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CHAPTER IV.
ST. LOUIS

AMONG the names of the European princes associated with the history of the Holy War, that of St. Louis is one of the most renowned. Although flourishing in a century which produced personages like Frederick, Emperor of Germany, and our first great Edward, who far excelled him in genius and prowess – as wise rulers in peace and mighty chiefs in war – his saintliness, his patience in affliction, his respect for justice and the rights of his neighbours, entitle him to a high place among the men of the age which could boast of so many royal heroes. In order to comprehend the crusade, of which he was leader, it is necessary to refer briefly to the character and career of the good and pious king, who, in the midst of disaster and danger, exhibited the courage of a hero and the resignation of a martyr.

It was on the day of the Festival of St. Mark, in the year 1215, that Blanche of Castille, wife of the eighth Louis of France, gave birth, at Poissy, to an heir to the crown, which Hugh Capet had, three centuries earlier, taken from the feeble heir of Charlemagne. On the death of his father, Louis, then in his twelfth year, became King of France, at a time when it required a man with a strong hand to maintain the privileges of the crown against the great nobles of the kingdom. Fortunately for the young monarch Providence had blessed him with a mother, who, whatever her faults and failings – and chroniclers have not spared her reputation – brought to the terrible task of governing in a feudal age a high spirit and a strong will, and applied herself earnestly to the duty of bringing up her son in the way in which he should walk, and educating him in such a manner as to prepare him for executing the high functions which he was destined to fulfil. While, with the aid of her chivalrous admirer, the Count of Champagne, and the counsel of a cardinal-legate – with whom, by-the-bye, she was accused of being somewhat too familiar – Blanche of Castille maintained the rights of the French monarchy against the great vassals of France, she reared her son with the utmost care. She entrusted his education to excellent masters, appointed persons eminent for piety to attend to his religious instruction, and evinced profound anxiety that he should lead a virtuous and holy life.

'Rather,' she once said, 'would I see my son in his grave, than learn that he had committed a mortal sin.'

As time passed on, Blanche of Castille had the gratification of finding that her toil and her anxiety were not in vain. Lotus, indeed, was a model whom other princes, in their teens, would have done well to copy. His piety, and his eagerness to do what was right and to avoid what was wrong, raised the wonder of his contemporaries. He passed much of his time in devotional exercises, and, when not occupied with religious duties, ever conducted himself as if with a consciousness that the eye of his Maker was upon him, and that he would one day have to give a strict account of all his actions. Every morning he went to hear prayers chanted, and mass and the service of the day sung; every afternoon he reclined on his couch, and listened while one of his chaplains repeated prayers for the dead; and every evening he heard complines.

Nevertheless, Louis did not, like such royal personages as our Henry VI., allow his religious exercises so wholly to monopolise his time or attention as to neglect the duties which devolved upon him as king. The reverse was the case. After arriving at manhood he convinced the world that he was well qualified to lead men in war, and to govern them in peace.

It happened that, in the year 1242, Henry King of England, who was several years older than Louis, became ambitious of regaining the continental territory wrested from his father, John, by Philip Augustus; and the Count de la Marche, growing malecontent with the government of France, formed a confederacy against the throne, and invited Henry to conduct an army to the Continent. Everything seemed so promising, and the confederacy so formidable, that Henry, unable to resist the temptation of recovering Normandy and Anjou, crossed the sea, landed at Bordeaux, and prepared for hostilities. At first, the confederates were confident of succeeding in their objects; but, ere long, they discovered that they had mistaken their position, and the character of the prince whom they were defying.

In fact, Louis soon proved that he was no 'carpet knight.' Assembling an army, he buckled on his mail, mounted his charger; and placing himself at the head of his forces, marched to encounter his enemies. Reaching the banks of the Charente, he offered the confederates battle, near the bridge of Taillebourg; but his challenge was not accepted. By this time the confederates had lost faith in their enterprise; and while De la Marche was meditating a reconciliation with Louis, Henry, accusing the count of having deceived, and being about to betray, him, retreated precipitately, and never drew rein till he reached the village of Saintonge.

But Louis was unwilling to allow his royal foe to escape so easily. Nor, indeed, could Henry without reluctance fly from the peril he had provoked. At all events, on reaching Saintonge, the English turned to bay, and a battle began. But the odds were overwhelming; and, though the Anglo-Norman barons fought with characteristic courage, they were speedily worsted, and under the necessity of making for Bordeaux.

From the day on which this battle was fought, it was no longer doubtful that Louis was quite able to hold his own; and neither foreign kings nor continental counts cared to disturb his government or defy his power. In fact, the fame of the King of France became great throughout Christendom, and inspired the hopes of the Christians of the East.

