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Nor is he afraid that Wolfgang could be put in crisis by any public proofs of his abilities, proofs that had already been faced and overcome not only at the level of executive virtuosity (execution, sight reading, transposition into other tones, improvisation, etc. .) but also, according to what he says, at the level of composition when he was put to the test in writing a bass and the violin accompaniment of a minuet. Little Wolfgang's progress was so rapid that his father imagined that, upon returning to Salzburg, he could take up court service as a musician.
Nannerl also performs with precision the most difficult pieces that are submitted to her, but for her Leopold does not make grandiose projects: she is a woman and the prejudices of the time, fully shared by Leopold Mozart, make her at best a performer with prospects of living by giving lessons to the offspring of wealthy Salzburg families.
In the letter of February 22, Leopold Mozart announces the death of Countess van Eyck to Hagenauer, who had been hosting the whole family in her palace for months (no one bothered to prick the soles of her feet to make sure she was really dead, Leopold notes) and the disease that had affected Wolfgang: a sore throat with a cold so strong that it caused inflammation, high fever and the production of pleghm that he was not completely able expel.
The death of the Countess forced the Mozarts to look for a new place to live and Grimm found them an apartment in Rue de Luxembourg. On the occasion of little Wolfgang's illness we discover one of Leopold Mozart's characteristics, namely his competence (empirical but also based on reading and experience) in the medical field. In the correspondence, in this case as on other occasions, we find the treatments that he himself administered to family members on the basis of personal diagnoses or, for the most serious cases, on the indications of the doctors consulted.
First he made Wolfgang get out of bed and walked him back and forth around the room while, to bring down the fever, he repeatedly administered small doses of Pulvis antispasmodicus Hallensis (Halle's antispasmodic powder). This medicine, which took its name from the German city of Halle (in Saxony, near Leipzig), was based on Assa fetida (a resin of Persian origin), Castoreum of Russia (glandular secretion produced by the beaver in the period of the "scrub", sold at a high price so that it was often falsified or replaced by the less precious one imported from Canada), valerian (a plant rich in flavonoids still used today to promote sleep and reduce anxious phenomena), purple digitalis (plant containing active ingredients with effects on decompensation heart), sweet mercury (85% mercury oxide and 15% muriatic acid) and sugar. That concoction, whether it was effective or not, certainly did not kill the boy and probably helped Wolfgang to recover within four days.
For safety, however, Leopold, who cared obsessively about his son's health (an illness would have put projects and earnings at risk and the four days of forced rest, he calculated that they could have earned an extra 12 Louis of gold), also consulted a German friend, a certain Herrenschwand, doctor of the Swiss Guards who protected the King at Versailles.
Because the medicus only showed up twice to visit Wolfgang (Leopold writes it as if his doctor friend had neglected his duties, but evidently the disease was not so serious as to require daily visits) he thought it best to integrate the treatments with a some Aqua laxativa Viennensis (Viennese laxative water), a popular medicine certainly less dangerous as it is composed of Senna (Plant of Indian origin with laxative effects), Manna (extracted from the sap of the ash, with emollient and expectorant properties, slightly laxative), Creme of tartar (tartaric acid with natural leavening properties) mixed in six parts water.
Medicine in the 18th century
Mortality in the second half of the 18th century in European cities was four times higher than today. Vienna, with a population of around 270,000, had a death rate of 43 per thousand. The main reason was the large number of diseases present at the time, such as smallpox, typhus, scarlet fever and, in children, diarrhea. In addition, chronic infections such as tuberculosis and syphilis increased the death toll.
Life expectancy in the second half of the 18th century, especially in cities, was 32 years. The main reason was the high infant mortality rate. In the years 1762 to 1776, the average mortality rate of children under the age of two was 49% and at least 62% of children died within the fifth year. The main cause was diarrhea due to poor hygiene and inadequate infantile nutrition. Breastfeeding by mothers was not popular, so middle and upper-class women resorted to nurses for their children, who belonged to the lower classes and, often, were themselves carriers of disease.
Another method used was baby food, consisting of bread boiled in water or beer with the addition of sugar.
