Kitabı oku: «The Country of the Dwarfs», sayfa 11

CHAPTER XXII

FIRST SIGHT OF A VILLAGE OF THE DWARFS. – A STRANGE AND INTERESTING SPECTACLE. – AN ABANDONED TOWN. – A REVERIE BESIDE A STREAM. – THE LEAF, THE BUTTERFLY, AND THE BIRD. – THE BLESSING OF WATER

Early the next morning we started again on our journey through the great forest, passing many hills and several rivulets with queer names. Suddenly we came upon twelve strange little houses scattered at random, and I stopped and asked Kombila for what use those shelters were built. He answered, "Spirit, those are the houses of a small people called Obongos."

"What!" said I, thinking that I had not understood him.

"Yes," repeated Kombila, "the people who live in such a shelter can talk, and they build fires."

"Kombila," I replied, "why do you tell me a story? How can people live in such little places? These little houses have been built for idols. Look," said I, "at those little doors. Even a child must crawl on the ground to get into them."

"No," said Kombila, "the Dwarfs have built them."

"How can that be?" I asked; "for where are the Dwarfs now? There are no plantain-trees around; there are no fires, no cooking-pots, no water-jugs."

"Oh," said Kombila, "those Obongos are strange people. They never stay long in the same place. They cook on charcoal. They drink with their hands, or with large leaves."

"Then," I answered, "do you mean to say that we are in the country of the Dwarfs?"

"Yes," said Kombila, "we are in the country of the Dwarfs. They are scattered in the forest. Their little villages, like the one you see before you, are far apart. They are as wild as the antelope, and roam in the forest from place to place. They are like the beasts of the fields. They feed on the serpents, rats and mice, and on the berries and nuts of the forest."

"That can not be," I said.

"Yes, Oguizi, this is so," replied the porters. "Look for yourself;" and they pointed to the huts.

"Is it possible," I asked myself, "that there are people so small that they can live in such small buildings as those before me?"

How strange the houses of the Dwarfs seemed! The length of each house was about that of a man, and the height was just enough to keep the head of a man from touching the roof when he was seated. The materials used in building were the branches of trees bent in the form of a bow, the ends put into the ground, and the middle branches being the highest. The shape of each house was very much like that of an orange cut in two. The frame-work was covered with large leaves, and there were little doors which did not seem to be more than eighteen inches high, and about twelve or fifteen inches broad. Even the Dwarfs must have lain almost flat on the ground in order to pass through. When I say door I mean simply an opening, a hole to go through. It was only a tiny doorway. But I managed to get inside one of these strange little houses, and I found there two beds, which were as curious as every thing else about the premises. Three or four sticks on each side of the hut were the beds. Each bed was about eight inches, or, at the most, ten inches in width. One was for the wife and the other for the husband. A little piece of wood on each bed made the pillows. It was almost pitch dark inside, the only light coming from the opening or door. Between the two beds were the remains of a fire, judging by the ashes and the pieces of burnt wood.

These huts did really look like the habitations of men – the homes of a race of Dwarfs. But had Kombila told me a falsehood? Were not these huts built for the fetichs and idols? It was true the great historian Herodotus had described a nation of Dwarfs as living on the head waters of the Nile; Homer had spoken of the cranes and of the land of the Pigmies; and Strabo thought that certain little men of Ethiopia were the original Dwarfs, while Pomponius Mela placed them far south, and, like Homer, spoke of their fighting with cranes; but then nobody had believed these stories. Could it be possible that I had discovered these people, spoken of thousands of years before, just as I had come face to face with the gorilla, which Hanno had described many centuries before?

How excited I became as I thought this strange matter over and over! Finally, however, my mind became settled, and I said to myself, "No, these mean shelters could never have been built by man, for the nshiego-mbouvé builds as good a house. Kombila tells me a story. These houses are built for a certain purpose, and he does not want to tell me the reason."

