Kitabı oku: «Folk Stories from Southern Nigeria, West Africa», sayfa 3
IV
The King's Magic Drum
Efriam Duke was an ancient king of Calabar. He was a peaceful man, and did not like war. He had a wonderful drum, the property of which, when it was beaten, was always to provide plenty of good food and drink. So whenever any country declared war against him, he used to call all his enemies together and beat his drum; then to the surprise of every one, instead of fighting the people found tables spread with all sorts of dishes, fish, foo-foo, palm-oil chop, soup, cooked yams and ocros, and plenty of palm wine for everybody. In this way he kept all the country quiet, and sent his enemies away with full stomachs, and in a happy and contented frame of mind. There was only one drawback to possessing the drum, and that was, if the owner of the drum walked over any stick on the road or stept over a fallen tree, all the food would immediately go bad, and three hundred Egbo men would appear with sticks and whips and beat the owner of the drum and all the invited guests very severely.
Efriam Duke was a rich man. He had many farms and hundreds of slaves, a large store of kernels on the beach, and many puncheons of palm-oil. He also had fifty wives and many children. The wives were all fine women and healthy; they were also good mothers, and all of them had plenty of children, which was good for the king's house.
Every few months the king used to issue invitations to all his subjects to come to a big feast, even the wild animals were invited; the elephants, hippopotami, leopards, bush cows, and antelopes used to come, for in those days there was no trouble, as they were friendly with man, and when they were at the feast they did not kill one another. All the people and the animals as well were envious of the king's drum and wanted to possess it, but the king would not part with it.
One morning Ikwor Edem, one of the king's wives, took her little daughter down to the spring to wash her, as she was covered with yaws, which are bad sores all over the body. The tortoise happened to be up a palm tree, just over the spring, cutting nuts for his midday meal; and while he was cutting, one of the nuts fell to the ground, just in front of the child. The little girl, seeing the good food, cried for it, and the mother, not knowing any better, picked up the palm nut and gave it to her daughter. Directly the tortoise saw this he climbed down the tree, and asked the woman where his palm nut was. She replied that she had given it to her child to eat. Then the tortoise, who very much wanted the king's drum, thought he would make plenty palaver over this and force the king to give him the drum, so he said to the mother of the child —
"I am a poor man, and I climbed the tree to get food for myself and my family. Then you took my palm nut and gave it to your child. I shall tell the whole matter to the king, and see what he has to say when he hears that one of his wives has stolen my food," for this, as every one knows, is a very serious crime according to native custom.
Ikwor Edem then said to the tortoise —
"I saw your palm nut lying on the ground, and thinking it had fallen from the tree, I gave it to my little girl to eat, but I did not steal it. My husband the king is a rich man, and if you have any complaint to make against me or my child, I will take you before him."
So when she had finished washing her daughter at the spring she took the tortoise to her husband, and told him what had taken place. The king then asked the tortoise what he would accept as compensation for the loss of his palm nut, and offered him money, cloth, kernels or palm-oil, all of which things the tortoise refused one after the other.
The king then said to the tortoise, "What will you take? You may have anything you like."
And the tortoise immediately pointed to the king's drum, and said that it was the only thing he wanted.
In order to get rid of the tortoise the king said, "Very well, take the drum," but he never told the tortoise about the bad things that would happen to him if he stept over a fallen tree, or walked over a stick on the road.
The tortoise was very glad at this, and carried the drum home in triumph to his wife, and said, "I am now a rich man, and shall do no more work. Whenever I want food, all I have to do is to beat this drum, and food will immediately be brought to me, and plenty to drink."
His wife and children were very pleased when they heard this, and asked the tortoise to get food at once, as they were all hungry. This the tortoise was only too pleased to do, as he wished to show off his newly acquired wealth, and was also rather hungry himself, so he beat the drum in the same way as he had seen the king do when he wanted something to eat, and immediately plenty of food appeared, so they all sat down and made a great feast. The tortoise did this for three days, and everything went well; all his children got fat, and had as much as they could possibly eat. He was therefore very proud of his drum, and in order to display his riches he sent invitations to the king and all the people and animals to come to a feast. When the people received their invitations they laughed, as they knew the tortoise was very poor, so very few attended the feast; but the king, knowing about the drum, came, and when the tortoise beat the drum, the food was brought as usual in great profusion, and all the people sat down and enjoyed their meal very much. They were much astonished that the poor tortoise should be able to entertain so many people, and told all their friends what fine dishes had been placed before them, and that they had never had a better dinner. The people who had not gone were very sorry when they heard this, as a good feast, at somebody else's expense, is not provided every day. After the feast all the people looked upon the tortoise as one of the richest men in the kingdom, and he was very much respected in consequence. No one, except the king, could understand how the poor tortoise could suddenly entertain so lavishly, but they all made up their minds that if the tortoise ever gave another feast, they would not refuse again.