Wolfgang Mozart possessed erroneous notions about it, as evidenced by a letter written to his father in June 1783 on the occasion of the birth of his first child, Raimund Leopold, in which it is highlighted that he was against breastfeeding. He would have liked the baby to be fed only baby food, as it was for him and his sister.
Fortunately he gave in to the insistence of his mother-in-law and the son was entrusted to the care of a nurse even if, unfortunately, it was ineffective, and the baby lived only four weeks.
The therapies used at the time were poorly effective.
Gradually the notions deriving from medieval medicine were discarded, but in their place there were few alternatives.
For example, quinine in the form of Peruvian bark was used against malaria; opium was the only known analgesic, while mercury was used against syphilis.
Furthermore, the theory of mood disorder of the disease was still in vogue, which provided the removal of body fluids in order to expel bad moods and thus restore balance.
Therefore emetics, laxatives, enemas and bloodletting were widely used.
During the 18th century, medical techniques were used that today make us laugh, such as "tobacco smoke enemas", which were practiced in particular to reanimate drowned people (in London, but also in Venice, along the river or canals, in the apothecaries rather than in the parishes, at the piers and harbors, boxes with the equipment necessary to practice this therapy, just as is the case today for the defibrillators used in the case of cardiac arrest).
Leopold Mozart was probably always interested in medical treatments, the newest remedies and, more generally, scientific news, becoming aware of them during his long stay in London during the European Grand Tour.
Given the scarcity of official medicine results, "do-it-yourself" remedies were widely used, and as we have seen, the Mozart family was by no means exempt.
Here is a table of the most used medicines at the time:
- margravia powder (magnesium carbonate, mistletoe, etc.). Originally produced by the Berlin chemist Andreas Margraff (1709-1782);
- black powder, also called Pulvis Epilepticus Niger (seeds of croton, scammonea, peony, animal products, etc.). By far the most used remedy as it contained strong laxatives. It was used against epilepsy and also contained dried ground worms;
- scabiosa tea;
- rhubarb root;
- elderberry tea;
- white ointment (lard, white lead);
- anti gout pills (cooked seaweed or sponge)
Despite the approximation of many diagnoses and related treatments, we must not underestimate the evolution that the rationalistic thought of the 1700s allowed for the development of medical science which, thanks to the experimental method, made great strides forward and paved the way for subsequent progress.
Precisely in the 18th century, especially from the second half, the practice of medicine began to take on the modern characteristics as we know them today.
Characters such as Giovanni Battista Morgagni (1682-1771) founder of pathological anatomy, Antoine Laurent Lavoisier (1743-1794) founder of modern chemistry, Lazzaro Spallanzani (1729-1799) scientist with many interests who was defined by Pasteur as "the greatest scientist who ever lived", Georges Buffon (1707-1788) the greatest naturalist of his time, Edward Jenner (1749-1823) discoverer of the smallpox vaccine, etc.
The development of medical science is accompanied by the transformation of hospitals from places of segregation of the sick, infamous prisons with very high mortality rates, to health care institutions where, albeit with extreme slowness, increasingly more hygiene and care systems were effectively making their way.
Bedside medicine (in which for centuries the medicus went to the patient's home to administer more or less effective treatments) was gradually replaced by hospital medicine along with consequent changes in the doctor-patient relationship.
The Austrian Emperor Joseph II in 1784, the year in which Wolfgang Mozart lived in Vienna reaping success and glory everywhere, promoted the foundation of the Allgemeines Krankenhaus (General Hospital).
However, the evolution of medical science did not prevent people, such as Leopold Mozart, from continuing to make use of traditional and commonly used self-care practices for a long time, the so-called "doctorless medicine" (diet, bloodletting, purge, ointments more or less dangerous to health, recipes taken from printed booklets, etc.) and characters not always prepared, such as apothecaries, surgeons and barbers continued to perform functions related to health, not to mention the charlatans who peddled concoctions of all kinds as miraculous solutions to all evil.
