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Something must be said here concerning the devastated property at Cawnpore, in relation to the miserable beings to whom it had once belonged. When the city was again in British hands, and the Rajah of Bithoor driven out with the curses of all English hearts resting on him, it was found to be in such a devastated state, so far as regarded Europeans, that Brigadier Neill was at a loss what to do with the wrecks of spoliated property. He requested Captain Bruce, of the 5th Punjaub cavalry, whom he had appointed temporarily superintendent of police, to write to the Calcutta newspapers, inviting the aid of any one able to identify the property. The letter said: ‘The property of the unfortunate people who lost their lives here has been collected in one spot; and any which can be recognised will be handed over to the owners, or put up to auction for the benefit of the estates of the deceased. There is a good deal of property belonging to the different mercantile firms here, as well as to the heirs of deceased officers, &c.; but when I mention that every house was gutted, and the property scattered over sixty or seventy square miles of country, it will be apparent how impossible it was to take care of individual interests… Almost all the former European residents here having been murdered by the miscreant Nena Sahib, there is no one forthcoming to recognise or give any information concerning the property that has been saved.’ At a later date Captain Bruce captured one of the boatmen who had come down from Futteghur with the first party of unhappy fugitives from that place; the man had a large amount of English jewellery in his possession, comprising brooches, earrings, bracelets, clasps, studs, shawl-pins, hair-lockets, gold chains, and similar articles. The boatman had probably secreted the jewel-caskets of the unfortunate ladies, at or shortly before the forcible landing of the boat-party at Bithoor.

A much more painful inquiry, than any relating to property, was that relating to the loss of life. When Captain Bruce, after many days of sedulous inquiry, had collected all the available information bearing on the fate of the hapless sufferers, he arrived at these conclusions – that the only Europeans who escaped from the boat-massacre, and really obtained their liberty, were two officers and two soldiers – probably Lieutenant Delafosse and three of his companions; that the only one who remained in Cawnpore and yet preserved his life, was a pensioner of the 3d light dragoons, who was concealed in the city by a trooper of the 4th light cavalry; and that there were, on the 31st of July, six Englishmen, three Englishwomen, and three children, concealed and protected by the Rajah of Calpee, across the Jumna; but it was not stated, and perhaps not known, whether they had gone thither from Cawnpore. Mr Shepherd himself was not included in this list. When Lieutenant Delafosse, about a fortnight after the recapture of Cawnpore, was requested by Brigadier Neill to furnish the best list he could of the English sufferers at that place, he endeavoured to separate the victims into three groups, according as they had died in the intrenchment, in the boats, or in the house of slaughter. But this was necessarily a very imperfect list; for, on the one hand, he knew nothing of the two parties of fugitives from Futteghur; while, on the other, he speaks of many persons who came into the station with their families on account of disturbance, and whose names he did not know. Taking the matter in a military estimate, however, he gave the names of one general (Wheeler), one brigadier (Jack), three colonels, five majors, thirteen captains, thirty-nine lieutenants, five ensigns, and nine doctors or army-surgeons; Lady and Miss Wheeler, Sir George Parker, and two clergymen or missionaries, were among the other members in his melancholy list. No guess can be made of the total numbers from this document, for the persons included under the word ‘family’ are seldom specified by name or number. The mournful truth was indeed only too evident that many complete families – families consisting of very numerous members – were among the slaughtered. When the lists began to be made out, of those who had been known as Cawnpore residents or Futteghur fugitives, and who were found dead when the English recaptured the place, there were such entries as these – ‘Greenway: Mr, two Mrs, Martha, Jane, John, Henry’ – ‘Fitzgerald: John, Margaret, Mary, Tom, Ellen’ – ‘Gilpin: Mrs, William, Harriet, Sarah, Jane, F.’ – ‘Reid: Mr, Susan, James, Julia, C., Charles’ – ‘Reeve: Mrs, Mary, Catherine, Ellen, Nelly, Jane, Cornelia, Deon.’