So we left the so-called abandoned village of the Dwarfs, and onward we traveled toward the east, and soon came to a river called Ogoulou, on the bank of which was situated an Ishogo village of the name of Yengué.

We entered, but the villagers received us in profound silence. Kombila all the time said to them, "Do not be afraid. We have come here as friends." At last we reached the ouandja, and there I seated myself. I could not find out who the chief was, but the people evidently knew the Mokaba tribe. The old men, after a while, gave me a house for myself and my Commi, while my Aponos went to lodge with their friends. I heard that the chief had fled.

Nothing important took place that day. In the evening, while in my hut, in the midst of a profound silence, I heard a voice exclaiming "Beware! We have an oguizi among us! Beware! There is no monda (fetich) to prevent us from seeing him during the day, but let no one try to see him in his house at night, for whoever does so is sure to die." So no one dared to come. After hearing this speech, in order to give the savages an idea of my great power, I fired a gun. Its report filled the people with awe.

After resting in Yengué we made preparations to cross the beautiful Ogoulou River, and when I stood upon its bank I said, "Ogoulou – such is thy Ishogo name; but, as I am the first white man who sees thy waters, I call thee Eckmühl, in remembrance of a dear friend!"

We crossed the river in canoes, and then continued our way, and after about six miles' journeying came to an Ishogo village called Mokenga. It was the last Ishogo village to which the Apono were to take me. They had fulfilled their mission, and had led me toward the east as far as they could go.

Mokenga was a beautiful village, with a wide and clean street; but as we walked through it we saw that the doors of the houses were all shut, and there was not one Ishogo to be seen. Nevertheless, we marched through the village until we came to the ouandja. A few men were then seen peeping at us from afar with frightened looks. Kombila called to them, saying, "How is it that when strangers come to your village you do not hasten to salute them?" Then they recognized some of my porters, and shouted back, "You are right! you are right!" Some of the elders came to us, and saluted us in the Ishogo fashion – that is, by clapping the hands together, and then stretching them out again, showing the palms.

Kombila made a speech, and other Aponos also spoke. Kombila cried out, in his stentorian voice, "If you are not pleased, tell us, and we will take the Spirit to another village where the people will be glad to welcome us." Then the elders of the village withdrew together, and presently came back, saying, "We are pleased, and gladly welcome the Oguizi;" and then huts were given to us.

The Ishogos have really good large huts, many of which were adorned with roomy piazzas. The forest round the village of Mokenga was filled with leopards, so that the people could not sleep outside their huts in very warm weather, and every goat was carefully guarded in order not to become the prey of those beasts. In the centre of the village were two goat-houses, built so strongly that the leopards could not get in, and every evening the goats were shut up. The Ishogos not only have goats, but also a small species of poultry, and almost every house has a parrot of the gray variety with red tail. Bee-hives were also plentiful.

Not far from the goat-house were found two large trees that were planted when the village was built, and upon them were thousands of birds' nests, with myriads of birds, which made a fearful noise. These birds lived all the year round in Mokenga. I have given you a description of their colony in "Wild Life under the Equator."

One morning, before the people were up, I took the road leading to the spring from which the villagers got their water, for I wanted to see it. The path led down the hill, and soon a charming sight met my eye. The landscape was lovely. A rill of water, clear, cold, and pure, leaped from the lower part of a precipitous hill, and, with a fall of about nine feet, fell into a crystal basin filled with beautiful pebbles. From the basin a rivulet crawled along a bed of small pebbles down to the lower level, winding through a most beautiful forest. The scene was very beautiful.

One day, when I had seated myself below the fall, the rays of the sun, peeping through an opening, happened to shine upon the water, and made it look like running crystal. Below the cascade, the bed of the little stream, filled with pebbles of quartz, sparkled as if the pebbles had been diamonds; they might have been taken for gems while the sun was shining upon them. Water-lilies, white as snow, grew here and there, and moved to and fro, tossed by the water flowing toward the great river Rembo. The water looked like the water of life, and so it was. I said to myself, "When God is good to man, he is good to all; for all kinds of living creatures come to this stream, and drink of the water which is life to them."