How can we not cite here a symbol of the charlatans of every era Doctor Dulcamara who, in Donizetti's "Elisir d'amore" staged in 1832, sold flasks of Bordeaux wine as a general remedy in the air "Hear, hear, rustic folk": Benefactor of men, repairer of evils, in a few days I will clear out, I will sweep the hospitals, and I want to sell health for the whole world. Buy it, buy it, I'll give it to you for cheap. This is the marvelous odontalgic liqueur, of mice and mighty destroying bugs, whose authentic certificates, stamped to be seen and read by each one I will do. For this specific, likeable mirifico of mine, a septuagenarian and valetudinary man, grandfather of ten children I am still to become.
For this reason Touch and Heal in a short week more than one afflicted young man ceased to cry. Or you, stiff matrons, do you yearn to rejuvenate? Your wrinkles uncomfortable with it erased. Do you, damsels, want to have smooth skin? You, gallant young people, forever have lovers? Buy my specific cure, I'll give it to you for a little while. It moves the paralytics, dispatches the apopletics, the asthmatics, the asphyxiates, the hysterics, the diabetics, heals tympanitides, scrofula and rickets, and even the liver pain, which in fashion became. Buy my specific cure, I'll sell it cheap.
The fears for the health of Wolfgang (above all) and Nannerl prompted the parents to vow to have masses recited in Salzburg in case of recovery: 4 masses at the Shrine of Maria Plan (not far from Salzburg) and 1 mass at the altar of the Child Jesus in the Loretokirche that was in the city. The costs of the masses were then to be deducted from the Mozarts' account with Hagenauer. Among the novelties that Leopold tells the Salzburg correspondents there was also the practice of inoculating smallpox which, he says, he was repeatedly invited to do to his children. Inoculation or variolation was introduced in Europe in 1722 by Lady Mary Wortley Montagu, wife of the English ambassador to Constantinople, who had seen it practiced in Turkey. She had her first child inoculated and the second was even publicly inoculated at the English Court, as a demonstration of the efficiency of the method.
The positive result caused the entire English Royal Family to undergo inoculation. In Paris it seems that at the time when the Mozarts were present in the city it was a rather widespread fashion, so much so that laws were promulgated which, except for special permits, prescribed their practice in the city (to avoid contagions) while in the countryside it was allowed. Inoculation was a form of defense against smallpox, at the time the most widespread infectious disease in Europe, and consisted in exposing the subject to a mild form of the disease which allowed, in case of positive success, to immunize him from the most common forms, serious and often fatal. The practice, however, had serious risks both for the person subjected to inoculation (he could get sick with the most severe form) and for those who spent time with him during the active phase of the disease.
The risk therefore, for the Mozarts was particularly serious both at the level of possible infections and loss of earnings due to the forced isolation to which the inoculated subject had to be subjected. The practice continued to be used until 1796 when the vaccine introduced by Edward Jenner gradually led to the eradication of the disease.
In Paris, in that autumn / winter 1764, it snowed only once and the climate remained mild, at least this is what Leopold Mozart reports in his letters comparing the temperatures of the French capital with the much colder ones in Germany. On the other hand, the humidity and the rains were frequent, so much so that a silk rain cover was indispensable, which, apparently, almost everyone carried in the bag when they left the house.
The waterproof rain cover and the umbrella
Leopold was certainly used to protecting himself from the rain by using, like everyone in Europe up to that time, hoods or cloaks, so much so that he considered the rain cover a recent invention.
The fashion of the rain cover (note Leopold's use of the French term derived from parapluie) was imported to Paris from England, a territory with known characteristics of rainfall. In reality, the history of the rain cover derives from that, very ancient, of the parasol.
What we commonly call umbrella, in fact, is derived from its name its original meaning: to make shade.
This object is witnessed in ancient times in China and Japan as an attribute of Emperors and Samurai and a symbol of power reserved for them, but we have evidence of its use also in ancient Egypt, in classical Greece and in Imperial Rome.
The ceremonial parasol was used as a symbol of power also by the Popes, first, and later also by the Venetian Doges (who asked the Roman Pontiff for authorization to use it, too).