Religious men, thoughtful men – and, on the other hand, men wrought up to a pitch of exasperated feeling – afterwards spoke of the fatal well as a spot that should be marked in some way for the observance of posterity. Two church missionaries were among the murdered at Cawnpore; and it was urged in many quarters that a Christian church, built with the splendour and resources of a great nation, would be a suitable erection at that spot – as an appropriate memorial to the dead, a striking lesson to the living, and the commencement of a grand effort to Christianise the heathen millions of India. Whether a church be the right covering for a hideous pit containing nearly two hundred mangled bodies of gentle English women and children; and whether rival creeds would struggle for precedency in the management of its construction, its details, and the form of its service – may fairly admit of doubt; but with or without a church, the English in no parts of the world are ever likely to forget The Well at Cawnpore!

Note

Nena Sahib’s Proclamations.– When Generals Neill and Havelock were at Cawnpore, during a period subsequent to that comprised within the range of the present chapter, they found many proclamations which had been printed in the Mahratta language by order of Nena Sahib, as if for distribution among the natives under his influence. These proclamations were afterwards translated into English, and included among the parliamentary papers relating to India. A few of them may fittingly be reproduced here, to shew by what means that consummate villain sought to attain his ends.

The following appears to have been issued on or about the 1st of July: – ‘As, by the kindness of God and the ikbal or good-fortune of the Emperor, all the Christians who were at Delhi, Poonah, Satara, and other places, and even those 5000 European soldiers who went in disguise into the former city and were discovered, are destroyed and sent to hell by the pious and sagacious troops, who are firm to their religion; and as they have all been conquered by the present government, and as no trace of them is left in these places, it is the duty of all the subjects and servants of the government to rejoice at the delightful intelligence, and to carry on their respective work with comfort and ease.’

This was accompanied by another: ‘As, by the bounty of the glorious Almighty God and the enemy-destroying fortune of the Emperor, the yellow-faced and narrow-minded people have been sent to hell, and Cawnpore has been conquered, it is necessary that all the subjects and landowners should be as obedient to the present government as they had been to the former one; that all the government servants should promptly and cheerfully engage their whole mind in executing the orders of government; that it is the incumbent duty of all the ryots and landed proprietors of every district to rejoice at the thought that the Christians have been sent to hell, and both the Hindoo and Mohammedan religions have been confirmed; and that they should as usual be obedient to the authorities of the government, and never to suffer any complaint against themselves to reach the ears of the higher authority.’

On the 5th of the same month the Nena issued the following to the kotwal or Mayor of Cawnpore: ‘It has come to our notice that some of the city people, having heard the rumours of the arrival of the European soldiers at Allahabad, are deserting their houses and going out into the districts; you are, therefore, directed to proclaim in each lane and street of the city that regiments of cavalry and infantry and batteries have been despatched to check the Europeans either at Allahabad or Futtehpoor; that the people should therefore remain in their houses without any apprehension, and engage their minds in carrying on their work.’