The gentle ripple of the stream, as it glided down, sounded like music, and made me think. I could not help it. My thoughts wandered far over the mountains, and the lands I had crossed and discovered, and far beyond the sea, to the land where the great Mississippi flows. I looked intently at the water. Now and then I could see a little pebble rolling along; then it would stand still for a while, and again roll on, and every roll wore it away and rounded it. As it kept rolling down the stream day after day, year after year, it would become daily less and less in size. I said to myself, "What does keep still? Since the beginning of the world, nothing has stood still; every thing goes on and on, and will continue to do so till the end."

Just as I was beginning to think deeply on the subject, a leaf fell from a tree into the water, and was carried away down the stream. Now it would strand on the shore, or on some little island which seemed to have been made for a resting-place, and then it would be carried away again by the swift current. I wondered what would be the journey of that little leaf. Would it be carried all the way to the sea? Surely it could not tell, neither could I tell how long a time it would take to get to the sea, nor what would happen to it during the passage. Our life, I thought, is very much like the journey of that little leaf: it knew not what was before it, nor do we know what will happen to us.

Such is life. From the day we are born we know not how we shall be carried on by the stream of life. We may strand on the shore, or we may glide gently down the current; but, like this little leaf, on our journey we must meet with whirlpools and rocky shores, rapids and precipices, and many obstacles. Storms may overtake us and strand us, but the end of the journey is sure to come, and then the great and the learned, the rich and the poor, the Christian and the heathen, the Moslem and the Jew, are sure to meet.

I followed the little leaf till it disappeared from my sight forever. Another came and followed it, and another, and another, and they all vanished after a while, never to come back to the same spot. So it is with man, I thought. One disappears from sight – Death has taken him. Another comes and takes his place; another and another follow each other, as these leaves did, and all go to the same goal – Death.

I said to myself, "I have drifted away like one of these leaves; sometimes tossed by the sea, sometimes by the wind, going to and fro, carried down the journey of life, meeting storms and breakers. I can not tell where I shall drift, for no man can tell what the future has in store for him. God alone knows whither the little leaf and I are drifting."

As I continued my reverie, thinking of life and its mysteries, and of the future, a beautiful butterfly made its appearance. Its colors were brilliant – red and white, blue and gold. It went from lily to lily, caring apparently for nothing but the sweets of life. I could not help saying to myself, "How many are like this little butterfly! but how little we know, for I am sure this butterfly has its troubles, and so have those who have made the world and its pleasures the flowers upon which they live."

The butterfly had hardly disappeared from sight when a bird came – what a sweet little bird! I see it still by that little stream of Mokenga, though years have passed away. Down the tree he came fluttering from branch to branch, looking at the water, calling for his mate, as if to say, "I have found water; come and let us drink together;" but the absent one did not come. Soon afterward the bird was on the shore, its little feet leaving prints upon the sand. It came to one spot and stopped, gave a warble of joy, then drank, and between each sip sang, as if to tell how happy he was, and to thank God for that beautiful water. After drinking, it spread its wings and bathed its little body in the spring of Mokenga, then flew away, hid in the thick leaves out of my sight, and for a while I heard it singing.

"How grateful you seemed to be, little birdie, to that God who gave you this nice water to drink!" I said; "but, though you are happy just now, I know that you have your sorrows and troubles,² like every creature which God has made, from man down to the smallest insect."

After the little bird had gone I went to the spot where it had drank. Nothing could be seen but its footprints, and even these would remain but a short time, and after a while no one would ever know where its feet had been. So it is with the footprints of man – who can tell where they come upon the highways?