In epochs closer to us it seems that the custom of the parasol was brought to France (like many other things, including ice cream) by Caterina de 'Medici, in the 1500s, at the time of her marriage to Henry II.
From France the use of the parasol spread to England where in the 18th century, considering the prevailing climate in that territory, it was decided to use it also as a rain cover.
The new fashion then returned to France, where it became commonplace among the wealthier classes.
The frequent and abundant rains also caused the Seine to flood to the point, says Leopold, that many areas of Paris near the river were impassable and a boat had to be used to cross the Place de la Gréve (the current Town Hall square). In the same letter of 22 February 1764, Leopold Mozart announces that he plans to go to Versailles within 14 days to present the Opera before Wolfgang, the 2 Sonatas for harpsichord with violin accompaniment K6 and K7 (dedicated to Victoire, second daughter of King Louis XV) and the second Opera, Le and 2 Sonatas for harpsichord with violin accompaniment K8 and K9 (dedicated to Madame de Tessé, lady-in-waiting at the Court and animator of a famous cultural salon in Paris).
In a letter dated March 4, 1764, Leopold Mozart wants to dispel the prejudice, evidently widespread among his fellow citizens, that the French could not stand the cold. On the contrary, he writes, given that in Paris, unlike elsewhere, the shops of the artisans (tailor, shoemaker, saddler, cutler, goldsmith, etc.) remained open throughout the winter.
Not only that: the shops were open to for viewing by all passers-by and are illuminated in the evening with numerous lamps or appliques fixed to the walls, if not a beautiful chandelier in the middle of the room. Lighting was necessary because, as Leopold is astonished, these Parisian shops remained open in the evening until 10pm, and food shops until 11pm. The women in the house use warmers that they keep under their feet, made up of wooden boxes covered with tin provided with holes from which the heat came out, inside which were placed bricks or embers red-hot in the fire. The cold certainly did not stop Parisians of both sexes from taking walks and showing off in the Tuileries gardens, at the Palais-Royal or on the boulevards. In March, Leopold receives news from Salzburg: the court organist Adlgasser had been financed by the Archbishop to go to Italy to study the musical style that was so successful in Europe.
Leopold had certainly already thought that such an experience would also be necessary for little Wolfgang but this news probably confirmed his idea that the Archbishop, as he had done for Adlgasser (and for other Salzburg musicians, such as the singer Maria Anna Fesemayer on leave to study in Venice) would have financed at least part of the trip and allowed him to abstain again from the duties of his musical role at Court. On 3 March 1764, the Mozarts "lost" (much to the chagrin of the little Wolfgang of whom he was very fond) Sebastian Winter, the servant who had accompanied them from Salzburg for the whole journey to Paris. In fact, he had found a way to enter the service of Prince von Furstenberg as a hairdresser and left Paris to go to Donaueschingen where the Furstenbergs had their residence (which can still be visited today together with the brewery of the same name). Of course, one could not stay in Paris and frequent the beautiful world without a personal hairdresser-waiter, so the Mozarts hastened to find a replacement, a certain Jean-Pierre Potevin, an Alsatian who, given his origins, spoke both German and French well. However, the new waiter had to be suitably dressed, hence new expenses of which Leopold complains.
Providing some information especially addressed to Mrs. Hagenauer, Leopold Mozart takes the opportunity to display all of his opposition (perhaps a little underlined to highlight the sobriety of his ideas and of his modus vivendi) regarding French customs. Meanwhile, for Leopold, the French love only what pleased them and abhorred any kind of renunciation or sacrifice; in the poor times you could not find food that respected the precepts of the Catholic Church and the Mozarts, who ate in inns, were forced to break the ban by eating meat broth or spending a lot on fish dishes, which were very expensive. Fasting was not practiced by Parisians and Leopold, ironically, was anxious to ask for an official dispensation that allows his conscience to be calm while not respecting Catholic prescriptions relating to food.
