Kitabı oku: «Robert Browning»

 
If I, too, should try and speak at times,
Leading your love to where my love, perchance,
Climbed earlier, found a nest before you knew,
Why, bear with the poor climber, for love's sake.
 

—Balaustion's Adventure.>

Editor's Preface

"In the case of those whom the public has learned to honour and admire, there is a biography of the mind—the phrase is Mr Gladstone's—that is a matter of deep interest." In a life of Robert Browning it is especially true that the biography we want is of this nature, for its events are to be classed rather among achievements of the human spirit than as objective incidents, and its interest depends only in a secondary sense on circumstance or movement in the public eye. The special function of the present book in the growing library of Browning literature is to give such a biography of Browning's mind, associating his poems with their date and origin, as may throw some light on his inward development. Browning has become to many, in a measure which he could hardly have conceived possible himself, one of the authoritative interpreters of the spiritual factors in human life. His tonic optimism dissipates the grey atmosphere of materialism, which has obscured the sunclad heights of life as effectually as a fog. To see life through Browning's eyes is to see it shot through and through with spiritual issues, with a background of eternal destiny; and to come appreciably nearer than the general consciousness of our time to seeing it steadily and seeing it whole. Those who prize his influence know how to value everything which throws light on the path by which he reached his resolute and confident outlook.

It is almost possible to count on the fingers of one hand the few men who could successfully write a book of this character and scope. The Editor believes that, in the present case, one of the very few has been found who had the qualifications required. Much of the apparent obscurity of Browning is due to his habit of climbing up a precipice of thought, and then kicking away the ladder by which he climbed. Dr Dowden has with singular success readjusted the steps, so that readers may follow the poet's climb. Those who are not daunted by the Paracelsus and Sordello chapter, where the subject requires some close and patient attention, will find vigorous narrative and pellucid exposition interwoven in such a way as to keep them in intimate and constantly closer touch with the "biography of Browning's mind."

D.M.

Preface

An attempt is made in this volume to tell the story of Browning's life, including, as part of it, a notice of his books, which may be regarded as the chief of "his acts and all that he did." I have tried to keep my reader in constant contact with Browning's mind and art, and thus a sense of the growth and development of his genius ought to form itself before the close.

The materials accessible for a biography, apart from Browning's published writings, are not copious. He destroyed many letters; many, no doubt, are in private hands. For some parts of his life I have been able to add little to what Mrs Orr tells. But since her biography of Browning was published a good deal of interesting matter has appeared. The publication of "The Letters of Robert Browning and Elizabeth Barrett Browning" has enabled me to construct a short, close-knit narrative of the incidents that led up to Browning's marriage. From that date until the death of Mrs Browning her "Letters," edited by Mr Kenyon, has been my chief source. My method has not been that of quotation, but the substance of many letters is fused, as far as was possible, into a brief, continuous story. Two privately issued volumes of Browning's letters, edited by Mr T.J. Wise, and Mr Wise's "Browning Bibliography" have been of service to me. Mr Gosse's "Robert Browning, Personalia," Mrs Ritchie's "Tennyson, Ruskin and Browning," the "Life of Tennyson" by his son, Mr Henry James's volumes on W.W. Story, letters of Dante Rossetti, the diary of Mr W.M. Rossetti, with other writings of his, memoirs, reminiscences or autobiographies of Lady Martin, F.T. Palgrave, Jowett, Sir James Paget, Gavan Duffy, Robert Buchanan, Rudolf Lehmann, W.J. Stillman, T.A. Trollope, Miss F.P. Cobbe, Miss Swanwick, and others have been consulted. And several interesting articles in periodicals, in particular Mrs Arthur Bronson's articles "Browning in Venice" and "Browning in Asolo," have contributed to my narrative. For some information about Browning's father and mother, and his connection with York Street Independent Chapel, I am indebted to Mr F. Herbert Stead, Warden of "The Robert Browning Settlement," Walworth. I thank Messrs Smith, Elder and Co., as representing Mr R. Barrett Browning, for permission to make such quotations as I have ventured to make from copyright letters. I thank the general Editor of this series, the Rev. D. Macfadyen, for kind and valuable suggestions.

