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CHAPTER XII

THERE had been great festivities at Exmundham, in celebration of the honour bestowed upon the world by the fact that Kenelm Chillingly had lived twenty-one years in it.

The young heir had made a speech to the assembled tenants and other admitted revellers, which had by no means added to the exhilaration of the proceedings. He spoke with a fluency and self-possession which were surprising in a youth addressing a multitude for the first time. But his speech was not cheerful.

The principal tenant on the estate, in proposing his health, had naturally referred to the long line of his ancestors. His father’s merits as man and landlord had been enthusiastically commemorated; and many happy auguries for his own future career had been drawn, partly from the excellences of his parentage, partly from his own youthful promise in the honours achieved at the University.

Kenelm Chillingly in reply largely availed himself of those new ideas which were to influence the rising generation, and with which he had been rendered familiar by the journal of Mr. Mivers and the conversation of Mr. Welby.

He briefly disposed of the ancestral part of the question. He observed that it was singular to note how long any given family or dynasty could continue to flourish in any given nook of matter in creation, without any exhibition of intellectual powers beyond those displayed by a succession of vegetable crops. “It is certainly true,” he said, “that the Chillinglys have lived in this place from father to son for about a fourth part of the history of the world, since the date which Sir Isaac Newton assigns to the Deluge. But, so far as can be judged by existent records, the world has not been in any way wiser or better for their existence. They were born to eat as long as they could eat, and when they could eat no longer they died. Not that in this respect they were a whit less insignificant than the generality of their fellow-creatures. Most of us now present,” continued the youthful orator, “are only born in order to die; and the chief consolation of our wounded pride in admitting this fact is in the probability that our posterity will not be of more consequence to the scheme of Nature than we ourselves are.” Passing from that philosophical view of his own ancestors in particular, and of the human race in general, Kenelm Chillingly then touched with serene analysis on the eulogies lavished on his father as man and landlord.

“As man,” he said, “my father no doubt deserves all that can be said by man in favour of man. But what, at the best, is man? A crude, struggling, undeveloped embryo, of whom it is the highest attribute that he feels a vague consciousness that he is only an embryo, and cannot complete himself till he ceases to be a man; that is, until he becomes another being in another form of existence. We can praise a dog as a dog, because a dog is a completed ens, and not an embryo. But to praise a man as man, forgetting that he is only a germ out of which a form wholly different is ultimately to spring, is equally opposed to Scriptural belief in his present crudity and imperfection, and to psychological or metaphysical examination of a mental construction evidently designed for purposes that he can never fulfil as man. That my father is an embryo not more incomplete than any present is quite true; but that, you will see on reflection, is saying very little on his behalf. Even in the boasted physical formation of us men, you are aware that the best-shaped amongst us, according to the last scientific discoveries, is only a development of some hideous hairy animal, such as a gorilla; and the ancestral gorilla itself had its own aboriginal forefather in a small marine animal shaped like a two-necked bottle. The probability is that, some day or other, we shall be exterminated by a new development of species.

“As for the merits assigned to my father as landlord, I must respectfully dissent from the panegyrics so rashly bestowed on him. For all sound reasoners must concur in this, that the first duty of an owner of land is not to the occupiers to whom he leases it, but to the nation at large. It is his duty to see that the land yields to the community the utmost it can yield. In order to effect this object, a landlord should put up his farms to competition, exacting the highest rent he can possibly get from responsible competitors. Competitive examination is the enlightened order of the day, even in professions in which the best men would have qualities that defy examination. In agriculture, happily, the principle of competitive examination is not so hostile to the choice of the best man as it must be, for instance, in diplomacy, where a Talleyrand would be excluded for knowing no language but his own; and still more in the army, where promotion would be denied to an officer who, like Marlborough, could not spell. But in agriculture a landlord has only to inquire who can give the highest rent, having the largest capital, subject by the strictest penalties of law to the conditions of a lease dictated by the most scientific agriculturists under penalties fixed by the most cautious conveyancers. By this mode of procedure, recommended by the most liberal economists of our age,—barring those still more liberal who deny that property in land is any property at all,—by this mode of procedure, I say, a landlord does his duty to his country. He secures tenants who can produce the most to the community by their capital, tested through competitive examination in their bankers’ accounts and the security they can give, and through the rigidity of covenants suggested by a Liebig and reduced into law by a Chitty. But on my father’s land I see a great many tenants with little skill and less capital, ignorant of a Liebig and revolting from a Chitty, and no filial enthusiasm can induce me honestly to say that my father is a good landlord. He has preferred his affection for individuals to his duties to the community. It is not, my friends, a question whether a handful of farmers like yourselves go to the workhouse or not. It is a consumer’s question. Do you produce the maximum of corn to the consumer?

