Kitabı oku: «True Tales of the Weird», sayfa 2
When they reached the entrance of the hotel, my wife, whose excitement had increased greatly during the drive, sprang from the sleigh and rushed upstairs, with Mrs. Candler close behind her, burst into the door of her rooms like a whirlwind, and discovered – the child absorbed in architectural pursuits with a set of building blocks in the middle of the sitting-room, and Miss Anson calmly reading a novel in a rocking chair by the window!
The picture thus presented was so serene and commonplace by comparison with what my wife's agitation had led her to expect, that Mrs. Candler at once burst out laughing; my wife's face also showed intense bewilderment – then, crying, "She said 'look in the bureau drawer!'" she hurried into the bedroom with Mrs. Candler at her heels.
The bureau, a conventional piece of bedroom furniture, stood at the head of the child's bed, and presented an entirely innocent appearance; nevertheless my wife went straight up to it, and, firmly grasping the handles, pulled out the topmost drawer. Instantly a mass of flame burst forth, accompanied by a cloud of acrid smoke that billowed to the ceiling, and the whole interior of the bureau seemed to be ablaze. Mrs. Candler, with great presence of mind, seized a pitcher of water and dashed it upon the fire, which action checked it for the moment, and Miss Anson flew into the hall, arousing the house with her cries. Mrs. Thaxter, who was at the moment coming to my wife's apartment from her own, hurried in and saw the blazing bureau and the two white-faced women before it and turned quickly to summon help – employes came running with an extinguisher, and in five minutes the danger was over.
When the excitement had subsided, an examination was made as to the cause of the conflagration, with the following result:
My wife, who was a skilful painter in oils, and devoted much of her time to this employment, was accustomed to keep her colors and brushes in the upper drawer of the bureau in her bedroom. She had also, and very carelessly, placed in a corner of the drawer a quantity of loose rags which had become thoroughly saturated with oil and turpentine from their use in cleaning her palette and brushes.
I am indebted for the above facts not only to Mrs. Thaxter and Mrs. Candler, both of whom I have frequently heard relate this story, but, particularly, to Miss Anson herself, who has been, at the time of writing this, for several years connected with the editorial staff of the Minneapolis Journal. In a letter which she sent me in response to my request that she should confirm my recollection, she set forth clearly the causes of the conflagration in the following words:
"Some time before she [my wife] had put a whole package of matches into a stewpan, in which she heated water, and set the pan in with these paints and rags. Then, one night, when in a hurry for some hot water, she had gone in, in the dark, and forgetting all about the matches, had dumped them upon the tubes of oil paints when she pulled out the pan.
"Every one of the heads of these matches had been burned off, evidently through spontaneous combustion. I went through them all, and not one had been ignited. The rags were burned and the whole inside of the drawer was charred. The fire could not have been kept under longer than the following night, and would probably have burned the child and me in bed, before anyone dreamed there was a fire."
THE MIRACLE OF THE FLOWERS
Among the "phenomena" which attend the average spiritualistic séance a favorite one is the apparent production from space of quantities of flowers – to the supernatural source of which credence or doubt is given according to the degree of belief or scepticism inherent in the individual sitters. Having never attended one of these gatherings, I am not able to describe such an incident as occurs under such auspices; but the suggestion recalls to my mind two very remarkable events in which flowers were produced in a seemingly inexplicable manner, and without the assistance (if that be the right word) of mediumistic control. In one of these experiences I personally participated, and in both of them my wife was concerned – therefore I can vouch for their occurrence.
Some months after the happenings recorded in the two previous narratives, I was spending the summer following my return from Europe in Northampton, Massachusetts, at the residence of my father, having with me my wife and daughter. The mother of the child, who, as I have said, died in giving her birth, was a resident of the town at the time of our marriage, and her body reposed in our family's lot in the cemetery. The circumstance of this bereavement caused the warmest affections of my father and mother to centre upon my daughter, she being then their only grandchild.