Another proclamation displayed in an extraordinary way the Rajah’s mode of practising on the credulity of the natives, by the most enormous and barefaced fictions: ‘A traveller just arrived in Cawnpore from Calcutta states that in the first instance a council was held to take into consideration the means to be adopted to do away with the religion of the Mohammedans and Hindoos by the distribution of cartridges. The council came to this resolution, that, as this matter was one of religion, the services of seven or eight thousand European soldiers would be necessary, as 50,000 Hindustanis would have to be destroyed, and then the whole of the people of Hindostan would become Christians. A petition with the substance of this resolution was sent to the Queen Victoria, and it was approved. A council was then held a second time, in which English merchants took a part, and it was decided that, in order that no evil should arise from mutiny, large reinforcements should be sent for. When the dispatch was received and read in England, thousands of European soldiers were embarked on ships as speedily as possible, and sent off to Hindostan. The news of their being despatched reached Calcutta. The English authorities there ordered the issue of the cartridges, for the real intention was to Christianise the army first, and this being effected, the conversion of the people would speedily follow. Pigs’ and cows’ fat was mixed up with the cartridges; this became known through one of the Bengalese who was employed in the cartridge-making establishment. Of those through whose means this was divulged, one was killed and the rest imprisoned. While in this country these counsels were being adopted, in England the vakeel (ambassador) of the Sultan of Roum (Turkey) sent news to the sultan that thousands of European soldiers were being sent for the purpose of making Christians of all the people of Hindostan. Upon this the sultan issued a firman to the King of Egypt to this effect: “You must deceive the Queen Victoria, for this is not a time for friendship, for my vakeel writes that thousands of European soldiers have been despatched for the purpose of making Christians the army and people of Hindostan. In this manner, then, this must be checked. If I should be remiss, then how can I shew my face to God; and one day this may come upon me also, for if the English make Christians of all in Hindostan, they will then fix their designs upon my country.” When the firman reached the King of Egypt, he prepared and arranged his troops before the arrival of the English army at Alexandria, for this is the route to India. The instant the English army arrived, the King of Egypt opened guns upon them from all sides, and destroyed and sunk their ships, and not a single soldier escaped. The English in Calcutta, after the issue of the order for the cartridges, and when the mutiny had become great, were in expectation of the arrival of the army from London; but the Great God, in his omnipotence, had beforehand put an end to this. When the news of the destruction of the army of London became known, then the governor-general was plunged in grief and sorrow, and beat his head.

‘Done by order of the Peishwa Bahadoor, 13 Zekaida, 1273 Hegira.’

CHAPTER IX.
BENGAL AND THE LOWER GANGES: JUNE

When, through the media of telegrams, dispatches, and letters, the tragical events at Cawnpore became known in England, and were invested with an additional horror on account of a vague suspicion that worse remained untold, a painful and widely spread sensation was produced. Nay, more; in almost every part of the civilised world, whether or not in harmony with the British government on political and international questions, astonishment was excited by these recitals of unapproachable barbarity among a people who had acquired a sort of traditional character for mildness and gentleness. It was about the end of June when news of the Meerut outbreak reached London; and from that time each fortnightly mail revealed the truth that a larger and larger area of India was becoming involved in the troubles of insurrection – that a gradually increasing number of military officers and civil servants of the Company, with their wives and children, were placed in circumstances of imminent peril. Residents in the United Kingdom, any of whose relations and friends were stationed at Cawnpore, sought eagerly and anxiously, as each mail arrived, for indications that escape had been effected, or a rescuing force obtained. No such news came, no such hopes were realised; darker and more silent was everything relating to that much-dreaded city, until at length the frightful climax became known.

There has been a designed avoidance, in the preceding chapters of this work, of any account of the measures adopted by the British government in military matters, or by the British nation in active benevolence, to remedy the disasters and allay the sufferings to which the Anglo-Indians had so suddenly been exposed; for, in truth, India knew little of such measures until August was far advanced. Whether all was done that might have been done to expedite the passage of British troops to India, is a question that will have to be considered in its proper place; the significant truth now to be borne in mind is that the Calcutta government had to meet the difficulties as best it could, with the scanty supply of troops at that time in India – sending to the Mauritius and the Cape of Good Hope for such reinforcements as might be available, but knowing that aid from England could not arrive for many months. The mode of treatment adopted here is naturally suggested by the course of events themselves. When the ramifications of the Revolt have been traced throughout the month of June, a chapter will then be devoted to the subjects above indicated; for, although Cawnpore carried us into July, we have yet to watch what was concurrently passing at other places.

We begin with the region extending from the Burmese frontier to the Doab, and forming the eastern portion of Northern India; it may for convenience be called Bengal, without any rigid adherence to territorial subdivision.