Even the customs in religious practices are different than in Salzburg: no one in Paris used the rosary in church and the Mozarts are forced to use it hiding it inside the fur muffs that keep their hands warm, so as not to be subjected to curious or annoyed glances. The beautiful churches were few but on the other hand the noble palaces abound that highlight luxury and wealth. Even the carriages are symbols of extreme luxury, completely lacquered in laque Martin (the same one we have seen used for the snuffboxes) and embellished with paintings that would not disfigure in the best picture galleries. In the period of Lent then, unlike the German traditions that provide for the suspension of shows and dances, in Paris the period of reflection and penance is interrupted by inventing the "Ball of the virgins" also known as the "Carnival of the virgins". And here Leopold Mozart makes it clear what he thinks of the morality of the French.
Sex in France and Europe at the time of the Mozarts
While the concept was gaining ground that sexual pleasure was not the exclusive prerogative of man, but must also fall within the female sphere, erotic activity (both literary and practical) spread like wildfire and without the moral restraints that in the past was relegated to the secret of the bridal bed.
Of course, moral rules and laws still condemned promiscuity and prostitution was punished. In Vienna for example, by forcing the guilty girls (the poor ones, of course) to clean the city streets of horse excrement.
Love and sex are talked about and practiced throughout Europe but especially in Paris and Venice, the only city that, despite the ongoing decline of its power, could compete for the "dolce vita" with the French capital.
The search for pleasure as an end to itself became, first in the aristocratic world, but soon also in the bourgeois sections of the population, a way of thinking and living that for some even became an obsession.
To love, even outside of marriage (with discretion but without false modesty) became normal, as well as leaving without too many sorrows in view of a new "game" that led to other conquests.
Sex became an experience, for men and women (despite the permanent situation of social minority with respect to man), an achievement to be enumerated and cataloged (think of Mozart's Don Giovanni and his catalog, the perfect representative of that world that was about to disappear end of the century).
The 18th century is the century of seducers and libertines: Casanova (who in his biography lists 147 conquests) and the Marquis de Sade are perhaps the champions, and such have remained in the collective imagination.
The nobles, however, had to begin to suffer from the competition of new "objects of desire": the artists. In a historical moment that, if it does not invent the star-system at least consolidates it, actors and actresses, singers and dancers represent the "forbidden fruit" that attracted the desires of husbands and wives, eager to try new thrills.
However, it was always a question of whims and desires that were exhausted in the time span of a strong but not lasting passion fire or in menage in which the rich party financed the lover by offering a standard of living that could be "respectable".
Artists were rarely considered worthy to officially enter the blue blood pedigree.
Sex, in the century of the Mozarts, could be pure pleasure or a means for the conquest of money, power and positions kindly favored by those who, man or woman, have pleasantly enjoyed the relationship.
Certainly neither Leopold nor Wolfgang belonged to the category of careerists between the sheets: the marriage of the former was happy but certainly did not give him wealth or social advancements, that of the latter then, with the insipid Constanze (imposed on him by the crafty Mrs. Weber, who had finally managed to place even the least attractive of the three daughters) it was an obligatory choice.
As for dissolute conduct, on the other hand, Amadeus was not one to hold back, at least from the moment he found himself at his disposal far from his father's control. The affair with his cousin and the Viennese adventures with students and actresses of his plays are part of the often obscured story of his life.
In the 18th century the rich and powerful enjoyed, even in a non-figurative sense, their position of power which allowed them to dispense money and offices to their lovers; the latter having no problem moving from bed to tax collector's office or royal official.
If you were male you made a career for yourself, if you were female you used the influence obtained between the sheets to consolidate your role and to help relatives and friends by supporting their requests.
A single example, which circulated in Parisian salons at the time of Louis XV, can be illuminating. A Countess, who had already given up her arms in a singular encounter with the King, wrote him a letter (found by the monarch's servant by chance and delivered to Madame de Pompadour, the official lover) in which she asked him for 50,000 crowns, the command of a regiment for a relative of his, a bishopric for another relative ... and the liquidation of the Pompadour (which he evidently aspired to replace).