The little girl was passionately fond of flowers, and her indulgent grandfather, himself a zealous horticulturist and grower of choice fruits, had that summer allotted to her sole use a plot six feet square in his spacious gardens, which became the pride of her heart from the brilliant array of blooms which she had coaxed to grow in it. Her favorite flowers were pansies, with the seeds of which she had planted nearly one-half of the space at her disposal. They had germinated successfully and flourished amazingly, and at the time of which I write that part of the bed devoted to them was a solid mass of pansies of every conceivable variety.
At about four o'clock one afternoon my wife and I set out for a walk through the famous meadows that stretched away from the back of the grounds, and on our return, some two hours later, we saw at a distance the child standing upon the terrace awaiting us, clean and wholesome in a fresh white frock, and bearing a large bouquet of her favorite pansies in her hand. As we approached she ran to meet us and extended the pansies to my wife, saying: – "Mamma, see these lovely pansies! I have picked them for you from my pansy-bed."
My wife thanked the child and kissed her, and we went upstairs to our room together to prepare for supper that was then about to be served. A vase stood on the shelf at one side of the room, and in this, first partly filling it with water, I placed the bunch of pansies.
After supper I suggested to my wife that we should call upon some relatives who lived about a quarter of a mile away, and went with her to our room while she made her preparations for our excursion. While waiting for her I took from the shelf the vase containing the pansies, and we examined and commented upon them for some time; then, her toilette being completed, I restored the vase and flowers to their former position, and we left the room, and immediately thereafter the house, together.
We found our friends at home and spent a pleasant evening with them, leaving on our return at about ten o'clock. The night was warm and perfectly calm, and, as there was no moon, the way was dark save where, here and there, a street lamp threw about its little circle of light. As we turned into the street which led to my father's house we passed under a row of maple trees whose heavy foliage made the darkness even more profound than we had known it elsewhere, and beside a high hedge which enclosed the spacious grounds of a mansion that stood at the corner of the two highways. This hedge extended for a distance of about fifty yards, and as many feet beyond the point where it terminated a lighted street lamp dimly illumined the pathway. We were at a point about midway of the hedge when my wife, who was the nearer to it, suddenly stopped and exclaimed: "Was it you that gave that pull at my shawl?" and readjusted the garment – a light fleecy affair – which I at once observed was half off her left shoulder.
"Why, no," I replied, "I did not touch your shawl. What do you mean?"
"I mean," she answered, "that I felt a hand seize my shawl and try to draw it away from me."
I pointed out the fact that I could not well have reached her shawl on the side on which it had been disarranged, and suggested that it might have caught upon a projecting twig; but although she accepted this explanation as reasonable she still insisted that she had the consciousness of some person having laid a hand upon her.
After a few moments we went on, and had left the hedge behind us and were within a few feet of the street lamp, when my wife stopped a second time, declaring that her shawl had been seized again. Sure enough, the garment was as before, lying half off her shoulder, and this time obviously not because of any projecting twig, since we were in a perfectly clear space, and could look about us over an area of several yards in every direction. This we did, puzzled but not alarmed at the twice-recurring incident; then, on a sudden, my wife seized my arm with a convulsive grip, and, raising her eyes until I thought she was looking at the light in the street lamp before us, whispered: "Heavens! Do you see that?"
I followed the direction of her gaze, but could see nothing, and told her so, in the same breath asking her what she meant.
"It is Minnie!" she gasped (thus uttering the name of my dead wife) "and she has her hands full of flowers! Oh, Minnie, Minnie, what are you doing?" and hid her face in her hands. I clasped her in my arms, thinking she was about to faint, and gazed fearfully above us in a vain effort to discern the declared apparition – and at the same moment I felt a shower of soft objects strike upon my upturned face and upon my straw hat, and saw against the light before me what seemed like blossoms floating downward to the ground.
