of suggestions, for more than twenty years, I say, Coué has been occupied exclusively with this question, but particularly in order to bring his fellow creatures to cultivate autosuggestion.

At the beginning of the century Coué had attained the object of his researches, and had disengaged the general and immense force of autosuggestion. After innumerable experiments on thousands of subjects, he showed the action of the unconscious in organic cases. This is new, and the great merit of this profoundly, modest learned man, is to have found a remedy for terrible ills, reputed incurable or terribly painful, without any hope of relief.

As I cannot enter here into long scientific details I will content myself by saying how the learned man of Nancy practises his method.

The chiselled epitome of a whole life of patient researches and of ceaseless observations, is a brief formula which is to be repeated morning and evening.

It must be said in a low voice, with the eyes closed, in a position favourable to the relaxing of the muscular system, it may be in bed, or it may be in an easy chair, and in a tone of voice as if one were reciting a litany.

Here are the magic words: "Every day, in every respect, I am getting better and better".

They must be said twenty times following, with the help of a string with twenty knots in it, which serves as a rosary. This material detail has its importance; it ensures mechanical recitation, which is essential.

While articulating these words, which are registered by the unconscious, one must not think of anything particular, neither of one's illness nor of one's troubles, one must be passive, just with the desire that all may be for the best. The formula "in every respect" has a general effect.

This desire must be expressed without passion, without will, with gentleness, but with absolute confidence.

For Emile Coué at the moment of autosuggestion, does not call in the will in any way, on the contrary; there must be no question of the will at that moment, but the imagination, the great motive force infinitely more active than that which is usually invoked, the imagination alone must be brought into play.

"Have confidence in yourself," says this good counsellor, "believe firmly that all will be well". And indeed all is well for those who have faith, fortified by perseverance.

As deeds talk louder than words, I will tell you what happened to myself before I had ever seen M. Coué.

I must go back then to the month of September when I opened M. Charles Baudouin's volume. At the end of a substantial exposition, the author enumerates the cure of illnesses such as enteritis, eczema, stammering, dumbness, a sinus dating from twenty years back which had necessitated eleven operations, metritis, salpingitis, fibrous tumours, varicose veins, etc., lastly and above all, deep tubercular sores, and the last stages of phthisis (case of Mme. D–, of Troyes, aged 30 years, who has become a mother since her cure; case was followed up, but there was no relapse). All this is often testified to by doctors in attendance on the patients.

These examples impressed me profoundly; there was the miracle. It was not a question of nerves, but of ills which medicine attacks without success. This cure of tuberculosis was a revelation to me.

Having suffered for two years from acute neuritis in the face, I was in horrible pain. Four doctors, two of them specialists, had pronounced the sentence which would be enough, of itself alone, to increase the trouble by its fatal influence on the mind: "Nothing to be done!" This "nothing to be done" had been for me the worst of autosuggestions.

In possession of the formula: "Every day, in every respect . . .", etc., I recited it with a faith which, although it had come suddenly, was none the less capable of removing mountains, and throwing down shawls and scarves, bareheaded, I went into the garden in the rain and wind repeating gently "I am going to be cured, I shall have no more neuritis, it is going away, it will not come back, etc. . . ." The next day I was cured and never any more since have I suffered from this abominable complaint, which did not allow me to take a step out of doors and made life unbearable. It was an immense joy. The incredulous will say: "It was all nervous." Obviously, and I give them this first point. But, delighted with the result, I tried the Coué Method for an oedema of the left ankle, resulting from an affection of the kidneys reputed incurable. In two days the oedema had disappeared. I then treated fatigue and mental depression, etc., and extraordinary improvement was produced, and I had but one idea: to go to Nancy to thank my benefactor.

I went there and found the excellent man, attractive by his goodness and simplicity, who has become my friend.

It was indispensable to see him in his field of action. He invited me to a popular "séance." I heard a concert of gratitude. Lesions in the lungs, displaced organs, asthma, Pott's disease (!), paralysis, the whole deadly horde of diseases were being put to flight. I saw a paralytic, who sat contorted and twisted in his chair, get up and walk. M. Coué had spoken, he demanded confidence, great, immense confidence in oneself. He said: "Learn to cure yourselves, you can do so; I have never cured anyone. The power is within you yourselves, call upon your spirit, make it act for your physical and mental good, and it will come, it will cure you, you will be strong and happy". Having spoken, Coué approached the paralytic: "You heard what I said, do you believe that you will walk?" "Yes."–"Very well then, get up!" The woman got up, she walked, and went round the garden. The miracle was accomplished.

A young girl with Pott's disease, whose vertebral column became straight again after three visits, told me what an intense happiness it was to feel herself coming back to life after having thought herself a hopeless case.

Three women, cured of lesions in the lungs, expressed their delight at going back to work and to a normal life. Coué in the midst of those people whom he loves, seemed to me a being apart, for this man ignores money, all his work is gratuitous, and his extraordinary disinterestedness forbids his taking a farthing for it. "I owe you something", I said to him, "I simply owe you everything. . . ." "No, only the pleasure I shall have from your continuing to keep well. . . ."