My study of Browning's poems is chronological. I recognise the disadvantages of this method, but I also perceive certain advantages. Many years ago in "Studies in Literature" I attempted a general view of Browning's work, and wrote, as long ago as 1867, a careful study of Sordello. What I now write may suffer as well as gain from a familiarity of so many years with his writings. But to make them visible objects to me I have tried to put his poems outside myself, and approach them with a fresh mind. Whether I have failed or partly succeeded I am unable to determine.

The analysis of La Saisiaz appeared—substantially—in the little Magazine of the Home Reading Union, and one or two other short passages are recovered from uncollected articles of mine. I have incorporated in my criticism a short passage from one of my wife's articles on Browning in The Dark Blue Magazine, making such modifications as suited my purpose, and she has contributed a passage to the pages which close this volume.

I had the privilege of some personal acquaintance with Browning, and have several cordial letters of his addressed to my wife and to myself. These I have not thought it right to use.

E.D.

Chapter I
Childhood and Youth

The ancestry of Robert Browning has been traced¹ to an earlier Robert who lived in the service of Sir John Bankes of Corfe Castle, and died in 1746. His eldest son, Thomas, "was granted a lease for three lives of the little inn, in the little hamlet of East Woodyates and parish of Pentridge, nine miles south-west of Salisbury on the road to Exeter." Robert, born in 1749, the son of this Thomas, and grandfather of the poet, became a clerk in the Bank of England, and rose to be principal in the Bank Stock Office. At the age of twenty-nine he married Margaret Tittle, a lady born in the West Indies and possessed of West Indian property. He is described by Mrs Orr as an able, energetic, and worldly man. He lived until his grandson was twenty-one years old. His first wife was the mother of another Robert, the poet's father, born in 1781. When the boy had reached the age of seven he lost his mother, and five years later his father married again. This younger Robert when a youth desired to become an artist, but such a career was denied to him. He longed for a University education, and, through the influence of his stepmother, this also was refused. They shipped the young man to St Kitts, purposing that he should oversee the West Indian estate. There, as Browning on the authority of his mother told Miss Barrett, "he conceived such a hatred to the slave-system … that he relinquished every prospect, supported himself while there in some other capacity, and came back, while yet a boy, to his father's profound astonishment and rage."² At the age of twenty-two he obtained a clerkship in the Bank of England, an employment which, his son says, he always detested. Eight years later he married Sarah Anna, daughter of William Wiedemann, a Dundee shipowner, who was the son of a German merchant of Hamburg. The young man's father, on hearing that his son was a suitor to Miss Wiedemann, had waited benevolently on her uncle "to assure him that his niece would be thrown away on a man so evidently born to be hanged."³ In 1811 the new-married pair settled in Camberwell, and there in a house in Southampton Street Robert Browning—an only son—was born on May 7, 1812. Two years later (Jan. 7, 1814) his sister, Sarah Anna—an only daughter—known in later years as Sarianna, a form adopted by her father, was born. She survived her brother, dying in Venice on the morning of April 22, 1903.⁴