Nor was it merely as a warrior that Louis signalised himself among his contemporaries. At the time when he was attending, with exemplary regularity, to his religious devotions, and keeping watch over the security of his dominions, he was devoting himself assiduously to his duties as sovereign and to the administration of justice.

One day, when Louis was at the castle of Hieros, in Provence, a Cordelier friar approached.

'Sire,' said the friar, 'I have read of unbelieving princes in the Bible and other good books; yet I have never read of a kingdom of believers or unbelievers being ruined, but from want of justice being duly administered. Now,' continued the friar, 'I perceive the king is going to France; let him administer justice with care, that our Lord may suffer him to enjoy his kingdom, and that it may remain in peace and tranquillity all the days of his life, and that God may not deprive him of it with shame and dishonour.'

Louis listened attentively to the Cordelier, and the friar's words sank deep into his mind. From that date he gave much attention to the administration of justice, and took especial care to prevent the poor being wronged by their more powerful neighbours. On summer days, after hearing mass, he was in the habit of repairing to the gardens of his palace, seating himself on a carpet, and listening to such as wished to appeal to him; at other times he went to the wood of Vincennes, and there, sitting under an oak, listened to their statements with attention and patience. No ceremony was allowed to keep the poor man from the king's justice-seat.

'Whoever has a complaint to make,' Louis was wont to say, 'let him now make it;' and when there were several who wished to be heard, he would add, 'My friends, be silent for awhile, and your causes shall be despatched one after another.'

When Louis was in his nineteenth year, Blanche of Castille recognised the expediency of uniting him to a princess worthy of sharing the French throne, and bethought her of the family of Raymond Berenger, Count of Provence, one of the most accomplished men in Europe, and whose countess, Beatrice of Savoy, was even more accomplished than her husband; Raymond and Beatrice had four daughters, all remarkable for their wit and beauty, and all destined to be queens. Of these four daughters, the eldest, Margaret of Provence, who was then thirteen, was selected as the bride of Louis; and, about two years before her younger sister, Eleanor, was conducted to England to be espoused by King Henry, Margaret arrived in Paris, and began to figure as Queen of France.

The two princesses of Provence who had the fortune to form such high alliances found themselves in very different positions. Eleanor did just as she pleased, ruled her husband, and acted as if everything in England had been created for her gratification. Margaret's situation, though more safe, was much less pleasant. In her husband's palace she could not boast of being in the enjoyment even of personal liberty. In fact, Queen Blanche was too fond of power to allow that which she had acquired to be needlessly imperilled; and, apprehensive that the young queen should gain too much influence with the king, she deliberately kept the royal pair separate. Nothing, indeed, could exceed the domestic tyranny under which they suffered. When Louis and Margaret made royal progresses, Blanche of Castille took care that her son and daughter-in-law were lodged in separate houses. Even in cases of sickness the queen-mother did not relent. On one occasion, when Margaret was ill and in the utmost danger, Louis stole to her chamber. While he was there, Blanche entered, and he endeavoured to conceal himself. Blanche, however, detected him, shook her head, and forcibly pushed him out of the door.

'Be off, sir,' said she, sternly; 'you have no right here.'

'Madam, madam,' exclaimed Margaret, in despair, 'will you not allow me to see my husband, either when I am living, or when I am dying?' and the poor queen fainted away.

It was while the young saint-king and his fair Provencal spouse were enduring this treatment at the hands of the old queen-mother that events occurred which fired Louis with the idea of undertaking a crusade, and gave Margaret an excellent excuse for escaping from the society of the despotic dowager who had embittered her life, and almost broken her heart.

One day, when Louis was recovering from the effects of a fever, which had so thoroughly prostrated him, that at times his attendants believed he was dead, he ordered a Cross to be stitched to his garments.

'How is this,' asked Blanche of Castille, when she came to visit her son on his sick bed.

'Madam,' whispered the attendants, 'the king has, out of gratitude for his recovery, taken the Cross, and vowed to combat the infidel.'

'Alas! alas!' exclaimed Blanche, terrified, 'I am struck as fearfully as if I had seen him dead.'

CHAPTER V.
TAKING THE CROSS

A CENTURY and a half had elapsed since Peter the Hermit roused Christendom to rescue the Holy Sepulchre, and since Godfrey and the Baldwins established the Christian kingdom of Jerusalem; and in the interval, many valiant warriors – including Richard Cœur de Lion, and Philip Augustus, and Frederick Barbarossa – had gone forth to light in its defence; and the orders of military monks – the Knights of the Temple, the Knights of St. John, the Knights of St. Katherine of Sinai, and the Teutonic Knights, had risen to keep watch over the safety of the Holy Sepulchre. But the kingdom of Jerusalem, constantly exposed to rude shocks, far from prospering, was always in danger of ruin; and in 1244 the Holy City, its capital, was taken and sacked by a wild race, without a country, known as the Karismians, who, at the sultan's instance, slaughtered the inhabitants, opened the tombs, burnt the bodies of heroes, scattered the relics of saints and martyrs to the wind, and perpetrated such enormities as Jerusalem, in her varying fortunes, had never before witnessed.