As soon as I could quiet my wife's agitation and induce her to look again for the appearance which she believed she had beheld, but which she told me had now vanished, I made a search upon the sidewalk for the objects whose fall I had both felt and seen. They were plainly evident, even in the dim light, and I gathered up a number of them and carried them under the lamp for examination. They were pansies, freshly gathered, and with their leaves and stems damp, as if just taken from water. Hastening to the house, we went directly to our room, and lighting the gas looked eagerly toward the shelf where we had left the vase filled with pansies some three hours before. The vase was there, half-filled with water, but not a single flower was standing in it.
The next day was Sunday and all the family went to morning service at the church. As my wife and I, with our daughter between us and following my father and mother at some distance, reached the scene of our adventure on the previous night, we saw lying on the sidewalk a half-dozen pansies which we had evidently overlooked, owing to the dim light in which we had gathered up the others. At sight of them the little girl dropped my hand, to which she was clinging, and with a cry of surprise ran to pick them up.
"Why," she exclaimed, "how did these come here? They are the pansies I picked for mamma yesterday from my pansy bed!"
"Oh, no, dear," I said; "these are probably some other pansies; how can you tell they came from your bed?"
"Why," she replied, "I know every one of my pansies, and this one" – holding up a blossom that was of so deep and uniform a purple as to appear almost black – "I could tell anywhere, for there was no other in the bed like it."
So she collected all the scattered flowers and insisted on carrying them to church, and on returning home they were replaced, with their fellows, in the vase from which they had been so mysteriously transferred the night before.
It has been my purpose, in preparing these stories for publication, not to permit myself to be led into any attempt to explain them, or even to embellish them with comment, and thus perhaps weaken what I desire to present as a plain statement of fact – yet this incident of the pansies seems to me (although for quite personal reasons) so touching, and so tender in its suggestions, that I cannot forbear a word or two concerning it. In thus indulging myself I am aware that the reader may think he finds a contradiction of the statement I have made in the preface of this book as to my non-committal attitude regarding Spiritualism. On this point I can only say that while I am not convinced as to the origin of the phenomenon, I should find much comfort if I could with assurance attribute it to a spiritualistic source. There are doubtless many who will thus refer it, and I write these lines in sympathy, even if somewhat doubtingly, with their point of view.
In every way this event stands unique in my experience – in place of its occurrence, and in all its circumstances. The town was the scene of my youthful wooing – the street one in which my fiancée and I had walked and talked a thousand times on the way between my home and hers. To this town, and to this familiar path, the new wife had come with me, and with us both the child of her love and sacrifice. Is there no significance, is there no consolation, not only to myself but to others who have been bereaved, in this episode? The loving gift of flowers to her new guardian by the innocent and unconscious child; the approval of the offering through its repetition, by the apparent spirit of the mother that bore her! – these things may mean nothing, yet in me whom they approached so nearly they have strengthened the hope that lives in every human heart, that the flame of our best and purest affections shall survive the seeming extinguishment of the grave.
Science, to be sure, has its explanation, and in fairness that explanation should be heard. To quote an eminent authority who has favored me with his views on the subject: – "The power that moved the pansies was a psychic force inherent in the human personality [of your wife] and exercised without the knowledge or cooperation of the objective self." (Dr. John D. Quackenbos.)
In other words, it was not the spirit of the dead wife that lifted the pansies and showered them upon us, but what we must call, for want of a better term, the living wife's "subliminal self." The vision that appeared and seemed to be casting the flowers was a freak of the psychical consciousness – there was no apparition save in my wife's overwrought imagination.
To quote again: "But that does not preclude the possibility of the levitation of the pansies, which levitation was accomplished by the lady herself, however ignorant of the operation of this psychic force she used objectively. The fact that she was thus objectively ignorant would be no obstacle to her subjective mind using in the objective earth-life her own super-sensible attributes and powers."
The principal objection to this argument seems to me to lie in this: – the pansies did not first fall upon us, and thus, by suggestion or otherwise, so excite my wife's imagination that she thought she saw the apparition; the apparition was first manifest, and the rain of flowers followed. That is to say, an appearance of the immaterial was followed by a tangible manifestation – there was nothing imaginary about that. Had the conditions been reversed, the fall of the flowers might very well have excited apprehension of the vision – but I cannot see where there was any place for fancy in experience of this incident.