The Indian government was not as yet troubled with any serious outbreaks at Chittagong or Dacca, or in any of the districts bounding the Bay of Bengal on the north and east. There were a few native troops at the first named of these two towns, belonging to one of the mutinous regiments at Barrackpore; but tranquillity was not disturbed by them. It is true that, when the disloyalty of the 34th became known, the inhabitants of Chittagong and Tipperah experienced some alarm lest the detachment of this regiment stationed at the first-named town might follow the pernicious example; but the Company’s collector, having three lacs of rupees in hand, quietly removed his treasure on board a steamer; and all uneasiness was soon allayed. Along the extreme eastern border of the Bengal presidency, from Assam down through Dacca to Chittagong, the month of June similarly passed over without any disturbances calling for notice, although a temporary panic was excited in more than one spot. At Dacca, for instance, the approach of disbanded native mutineers was apprehended; and a mischievous set of Mohammedans, under one Keramut Ali, were detected in the endeavour to sow the seeds of disaffection; but by the firmness of the civil authorities, and the arrival of a hundred seamen in two pinnaces from the Company’s steamers Zenobia and Punjaub, tranquillity was soon restored.

In the Calcutta and Barrackpore district, although no actual mutiny occurred, symptoms were presented that gave much anxiety to the Europeans residing at the capital, and prompted energetic preventive measures. We have seen, in Chapter II., that much discontent was exhibited at Dumdum, Barrackpore, and Berhampore, between the months of January and May, by the native troops; that this discontent was (professedly) associated with the affair of the greased cartridges; that insubordination led to disarming and disbandment; that the news of the Meerut and Delhi atrocities in May greatly alarmed the Calcutta inhabitants; and that many addresses of loyalty and sympathy with the government were thenceforth presented. During the first half of June, the European residents looked with a sort of suspicious watchfulness at everything that was occurring around them, prepared to find the native troops treacherous, yet hoping for better things. The reliable forces in Calcutta at that time comprised H.M. 53d foot, nine hundred strong, and five hundred of H.M. 37th. A company of the 3d battalion Madras artillery; No. 2 horse field-battery; forty men of the royal artillery, recently arrived from Ceylon; and a wing of H.M. 35th foot, were at Barrackpore. The 78th Highlanders were at Chinsura. On the 13th of June, Calcutta was thrown into great agitation. A messenger was captured by the authorities, and confessed that the sepoys at Barrackpore and Calcutta had agreed to mutiny on that very night. Arrangements were immediately made for defending the city by the aid chiefly of volunteers, who had before then begun to organise themselves. The civilians took arms, marshalled themselves into companies and corps, and paraded the streets in the English part of the city. During the two following nights, this patrolling was conducted very vigilantly; and every native met in the streets was required to give an account of his movements. On one occasion, Lady Canning, accompanied by the governor-general, the commander-in-chief, Generals Windham and Beatson, and a glittering staff, went to the parade-ground; where, the volunteers being all drawn up in full array, her ladyship presented them with colours, and made a complimentary address; to which Major Turnbull replied, as commandant of the ‘Calcutta Volunteer Guards.’

The military proceedings on this occasion were as follow. Before light on Sunday morning the 14th, in consequence of a message received from head-quarters, a body of the 78th Highlanders was sent off hastily from Chinsura to Barrackpore, to disarm the native troops there; while five hundred of her Majesty’s 37th foot, landed from Ceylon only the day before, were marched off to a point about midway between Calcutta and Barrackpore, to command the road during the disarming. About midnight an order arrived that some of the 37th should return instantly to the capital. It had been discovered that the deposed King of Oude, residing in a handsome house at Garden Reach, was engaged in some machinations with a prince of the Delhi family, inimical to the interests of the Europeans. A military force marched to his house at four o’clock on the morning of the 15th, surrounded the grounds, entered, and seized the king and his prime minister, together with a large quantity of papers. Arrangements were immediately made for the safe custody of the two Oudians, until the papers could be fully examined. A document came to light, containing a Mohammedan sketch-map of Calcutta, dividing the city into sections; together with the plan for a general rising of natives on the centenary day of the battle of Plassy, the murder of all the Feringhees, and the establishment of a native ‘raj’ or dynasty on the ruins of that of the Company. It was deemed proper to adopt prompt measures on this occasion; all the native troops in Calcutta were disarmed as a precautionary measure, including the Calcutta militia, but excluding the governor-general’s body-guard. The sepoys, who made no demur whatever, were disarmed in parties wherever they happened to be – at the Government House guard, the treasury, the mint, the bank, and the fort. Each party was confronted by a party of Europeans, and gave up arms on being so commanded; the arms and ammunition were then taken away by the European soldiers, nothing being left with the sepoys but their ramrods, with which to ‘shoulder arms.’ It was explained to them that the disarming was only a temporary precautionary measure; that they would receive pay and perform sentinel-duty as before; and that the arms would be restored to them as soon as public tranquillity was insured.