“With respect to myself,” continued the orator, warming as the cold he had engendered in his audience became more freezingly felt,—“with respect to myself, I do not deny that, owing to the accident of training for a very faulty and contracted course of education, I have obtained what are called ‘honours’ at the University of Cambridge; but you must not regard that fact as a promise of any worth in my future passage through life. Some of the most useless persons—especially narrow-minded and bigoted—have acquired far higher honours at the University than have fallen to my lot.

“I thank you no less for the civil things you have said of me and of my family; but I shall endeavour to walk to that grave to which we are all bound with a tranquil indifference as to what people may say of me in so short a journey. And the sooner, my friends, we get to our journey’s end, the better our chance of escaping a great many pains, troubles, sins, and diseases. So that when I drink to your good healths, you must feel that in reality I wish you an early deliverance from the ills to which flesh is exposed, and which so generally increase with our years that good health is scarcely compatible with the decaying faculties of old age. Gentlemen, your good healths!”

CHAPTER XIII

THE morning after these birthday rejoicings, Sir Peter and Lady Chillingly held a long consultation on the peculiarities of their heir, and the best mode of instilling into his mind the expediency either of entertaining more pleasing views, or at least of professing less unpopular sentiments; compatibly of course, though they did not say it, with the new ideas that were to govern his century. Having come to an agreement on this delicate subject, they went forth, arm in arm, in search of their heir. Kenelm seldom met them at breakfast. He was an early riser, and accustomed to solitary rambles before his parents were out of bed.

The worthy pair found Kenelm seated on the banks of a trout-stream that meandered through Chillingly Park, dipping his line into the water, and yawning, with apparent relief in that operation.

“Does fishing amuse you, my boy?” said Sir Peter, heartily.

“Not in the least, sir,” answered Kenelm.

“Then why do you do it?” asked Lady Chillingly.

“Because I know nothing else that amuses me more.”

“Ah! that is it,” said Sir Peter: “the whole secret of Kenelm’s oddities is to be found in these words, my dear; he needs amusement. Voltaire says truly, ‘Amusement is one of the wants of man.’ And if Kenelm could be amused like other people, he would be like other people.”

“In that case,” said Kenelm, gravely, and extracting from the water a small but lively trout, which settled itself in Lady Chillingly’s lap,—“in that case I would rather not be amused. I have no interest in the absurdities of other people. The instinct of self-preservation compels me to have some interest in my own.”

“Kenelm, sir,” exclaimed Lady Chillingly, with an animation into which her tranquil ladyship was very rarely betrayed, “take away that horrid damp thing! Put down your rod and attend to what your father says. Your strange conduct gives us cause of serious anxiety.”

Kenelm unhooked the trout, deposited the fish in his basket, and raising his large eyes to his father’s face, said, “What is there in my conduct that occasions you displeasure?”

“Not displeasure, Kenelm,” said Sir Peter, kindly, “but anxiety; your mother has hit upon the right word. You see, my dear son, that it is my wish that you should distinguish yourself in the world. You might represent this county, as your ancestors have done before. I have looked forward to the proceedings of yesterday as an admirable occasion for your introduction to your future constituents. Oratory is the talent most appreciated in a free country, and why should you not be an orator? Demosthenes says that delivery, delivery, delivery, is the art of oratory; and your delivery is excellent, graceful, self-possessed, classical.”

