Ücretsiz

The Solitary Summer

Abonelik
Okundu olarak işaretle
Yazı tipi:Aa'dan küçükDaha fazla Aa

"Has this child eaten anything to-day?"

"She won't."

"Is she not thirsty?"

"She won't drink coffee or milk."

"I'll send her something she may like, and I shall send, too, for the doctor."

"I'll not give her his stuff."

"Let me beg you to do as he tells you."

"I'll not give her his stuff."

"Was it absolutely necessary to wash to-day?"

"It's the day."

"My good woman," said I to myself, gazing at her with outward blandness, "I'd like exceedingly to tip you up into your wash-tub and thump you as thoroughly as you are thumping those unfortunate clothes." Aloud I said in flute-like tones of conciliation, "Good afternoon."

"Good afternoon," said she without looking up.

Washing days always mean tempers, and I ought to have fled at the first sight of that tub, but then there was Lotte in her little yellow flannel night-gown, suffering as only children can suffer, helpless, forced to patience, forced to silent endurance of any banging and vehemence in which her mother might choose to indulge. No wonder her mouth was shut like a clasp and she would not open her eyes. Her eyebrows were reddish like her hair, and very straight, and her eyelashes lay dusky and long on her white face. At least I had discovered Lotte and could help her a little, I thought, as I departed down the garden path between the rows of scarlet-runners; but the help that takes the form of jelly and iced drinks is not of a lasting nature, and I have but little sympathy with a benevolence that finds its highest expression in gifts of the kind. There have been women within my experience who went down into the grave accompanied by special pastoral encomiums, and whose claims to lady- bountifulness, on closer inquiry, rested solely on a foundation of jelly. Yet nothing in the world is easier than ordering jelly to be sent to the sick, except refraining from ordering it. What more, however, could I do for Lotte than this? I could not take her up in my arms and run away with her and nurse her back to health, for she would probably object to such a course as strongly as her mother; and later on, when she gets well again, she will go back to school, and grow coarse and bouncing and leathery like the others, affording the parson, in three or four years' time, a fresh occasion for grief over deadly sin. "If one could only get hold of the children!" I sighed, as I went up the steps into the schoolhouse; "catch them young, and put them in a garden, with no older people of their own class for ever teaching them by example what is ugly, and unworthy, and gross."

Afternoon school was going on, and the assistant teacher was making the children read aloud in turns. In winter, when they would be glad of a warm, roomy place in which to spend their afternoons, school is only in the morning; and in summer, when the thirstiest after knowledge are apt to be less keen, it is both morning and afternoon. The arrangement is so mysterious that it must be providential. Herr Schenk, the head master, was away giving my babies their daily lessons, and his assistant, a youth in spectacles but yet of pugnacious aspect, was sitting in the master's desk, exercising a pretty turn for sarcasm in his running comments on the reading. A more complete waste of breath and brilliancy can hardly be imagined. He is not yet, however, married, and marriage is a great chastener. The children all stood up when I came in, and the teacher ceased sharpening his wits on a dulness that could not feel, and with many bows put a chair for me and begged me to sit on it. I did sit on it, and asked that they might go on with the lesson, as I had only come in for a minute on my way down the street. The reading was accordingly resumed, but unaccompanied this time by sarcasms. What faces! What dull, apathetic, low, coarse faces! On one side sat those from ten to fourteen, with not a hopeful face among them, and on the other those from six to ten, with one single little boy who looked as though he could have no business among the rest, so bright was he, so attentive, so curiously dignified. Poor children—what could the parson hope to make of beings whose expressions told so plainly of the sort of nature within? Those that did not look dull looked cunning, and all the girls on the older side had the faces of women. I began to feel dreadfully depressed. "See what you have done," I whispered angrily to my conscience—"made me wretched without doing anybody else any good." "The old woman with the headache is happy in the hopes of grapes," it replied, seeking to justify itself, "and Lotte is to have some jelly." "Grapes! Jelly! Futility unutterable. I can't bear this, and am going home." The teacher inquired whether the children should sing something to my graciousness; perhaps he was ashamed of their reading, and indeed I never heard anything like it. "Oh yes," I said, resigned, but outwardly smiling kindly with the self-control natural to woman. They sang, or rather screamed, a hymn, and so frightfully loud and piercingly that the very windows shook. "My dear," explained the Man of Wrath, when I complained one Sunday on our way home from church of the terrible quality and volume of the music, "it frightens Satan away."