Robert Browning's father and mother were persons who for their own sakes deserve to be remembered. His father, while efficient in his work in the Bank, was a wide and exact reader of literature, classical as well as modern. We are told by Mrs Orr of his practice of soothing his little boy to sleep "by humming to him an ode of Anacreon," and by Dr Moncure Conway that he was versed in mediaeval legend, and seemed to have known Paracelsus, Faustus, and even Talmudic personages with an intimate familiarity. He wrote verses in excellent couplets of the eighteenth century manner, and strung together fantastic rhymes as a mode of aiding his boy in tasks which tried the memory. He was a dexterous draughtsman, and of his amateur handiwork in portraiture and caricature—sometimes produced, as it were, instinctively, with a result that was unforeseen—much remains to prove his keen eye and his skill with the pencil. Besides the curious books which he eagerly collected, he also gathered together many prints—those of Hogarth especially, and in early states. He had a singular interest, such as may also be seen in the author of The Ring and the Book, in investigating and elucidating complex criminal cases.⁵ He was a lover of athletic sports and never knew ill-health. For the accumulation of riches he had no talent and no desire, but he had a simple wealth of affection which he bestowed generously on his children and his friends. "My father," wrote Browning, "is tender-hearted to a fault.... To all women and children he is chivalrous." "He had," writes Mr W.J. Stillman, who knew Browning's father in Paris in his elder years, "the perpetual juvenility of a blessed child. If to live in the world as if not of it indicates a saintly nature, then Robert Browning the elder was a saint; a serene, untroubled soul, conscious of no moral or theological problem to disturb his serenity, and as gentle as a gentle woman; a man in whom, it seemed to me, no moral conflict could ever have arisen to cloud his frank acceptance of life, as he found it come to him.... His unworldliness had not a flaw."⁶ To Dante Rossetti he appeared, as an old man, "lovable beyond description," with that "submissive yet highly cheerful simplicity of character which often … appears in the family of a great man, who uses at last what the others have kept for him." He is, Rossetti continues, "a complete oddity—with a real genius for drawing—but caring for nothing in the least except Dutch boors,—fancy, the father of Browning!—and as innocent as a child." Browning himself declared that he had not one artistic taste in common with his father—"in pictures, he goes 'souls away' to Brauwer, Ostade, Teniers … he would turn from the Sistine Altar-piece to these—in music he desiderates a tune 'that has a story connected with it.'" Yet Browning inherited much from his father, and was ready to acknowledge his gains. In Development, one of the poems of his last volume, he recalls his father's sportive way of teaching him at five years old, with the aid of piled-up chairs and tables—the cat for Helen, and Towzer and Tray as the Atreidai,—the story of the siege of Troy, and, later, his urging the boy to read the tale "properly told" in the translation of Homer by his favourite poet, Pope. He lived almost to the close of his eighty-fifth year, and if he was at times bewildered by his son's poetry, he came nearer to it in intelligent sympathy as he grew older, and he had for long the satisfaction of enjoying his son's fame.

The attachment of Robert Browning to his mother—"the true type of a Scottish gentlewoman," said Carlyle—was deep and intimate. For him she was, in his own phrase, "a divine woman"; her death in 1849 was to Browning almost an overwhelming blow. She was of a nature finely and delicately strung. Her nervous temperament seems to have been transmitted—robust as he was in many ways—to her son. The love of music, which her Scottish-German father possessed in a high degree, leaping over a generation, reappeared in Robert Browning. His capacity for intimate friendships with animals—spider and toad and lizard—was surely an inheritance from his mother. Mr Stillman received from Browning's sister an account of her mother's unusual power over both wild creatures and household pets. "She could lure the butterflies in the garden to her," which reminds us of Browning's whistling for lizards at Asolo. A fierce bull-dog intractable to all others, to her was docile and obedient. In her domestic ways she was gentle yet energetic. Her piety was deep and pure. Her husband had been in his earlier years a member of the Anglican communion; she was brought up in the Scottish kirk. Before her marriage she became a member of the Independent congregation, meeting for worship at York Street, Lock's Fields, Walworth, where now stands the Robert Browning Hall. Her husband attached himself to the same congregation; both were teachers in the Sunday School. Mrs Browning kept, until within a few years of her death, a missionary box for contributions to the London Missionary Society. The conditions of membership implied the acceptance of "those views of doctrinal truth which for the sake of distinction are called Calvinistic." Thus over the poet's childhood and youth a religious influence presided; it was not sacerdotal, nor was it ascetic; the boy was in those early days, as he himself declared, "passionately religious." Their excellent pastor was an entirely "unimaginative preacher of the Georgian era," who held fast by the approved method of "three heads and a conclusion." Browning's indifference to the ministrations of Mr Clayton was not concealed, and on one occasion he received a rebuke in the presence of the congregation. Yet the spirit of religion which surrounded and penetrated him was to remain with him, under all its modifications, to the end. "His face," wrote the Rev. Edward White, "is vividly present to my memory through the sixty years that have intervened. It was the most wonderful face in the whole congregation—pale, somewhat mysterious, and shaded with black, flowing hair, but a face whose expression you remember through a life-time. Scarcely less memorable were the countenances of his father, mother and sister."⁷