“Pardon me, my dear father, Demosthenes does not say delivery, nor action, as the word is commonly rendered; he says, ‘acting, or stage-play,’—the art by which a man delivers a speech in a feigned character, whence we get the word hypocrisy. Hypocrisy, hypocrisy, hypocrisy! is, according to Demosthenes, the triple art of the orator. Do you wish me to become triply a hypocrite?”

“Kenelm, I am ashamed of you. You know as well as I do that it is only by metaphor that you can twist the word ascribed to the great Athenian into the sense of hypocrisy. But assuming it, as you say, to mean not delivery, but acting, I understand why your debut as an orator was not successful. Your delivery was excellent, your acting defective. An orator should please, conciliate, persuade, prepossess. You did the reverse of all this; and though you produced a great effect, the effect was so decidedly to your disadvantage that it would have lost you an election on any hustings in England.”

“Am I to understand, my dear father,” said Kenelm, in the mournful and compassionate tones with which a pious minister of the Church reproves some abandoned and hoary sinner,—“am I to understand that you would commend to your son the adoption of deliberate falsehood for the gain of a selfish advantage?”

“Deliberate falsehood! you impertinent puppy!”

“Puppy!” repeated Kenelm, not indignantly but musingly,—“puppy! a well-bred puppy takes after its parents.”

Sir Peter burst out laughing.

Lady Chillingly rose with dignity, shook her gown, unfolded her parasol, and stalked away speechless.

“Now, look you, Kenelm,” said Sir Peter, as soon as he had composed himself. “These quips and humours of yours are amusing enough to an eccentric man like myself, but they will not do for the world; and how at your age, and with the rare advantages you have had in an early introduction to the best intellectual society, under the guidance of a tutor acquainted with the new ideas which are to influence the conduct of statesmen, you could have made so silly a speech as you did yesterday, I cannot understand.”

“My dear father, allow me to assure you that the ideas I expressed are the new ideas most in vogue,—ideas expressed in still plainer, or, if you prefer the epithet, still sillier terms than I employed. You will find them instilled into the public mind by ‘The Londoner’ and by most intellectual journals of a liberal character.”

“Kenelm, Kenelm, such ideas would turn the world topsy-turvy.”

“New ideas always do tend to turn old ideas topsy-turvy. And the world, after all, is only an idea, which is turned topsy-turvy with every successive century.”

“You make me sick of the word ‘ideas.’ Leave off your metaphysics and study real life.”

“It is real life which I did study under Mr. Welby. He is the Archimandrite of Realism. It is sham life which you wish me to study. To oblige you I am willing to commence it. I dare say it is very pleasant. Real life is not; on the contrary—dull,” and Kenelm yawned again.

“Have you no young friends among your fellow-collegians?”

“Friends! certainly not, sir. But I believe I have some enemies, who answer the same purpose as friends, only they don’t hurt one so much.”

“Do you mean to say that you lived alone at Cambridge?”

“No, I lived a good deal with Aristophanes, and a little with Conic Sections and Hydrostatics.”

“Books. Dry company.”

“More innocent, at least, than moist company. Did you ever get drunk, sir?”

“Drunk!”

“I tried to do so once with the young companions whom you would commend to me as friends. I don’t think I succeeded, but I woke with a headache. Real life at college abounds with headache.”

“Kenelm, my boy, one thing is clear: you must travel.”

“As you please, sir. Marcus Antoninus says that it is all one to a stone whether it be thrown upwards or downwards. When shall I start?”

“Very soon. Of course there are preparations to make; you should have a travelling companion. I don’t mean a tutor,—you are too clever and too steady to need one,—but a pleasant, sensible, well-mannered young person of your own age.”

“My own age,—male or female?”

Sir Peter tried hard to frown. The utmost he could do was to reply gravely, “FEMALE! If I said you were too steady to need a tutor, it was because you have hitherto seemed little likely to be led out of your way by female allurements. Among your other studies may I inquire if you have included that which no man has ever yet thoroughly mastered,—the study of women?”

“Certainly. Do you object to my catching another trout?”

