Kitabı oku: «Canada and the British immigrant», sayfa 14

XVIII
HINTS AND SUGGESTIONS

IN the foregoing pages, I have tried not to be led by my real belief in the country into over-statement of the advantages of Canada and to under-statement of difficulties and disadvantages. I know that when all possible care is taken, it is difficult to convey to anyone exact impressions of an unknown country, for the reader or listener naturally translates what is said in terms of his own experience. Now I should like here, before bidding farewell to any reader who has some notion of making a home in Canada, to add one or two suggestions which may save him (or her) some discomfort.

The first is an awkward matter to mention, but I will venture to speak plainly, only reminding the reader that if my remarks are offensive, Canada cannot be held responsible for them, for I am myself an Englishwoman.

I have said, and I firmly believe, that the immigration of people from the British Isles is much desired in Canada; but an individual may not always get that impression, and I should like to ask him to consider whether it may not sometimes be his own fault? It is, unfortunately, a fact that many new arrivals from England (by no means all, of course) have a way of stroking the Canadians the wrong way, if one may use the phrase. Sometimes I wonder whether the phrase in our old school books—the “British Possessions”—has anything to do with the condescending frame of mind in which many a British immigrant lands in the Dominion, and begins cheerfully setting affairs right on his first walk through the seaport town which receives him. Again and again it has been a fine thing in British history that the English people have a way of identifying themselves with their national institutions, but if a Briton will persist on feeling, and making it known, that he is a kind of pocket edition of all that the great British Empire stands for, while the Dominion is “one of our colonies,” and the Canadians are just “colonists,” he will probably get into trouble in a week with the men whom he undertakes to work for or amongst. He ought to try to realize that, in the main, Canadians are Britons like himself, and that, being “chips of the old block,” colonists have many characteristics in common with the stay-at-home Britons—amongst them, a rooted objection to a treatment which seems to imply that they are a nation of inferiors.

Perhaps there is something in the invigorating air of this young country which gets into the heads of newcomers, and makes them “apt to teach” if they never were so in their lives before; but many an immigrant would find his first few months here much smoother, if he could resist the temptation to put into words his wonder “at the way they do things here. Why, in England–” etc., etc. Of course, if he is an intelligent man, he has his contribution to make to the common stock of knowledge and wisdom, and the time may come when it will be welcome in Canada. In many instances, however, the newcomer does not wait to ascertain whether or not there may be a sound reason, in some peculiarity of climate or circumstances, to account for the practice he condemns, but at once jumps to the conclusion that it is un-English and therefore wrong, and proclaims aloud his discovery at the top of his voice. The “canny Scot” is much less prone to hasty, outspoken criticism, and consequently settles down a little more easily than do Englishmen of a certain type.

It may be said that this blunder on the part of English people is so rare and so limited to the wholly uneducated as to be unworthy of serious attention. But I believe it is common. I know I have heard Englishmen criticizing the shortcomings of “the Canadians” in Canadian houses, where they were guests, with a freedom that accounts for a good deal of prejudice against the new arrivals. Others perpetually grumble during their first months in the country.

Happily this kind of thing soon wears off in all but the very worst subjects, and those usually end by returning home, and continuing their criticism of matters Canadian where they cannot be easily answered. Happily, also, some English immigrants, blessed with a little imagination and the sympathetic power of seeing how things will affect other minds, are free from the disease. It has been suggested that a good and practical rule for an Englishman would be to make up his mind to refrain, for at least a year after his landing, from criticism of the things in Canada that displease him, whether these happen to be manners or methods, municipal regulations or country roads.

Later, when he has got his bearings, if he chooses to attempt to lead a reformation, he will find plenty of native-born Canadians to back him; for, however it may appear in the heat of argument, in nine cases out of ten, they are just as convinced as the newcomer that neither the country nor themselves are anywhere within sight of perfection. In twelve months he may be beginning to feel that he has some part and lot in the Dominion, and the honest criticism of one who is anxious to improve conditions which he has tested and believes to be capable of improvement is a very different matter from the superior and comprehensive grumblings either of “a fish out of water,” or a mere “bird of passage.” For convenience I have used the masculine pronoun, but the woman-immigrant is not free from this sin of rash and ill-mannered criticism.