Robert Browning, writes Mrs Orr, "was a handsome, vigorous, fearless child, and soon developed an unresting activity and a fiery temper." His energy of mind made him a swift learner. After the elementary lessons in reading had been achieved, he was prepared for the neighbouring school of the Rev. Thomas Ready by Mr Ready's sisters. Having entered this school as a day-boarder, he remained under Mr Ready's care until the year 1826. To facile companionship with his school-fellows Browning was not prone, but he found among them one or two abiding friends. As for the rest, though he was no winner of school prizes, he seems to have acquired a certain intellectual mastery over his comrades; some of them were formed into a dramatic troupe for the performance of his boyish plays. Perhaps the better part of his education was that of his hours at home. He read widely in his father's excellent library. The favourite books of his earliest years, Croxall's Fables and Quarles's Emblems, were succeeded by others which made a substantial contribution to his mind. A list given by Mrs Orr includes Walpole's Letters, Junius, Voltaire, and Mandeville's Fable of the Bees. The first book he ever bought with his own money was Macpherson's Ossian, and the first composition he committed to paper, written years before his purchase of the volume, was an imitation of Ossian, "whom," says Browning, "I had not read, but conceived, through two or three scraps in other books." His early feeling for art was nourished by visits to the Dulwich Gallery, to which he obtained an entrance when far under the age permitted by the rules; there he would sit for an hour before some chosen picture, and in later years he could recall the "wonderful Rembrandt of Jacob's vision," the Giorgione music-lesson, the "triumphant Murillo pictures," "such a Watteau," and "all the Poussins."⁸

Among modern poets Byron at first with him held the chief place. Boyish verses, written under the Byronic influence, were gathered into a group when the writer was but twelve years old; a title—Incondita—was found, and Browning's parents had serious intentions of publishing the manuscript. Happily the manuscript, declined by publishers, was in the end destroyed, and editors have been saved from the necessity of printing or reprinting these crudities of a great poet's childhood. Their only merit, he assured Mr Gosse, lay in "their mellifluous smoothness." It was an event of capital importance in the history of Browning's mind when—probably in his thirteenth year—he lighted, in exploring a book-stall, upon a copy of one of the pirated editions of Shelley's Queen Mab and other poems. Through the zeal of his good mother on the boy's behalf the authorised editions were at a later time obtained; and she added to her gift the works, as far as they were then in print, of Keats.⁹ If ever there was a period of Sturm und Drang in Browning's life, it was during the years in which he caught from Shelley the spirit of the higher revolt. A new faith and unfaith came to him, radiant with colour, luminous with the brightness of dawn, and uttered with a new, keen, penetrating melody. The outward conduct of his life was obedient in all essentials to the good laws of use and wont. He pursued his various studies—literature, languages, music—with energy. He was diligent—during a brief attendance—in Professor Long's Greek class at University College—"a bright, handsome youth," as a classfellow has described him, "with long black hair falling over his shoulders." He sang, he danced, he rode, he boxed, he fenced. But below all these activities a restless inward current ran. For a time he became, as Mrs Orr has put it, "a professing atheist and a practising vegetarian;" and together with the growing-pains of intellectual independence there was present a certain aggressive egoism. He loved his home, yet he chafed against some of its social limitations. Of friendships outside his home we read of that with Alfred Domett, the 'Waring' of his poems, afterwards the poet and the statesman of New Zealand; with Joseph Arnould, afterwards the Indian judge; and with his cousin James Silverthorne, the 'Charles' of Browning's pathetic poem May and Death. We hear also of a tender boyish sentiment, settling into friendship, for Miss Eliza Flower, his senior by nine years, for whose musical compositions he had an ardent admiration: "I put it apart from all other English music I know," he wrote as late as 1845, "and fully believe in it as the music we all waited for." With her sister Sarah, two years younger than Eliza, best known by her married name Sarah Flower Adams and remembered by her hymn, written in 1840, "Nearer my God to Thee," he discussed as a boy his religious difficulties, and in proposing his own doubts drew forth her latent scepticism as to the orthodox beliefs. "It was in answering Robert Browning;" she wrote, "that my mind refused to bring forward argument, turned recreant, and sided with the enemy." Something of this period of Browning's Sturm und Drang can be divined through the ideas and imagery of Pauline.¹⁰