When the tortoise had been in possession of the drum for a few weeks he became lazy and did no work, but went about the country boasting of his riches, and took to drinking too much. One day after he had been drinking a lot of palm wine at a distant farm, he started home carrying his drum; but having had too much to drink, he did not notice a stick in the path. He walked over the stick, and of course the Ju Ju was broken at once. But he did not know this, as nothing happened at the time, and eventually he arrived at his house very tired, and still not very well from having drunk too much. He threw the drum into a corner and went to sleep. When he woke up in the morning the tortoise began to feel hungry, and as his wife and children were calling out for food, he beat the drum; but instead of food being brought, the house was filled with Egbo men, who beat the tortoise, his wife and children, badly. At this the tortoise was very angry, and said to himself —
"I asked every one to a feast, but only a few came, and they had plenty to eat and drink. Now, when I want food for myself and my family, the Egbos come and beat me. Well, I will let the other people share the same fate, as I do not see why I and my family should be beaten when I have given a feast to all people."
He therefore at once sent out invitations to all the men and animals to come to a big dinner the next day at three o'clock in the afternoon.
When the time arrived many people came, as they did not wish to lose the chance of a free meal a second time. Even the sick men, the lame, and the blind got their friends to lead them to the feast. When they had all arrived, with the exception of the king and his wives, who sent excuses, the tortoise beat his drum as usual, and then quickly hid himself under a bench, where he could not be seen. His wife and children he had sent away before the feast, as he knew what would surely happen. Directly he had beaten the drum three hundred Egbo men appeared with whips, and started flogging all the guests, who could not escape, as the doors had been fastened. The beating went on for two hours, and the people were so badly punished, that many of them had to be carried home on the backs of their friends. The leopard was the only one who escaped, as directly he saw the Egbo men arrive he knew that things were likely to be unpleasant, so he gave a big spring and jumped right out of the compound.
When the tortoise was satisfied with the beating the people had received he crept to the door and opened it. The people then ran away, and when the tortoise gave a certain tap on the drum all the Egbo men vanished. The people who had been beaten were so angry, and made so much palaver with the tortoise, that he made up his mind to return the drum to the king the next day. So in the morning the tortoise went to the king and brought the drum with him. He told the king that he was not satisfied with the drum, and wished to exchange it for something else; he did not mind so much what the king gave him so long as he got full value for the drum, and he was quite willing to accept a certain number of slaves, or a few farms, or their equivalent in cloth or rods.
The king, however, refused to do this; but as he was rather sorry for the tortoise, he said he would present him with a magic foo-foo tree, which would provide the tortoise and his family with food, provided he kept a certain condition. This the tortoise gladly consented to do. Now this foo-foo tree only bore fruit once a year, but every day it dropped foo-foo and soup on the ground. And the condition was, that the owner should gather sufficient food for the day, once, and not return again for more. The tortoise, when he had thanked the king for his generosity, went home to his wife and told her to bring her calabashes to the tree. She did so, and they gathered plenty of foo-foo and soup quite sufficient for the whole family for that day, and went back to their house very happy.
That night they all feasted and enjoyed themselves. But one of the sons, who was very greedy, thought to himself —
"I wonder where my father gets all this good food from? I must ask him."
So in the morning he said to his father —
"Tell me where do you get all this foo-foo and soup from?"
But his father refused to tell him, as his wife, who was a cunning woman, said —
"If we let our children know the secret of the foo-foo tree, some day when they are hungry, after we have got our daily supply, one of them may go to the tree and gather more, which will break the Ju Ju."