Our numerous godchildren were not in school because, as we have only lived here three years, they are not yet old enough to share in the blessings of education. I stand godmother to the girls, and the Man of Wrath to the boys, and as all the babies are accordingly named after us the village swarms with tiny Elizabeths and Boys of Wrath. A hunchbacked woman, unfit for harder work, looks after the babies during the day in a room set apart for that purpose, so that the mothers may not be hampered in their duties at the farm; they have only to carry the babies there in the morning, and fetch them away again in the evening, and can feel that they are safe and well looked after. But many of them, for some reason too cryptic to fathom, prefer to lock them up in their room, exposed to all the perils that surround an inquiring child just able to walk, and last winter one little creature was burnt to death, sacrificed to her mother's stupidity. This mother, a fair type of the intelligence prevailing in the village, made a great fire in her room before going out, so that when she came back at noon there would still be some with which to cook the dinner, left a baby in a perambulator, and a little Elizabeth of three loose in the room, locked the door, put the key in her pocket, and went off to work. When she came back to get the dinner ready, the baby was still crowing placidly in its perambulator, and the little Elizabeth, with all the clothes burnt off her body, was lying near the grate dead. Of course the mother was wild with grief, distracted, raving, desperate, and of course all the other women were shocked and horrified; but point the moral as we might, we could not bring them to see that it was an avoidable misfortune with nothing whatever to do with the Finger Gottes, and the mothers who preferred locking their babies up alone to sending them to be looked after, went on doing so as undisturbed as though what had occurred could in no wise be a lesson to themselves. "Pray, Herr Lehrer, why are those two little boys sitting over there on that seat all by themselves and not singing?" I asked at the conclusion of the hymn.

"That, gracious lady, is the vermin bench. It is necessary to keep—"

"Oh yes, yes—I quite understand—good afternoon. Good-bye, children, you have sung very nicely indeed."

"Now," said I to myself, when I was safely out in the street again, "I am going home."

"Oh, not yet," at once protested my unmanageable conscience; "your favourite old woman lives in the next cottage, and surely you are not going to leave her out?"

"I see plainly," I replied, "that I shall never be quite comfortable till I have got rid of you" and in I went to the next house.

The entrance was full of three women—the entrances here are narrow, and the women wide—and they all looked more cheerful than seemed reasonable. They stood aside to let me pass, and when I opened the door I found the room equally full of women, looking equally happy, and talking eagerly.

"Why, what is happening?" I asked the nearest one. "Is there a party?"

She turned round, grinning broadly in obvious delight. "The old lady died in her sleep," she said, "and was found this morning dead in her bed. I was in here only yesterday, and she said—" I turned abruptly and went out again. All those gloating women, hovering round the poor body that was clothed on a sudden by death with a wonderful dignity and nobleness, made me ashamed of being a woman. Not a man was there,– clearly a superior race of beings. In the entrance I met the Frau Inspector coming in to arrange matters, and she turned and walked with me a little way.

"The old lady was better off than we thought," she remarked, "and has left a very good black silk dress to be buried in."

"A black silk dress?" I repeated.

"And everything to match in goodness—nice leather shoes, good stockings, under-things all trimmed with crochet, real whalebone corsets, and a quite new pair of white kid gloves. She must have saved for a long time to have it all so nice."

"But," I said, "I don't understand. I have never had anything to do yet with death, and have not thought of these things. Are not people, then, just buried in a shroud?"

"A shroud?" It was her turn not to understand.

"A sheet sort of thing."

She smiled in a highly superior manner. "Oh dear, no," she said, "we are none of us quite so poor as that."

I glanced down at her as she walked beside me. She is a short woman, and carries weight. She was smiling almost pityingly at my ignorance of what is due, even after death, to ourselves and public opinion.