The second episode to which I have alluded in the opening paragraph of this narrative occurred in the following winter, and was, in a certain sense, a sequel to the first. Business took me from my home in Boston, and during my absence my wife and daughter were invited by the lady I have already mentioned to spend a few days at her house in Brookline. Her husband was away on one of his frequent business trips, leaving with his wife her widowed sister, Mrs. Myra Hall, his daughter, a girl of eighteen, and a young German lady, Fräulein Botha, whose acquaintance the hostess had formed abroad, and who at the time was at the head of the Department of Instruction in Art at Wellesley College. All these were witnesses, with my wife, of the remarkable event which I am about to describe.
On the afternoon of the second day of my wife's visit, the child became suddenly ill, and as evening drew on exhibited rather alarming symptoms of fever. A physician was summoned who prescribed remedies, and directed that the patient should be put to bed at once. This was done, and at about ten o'clock my wife, accompanied by the ladies I have mentioned, went quietly upstairs to observe her condition before retiring for the night themselves. The upper floor was reached by a very broad staircase which branched near the top to give access to the chambers upon a wide hall, from every part of which one could look down over a railing upon the floor below – and the room in which the child lay was about half-way around this hall on the left-hand side.
The ladies entered the chamber and the hostess turned up the gas, showing the child peacefully slumbering and with forehead and hands moist with a wholesome perspiration, although her face was still somewhat flushed. As the night was a bitter cold one in mid-January, the mistress of the house suggested that some additional covering should be placed upon the bed, and produced from another room an eider-down counterpane, covered with scarlet silk, which was carefully arranged without waking the sleeper. All then left the room and started downstairs again, the hostess being the last to go out, after lowering the gas until it showed only a point of light.
They were near the bottom of the staircase when my wife suddenly cried out: "Oh, there is Minnie! She passed up the stairs by me, all in white, and has gone into the room! Oh, I know something dreadful is going to happen!" – and she rushed frantically to the upper floor, followed by the others in a body. At the half-open door of the child's room they all stopped and listened, not daring for the moment to enter, but no sound came from within. Then, mustering up courage and clinging to each others' hands, they went softly in, and the hostess turned up the gas. With one accord they looked toward the bed, and, half-blinded by the sudden glare of the gaslight, could not for a moment credit what their eyes showed them – that the sleeping child was lying under a coverlet, not of scarlet, as they had left her hardly a minute before, but of snowy white. Recovering from their astonishment, an examination revealed the cause of the phenomenon. The scarlet eider-down counterpane was in its place, but completely covered with pure white lilies on long stalks, so spread about and lying in such quantities that the surface of the bed was hidden under their blooms. By actual count there were more than two hundred of these rich and beautiful blossoms strewn upon the coverlet, representing a moderate fortune at that time of year, and probably unprocurable though all the conservatories in the city had been searched for them.
They were carefully gathered and placed about the house in vases, jugs, and every other receptacle that could be pressed into service to hold them, filling the rooms for several days with their fragrance until, like other flowers, they faded and died.
THE MIDNIGHT HORSEMAN
On a brilliant moonlit evening in August, 1885, a considerable party of friends and more or less intimate acquaintances of the hostess assembled at the summer cottage of Mrs. Thaxter at Appledore Island, Isles of Shoals. Included in the company were the then editor of the New York Herald, Rev. Dr. Hepworth, – also well known as a prominent divine and pulpit orator – two of the leading musicians of Boston (Julius Eichberg and Prof. John K. Paine) – of whom one occupied a chair in Harvard University, – and, among others, my wife and myself. The cottage was the charming resort which the visitor would be led to expect from the well-known refinement and artistic taste of its occupant, and its interior attractions might well have been suggested even to the casual passer-by who looked upon its wonderful flower-garden, wherein seeds of every variety had in spring been scattered broadcast and in profusion, and now, as autumn approached, had developed into a jungle of blooms of every conceivable color.