“Trout be—blessed, or the reverse. So you have studied woman. I should never have thought it. Where and when did you commence that department of science?”

“When? ever since I was ten years old. Where? first in your own house, then at college. Hush!—a bite,” and another trout left its native element and alighted on Sir Peter’s nose, whence it was solemnly transferred to the basket.

“At ten years old, and in my own house! That flaunting hussy Jane, the under-housemaid—”

“Jane! No, sir. Pamela, Miss Byron, Clarissa,—females in Richardson, who, according to Dr. Johnson, ‘taught the passions to move at the command of virtue.’ I trust for your sake that Dr. Johnson did not err in that assertion, for I found all these females at night in your own private apartments.”

“Oh!” said Sir Peter, “that’s all?”

“All I remember at ten years old,” replied Kenelm.

“And at Mr. Welby’s or at college,” proceeded Sir Peter, timorously, “was your acquaintance with females of the same kind?”

Kenelm shook his head. “Much worse: they were very naughty indeed at college.”

“I should think so, with such a lot of young fellows running after them.”

“Very few fellows run after the females. I mean—rather avoid them.”

“So much the better.”

“No, my father, so much the worse; without an intimate knowledge of those females there is little use going to college at all.”

“Explain yourself.”

“Every one who receives a classical education is introduced into their society,—Pyrrha and Lydia, Glycera and Corinna, and many more of the same sort; and then the females in Aristophanes, what do you say to them, sir?”

“Is it only females who lived two thousand or three thousand years ago, or more probably never lived at all, whose intimacy you have cultivated? Have you never admired any real women?”

“Real women! I never met one. Never met a woman who was not a sham, a sham from the moment she is told to be pretty-behaved, conceal her sentiments, and look fibs when she does not speak them. But if I am to learn sham life, I suppose I must put up with sham women.”

“Have you been crossed in love that you speak so bitterly of the sex?”

“I don’t speak bitterly of the sex. Examine any woman on her oath, and she’ll own she is a sham, always has been, and always will be, and is proud of it.”

“I am glad your mother is not by to hear you. You will think differently one of these days. Meanwhile, to turn to the other sex, is there no young man of your own rank with whom you would like to travel?”

“Certainly not. I hate quarrelling.”

“As you please. But you cannot go quite alone: I will find you a good travelling-servant. I must write to town to-day about your preparations, and in another week or so I hope all will be ready. Your allowance will be whatever you like to fix it at; you have never been extravagant, and—boy—I love you. Amuse yourself, enjoy yourself, and come back cured of your oddities, but preserving your honour.”

Sir Peter bent down and kissed his son’s brow. Kenelm was moved; he rose, put his arm round his father’s shoulder, and lovingly said, in an undertone, “If ever I am tempted to do a base thing, may I remember whose son I am: I shall be safe then.” He withdrew his arm as he said this, and took his solitary way along the banks of the stream, forgetful of rod and line.

CHAPTER XIV

THE young man continued to skirt the side of the stream until he reached the boundary pale of the park. Here, placed on a rough grass mound, some former proprietor, of a social temperament, had built a kind of belvidere, so as to command a cheerful view of the high road below. Mechanically the heir of the Chillinglys ascended the mound, seated himself within the belvidere, and leaned his chin on his hand in a thoughtful attitude. It was rarely that the building was honoured by a human visitor: its habitual occupants were spiders. Of those industrious insects it was a well-populated colony. Their webs, darkened with dust and ornamented with the wings and legs and skeletons of many an unfortunate traveller, clung thick to angle and window-sill, festooned the rickety table on which the young man leaned his elbow, and described geometrical circles and rhomboids between the gaping rails that formed the backs of venerable chairs. One large black spider—who was probably the oldest inhabitant, and held possession of the best place by the window, ready to offer perfidious welcome to every winged itinerant who might be tempted to turn aside from the high road for the sake of a little cool and repose—rushed from its innermost penetralia at the entrance of Kenelm, and remained motionless in the centre of its meshes, staring at him. It did not seem quite sure whether the stranger was too big or not.