An irresistible sympathy attracts one to this simple-minded philanthropist; arm in arm we walked round the kitchen garden which he cultivates himself, getting up early to do so. Practically a vegetarian, he considers with satisfaction the results of his work. And then the serious conversation goes on: "In your mind you possess an unlimited power. It acts on matter if we know how to domesticate it. The imagination is like a horse without a bridle; if such a horse is pulling the carriage in which you are, he may do all sorts of foolish things and take you to your death. But harness him properly, drive him with a sure hand, and he will go wherever you like. Thus it is with the mind, the imagination. They must be directed for our own good. Autosuggestion, formulated with the lips, is an order which the unconscious receives, it carries it out unknown to ourselves and above all at night, so that the evening autosuggestion is the most important. It gives marvelous results."

When you feel a physical pain, add the formula "It is going away . . .", very quickly repeated, in a kind of droning voice, placing your hand on the part where you feel the pain, or on the forehead, if it is a mental distress.

For the method acts very efficaciously on the mind. After having called in the help of the soul for the body, one can ask it again for all the circumstances and difficulties of life.

There also I know from experience that events can be singularly modified by this process.

You know it to-day, and you will know it better still by reading M. Baudouin's book, and then his pamphlet: "Culture de la force morale", and then, lastly, the little succinct treatise written by M. Coué himself: "Self Mastery." All these works may be found at M. Coué's.

If however I have been able to inspire in you the desire of making this excellent pilgrimage yourself, you will go to Nancy to fetch the booklet. Like myself you will love this unique man, unique by reason of his noble charity and of his love for his fellows, as Christ taught it.

Like myself also, you will be cured physically and mentally. Life will seem to you better and more beautiful. That surely is worth the trouble of trying for.

M. Burnat-Provins.

SOME NOTES ON THE JOURNEY OF M. COUÉ TO PARIS IN OCTOBER, 1919

The desire that the teachings of M. Coué in Paris last October should not be lost to others, has urged me to write them down. Putting aside this time the numerous people, physically or mentally ill, who have seen their troubles lessen and disappear as the result of his beneficent treatment, let us begin by quoting just a few of his teachings.

Question.–Why is it that I do not obtain better results although I use your method and prayer?

Answer.--Because, probably, at the back of your mind there is an unconscious doubt, or because you make efforts. Now, remember that efforts are determined by the will; if you bring the will into play, you run a serious risk of bringing the imagination into play too, but in the contrary direction, which brings about just the reverse of what you desire.

Question.--What are we to do when something troubles us?

Answer.--When something happens that troubles you, repeat at once "No, that does not trouble me at all, not in the least, the fact is rather agreeable than otherwise." In short, the idea is to work ourselves up in a good sense instead of in a bad.

Question.--Are the preliminary experiments indispensable if they are unacceptable to the pride of the subject?

Answer.--No, they are not indispensable, but they are of great utility; for although they may seem childish to certain people, they are on the contrary extremely serious; they do indeed prove three things:

1. That every idea that we have in our minds becomes true for us, and has a tendency to transform itself into action.

2. That when there is a conflict between the imagination and the will, it is always the imagination which wins; and in this case we do exactly the contrary of what we wish to do.

3. That it is easy for us to put into our minds, without any effort, the idea that we wish to have, since we have been able without effort to think in succession: "I cannot," and then "I can."

The preliminary experiments should not be repeated at home; alone, one is often unable to put oneself in the right physical and mental conditions, there is a risk of failure, and in this case one's self-confidence is shaken.

Question.--When one is in pain, one cannot help thinking of one's trouble.

Answer.--Do not be afraid to think of it; on the contrary, do think of it, but to say to it, "I am not afraid of you."

If you go anywhere and a dog rushes at you barking, look it firmly in the eyes and it will not bite you; but if you fear it, if you turn back, he will soon have his teeth in your legs.

Question.–And if one does a retreat?

Answer.--Go backwards.

Question.--How can we realize what we desire?

Answer.–By often repeating what you desire: "I am gaining assurance," and you will do so; "My memory is improving," and it really does so; "I am becoming absolutely master of myself," and you find that you are becoming so.

If you say the contrary, it is the contrary which will come about.

What you say persistently and very quickly comes to pass (within the domain of the reasonable, of course).

Some testimonies:

A young lady to another lady: "How simple it is! There is nothing to add to it: he seems inspired. Do you not think that there are beings who radiate influence?"

. . . An eminent Parisian doctor to numerous doctors surrounding him: "I have entirely come over to the ideas of M. Coué."

. . . A Polytechnician, a severe critic, thus defines M. Coué: "He is a Power."

. . . Yes, he is a Power of Goodness. Without mercy for the bad autosuggestions of the "defeatist" type, but indefatigably painstaking, active and smiling, to help everyone to develop their personality, and to teach them to cure themselves, which is the characteristic of his beneficent method.

How could one fail to desire from the depths of one's heart that all might understand and seize the "good news" that M. Coué brings? "It is the awakening, possible for everyone, of the personal power which he has received of being happy and well."

It is, if one consents, the full development of this power which can transform one's life.

Then, and is it not quite rightly so? it is the strict duty (and at the same time the happiness) of those who have been initiated, to spread by every possible means the knowledge of this wonderful method, the happy results of which have been recognized and verified by thousands of persons, to make it known to those who suffer, who are sad, or who are overburdened . . . to all! and to help them to put it into practice.

Then, thinking of France, triumphant but bruised, of her defenders victorious but mutilated, of all the physical and moral suffering entailed by the war; may those who-have the power (the greatest power ever given to man is the power of doing good [Socrates]) see that the inexhaustible reservoir of physical and moral forces that the "Method" puts within our reach may soon become the-patrimony of all the nation and through it of humanity.