We had some music, as I remember, and after that an interesting conversation, which, in consequence of the many varied and brilliant intellects there assembled, took a wide range, coming around finally – I do not recall by what steps – to occultism, clairvoyance, and the phenomena of so-called "Spiritualism." In the course of the discussion of this topic, the editor interested us by a humorous account of some recent experiences of his own in "table-tipping" and "communications" by rappings – and incidentally remarked that he believed any assembly of persons who wished could experience similar phenomena, even though none of them possessed what it is usual to describe as "mediumistic" powers. Some one else then suggested that, as our company seemed to fulfil this condition, the present might be a favorable time to test the theory – whereupon we all proceeded to the adjoining dining-room with the view of making experiment by means of the large dinner table that stood in the middle of it.
(I may here state that although my wife had already had some abnormal experiences, only Mrs. Thaxter and I were acquainted with the fact, and even these had come to her unsought in every instance.)
Somewhat to our disappointment, the table failed to show itself susceptible to any "influence" other than the law of gravitation, but remained insensible and immovable, even though we sat about it under approved "conditions" for half an hour or so – lights lowered, and our imposed hands touching each other in order to form upon it an uninterrupted "circuit." We finally tired of this dull sport, turned up the lights, and pushing back our chairs from the table, fell into general conversation.
Hardly had we done so, when my wife suddenly exclaimed: – "How strange! Why, the wall of the room seems to have been removed, and I can see rocks and the sea, and the moonlight shining upon them!" At this interruption our talk naturally ceased abruptly, and one of us asked her to describe more in detail what was visible to her.
"It is growing stranger still," she replied. "I do not see the sea any more. I see a long, straight road, with great trees like elms here and there on the side of it, and casting dark shadows across it. There are no trees like those and no such road near here, and I cannot understand it. There is a man standing in the middle of the road, in the shadow of one of the trees. Now he is coming toward me and I can see his face in the moonlight. Why! it is John Weiss!" (naming the Liberal clergyman and writer whom most of us had known in Boston, and who had died some five or six years before) "Why, is that you? What are you doing here, and what does this mean? He smiles, but does not speak. Now he has turned and gone back into the shadow of the tree again."
After a few moments' pause: – "Now I can see something coming along the road some distance away. It is a man on horseback. He is riding slowly, and he has his head bent and a slouch hat over his eyes, so that I cannot see his face. Now John Weiss steps out of the shadow into the moonlight; the horse sees him and stops – he rears up in the air and whirls about and begins to run back in the direction from which he came. The man on his back pulls him up, lashes him with his whip, turns him around, and tries to make him go forward. The horse is terrified and backs again, trying to break away from his rider; the man strikes him again, but he will not advance.
"The man dismounts and tries to lead the horse, looking about to see what he is frightened at. I can see his face now very clearly – I should know him anywhere! John Weiss is walking toward him, but the man does not see him. The horse does, though, and plunges and struggles, but the man is strong and holds him fast. Now John Weiss is so close to the man that he must see him. Oh! Oh! he does see him, and is horribly frightened! He steps back but John Weiss does not follow – only points his hand at him. The man jumps on his horse and beats him fiercely with his whip, and the two fly back down the road and disappear in the distance. Tell me, John Weiss, what it all means? He smiles again and shakes his head – now he is gone, too; I can see nothing more."
We were all profoundly impressed by this graphic recital and spent some time discussing what possible meaning the strange vision could have; but we were compelled to abandon all efforts to elucidate it, and it was not until some seven months later that the sequel to the mystery was furnished – a sequel that for the moment seemed about to offer an explanation, but, if anything, beclouded the matter even more deeply than before.
Early in March of the following year a party of eight or ten persons was dining at the house of Mrs. Candler, in Brookline, already mentioned in this series, and after dinner went up to the sitting-room of the hostess, upon the second floor. The weather for a week previous had been warm and spring-like, but on the day in question a heavy snowstorm had been raging, which cleared at nightfall, leaving a foot or so of snow upon the ground. Of the dinner-party only my wife and I had been at the Isles of Shoals the previous summer when the incident above narrated had occurred; – but all present were acquainted with the circumstance, which had been a frequent subject of conversation among us at our frequent gatherings at one another's houses during the autumn and winter that had followed.