When this event occurred, the Christians of the East, more loudly than ever, implored the warriors of Europe to come to their rescue. But, as it happened, most of the princes of Christendom were in too much trouble at home to attend to the affairs of Jerusalem. Baldwin Courtenay, Emperor of Constantinople, was constantly threatened with expulsion by the Greeks; Frederick, Emperor of Germany, was at war with the Pope; the King of Castille was fighting with the Moors; the King of Poland was fully occupied with the Tartars; the King of Denmark had to defend his throne against his own brother; the King of Sweden had to defend his throne against the Tolekungers. As for Henry King of England, he was already involved in those disputes with the Anglo-Norman barons which ultimately led to the Barons' War. One kingdom alone was at peace; and it was France, then ruled by Louis IX., since celebrated as St. Louis, that listened to the cry of distress.

At that time Louis King of France, then not more than thirty, but already, as we have seen, noted for piety and valour, was stretched on a bed of sickness, and so utterly prostrate that, at times, as has been related, he was thought to be dead. Nevertheless, he did recover; and, snatched as if by miracle from the gates of death, he evinced his gratitude to Heaven by ordering the Cross to be fixed to his vestments, and vowing to undertake an expedition for the rescue of the Holy Sepulchre.

The resolution of the saintly monarch was not quite agreeable to his family or his subjects, any more than to his mother, Blanche of Castille; and many of his lords made earnest efforts to divert him from his purpose. But remonstrance proved unavailing. Clinging steadfastly to his resolution, Louis summoned a Parliament at Paris, induced the assembled magnates to take the Cross, occupied three years with preparations on a great scale, and ultimately, having repaired to St. Denis, and received from the hands of the papal legate the famous standard known as the oriflamme of France, embarked at Aigues Mortes, and sailed for Cyprus, with his queen, Margaret of Provence, his brothers, the Counts of Artois, Poictiers, and Anjou, and many of the greatest lords of his kingdom.

Meanwhile, the barons of England were not indifferent to what was passing on the Continent. Many of them, indeed, were desirous to take part in the expedition. But King Henry not only forbade them to assume the Cross, but would not allow a crusade to be preached in his dominions. No general movement was therefore made in England. Nevertheless, William Longsword, Earl of Salisbury, grandson of the second Henry and Rosamond Clifford, determined on an 'armed pilgrimage,' and, in company with Lord Robert de Vere and others, vowed to join the French Crusaders and combat the Saracens. Henry, enraged at his mandate being disregarded, seized Salisbury's manors and castles; but the earl, faithful to his vow, embarked, with De Vere as his standard-bearer, and with two hundred English knights of noble name and dauntless courage, sworn to bring the standard back with glory, or dye it with their hearts' blood.

At the same time Patrick, Earl of March, the most illustrious noble who sprang from the Anglo-Saxon race, announced his intention of accompanying King Louis to the East. Earl Patrick had seen more than threescore years, and his hair was white, and his limbs stiff; but his head was still as clear, and his heart was still as courageous, as in the days when he had dyed his lance in Celtic blood, vanquished the great Somerled, and carried the Bastard of Galloway in chains to Edinburgh; and, with an earnest desire to couch against the enemies of Christianity the lance which he had often couched against the enemies of civilisation, he took the Cross, sold his stud on the Leader Haughs to pay his expenses, bade a last farewell to Euphemia Stewart, his aged countess, received the pilgrim's staff and scrip from the Abbot of Melrose, and left his castle to embark with his knights and kinsmen.

'I was young, and now I am old,' said Earl Patrick, with enthusiasm. 'In my youth I fought with the foes of my race. In my old age I will fare forth and combat the foes of my religion.'

It was under the banner of this aged hero that Guy Muschamp and Walter Espec were about to embark for the East; and, on the evening of the day preceding that on which they were to set out, they were conducted to the presence of the mother of the lord of the castle, who was the daughter of a Scottish king, that they might receive her blessing.

'My children,' said she, as they knelt before her, and she laid her hands on their heads, 'do not forget, when among strangers and exposed to temptation, the lessons of piety and chivalry which you have learned within these walls. Fear God, and He will support you in all dangers. Be frank and courteous, but not servile, to the rich and powerful; kind and helpful to the poor and afflicted. Beware of meriting the reproaches of the brave; and ever bear in mind that evil befalls him who proves false to his promises to his God, his country, and his lady. Be brave in war; in peace, loyal and true in thought and word; and Heaven will bless you, and men will hold your names in honour, and you will be dreaded in battle and loved in hall.'