But the envious son, being determined to get plenty of food for himself, decided to track his father to the place where he obtained the food. This was rather difficult to do, as the tortoise always went out alone, and took the greatest care to prevent any one following him. The boy, however, soon thought of a plan, and got a calabash with a long neck and a hole in the end. He filled the calabash with wood ashes, which he obtained from the fire, and then got a bag which his father always carried on his back when he went out to get food. In the bottom of the bag the boy then made a small hole, and inserted the calabash with the neck downwards, so that when his father walked to the foo-foo tree he would leave a small trail of wood ashes behind him. Then when his father, having slung his bag over his back as usual, set out to get the daily supply of food, his greedy son followed the trail of the wood ashes, taking great care to hide himself and not to let his father perceive that he was being followed. At last the tortoise arrived at the tree, and placed his calabashes on the ground and collected the food for the day, the boy watching him from a distance. When his father had finished and went home the boy also returned, and having had a good meal, said nothing to his parents, but went to bed. The next morning he got some of his brothers, and after his father had finished getting the daily supply, they went to the tree and collected much foo-foo and soup, and so broke the Ju Ju.
At daylight the tortoise went to the tree as usual, but he could not find it, as during the night the whole bush had grown up, and the foo-foo tree was hidden from sight. There was nothing to be seen but a dense mass of prickly tie-tie palm. Then the tortoise at once knew that some one had broken the Ju Ju, and had gathered foo-foo from the tree twice in the same day; so he returned very sadly to his house, and told his wife. He then called all his family together and told them what had happened, and asked them who had done this evil thing. They all denied having had anything to do with the tree, so the tortoise in despair brought all his family to the place where the foo-foo tree had been, but which was now all prickly tie-tie palm, and said —
"My dear wife and children, I have done all that I can for you, but you have broken my Ju Ju; you must therefore for the future live on the tie-tie palm."
So they made their home underneath the prickly tree, and from that day you will always find tortoises living under the prickly tie-tie palm, as they have nowhere else to go to for food.
V
Ituen and the King's Wife
Ituen was a young man of Calabar. He was the only child of his parents, and they were extremely fond of him, as he was of fine proportions and very good to look upon. They were poor people, and when Ituen grew up and became a man, he had very little money indeed, in fact he had so little food, that every day it was his custom to go to the market carrying an empty bag, into which he used to put anything eatable he could find after the market was over.
At this time Offiong was king. He was an old man, but he had plenty of wives. One of these women, named Attem, was quite young and very good-looking. She did not like her old husband, but wished for a young and handsome husband. She therefore told her servant to go round the town and the market to try and find such a man and to bring him at night by the side door to her house, and she herself would let him in, and would take care that her husband did not discover him.
That day the servant went all round the town, but failed to find any young man good-looking enough. She was just returning to report her ill-success when, on passing through the market-place, she saw Ituen picking up the remains of corn and other things which had been left on the ground. She was immediately struck with his fine appearance and strength, and saw that he was just the man to make a proper lover for her mistress, so she went up to him, and said that the queen had sent for him, as she was so taken with his good looks. At first Ituen was frightened and refused to go, as he knew that if the King discovered him he would be killed. However, after much persuasion he consented, and agreed to go to the queen's side door when it was dark.
When night came he went with great fear and trembling, and knocked very softly at the queen's door. The door was opened at once by the queen herself, who was dressed in all her best clothes, and had many necklaces, beads, and anklets on. Directly she saw Ituen she fell in love with him at once, and praised his good looks and his shapely limbs. She then told her servant to bring water and clothes, and after he had had a good wash and put on a clean cloth, he rejoined the queen. She hid him in her house all the night.
In the morning when he wished to go she would not let him, but, although it was very dangerous, she hid him in the house, and secretly conveyed food and clothes to him. Ituen stayed there for two weeks, and then he said that it was time for him to go and see his mother, but the queen persuaded him to stay another week, much against his will.
When the time came for him to depart, the queen got together fifty carriers with presents for Ituen's mother who, she knew, was a poor woman. Ten slaves carried three hundred rods; the other forty carried yams, pepper, salt, tobacco, and cloth. When all the presents arrived Ituen's mother was very pleased and embraced her son, and noticed with pleasure that he was looking well, and was dressed in much finer clothes than usual; but when she heard that he had attracted the queen's attention she was frightened, as she knew the penalty imposed on any one who attracted the attention of one of the king's wives.
Ituen stayed for a month in his parents' house and worked on the farm; but the queen could not be without her lover any longer, so she sent for him to go to her at once. Ituen went again, and, as before, arrived at night, when the queen was delighted to see him again.