The wealthy aristocrats, when they were an "unfulfilled desire" for some girls and did not want to waste time intervening directly in the seductive game, hired a trusted valet, acting as a pimp, who lent himself to act as an intermediary and organize meetings (sometimes personally exploiting that particular role of power towards the bridesmaids, who did not refuse for fear of missing the greatest opportunity).
The practice of having lovers, moreover, came from high above. Louis XIV, the Sun King, had a disproportionate number of lovers of which about thirty "officers"; his successor Philip d'Orleans (regent until the coming of age of the future Louis XV) had two official lovers who worked simultaneously and without jealousy or reciprocal inhibition or for the countless meteors that quickly passed between the curtains of the royal bridal bed; Louis XV could count on about fifteen recognized lovers, plus the passing ones. And don't think that the High Clergy did no less.
For Carnival in every corner of the city there were dances, often with just a couple of musicians playing, according to Leopold, old out-of-date minuets. Approaching the time of departure for London Leopold is also thinking of relieving part of the gifts and purchases made in the previous stages of the journey by sending them to Salzburg and at the same time avoiding possible thefts or breakages due to the next loads and unloadings from the carriage with relative move to the inns.
A novelty that caused a sensation on Leopold were the so-called "English toilets" which in Paris were present in every private aristocratic palace. These are actually the first bidet models, equipped with cold and hot water sprayed upwards, which Leopold describes very briefly, not wanting to use inelegant terms. Even the bathrooms of the noble palaces are luxurious, with walls and floors in majolica, marble or even alabaster, equipped with porcelain chamber pots with gilded rims and jars with scented water and fragrant herbs.
Personal hygiene and bodily needs
We have previously seen how the use of terms related to bodily functions and the parts of the body involved was common in the Mozart family, in particular in the habits of Wolfgang and his mother.
But it is nothing to be shocked by!
At the time in Salzburg, but also in the rest of Europe, if we exclude the aristocracy (who lingered a little longer in the language to respect the alleged superiority over the lower classes) the use of trivial language was common.
After all, the habit with the natural functions of the body was much more "public" than it is today.
The bathrooms were practically absent in the vast majority of houses, if we exclude the noble palaces, and the bodily functions were not hidden as today but quietly carried out wherever nature had made its needs felt.
How to consider defecation a vulgar activity to be hidden at the time of the Sun King (Louis XIV) when it was actually considered a privilege reserved for the highest degrees of the court nobility to attend the "lever du Roi", the awakening of the King, including him sitting on the "throne" (equipped with a majolica vase and a table for reading and writing) that the sovereign used every morning to carry out his bodily needs?
And so, cascading from the King down, the activities of the body were considered natural and were carried out, if one was at home, in the chamber pot which was then emptied by throwing its contents out of the window.
The result of all this, added to the animal manure and the habit of throwing all kinds of garbage or processing waste on the street (there were no sewers or sanitation systems, except for some rare washing of the main and central streets of the cities ) was filthy streets and putrid cities.
If, on the other hand, you were out of the house, things got more complicated, not so much for the men who, thanks to the more practical clothes and the favorable physiology were able to find a secluded corner to relieve themselves, as well as for the women.
The aristocrats wore complex and overabundant dresses, with skirts, petticoats, bodices with strings and buttons, not to mention the "panier", a frame with concentric circles in wicker or whalebone, tied together by ribbons and fixed directly on the corset . How then?
A solution to every problem: the Bourdaloue was invented, a portable chamber pot equipped with a handle and formed according to the female shape, which was placed under the skirts by the maid and which allowed the grand lady, thanks to the fact that it had a strategically placed opening, to free themselves in public while respecting the concept of decency considered acceptable at the time.
However, it seems that at the beginning of the 1700s only three aristocrats out of a hundred wore underpants, either for convenience or because they were still considered a sinful garment by the Church (in the previous century they were worn and flaunted above all by prostitutes, as in Venice, where they were called "braghesse" and were imposed as an obligation for girls who were "working girls"). In public, it is said.
Of course, bourdaloue was used without problems, in the 1700s, on every occasion: during walks, during carriage rides, in the middle of a dance and, yes, even in church.