As I sat near the door and let my eye wander about the apartment, I idly noticed, among the many souvenirs of foreign travel which it contained, two Japanese vases set upon brackets in opposite corners, and about six feet from the floor. These vases were, perhaps, twenty feet apart – the width of the room. The vase on the bracket at my right was empty, while the other contained a bunch of "pussy-willows," which attracted my attention as the usual season for these growths had not arrived. I commented upon this circumstance to my hostess, who replied: – "Yes, it is very early for them, is it not? I was driving yesterday, and was surprised to see a willow-tree bearing those 'pussies' in a sheltered spot beside Jamaica Pond. I had the footman get down and gather them, and when I reached home I put them in that vase."
This remark, of course, drew all eyes to the bracket bearing the vase filled with the "pussies" – which, thereupon and at the instant, disappeared, leaving the vase in its place, but quite empty; a soft thud was heard as two or three of the stalks fell upon the carpet midway between the two brackets, and a rustling sound in the right-hand corner attracted the attention of all present to the singular fact that the "pussies" were now standing in the vase on the second bracket as quietly as if they had been there at the outset.
It is to be noted that no one in the room was within a dozen feet of either of the two vases, and that neither of them could be reached by anyone who did not stand upon a chair for the purpose. Moreover, the room was brilliantly illuminated by several gas-jets. We had been accustomed to singular happenings in this particular house, and consequently were amused rather than startled by the whimsical nature of this one. In discussing it some one suggested that peculiar influences seemed to be about, and it was agreed to invite them to further manifestations if possible. Consequently the centre of the room was cleared and a large table moved into it – around which, after locking the door that led into the hall, and extinguishing all the lights but one (which also was turned down to a faint glimmer), we drew up our chairs and awaited developments. A half-hour passed without anything whatever happening – whereupon, deciding that conditions were unfavorable, we relighted all the gas-jets and fell into general conversation, although leaving the table still in its position in the middle of the room.
In a few minutes our hostess said: – "Oh, by the way, I want you to see the new decorations I have had placed in my daughter's room. You know it is her birthday" – in fact, I believe that evening's dinner party was in honor of the event – "and I have had her room entirely refitted, since she is no longer a girl, but a young lady."
So, following her lead, we all trooped away to inspect the new arrangement. In doing so we passed down the hall for a distance of some fifty feet, and entered the room in question, which was at the front of the house and overlooked its extensive grounds. The apartment was decorated with all the luxury and display of taste that large means and the command of expert skill could provide, and we spent some time in examination of its rich and beautiful details.
One item that particularly attracted our attention was a small but very heavy clock that stood on the mantelpiece, its case of Japanese carved bronze, and its interior mechanism giving forth a very peculiarly musical and rapid "tick-tock, tick-tock" as its short pendulum swung to and fro. It was, in fact, a unique and curious ornament, and all the members of the party admiringly examined it – for my own part, I was so struck with its rare character that I stood regarding it after the others had left the room, and turned from it only when our hostess, who alone remained, playfully inquired if I intended to study the clock all night, and, extinguishing the light, passed out into the hall with me.
Returning to the sitting-room, we decided to make some further experiment, and, again extinguishing the lights and relocking the door leading into the hall, seated ourselves around the table as before. We had not been in this position more than a few minutes when there came a tremendous thump upon the table, like the fall of some heavy object. Being nearest to the lowered gas-jet which gave the only light to the room, I jumped up and turned it on to its full capacity – whereupon everyone present saw standing, in the exact centre of the table, its "tick-rock, tick-tock" ringing out sonorously, the carved bronze clock which we had so recently inspected in the distant bedchamber, and which had been passed in some mysterious fashion along fifty feet of hall space, and through a shut and locked door, to astonish us by its present appearance.