Next morning the brothers-in-arms rose betimes; and, all preparations for their departure having been previously made, they mounted at daybreak, and leaving the castle of Wark, and riding through the great park that lay around it, startling the deer and the wild cattle as they went, took their way towards Berwick, before which rode the ships destined to convey them from their native shores.

CHAPTER VI.
EMBARKING FOR THE EAST

IT was Saturday; and the sun shone brightly on pool and stream, and even lighted up the dingy corners of walled cities, as the Earl of March proceeded on foot from the castle to the port of Berwick, and embarked with his knights and kinsmen.

The event created much excitement in the town. In fact, though the princes and nobles of Europe were weary of enterprises that had ruined so many great houses, the people still thought of the crusades with interest, and talked of them with enthusiasm. The very name of Palestine exercised a magical influence on the European Christians of that generation. At the mention of the Holy Land, their imagination conjured up the most picturesque scenery; Saracenic castles stored with gold and jewels; cities the names of which were recorded in the sacred book which the poorest knew by picture; and they listened earnestly as palmer or pilgrim told of Sharon with its roses without thorns; Lebanon with its cedars and vines; and Carmel with its solitary convent, and its summit covered with thyme, and haunted by the eagle and the boar, till their fancy pictured 'a land flowing with milk and honey,' by repairing to which sinners could secure pardon without penance in this world, and happiness without purgatory in the next.

It is not wonderful that, when such sentiments prevailed, the embarkation of a great noble for the Holy Land should have excited much interest; and, as Guy Muschamp and Walter Espec took their way from the castle to the port, crowded with ships, and passed warehouses stored with merchandise, the Red Hall of the Flemings resounding with the noise of artificers, the wealthy religious houses which kept alive the flame of ancient learning, and dispensed befitting charities, the streets presented a motley assemblage of seafaring men, monks, warriors, and soldiers; the wives and daughters of the burghers, all in holiday attire, crowded the housetops or gazed from the windows and balconies; and the burghers themselves, leaving their booths and warehouses, flocked to the port to gossip with each other, and to witness the departure of the armed pilgrims.

'Oh, good Walter,' exclaimed Guy Muschamp, whose spirit rose with the excitement, 'is not this a stirring scene? By St. John of Beverley, what rich armour! what gallant ships! what stately churches! And yet I would wager my basinet to a prentice's flat cap that it is not, for a moment, to be compared to Acre.'

'I deem that it can hardly be,' replied Walter, calmly; 'and, in truth, I am in no mood to look upon life with joyous emotions. But, brave Guy, I am pleased to see you pleased; albeit, I own frankly that I should be more than human did I not somewhat envy you your gaiety.'

'Be gay, good Walter.'

Walter shook his head.

'Vain would be the effort,' he replied, sadly; 'I can only pray to God and Holy Katherine to grant that I may return with a lighter heart.'

'As for me,' continued Guy, 'I am ever gay – gay as the lark; gay in the morning, gay at eve. It is my nature so to be. My mother is a Frenchwoman – a kinswoman of the Lord of Joinville – and scarce knows what sadness is. I inherit her spirit; and I doubt not that, if I am slain by the Saracens, I shall die laughing.'

With this conversation they reached the quay, just as Earl Patrick was stepping on board his ship, the 'Hilda,' which, if less graceful and elegant than the vessels of modern times, was imposing to look upon. Adorned with painting and gilding, it had armorial bearings and badges embroidered on various parts; banners of gay and brilliant colours floated from the masts; and the sails of azure and purple shone with work of gold. Armour glittered on deck; and martial music was not wanting to give variety to the display.

Meanwhile, amidst the bustle and shouts of the crew, the ports of the vessel were opened to allow the horses of the armed pilgrims to enter; and, as the ports were under water when the vessel was at sea, they were caulked and stopped up as close as a tun of wine. This operation over, and all the adventurers embarked, the skipper raised his hand for silence.

'My men, is your work done?' cried he to his people in the prow; 'are you ready?'

'Yes, in truth, we are ready,' answered the seamen.

And now, the priests who accompanied Earl Patrick having embarked, the captain made them mount to the castle of the ship, and chant psalms in praise of God, and to pray that He might be pleased to grant a prosperous voyage; and they, having ascended, sang the beautiful hymn of 'Veni, Creator' from beginning to end. While the priests sang, the mariners set their sails, and the skipper ordered them to haul up the anchor; and instantly a breeze filled the sails, and the ships moved slowly but proudly away from the shore.