The finer influence of Shelley upon the genius of Browning in his youth proceeded from something quite other than those doctrinaire abstractions—the formulas of revolution—which Shelley had caught up from Godwin and certain French thinkers of the eighteenth century. Browning's spirit from first to last was one which was constantly reaching upward through the attainments of earth to something that lay beyond them. A climbing spirit, such as his, seemed to perceive in Shelley a spirit that not only climbed but soared. He could in those early days have addressed to Shelley words written later, and suggested, one cannot but believe, by his feeling for his wife:

 
You must be just before, in fine,
See and make me see, for your part,
New depths of the Divine!
 

Shelley opened up for his young and enthusiastic follower new vistas leading towards the infinite, towards the unattainable Best. Browning's only piece of prose criticism—apart from scattered comments in his letters—is the essay introductory to that volume of letters erroneously ascribed to Shelley, which was published when Browning was but little under forty years old. It expresses his mature feelings and convictions; and these doubtless contain within them as their germ the experience of his youth.¹¹ Shelley appears to him as a poet gifted with a fuller perception of nature and man than that of the average mind, and striving to embody the thing he perceives "not so much with reference to the many below, as to the One above him, the supreme Intelligence which apprehends all things in their absolute truth—an ultimate view ever aspired to, if but partially attained, by the poet's own soul." If Shelley was deficient in some subordinate powers which support and reinforce the purely poetic gifts, he possessed the highest faculty and in this he lived and had his being. "His spirit invariably saw and spoke from the last height to which it had attained." What was "his noblest and predominating characteristic" as a poet? Browning attempts to give it definition: it was "his simultaneous perception of Power and Love in the absolute, and of Beauty and Good in the concrete, while he throws, from his poet's station between both, swifter, subtler, and more numerous films for the connexion of each with each, than have been thrown by any modern artificer of whom I have knowledge." In other words it was Shelley's special function to fling an aerial bridge from reality, as we commonly understand that word, to the higher reality which we name the ideal; to set up an aerial ladder—not less solid because it is aerial—upon the earth, whose top reached to heaven. Such was Browning's conception of Shelley, and it pays little regard either to atheistic theory or vegetarian practice.

A time came when Robert Browning must make choice of a future career. His interests in life were manifold, but in some form or another art was the predominant interest. His father remembered his own early inclinations, and how they had been thwarted; he recognised the rare gifts of his son, and he resolved that he should not be immured in the office of a bank. Should he plead at the bar? Should he paint? Should he be a maker of music, as he at one time desired, and for music he always possessed an exceptional talent? When his father spoke to him, Robert Browning knew that his sister was not dependent on any effort of his to provide the means of living. "He appealed," writes Mr Gosse, "to his father, whether it would not be better for him to see life in the best sense, and cultivate the powers of his mind, than to shackle himself in the very outset of his career by a laborious training, foreign to that aim. … So great was the confidence of the father in the genius of his son that the former at once acquiesced in the proposal." It was decided that he should take to what an old woman of the lake district, speaking of "Mr Wudsworth," described as "the poetry business." The believing father was even prepared to invest some capital in the concern. At his expense Paracelsus, Sordello, and Bells and Pomegranates were published.

A poet may make his entrance into literature with small or large inventions, by carving cherry-stones or carving a colossus. Browning, the creator of men and women, the fashioner of minds, would be a sculptor of figures more than life-size rather than an exquisite jeweller; the attempt at a Perseus of this Cellini was to precede his brooches and buttons. He planned, Mr Gosse tells us, "a series of monodramatic epics, narratives of the life of typical souls." In a modification of this vast scheme Paracelsus, which includes more speakers than one, and Sordello, which is not dramatic in form, find their places. They were preceded by Pauline, in the strictest sense a monodrama, a poem not less large in conception than either of the others, though this "fragment of a confession" is wrought out on a more contracted scale.