“It is a wonderful proof of the wisdom of Providence,” said Kenelm, “that whenever any large number of its creatures forms a community or class, a secret element of disunion enters into the hearts of the individuals forming the congregation, and prevents their co-operating heartily and effectually for their common interest. ‘The fleas would have dragged me out of bed if they had been unanimous,’ said the great Mr. Curran; and there can be no doubt that if all the spiders in this commonwealth would unite to attack me in a body, I should fall a victim to their combined nippers. But spiders, though inhabiting the same region, constituting the same race, animated by the same instincts, do not combine even against a butterfly: each seeks his own special advantage, and not that of the community at large. And how completely the life of each thing resembles a circle in this respect, that it can never touch another circle at more than one point. Nay, I doubt if it quite touches it even there,—there is a space between every atom; self is always selfish: and yet there are eminent masters in the Academe of New Ideas who wish to make us believe that all the working classes of a civilized world could merge every difference of race, creed, intellect, individual propensities and interests into the construction of a single web, stocked as a larder in common!” Here the soliloquist came to a dead stop, and, leaning out of the window, contemplated the high road. It was a very fine high road, straight and level, kept in excellent order by turn pikes at every eight miles. A pleasant greensward bordered it on either side, and under the belvidere the benevolence of some mediaeval Chillingly had placed a little drinking-fountain for the refreshment of wayfarers. Close to the fountain stood a rude stone bench, overshadowed by a large willow, and commanding from the high table-ground on which it was placed a wide view of cornfields, meadows, and distant hills, suffused in the mellow light of the summer sun. Along that road there came successively a wagon filled with passengers seated on straw,—an old woman, a pretty girl, two children; then a stout farmer going to market in his dog-cart; then three flies carrying fares to the nearest railway station; then a handsome young man on horseback, a handsome young lady by his side, a groom behind. It was easy to see that the young man and young lady were lovers. See it in his ardent looks and serious lips parted but for whispers only to be heard by her; see it in her downcast eyes and heightened colour. “‘Alas! regardless of their doom,’” muttered Kenelm, “what trouble those ‘little victims’ are preparing for themselves and their progeny! Would I could lend them Decimus Roach’s ‘Approach to the Angels’!” The road now for some minutes became solitary and still, when there was heard to the right a sprightly sort of carol, half sung, half recited, in musical voice, with a singularly clear enunciation, so that the words reached Kenelm’s ear distinctly. They ran thus:—

 
“Black Karl looked forth from his cottage door,
   He looked on the forest green;
  And down the path, with his dogs before,
   Came the Ritter of Neirestein:
  Singing, singing, lustily singing,
   Down the path with his dogs before,
  Came the Ritter of Neirestein.”
 

At a voice so English, attuned to a strain so Germanic, Kenelm pricked up attentive ears, and, turning his eye down the road, beheld, emerging from the shade of beeches that overhung the park pales, a figure that did not altogether harmonize with the idea of a Ritter of Neirestein. It was, nevertheless, a picturesque figure enough. The man was attired in a somewhat threadbare suit of Lincoln green, with a high-crowned Tyrolese hat; a knapsack was slung behind his shoulders, and he was attended by a white Pomeranian dog, evidently foot-sore, but doing his best to appear proficient in the chase by limping some yards in advance of his master, and sniffing into the hedges for rats and mice, and such small deer.

By the time the pedestrian had reached to the close of his refrain he had gained the fountain, and greeted it with an exclamation of pleasure. Slipping the knapsack from his shoulder, he filled the iron ladle attached to the basin. He then called the dog by the name of Max, and held the ladle for him to drink. Not till the animal had satisfied his thirst did the master assuage his own. Then, lifting his hat and bathing his temples and face, the pedestrian seated himself on the bench, and the dog nestled on the turf at his feet. After a little pause the wayfarer began again, though in a lower and slower tone, to chant his refrain, and proceeded, with abrupt snatches, to link the verse on to another stanza. It was evident that he was either endeavouring to remember or to invent, and it seemed rather like the latter and more laborious operation of mind.