The inhabitants of Calcutta long continued to bear well in remembrance the 14th of June. For nearly a month the civilians had been in the habit of taking revolvers with them to church, balls, and parties; but on this day, such were the vague terrors of slaughter whispered from mouth to mouth, that the excitement rose to a height of panic. One who was there at the time said: ‘The infection of terror raged through all classes. Chowringhee and Garden Reach were abandoned for the fort and the vessels in the river. The shipping was crowded with fugitives; and in houses which were selected as being least likely to be attacked, hundreds of people gladly huddled together, to share the peculiar comfort which the presence of crowds imparts on such occasions. The hotels were fortified; bands of sailors marched through the thoroughfares, happy in the expectation of possible fighting and the certainty of grog. Every group of natives was scanned with suspicion. The churches and the course were abandoned for that evening. A rising, either of Hindoos or of Mussulmans, or perhaps of both, was looked upon as certain to happen in the course of the night. From Chandernagore the whole body of European and East Indian inhabitants emigrated to Calcutta; the personnel of government, the staff of the army, all in short who had anything to lose, preferred to come away and run the risk of losing it, rather than encounter the unknown danger.’ A somewhat unworthy timidity seems, at first sight, to mark all this; but the civilians and private families of Calcutta, utterly unused to war, had been so horror-stricken by the accounts of murders of officers, violations of women, mutilations of little children, burnings of sick and wounded, and other atrocities perpetrated in Upper India, as to become in a certain sense paralysed. After the decisive measures adopted by the government on the 14th and next following day, the inhabitants of the capital gradually recovered their equanimity; and the month closed peacefully.

Early in June, the sepoys cantoned at Barrackpore made the same kind of demonstration as at an earlier date – that is, they professed fidelity, and asked to be furnished with the new Enfield rifle. In the 43d regiment B. N. I., there was a general application made to Major Matthews, by native officers as well as sepoys, to this effect; accompanied by the expression of a desire to be sent to fight against the rebels at Delhi. The 70th B. N. I., almost to a man, came forward on the 5th of the month, and presented a petition to Colonel Kennedy, with a similar prayer. The petition began somewhat boastfully: ‘From the day on which his lordship the governor-general condescended to come in person to answer our petition, on which occasion General Hearsey translated to us his address, and which was fully explained to us by our colonel, interpreter, adjutant, and all the other officers of the regiment, our honour and name have been raised amongst our countrymen;’ and it ended with an abundant profession of loyalty towards the government. The 34th regiment B. N. I., or such of the men as were at Barrackpore, imitated the example of their fellow-soldiers; they sent a petition to Lieutenant-colonel Wheler on the 9th of June, expressive of their loyalty, and requesting that the new rifle might be served out to them. The government, in reply to all these petitions and demonstrations, stated that the supply of Enfield rifles received from England was too small to permit the granting of the request; but that the request itself was received with much gratification by the governor-general, ‘proving as it does that the men of these regiments consider there is nothing objectionable either in the rifles or in the cartridges to their caste or religion.’