 

"The very poorest," she said, "manage to scrape a whole set of clothes together for their funerals. A very poor couple came here a few months ago, and before the man had time to earn anything he died. The wife came to me (the gracious lady was absent), and on her knees implored me to give her a suit for him—she had only been able to afford the Sterbehemd, and was frantic at the thought of what the neighbours would say if he had nothing on but that, and said she would be haunted by shame and remorse all the rest of her life. We bought a nice black suit, and tie, and gloves, and he really looked very well. She will be dressed to-night," she went on, as I said nothing; "the dressers come with the coffin, and it will be a nice funeral. I used to wonder what she did with her pension money, and never could persuade her to buy herself a bit of meat. But of course she was saving for this. They are beautiful corsets."

"What utter waste!" I ejaculated.

"Waste?"

"Yes—utter waste and foolishness. Foolishness, not to have bought a few little comforts, waste of the money, and waste of the clothes. Is there any meaning, sense, or use whatever in burying a good black silk dress?"

"It would be a scandal not to be buried decently," she replied, manifestly surprised at my warmth, "and the neighbours respect her much more now that they know what nice clothes she had bought for her funeral. Nothing is wanting. I even found a box with a gold brooch in it, and a bracelet."

"I suppose, then, as many of her belongings as will go into the coffin will be buried too, in order to still further impress the neighbours?" I asked—"her feather bed, for instance, and anything else of use and value?"

"No, only what she has on, and the brushes and combs and towels that were used in dressing her."

"How ugly and how useless!" I said with a shiver of disgust.

"It is the custom," was her tranquil reply.

Suddenly an unpleasant thought struck me, and I burst out emphatically, "Nothing but a shroud is to be put on me."

"Oh no," she said, looking up at me with a face meant to be full of the most reassuring promises of devotion, "the gracious lady may be quite certain that if I am still here she will have on her most beautiful ball dress and finest linen, and that the whole neighbourhood shall see for themselves how well Herrschaften know what is due to them."

"I shall give directions," I repeated with increased energy, "that there is only to be a shroud."

"Oh no, no," she protested, smiling as though she were humouring a spoilt and eccentric child, "such a thing could never be permitted. What would our feelings be when we remembered that the gracious lady had not received her dues, and what would the neighbours say?"

"I'll have nothing but a shroud!" I cried in great wrath—and then stopped short, and burst out laughing. "What an absurd and gruesome conversation," I said, holding out my hand. "Good-bye, Frau Inspector, I am sure you are wanted in that cottage."

She made me a curtsey and turned back. I walked out of the village and through the fir wood and the meadow as quickly as I could, opened the gate into my garden, went down the most sheltered path, flung myself on the grass in a quiet nook, and said aloud "Ugh!"

It is a well-known exclamation of disgust, and is thus inadequately expressed in writing.

August

August 5th.—August has come, and has clothed the hills with golden lupins, and filled the grassy banks with harebells. The yellow fields of lupins are so gorgeous on cloudless days that I have neglected the forests lately and drive in the open, so that I may revel in their scent while feasting my eyes on their beauty. The slope of a hill clothed with this orange wonder and seen against the sky is one of those sights which make me so happy that it verges on pain. The straight, vigorous flower- spikes are something like hyacinths, but all aglow with a divine intensity of brightness that a yellow hyacinth never yet possessed and never will; and then they are not waxy, but velvety, and their leaves are not futile drooping things, but delicate, strong sprays of an exquisite grey-green, with a bloom on them that throws a mist over the whole field; and as for the perfume, it surely is the perfume of Paradise. The plant is altogether lovely—shape, growth, flower, and leaf, and the horses have to wait very patiently once we get among them, for I can never have enough of sitting quite still in those fair fields of glory. Not far from here there is a low series of hills running north and south, absolutely without trees, and at the foot of them, on the east side, is a sort of road, chiefly stones, but yet with patience to be driven over, and on the other side of this road a plain stretches away towards the east and south; and hills and plain are now one sheet of gold. I have driven there at all hours of the day—I cannot keep away—and I have seen them early in the morning, and at mid-day, and in the afternoon, and I have seen them in the evening by moonlight, when all the intensity was washed out of the colour and into the scent; but just as the sun drops behind the little hills is the supreme moment, when the splendour is so dazzling that you feel as though you must have reached the very gates of heaven. So strong was this feeling the other day that I actually got out of the carriage, being impulsive, and began almost involuntarily to climb the hill, half expecting to see the glories of the New Jerusalem all spread out before me when I should reach the top; and it came with quite a shock of disappointment to find there was nothing there but the prose of potato-fields, and a sandy road with home-going calves kicking up its dust, and in the distance our neighbour's Schloss, and the New Jerusalem just as far off as ever.