Not far from where I stood the stream was deeper. The little pebbles looked so pretty, the water so clear, so pure, and so cool, that I could not withstand the temptation, and, like the little bird, I drank, and thought there was not a beverage that ever was so good, for God had made it for man and for his creatures. Many times, in these grand and beautiful regions of Equatorial Africa, I have exclaimed, on beholding the beautiful water which abounds every where, and after I had quenched my thirst, "There is nothing so good and so harmless as the water that God created!"

CHAPTER XXIII

GROTESQUE HEAD-DRESSES. – CURIOUS FASHIONS IN TEETH. – A VENERABLE GRANITE BOULDER. – INTERIOR OF A HUT. – A WARLIKE RACE OF SAVAGES. – GIVING THEM AN ELECTRIC SHOCK

How strange were those Ishogos! They were unlike all the other savages I met. What a queer way to arrange their hair! It requires from twenty-five to thirty years for an Ishogo woman to be able to build upon her head one of their grotesque head-dresses. The accompanying pictures will show you how they look. But you will ask how they can arrange hair in such a manner. I will tell you: A frame is made, and the hair is worked upon it; but if there is no frame, then they use grass-cloth, or any other stuffing, and give the shape they wish to the head-dress. A well-known hair-dresser, who, by the way, is always a female, is a great person in an Ishogo village, and is kept pretty busy from morning till afternoon. It takes much time to work up the long wool on these negroes' heads, but, when one of these heads of hair, or chignons, is made, it lasts for a long time – sometimes for two or three months – without requiring repair. I need not tell you that after a few weeks the head gets filled with specimens of natural history. The Ishogo women use a queer comb: it is like a sharp-pointed needle from one to eighteen inches in length, and, when the insects bite, the point is applied with vigor.

A great quantity of palm oil is used in dressing the hair, and, as the natives never wash their heads, the odor is not pleasant. When a woman comes out with a newly-made chignon, the little Ishogo girls exclaim, "When shall I be old enough to wear one of these? How beautiful they are!"

Every morning, instead of taking a bath, the Ishogos rub themselves with oil, mixed with a red dye made from the wood of a forest tree.

All the people have their two upper middle incisor teeth taken out, with the two middle lower ones, and often the four upper incisors are all extracted. They think they look handsome without front teeth. Their bodies are all tattooed. Their eyebrows are shaved at intervals of a few days, and their eyelashes are also pulled out from time to time.

Many who can afford it wear round the neck a loose ring of iron of the size of a finger, and if they are rich they wear on their ankles and wrists three or four loose iron or copper rings, with which they make music when they dance. Not an Ishogo woman has her ears pierced for ear-rings. This is extraordinary, for all savages seem fond of ear-rings.

The days passed pleasantly while I was in the village of Mokenga. I loved the villagers, and, besides, the country was beautiful. The mountains were lovely; the streams of clear water were abundant; around the village were immense groves of plantain-trees, in the midst of which, giant-like, rose gracefully a great number of palm-trees; the lime-trees were covered with ripe yellow limes; wild Cayenne pepper grew every where; and back of all stood the great tall trees of the forest, with their dark foliage, and with creepers hanging down from their branches, while underneath the trees was the thick jungle, into which man could hardly penetrate. All was romantic and wonderful.

Not far from the village stood a very large solitary boulder of granite. How did it come there? The people looked at the huge stone with veneration. They said a spirit brought it there long, long ago. This boulder stood by the path leading to the spring which supplied the villagers with drinking water, and the women of the village were constantly going with their calabashes to get the cool water. When I ascended the hill in returning from my walks, I was fond of stopping to rest upon this boulder, and it was a perpetual wonder to me.

But one day there was a great excitement in Mokenga. The people would go toward the boulder, and then come back with a frightened aspect, and look toward my hut apparently in great fear. Indeed, they were so alarmed that they fled from me when I looked at them. The Oguizi, they said, had got up from his slumber during the night, and had gone to the boulder, and taken it upon his shoulders and moved it away; for all said it was not in the same place that it had formerly occupied. "How strong is the Oguizi!" they said; "he can move mountains!" During the day they came, covered with the chalk of the alumbi, and danced around my hut while I was in the forest, shouting, "Great Oguizi, do not be angry with us!"