Little was it suspected in how short a time all these complimentary exchanges of good words would be brought to nought. On the evening of the 13th came to light those plottings or suspicions of plottings which led to an imperative order for the disarming of the sepoys. In a private letter on this subject, the major-general said: ‘Some villains in the corps were trying to incite the good men and true to mutiny; these good men ought to have given the villains up to justice;’ but as they did not, he thought it a safe plan to disarm them all. When this determination was made known by the authorities, many of the English officers of the native regiments felt much vexed and hurt; they still relied on their men, and deemed it a humiliation to themselves that such a course should be deemed necessary. Captain Greene, of the 70th N. I., wrote to Major-general Hearsey, on the Sunday morning: ‘Is it of any use my interceding with you on behalf of my old corps, which, for nigh twenty-five years, has been my pride and my home? I cannot express to you the pain with which I have just heard that they are this evening to be subjected to the indignity of being disarmed. Had the men misbehaved, I should have felt no sympathy for them; but they have not committed themselves in any way; and surely after the governor-general’s laudatory order and expression of confidence, it would not be too much to expect that a fair trial of their sincerity should be afforded.’ Captain Greene proceeded to say that he knew the men thoroughly, and had the most firm and undoubted reliance on their fidelity. The authorities were not affected by this appeal. At four o’clock in the afternoon, the 35th and 78th British regiments were marched to the parade-ground at Barrackpore, with loaded muskets, and supported by six 12-pounders loaded with grape-shot. The native troops were then summoned to the parade, and ordered at once to surrender their arms; this they did quietly and promptly, for even if disposed to resist, the force against them was too formidable. In little more than an hour, the muskets of the disarmed regiments were on the way to Calcutta. The sepoys bore the trial quietly, but with many expressions of mortification.

Captain Greene, in the postscript to a letter written on the following day to the major-general, mentioned certain facts which ought to have opened his eyes to the possibility of deceit and danger. A Mussulman sepoy of the 70th regiment came to him on the 9th of the month, and after conversation on some contemplated movements of the captain, said: ‘Whatever you do, do not take your lady with you.’ He gave as a reason: ‘Because the minds of the native soldiers are now in a state of inquietude; and it would be better to let the lady remain here till everything is settled in the country, as there is no knowing what might happen.’ On being asked whether he had reason to doubt the regiment, he exclaimed: ‘Who can tell the hearts of a thousand men!’ He implied that a few evil men were endeavouring to corrupt the rest. This communicative sepoy went on to observe, that the cartridge grievance, although founded on a misconception in the first instance, was afterwards used as a means of imposing on the ignorant. There were men who went about saying that the English endeavoured to destroy the caste and religion of the people; that the government ought to be uprooted; and that as the Company had been driven out of Cabool, so might it be driven out of the whole of India, if the people acted resolutely and with one accord. Another sepoy, a Hindoo, in the same regiment, told Captain Greene that the Mussulmans generally in all regiments were in the habit of talking to the effect that their ‘raj’ or supremacy was coming round again. Many others spoke indistinctly to him about dangers, and promised to protect him if peril arose. It may not be improbable that most of the men in that regiment were really disposed to be faithful, and that the danger arose from a smaller number of malcontents. Captain Greene went to see his men in the lines after the disarming; it was a painful interview to them all. ‘I have been for upwards of an hour,’ he wrote, ‘endeavouring to allay the excited feelings of our men, who were in such a state of depression, that many were crying bitterly, and none could cook their food. Some, too, had sold their cooking utensils for a mere trifle in the bazaar.’ The regiment had not been disbanded as if in disgrace, only disarmed as if for precaution; but the men nevertheless regarded it as a degradation. Some budmashes (scoundrels) had been amongst them in the night, and had urged them to desert, telling them that handcuffs and manacles had been sent for. The captain earnestly implored that their arms should be given back to them: ‘Unless something be speedily done to reassure them, the influence of their European officers will cease to exist, and a good regiment will crumble away before hopelessness and desertion. All of us, black and white, would be so thankful to you if you would get us back our arms, and sent away from here at once.’ This request was not acceded to.

Within ten days after the disarming, a hundred and thirty-three men of the disarmed regiments (2d, 34th, 43d, and 70th) deserted from Barrackpore and Calcutta, nearly all belonging to the 43d. The magistrates and military authorities in many parts of Bengal were troubled with the arrival of these deserters, who came two or three at a time, and endeavoured to excite disaffection against a government which, as they alleged, had disgraced them without a cause. A reward of fifty rupees was offered for the apprehension of every deserter.