It is a relief to me to write about these things that I so much love, for I do not talk of them lest I should be regarded as a person who rhapsodizes, and there is no nuisance more intolerable than having somebody's rhapsodies thrust upon you when you have no enthusiasm of your own that at all corresponds. I know this so well that I generally succeed in keeping quiet; but sometimes even now, after years of study in the art of holding my tongue, some stray fragment of what I feel does occasionally come out, and then I am at once pulled up and brought to my senses by the well-known cold stare of utter incomprehension, or the look of indulgent superiority that awaits any exposure of a feeling not in the least understood. How is it that you should feel so vastly superior whenever you do not happen to enter into or understand your neighbour's thoughts when, as a matter of fact, your not being able to do so is less a sign of folly in your neighbour than of incompleteness in yourself? I am quite sure that if I were to take most or any of my friends to those pleasant yellow fields they would notice nothing except the exceeding joltiness of the road; and if I were so ill-advised as to lift up a corner of my heart, and let them see how full it was of wonder and delight, they would first look blank, and then decide mentally that they were in the unpleasant situation of driving over a stony road with that worst form of idiot, a bore, and so fall into the mood of self- commiseration which is such a solace to us in our troubles. Yet it is painful being suppressed for ever and ever, and I believe the torments of such a state, when unduly prolonged, are more keenly felt by a woman than a man, she having, in spite of her protestations, a good deal of the ivy nature still left in her, and an unhealthy craving for sympathy and support. When I drive to the lupins and see them all spread out as far as eye can reach in perfect beauty of colour and scent and bathed in the mild August sunshine, I feel I must send for somebody to come and look at them with me, and talk about them to me, and share in the pleasure; and when I run over the list of my friends and try to find one who would enjoy them, I am frightened once more at the solitariness in which we each of us live. I have, it is true, a great many friends— people with whom it is pleasant to spend an afternoon if such afternoons are not repeated often, and if you are careful not to stir more than the surface of things, but among them all there is only one who has, roughly, the same tastes that I have; and even her sympathies have limitations, and she declares for instance with emphasis that she would not at all like to be a goose-girl. I wonder why. Our friendship nearly came to an end over the goose-girl, so unexpectedly inflaming did the subject turn out to be. Of all professions, if I had liberty of choice, I would choose to be a gardener, and if nobody would have me in that capacity I would like to be a goose-girl, and sit in the greenest of fields minding those delightfully plump, placid geese, whiter and more leisurely than the clouds on a calm summer morning, their very waddle in its lazy deliberation soothing and salutary to a fretted spirit that has been too long on the stretch. The fields geese feed in are so specially charming, so green and low-lying, with little clumps of trees and bushes, and a pond or boggy bit of ground somewhere near, and a profusion of those delicate field flowers that look so lovely growing and are so unsatisfactory and fade so quickly if you try to arrange them in your rooms. For six months of the year I would be happier than any queen I ever heard of, minding the fat white things. I would begin in April with the king-cups, and leave off in September with the blackberries, and I would keep one eye on the geese, and one on the volume of Wordsworth I should have with me, and I would be present in this way at the procession of the months, the first three all white and yellow, and the last three gorgeous with the lupin fields and the blues and purples and crimsons that clothe the hedges and ditches in a wonderful variety of shades, and dye the grass near the water in great patches. Then in October I would shut up my Wordsworth, go back to civilised life, and probably assist at the eating of the geese one after the other, with a proper thankfulness for the amount of edification I had from first to last extracted from them.