The hut which the Mokenga people gave me was quite a sight. The furniture of an Ishogo house is unique, and I am going to give you an inside view of it.

My own house was twenty-one feet long and eight feet wide. In the middle there was a door, with twelve carved round spots, painted black; the outside ring was painted white, and the background was red. The door was twenty-seven inches in height. The house had three rooms, and from the roof were suspended great numbers of baskets and dishes of wicker-work, made from a kind of wild rotang. Baskets and dishes constitute a part of the wealth of an Ishogo household, and great numbers of them are given to the girls when they marry. Hung to the roof were also large quantities of calabashes which had been hardened by the smoke. A large cake of tobacco had also been hung up, and all around were earthen-ware pots and jars, used for cooking purposes, with cotton bags, several looms, spears, bows, arrows, battle-axes, and mats.

The Ishogos and I gradually became very friendly. We had many nice talks together, and I heard strange tales, and more stories about the Dwarfs.

"Yes," said the Ishogos, "but a little while ago there was a settlement of the Dwarfs not far from Mokenga, but they have moved, for they are like the antelope; they never stay long at the same place."

"You are in the country of the Dwarfs, Oguizi," they continued; "their villages are scattered in our great forest, where they move from place to place, and none of us know where they go after they leave."

An Ashango man was in Mokenga on a visit while I staid there. An Ishogo had married his daughter. He, too, said that there were many settlements of Dwarfs in his country, and he promised that I should see them when I went there. The name of his village is Niembouai, and he said he should tell his people that we were coming; for the Ishogos were to take me there, and leave me in the hands of the Ashangos, who, in their turn, were to take me, as the Ishogos often say, where my heart led me.

After a very pleasant time in Mokenga, we left that place for the Ashango country, inhabited by the new people who were said by the Ishogos to speak the same language as the Aponos. The villagers had begun to love me, for I had given them many things; having too much luggage, I was rather generous with them, and had given the women great quantities of beads. There was great excitement in Mokenga before we left, and, as my Ishogo porters, headed by Mokounga, took up their loads, the people were wild with agitation.

During the day we crossed a mountain called Migoma, and saw Mount Njiangala. From Migoma I could see the country all around. As far as my eye could reach I saw nothing but mountains covered with trees. "There," said the Ishogos to me, "live gorillas, chimpanzees, Dwarfs, elephants, and all kinds of wild beasts."

The traveling was hard, but on we went, still toward the east, and before dark of the first day we came to a mountain called Mouïda. At its base was a beautiful stream called Mabomina. We encamped for the night, all feeling very tired. We had to keep watch carefully over our fires, for leopards were plentiful. The next morning we started, glad to get out of the haunts of these animals, which had been prowling around our camp all night.

After some severe traveling we arrived at the bank of a river called Odiganga. After crossing the stream we came upon a new tribe of wild Africans called the Ashangos. There was a scream of fear among them when I made my appearance; but the Ishogos cried out, "Ashango, do not be afraid; we are with the Oguizi." I could see at a glance that the Ashangos were a warlike race. The village was called Magonga, meaning "spear." Back of it was a mountain, towering high in the air, called Madombo. We spent the night in the village, and after leaving it we had an awful task in ascending Mount Madombo. The path was so steep that we had to aid ourselves by using the bushes and creepers hanging from the trees. It was all we could do to succeed. I would not have liked any fighting at that spot.

On our journey we found that these wild Ashangos were very numerous in these mountains. Village after village was passed by us in the midst of a profound silence, sometimes broken by the people who had heard of our approach, and were hiding themselves in their huts. At other times, after we had passed, they would shout, "The Oguizi has black feet and a white face!" (They thought my boots were my own skin.) "He has no toes! What queer feet the Oguizi has!"