 
“‘Why on foot, why on foot, Ritter Karl,’ quoth he,
   ‘And not on thy palfrey gray?’
 

Palfrey gray—hum—gray.

 
“‘The run of ill-luck was too strong for me,
   ‘And has galloped my steed away.’
 

That will do: good!”

“Good indeed! He is easily satisfied,” muttered Kenelm. “But such pedestrians don’t pass the road every day. Let us talk to him.” So saying he slipped quietly out of the window, descended the mound, and letting himself into the road by a screened wicket-gate, took his noiseless stand behind the wayfarer and beneath the bowery willow.

The man had now sunk into silence. Perhaps he had tired himself of rhymes; or perhaps the mechanism of verse-making had been replaced by that kind of sentiment, or that kind of revery, which is common to the temperaments of those who indulge in verse-making. But the loveliness of the scene before him had caught his eye, and fixed it into an intent gaze upon wooded landscapes stretching farther and farther to the range of hills on which the heaven seemed to rest.

“I should like to hear the rest of that German ballad,” said a voice, abruptly.

The wayfarer started, and, turning round, presented to Kenelm’s view a countenance in the ripest noon of manhood, with locks and beard of a deep rich auburn, bright blue eyes, and a wonderful nameless charm both of feature and expression, very cheerful, very frank, and not without a certain nobleness of character which seemed to exact respect.

“I beg your pardon for my interruption,” said Kenelm, lifting his hat: “but I overheard you reciting; and though I suppose your verses are a translation from the German, I don’t remember anything like them in such popular German poets as I happen to have read.”

“It is not a translation, sir,” replied the itinerant. “I was only trying to string together some ideas that came into my head this fine morning.”

“You are a poet, then?” said Kenelm, seating himself on the bench.

“I dare not say poet. I am a verse-maker.”

“Sir, I know there is a distinction. Many poets of the present day, considered very good, are uncommonly bad verse-makers. For my part, I could more readily imagine them to be good poets if they did not make verses at all. But can I not hear the rest of the ballad?”

“Alas! the rest of the ballad is not yet made. It is rather a long subject, and my flights are very brief.”

“That is much in their favour, and very unlike the poetry in fashion. You do not belong, I think, to this neighbourhood. Are you and your dog travelling far?”

“It is my holiday time, and I ramble on through the summer. I am travelling far, for I travel till September. Life amid summer fields is a very joyous thing.”

“Is it indeed?” said Kenelm, with much naivete. “I should have thought that long before September you would have got very much bored with the fields and the dog and yourself altogether. But, to be sure, you have the resource of verse-making, and that seems a very pleasant and absorbing occupation to those who practise it,—from our old friend Horace, kneading laboured Alcaics into honey in his summer rambles among the watered woodlands of Tibur, to Cardinal Richelieu, employing himself on French rhymes in the intervals between chopping off noblemen’s heads. It does not seem to signify much whether the verses be good or bad, so far as the pleasure of the verse-maker himself is concerned; for Richelieu was as much charmed with his occupation as Horace was, and his verses were certainly not Horatian.”

“Surely at your age, sir, and with your evident education—”

“Say culture; that’s the word in fashion nowadays.”

“Well, your evident culture, you must have made verses.”

“Latin verses, yes; and occasionally Greek. I was obliged to do so at school. It did not amuse me.”

“Try English.”

Kenelm shook his head. “Not I. Every cobbler should stick to his last.”

“Well, put aside the verse-making: don’t you find a sensible enjoyment in those solitary summer walks, when you have Nature all to yourself,—enjoyment in marking all the mobile evanescent changes in her face,—her laugh, her smile, her tears, her very frown!”

“Assuming that by Nature you mean a mechanical series of external phenomena, I object to your speaking of a machinery as if it were a person of the feminine gender,—her laugh, her smile, etc. As well talk of the laugh and smile of a steam-engine. But to descend to common-sense. I grant there is some pleasure in solitary rambles in fine weather and amid varying scenery. You say that it is a holiday excursion that you are enjoying. I presume, therefore, that you have some practical occupation which consumes the time that you do not devote to a holiday?”