Pauline, published without the writer's name—his aunt Silverthorne bearing the cost of publication—was issued from the press in January 1833.¹² Browning had not yet completed his twenty-first year. When including it among his poetical works in 1867, he declared that he did so with extreme repugnance and solely with a view to anticipate unauthorised republication of what was no more than a "crude preliminary sketch," entirely lacking in good draughtsmanship and right handling. For the edition of twenty years later, 1888, he revised and corrected Pauline without re-handling it to any considerable extent. In truth Pauline is a poem from which Browning ought not to have desired to detach his mature self. Rarely does a poem by a writer so young deserve better to be read for its own sake. It is an interesting document in the history of its author's mind. It gives promises and pledges which were redeemed in full. It shows what dropped away from the poet and what, being an essential part of his equipment, was retained. It exhibits his artistic method in the process of formation. It sets forth certain leading thoughts which are dominant in his later work. The first considerable production of a great writer must always claim attention from the student of his mind and art.

The poem is a study in what Browning in his Fifine terms "mental analysis"; it attempts to shadow forth, through the fluctuating moods of the dying man, a series of spiritual states. The psychology is sometimes crude; subtle, but clumsily subtle; it is, however, essentially the writer's own. To construe clearly the states of mind which are adumbrated rather than depicted is difficult, for Browning had not yet learnt to manifest his generalised conceptions through concrete details, to plunge his abstractions in reality. The speaker in the poem tells us that he "rudely shaped his life to his immediate wants"; this is intelligible, yet only vaguely intelligible, for we do not know what were these wants, and we do not see any rude shaping of his life. We are told of "deeds for which remorse were vain"; what were these deeds? did he, like Bunyan, play cat on Sunday, or join the ringers of the church bells? "Instance, instance," we cry impatiently. And so the story remains half a shadow. The poem is dramatic, yet, like so much of Browning's work, it is not pure drama coming from profound sympathy with a spirit other than the writer's own; it is only hybrid drama, in which the dramatis persona thinks and moves and acts under the necessity of expounding certain ideas of the poet. Browning's puppets are indeed too often in his earlier poems moved by intellectual wires; the hands are the hands of Luria or Djabal, but the voice is the showman's voice. A certain intemperance in the pursuit of poetic beauty, strange and lovely imagery which obscures rather than interprets, may be regarded as in Pauline the fault or the glory of youth; a young heir arrived at his inheritance will scatter gold pieces. The verse has caught something of its affluent flow, its wavelike career, wave advancing upon wave, from Shelley:

 
'Tis he, I ken the manner of his gait;
He rises on the toe; that spirit of his
In aspiration lifts him from the earth.
 

The aspiration in Browning's later verse is a complex of many forces; here it is a simple poetic enthusiasm.

By virtue of its central theme Pauline is closely related to the poems which at no great distance followed—Paracelsus and Sordello. Each is a study of the flaws which bring genius to all but ruin, a study of the erroneous conduct of life by men of extraordinary powers. In each poem the chief personage aspires and fails, yet rises—for Browning was not of the temper to accept ultimate failures, and postulated a heaven to warrant his optimistic creed—rises at the close from failure to a spiritual recovery, which may be regarded as attainment, but an attainment, as far as earth and its uses are concerned, marred and piteous; he recovers in the end his true direction, but recovers it only for service in worlds other than ours which he may hereafter traverse. He has been seduced or conquered by alien forces and through some inward flaw; he has been faithless to his highest faculties; he has not fulfilled his seeming destiny; yet before death and the darkness of death arrive, light has come; he perceives the wanderings of the way, and in one supreme hour or in one shining moment he gives indefeasible pledges of the loyalty which he has forfeited. Shelley in Alastor, the influence of which on Browning in writing Pauline is evident, had rebuked the idealist within himself, who would live in lofty abstractions to the loss of human sympathy and human love. Browning in Pauline also recognises this danger, but he indicates others—the risk of the lower faculties of the mind encroaching upon and even displacing the higher, the risk of the spirit of aggrandisement, even in the world of the imagination, obtaining the mastery over the spirit of surrender to that which is higher than self. It is quite right and needful to speak of the "lesson" of Browning's poem, and the lesson of Pauline is designed to inculcate first loyalty to a man's highest power, and secondly a worshipping loyalty and service to that which transcends himself, named by the speaker in Pauline by the old and simple name of God.