In the middle of the night some of the king's servants, who had been told the story by the slaves who had carried the presents to Ituen's mother, came into the queen's room and surprised her there with Ituen. They hastened to the king, and told him what they had seen. Ituen was then made a prisoner, and the king sent out to all his people to attend at the palaver house to hear the case tried. He also ordered eight Egbos to attend armed with machetes. When the case was tried Ituen was found guilty, and the king told the eight Egbo men to take him into the bush and deal with him according to native custom. The Egbos then took Ituen into the bush and tied him up to a tree; then with a sharp knife they cut off his lower jaw, and carried it to the king.
When the queen heard the fate of her lover she was very sad, and cried for three days. This made the king angry, so he told the Egbos to deal with his wife and her servant according to their law. They took the queen and the servant into the bush, where Ituen was still tied up to the tree dying and in great pain. Then, as the queen had nothing to say in her defence, they tied her and the girl up to different trees, and cut the queen's lower jaw off in the same way as they had her lover's. The Egbos then put out both the eyes of the servant, and left all three to die of starvation. The king then made an Egbo law that for the future no one belonging to Ituen's family was to go into the market on market day, and that no one was to pick up the rubbish in the market. The king made an exception to the law in favour of the vulture and the dog, who were not considered very fine people, and would not be likely to run off with one of the king's wives, and that is why you still find vultures and dogs doing scavenger in the market-places even at the present time.
VI
Of the Pretty Stranger who Killed the King
Mbotu was a very famous king of Old Town, Calabar. He was frequently at war, and was always successful, as he was a most skilful leader. All the prisoners he took were made slaves. He therefore became very rich, but, on the other hand, he had many enemies. The people of Itu in particular were very angry with him and wanted to kill him, but they were not strong enough to beat Mbotu in a pitched battle, so they had to resort to craft. The Itu people had an old woman who was a witch and could turn herself into whatever she pleased, and when she offered to kill Mbotu, the people were very glad, and promised her plenty of money and cloth if she succeeded in ridding them of their worst enemy. The witch then turned herself into a young and pretty girl, and having armed herself with a very sharp knife, which she concealed in her bosom, she went to Old Town, Calabar, to seek the king.
It happened that when she arrived there was a big play being held in the town, and all the people from the surrounding country had come in to dance and feast. Oyaikan, the witch, went to the play, and walked about so that every one could see her. Directly she appeared the people all marvelled at her beauty, and said that she was as beautiful as the setting sun when all the sky was red. Word was quickly brought to king Mbotu, who, it was well known, was fond of pretty girls, and he sent for her at once, all the people agreeing that she was quite worthy of being the king's wife. When she appeared before him he fancied her so much, that he told her he would marry her that very day. Oyaikan was very pleased at this, as she had never expected to get her opportunity so quickly. She therefore prepared a dainty meal for the king, into which she placed a strong medicine to make the king sleep, and then went down to the river to wash.
When she had finished it was getting dark, so she went to the king's compound, carrying her dish on her head, and was at once shown in to the king, who embraced her affectionately. She then offered him the food, which she said, quite truly, she had prepared with her own hands. The king ate the whole dish, and immediately began to feel very sleepy, as the medicine was strong and took effect quickly.
They retired to the king's chamber, and the king went to sleep at once. About midnight, when all the town was quiet, Oyaikan drew her knife from her bosom and cut the king's head off. She put the head in a bag and went out very softly, shutting and barring the door behind her. Then she walked through the town without any one observing her, and went straight to Itu, where she placed king Mbotu's head before her own king.
When the people heard that the witch had been successful and that their enemy was dead, there was great rejoicing, and the king of Itu at once made up his mind to attack Old Town, Calabar. He therefore got his fighting men together and took them in canoes by the creeks to Old Town, taking care that no one carried word to Calabar that he was coming.
The morning following the murder of Mbotu his people were rather surprised that he did not appear at his usual time, so his head wife knocked at his door. Not receiving any answer she called the household together, and they broke open the door. When they entered the room they found the king lying dead on his bed covered in blood, but his head was missing. At this a great shout went up, and the whole town mourned. Although they missed the pretty stranger, they never connected her in their minds with the death of their king, and were quite unsuspicious of any danger, and were unprepared for fighting. In the middle of the mourning, while they were all dancing, crying, and drinking palm wine, the king of Itu with all his soldiers attacked Old Town, taking them quite by surprise, and as their leader was dead, the Calabar people were very soon defeated, and many killed and taken prisoners.
Moral. – Never marry a stranger, no matter how pretty she may be.