I believe in England goose eating is held to be of doubtful refinement, and is left to one's servants. Here roast goose stuffed with apples is a dish loved quite openly and simply by people who would consider that the number of their quarterings raises them above any suspicion as to the refinement of their tastes, however many geese they may eat, and however much they may enjoy them; and I remember one lady, whose ancestors, probably all having loved goose, reached back up to a quite giddy antiquity, casting a gloom over a dinner table by removing as much of the skin or crackling of the goose as she could when it came to her, remarking, amidst a mournful silence, that it was her favourite part. No doubt it was. The misfortune was that it happened also to be the favourite part of the line of guests who came after her, and who saw themselves forced by the hard laws of propriety to affect an indifferent dignity of bearing at the very moment when their one feeling was a fierce desire to rise up and defend at all costs their right to a share of skin. She had, I remember, very pretty little white hands like tiny claws, and wore beautiful rings, and sitting opposite her, and free myself from any undue passion for goose, I had leisure to watch the rapid way in which she disposed of the skin, her rings and the whiteness of her hands flashing up and down as she used her knife and fork with the awful dexterity only seen in perfection in the Fatherland. I am afraid that as a nation we think rather more of our eating and drinking than is reasonable, and this no doubt explains why so many of us, by the time we are thirty, have lost the original classicality of our contour. Walking in the streets of a town you are almost sure to catch the word essen in the talk of the passers-by; and das Essen, combined, of course, with the drinking made necessary by its exaggerated indulgence, constitutes the chief happiness of the middle and lower classes. Any story-book or novel you take up is full of feeling descriptions of what everybody ate and drank, and there are a great many more meals than kisses; so that the novel-reader who expects a love-tale, finds with disgust that he is put off with menus. The upper classes have so many other amusements that das Essen ceases to be one, and they are as thin as all the rest of the world; but if the curious wish to see how very largely it fills the lives, or that part of their lives that they reserve for pleasure, of the middle classes, it is a good plan to go to seaside places during the months of July and August, when the schools close, and the bourgeoisie realises the dream in which it has been indulging the whole year, of hotel life with a tremendous dinner every day at one o'clock.

 

The April baby was a weak little creature in her first years, and the doctor ordered as specially bracing a seaside resort frequented solely by the middle classes, and there for three succeeding years I took her; and while she rolled on the sands and grew brown and lusty, I was dull, and fell to watching the other tourists. Their time, it appeared, was spent in ruminating over the delights of the meal that was eaten, and in preparing their bodies by gentlest exercise for the delights of the meal that was to come. They passed their mornings on the sands, the women doing fancy work in order that they might look busy, and the men strolling aimlessly about near them with field-glasses, and nautical caps, and long cloaks of a very dreadful pattern reaching to their heels and making them look like large women, called Havelocks,—all of them waiting with more or less open eagerness for one o'clock, the great moment to which they had been looking forward ever since the day before, to arrive. They used to file in when the bell rang with a sort of silent solemnity, a contemplative collectedness, which is best described by the word recueillement, and ate all the courses, however many there were, in a hot room full of flies and sunlight.

The dinner lasted a good hour and a half, and at the end of that time they would begin to straggle out again, flushed and using toothpicks as they strolled to the tables under the trees, where the exhausted waiters would presently bring them breakfast-cups of coffee and cakes. They lingered about an hour over this, and then gradually disappeared to their rooms, where they slept, I suppose, for from then till about six a death-like stillness reigned in the place and April and I had it all to ourselves. Towards six, slow couples would be seen crawling along the path by the shore and panting up into the woods, this being the only exercise of the day, and necessary if they would eat their suppers with appreciation; and April and I, peering through the bracken out of the nests of moss we used to make in the afternoons, could see them coming up through the trees after the climb up the cliff, the husband with his Havelock over his arm, a little in front, wiping his face and gasping, the wife in her tight silk dress, her bonnet strings undone, a cloak and an umbrella, and very often a small mysterious basket as well to carry, besides holding up her dress, very stout and very uncomfortable and very breathless, panting along behind; and however much she had to carry, and however fat and helpless she was, and however steep the hill, and however much dinner she had eaten, the idea that her husband might have taken her cloak and her umbrella and her basket and carried them for her would never have struck either of them. If it had by some strange chance entered his head, he would have reasoned that he was as stout as she was, that he had eaten as much dinner, that he was several years older, and that it was her cloak. Logic is so irresistible.