My seven Commi were perfectly delighted with their journey; our misfortunes were forgotten.

After a long journey over the mountains and through a wild region, we came at last to the village of Niembouai. I was glad to reach it, for there seemed to be no dry season in that part of the world. It rains all the year round. The people, though shy, did not run away, but were very difficult of approach. Our Ashango friend, whom we had met at Mokenga, had done his best to allay their fears, and he and a deputation of the Niembouai had come to Magonga to meet us, and to take us to their own country. So every thing was ready for my reception. When I reached Niembouai the best house of the village was given to me. It belonged to the elder who had seen me at Mokenga, and who claimed the right to have me as his guest.

The next day after my arrival the supposed chief came. I had no way of knowing if he was the true chief. A grand palaver was held, and I gave presents of beads, trinkets, etc., to him and to forty-three elders, and to the queen and other women. After the presents had been given I thought I would show them my power, and ordered guns to be fired. This filled them with fear. "He holds the thunder in his hand!" they said. "Oh, look at the great Oguizi! look at his feet! look at his hair! look at his nose! Look at him! Who would ever have thought of such a kind of oguizi, for he is so unlike other oguizis?"

After the excitement was over I told the Ashangos to keep still. I then went into my hut and brought out a Geneva musical box of large size, and when I touched the spring it began to play. I moved off. A dead silence prevailed. By instinct the Ashangos moved off too, and a circle was formed by them around the box. They all listened to "the spirit," to "the devil that was inside of that box" talking to me. Fear had seized upon them. I walked away. They stood like statues, not daring to move a step. They were spell-bound.

After a few moments I took the box back into my hut, and brought out a powerful electric battery. Then I ordered the forty-three elders and the king to come and stand in a line. They came, but were evidently awed. The people dared not say a word. Every thing being ready, I told them to hold the ninety feet of conducting wire. "Hold hard!" I cried.

The people looked at the old men with wonder, and could not understand how they dared to hold that charmed string of the Oguizi. The Ishogos, my guides, were themselves bewildered, for they had not seen this thing in their village. My Commi men did not utter a word, but their faces were as long as if they never had seen any thing.

"Hold on!" I repeated; "do not let the string go out of your hands." I then gave a powerful continuous shock. The arms of the elders twisted backward against their will, and their bodies bent over; but they still held the wire, which, indeed, now they had not the power to drop. Their mouths were wide open; their bodies trembled from the continuous electric shock; they looked at me and cried "Oh! oh! oh! Yo! yo! yo!" I had really given a too powerful shock. The people fled.

In an instant all was over. I stopped the current of electricity. The wire fell from the elders' hands, and they looked at me in perfect bewilderment. The people came back. The elders explained their electric sensation, and then a wild hurra and a shout went up. "There is not another great oguizi like the one in our village," was the general exclamation; and they came and danced around me, and sang mbuiti songs, bending their bodies low, and looking at me in the face as if I had been one of their idols. "Great Oguizi, do not be angry with us," they cried repeatedly.

"Don't be afraid, Ashangos," I said. I then ordered my men to fire their guns again, and, to add to the noise, our dogs began to bark; so that, with the barking, the shouting, the firing, and the beating of drums by the natives, Niembouai was very lively for a few minutes.

"Come again!" shouted the Ishogos. "The Oguizi we brought to you has more things to show you." Then I came out with a powerful magnet, which held many of the implements of iron used by the Ashangos. Up and down went the knives; the magnet sometimes held them by the end, sometimes by the blade. The people were so afraid of the magnet that not one of them dared to touch it when I asked them to do so.

That night I hung a large clock under the piazza, and the noise it made frightened the Ashangos very much.

My power was established. The electric battery had been effective. How droll the sight was when they received the shock! You would have laughed heartily if you could have seen them.