Kitabı oku: «Harold : the Last of the Saxon Kings — Volume 09», sayfa 7
Nor is it to be forgotten that a very numerous Witan had assembled at Oxford a few months before, to adjudge the rival claims of Tostig and Morcar; the decision of the Witan proves the alliance between Harold's party and that of the young Earl's—ratified by the marriage with Aldyth. And he who has practically engaged in the contests and cabals of party, will allow the probability, adopted as fact in the romance, that, considering Edward's years and infirm health, and the urgent necessity of determining beforehand the claims to the succession—some actual, if secret, understanding was then come to by the leading chiefs. It is a common error in history to regard as sudden, that which in the nature of affairs never can be sudden. All that paved Harold's way to the throne must have been silently settled long before the day in which the Witan elected him unanimi omnium consensu.35
With the views to which my examination of the records of the time have led me in favour of Harold, I can not but think that Sir F. Palgrave, in his admirable History of Anglo-Saxon England, does scanty justice to the Last of its kings; and that his peculiar political and constitutional theories, and his attachment to the principle of hereditary succession, which make him consider that Harold "had no clear title to the crown any way," tincture with something like the prejudice of party his estimate of Harold's character and pretensions. My profound admiration for Sir F. Palgrave's learning and judgment would not permit me to make this remark without carefully considering and re-weighing all the contending authorities on which he himself relies. And I own that, of all modern historians, Thierry seems to me to have given the most just idea of the great actors in the tragedy of the Norman invasion, though I incline to believe that he has overrated the oppressive influence of the Norman dynasty in which the tragedy closed.
NOTE (Q)
Physical Peculiarities of the Scandinavians.
"It is a singular circumstance, that in almost all the swords of those ages to be found to the collection of weapons in the Antiquarian Museum at Copenhagen, the handles indicate a size of hand very much smaller than the hands of modern people of any class or rank. No modern dandy, with the most delicate hands, would find room for his hand to grasp or wield with ease some of the swords of these Northmen."
This peculiarity is by some scholars adduced, not without reason, as an argument for the Eastern origin of the Scandinavian. Nor was it uncommon for the Asiatic Scythians, and indeed many of the early warlike tribes fluctuating between the east and west of Europe, to be distinguished by the blue eyes and yellow hair of the north. The physical attributes of a deity, or a hero, are usually to be regarded as those of the race to which he belongs. The golden locks of Apollo and Achilles are the sign of a similar characteristic in the nations of which they are the types; and the blue eye of Minerva belies the absurd doctrine that would identify her with the Egyptian Naith.
The Norman retained perhaps longer than the Scandinavian, from whom he sprang, the somewhat effeminate peculiarity of small hands and feet; and hence, as throughout all the nobility of Europe the Norman was the model for imitation, and the ruling families in many lands sought to trace from him their descents, so that characteristic is, even to our day, ridiculously regarded as a sign of noble race. The Norman probably retained that peculiarity longer than the Dane, because his habits, as a conqueror, made him disdain all manual labour; and it was below his knightly dignity to walk, as long as a horse could be found for him to ride. But the Anglo-Norman (the noblest specimen of the great conquering family) became so blent with the Saxon, both in blood and in habits, that such physical distinctions vanished with the age of chivalry. The Saxon blood in our highest aristocracy now predominates greatly over the Norman; and it would be as vain a task to identify the sons of Hastings and Rollo by the foot and hand of the old Asiatic Scythian, as by the reddish auburn hair and the high features which were no less ordinarily their type. Here and there such peculiarities may all be seen amongst plain country gentlemen, settled from time immemorial in the counties peopled by the Anglo- Danes, and inter-marrying generally in their own provinces; but amongst the far more mixed breed of the larger landed proprietors comprehended in the Peerage, the Saxon attributes of race are strikingly conspicuous, and, amongst them, the large hand and foot common with all the Germanic tribes.
NOTE (R)
The Interment of Harold.
Here we are met by evidences of the most contradictory character. According to most of the English writers, the body of Harold was given by William to Githa, without ransom, and buried at Waltham. There is even a story told of the generosity of the Conqueror, in cashiering a soldier who gashed the corpse of the dead hero. This last, however, seems to apply to some other Saxon, and not to Harold. But William of Poitiers, who was the Duke's own chaplain, and whose narration of the battle appears to contain more internal evidence of accuracy than the rest of his chronicle, expressly says, that William refused Githa's offer of its weight in gold for the supposed corpse of Harold, and ordered it to be buried on the beach, with the taunt quoted in the text of this work—"Let him guard the coast which he madly occupied;" and on the pretext that one, whose cupidity and avarice had been the cause that so many men were slaughtered and lay unsepultured, was not worthy himself of a tomb. Orderic confirms this account, and says the body was given to William Mallet, for that purpose.36
Certainly William de Poitiers ought to have known best; and the probability of his story is to a certain degree borne out by the uncertainty as to Harold's positive interment, which long prevailed, and which even gave rise to a story related by Giraldus Cambrensis (and to be found also in the Harleian MSS.), that Harold survived the battle, became a monk in Chester, and before he died had a long and secret interview with Henry the First. Such a legend, however absurd, could scarcely have gained any credit if (as the usual story runs) Harold had been formally buried, in the presence of many of the Norman barons, in Waltham Abbey—but would very easily creep into belief, if his body had been carelessly consigned to a Norman knight, to be buried privately by the sea-shore.
The story of Osgood and Ailred, the childemaister (schoolmaster in the monastery), as related by Palgrave, and used in this romance, is recorded in a MS. of Waltham Abbey, and was written somewhere about fifty or sixty years after the event—say at the beginning of the twelfth century. These two monks followed Harold to the field, placed themselves so as to watch its results, offered ten marks for the body, obtained permission for the search, and could not recognise the mutilated corpse until Osgood sought and returned with Edith. In point of fact, according to this authority, it must have been two or three days after the battle before the discovery was made.
Vit. Harold. Chron. Ang. Norm.
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This William Mallet was the father of Robert Mallet, founder of the Priory of Eye, in Suffolk (a branch of the House of Mallet de Graville).—PLUQUET. He was also the ancestor of the great William Mallet (or Malet, as the old Scandinavian name was now corruptly spelt), one of the illustrious twenty-five "conservators" of Magna Charta. The family is still extant; and I have to apologise to Sir Alexander Malet, Bart. (Her Majesty's Minister at Stutgard), Lieut.- Col. Charles St. Lo Malet, the Rev. William Windham Malet (Vicar of Ardley), and other members of that ancient House, for the liberty taken with the name of their gallant forefather.
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