To go on eating long after you have ceased to be hungry has fascinations, apparently, that are difficult to withstand, and if it gives you so much pleasure that the resulting inability to move without gasping is accepted with the meekness of martyrs, who shall say that you are wrong? My not myself liking a large dinner at one o'clock is not a reason for my thinking I am superior to those who do. Their excesses, it is true, are not my excesses, but then neither are mine theirs; and what about the days of idleness I spend, doing nothing from early till late but lie on the grass watching clouds? If I were to murmur gluttons, could not they, from their point of view, retort with conviction fool? All those maxims about judging others by yourself, and putting yourself in another person's place, are not, I am afraid, reliable. I had them dinned into me constantly as a child, and I was constantly trying to obey them, and constantly was astonished at the unexpected results I arrived at; and now I know that it is a proof of artlessness to suppose that other people will think and feel and hope and enjoy what you do and in the same way that you do. If an officious friend had stood in that breathless couple's path and told them in glowing terms how much happier they would be if they lived their life a little more fully and from its other sides, how much more delightful to stride along gaily together in their walks, with wind enough for talk and laughter, how pleasant if the man were muscular and in good condition and the woman brisk and wiry, and that they only had to do as he did and live on cold meat and toast, and drink nothing, to be as blithe as birds, do you think they would have so much as understood him? Cold meat and toast? Instead of what they had just been enjoying so intensely? Miss that soup made of the inner mysteries of geese, those eels stewed in beer, the roast pig with red cabbage, the venison basted with sour cream and served with beans in vinegar and cranberry jam, the piled-up masses of vanilla ice, the pumpernickel and cheese, the apples and pears on the top of that, and the big cups of coffee and cakes on the top of the apples and pears? Really a quick walk over the heather with a wiry wife would hardly make up for the loss of such a dinner; and besides, might not a wiry wife turn out to be a questionable blessing? And so they would pity the nimble friend who wasted his life in taking exercise and missed all its pleasures, and the man of toast and early rising would regard them with profound disgust if simple enough to think himself better than they, and, if he possessed an open mind, would merely return their pity with more of his own; so that, I suppose, everybody would be pleased, for the charm of pitying one's neighbour, though subtle, is undeniable.

I remember when I was at the age when people began to call me Backfisch, and my mother dressed me in a little scarlet coat with big pearl buttons, and my eyes turned down because I was shy, and my nose turned up because I was impudent, one summer at the seaside with my governess we noticed in our walks a solitary lady of dignified appearance, who spoke to no one, and seemed for ever wrapped in distant and lofty philosophic speculations. "She's thinking about Kant and the nebular hypothesis," I decided to myself, having once heard some men with long beards talking of both those things, and they all had had that same far-away look in their eyes. "Qu'est-ce que c'est une hypothese nebuleuse, Mademoiselle?" I said aloud.

"Tenez-vous bien, et marchez d'une facon convenable," she replied sharply.

"Qu'est-ce que c'est une hypothese—"

"Vous etes trap jeune pour comprendre ces choses."

"Oh alors vous ne savez pas vous-meme!" I cried triumphantly, "Sans cela vous me diriez."

"Elisabeth, vous ecrirez, des que nous rentrons, leverbe Prier le bon Dieu de m'Aider a ne plus Etre si Impertinente."

She was an ingenious young woman, and the verbs I had to write as punishments were of the most elaborate and complicated nature— Demander pardon pour Avoir Siffle comme un Gamin quelconque, Vouloir ne plus Oublier de Nettoyer mes Ongles, Essayer de ne pas tant Aimer les Poudings, are but a few examples of her achievements in this particular branch of discipline.