Now, in all this I would by no means be understood to be reflecting on the newcomer, who, having suffered from failure on the part of some official or private person to carry out his engagements, or having other real cause of complaint concerning the way in which he has been treated, demands an investigation into his grievance. Of course, the new arrival has his rights as much as the native-born, and if he is at any time ill-used or treated with serious neglect, he will be doing a public service in calling attention to the wrong-doing. This is very different from the mere purposeless grumbling and captious criticism to which I referred above; and while the Dominion and Provincial governments do their utmost to protect the newcomer against misrepresentation and fraud and extortion, there are persons in Canada, as elsewhere, on the watch to take advantage of the inexperienced.

It is best for the immigrant who is without friends in the country to go in the first place for information and advice to the accredited immigration officials. (See Appendix, Note A, pg. 295.) There are different methods in vogue in the different provinces, but all endeavour to look to some extent after the immigrants, who, indeed, are regarded as of great potential value to the nation; and far-sighted people recognize that every measure which aids the immigrant to succeed is of advantage to the public generally, and is a necessary corollary of the fact that the Canadian government maintains fifteen hundred agents in the towns and villages of Great Britain and Ireland, and pays a bonus on each of the immigrants obtained, of certain classes.

In Nova Scotia, in order to prevent newcomers being drawn into the purchase of “farm properties unsuitable to their requirements,” a farm inspector has been appointed to the staff of the Bureau of Industries and Immigration, which has been in existence since 1907, and any bonâ fide settler can avail himself of his services free of cost. An agricultural settler is met on his arrival, and a list of available farms likely to suit him is prepared for him, and, after he has seen them, but before he buys, the farm inspector visits the property and gives him “a disinterested opinion on the intrinsic value of the place.” This plan has been found to work well, insuring for the newcomer good value for his money, and saving him much time and expense in the search for a suitable farm. Moreover, if the new arrival desires it, the inspector will continue his visits at intervals to give expert advice respecting the best local markets and the methods of agriculture best adapted to the land purchased.

In a great many central places, the Dominion government has built Immigration Halls, where free accommodation is provided during two or three days, while the head of the family makes arrangements to go to work or to a homestead, as the case may be; but the immigrants are required to provide their own food. In Toronto, the “British Welcome League” also provides beds for British immigrants on their arrival, and in addition gives a free meal, besides trying in other ways to make the strangers feel at home. (See Appendix, Note F, pg. 301.)

Young women and girls coming to Canada need especially to be on their guard against persons of both sexes, masquerading as benevolent and disinterested, who are seeking to entrap the unwary into the terrible life of the “white slave.” If ever at a loss where to go, they should accept advice only from uniformed officers of the Immigration Department, from one of the deaconesses or ladies wearing the “Travellers’ Aid” badge, or from an officer of the Salvation Army, which also looks after immigrants. A safe place to make inquiry for lodgings and employment is, of course, any branch of the Young Women’s Christian Association, of which there are many in the Dominion. (See Appendix, Note F, pg. 301, for list.) In summer, a secretary of the Y.W.C.A. meets the steamers at Quebec, and will do her best to help girls on their way.

The Presbyterians, the Methodists and the Church of England in Canada have chaplains who meet the immigrant ships at the ports of Halifax and St. John in winter, and at Quebec in summer. There are also agents of the Y.M.C.A. at these ports to assist newcomers in every way possible. If the immigrant can find time on landing to speak either to a chaplain or to an agent of one of the societies named above, it may prove very helpful in finding friends in the place to which he or she is going, for these secretaries will give addresses of clergymen or others anxious to befriend the newcomer; and it is a great advantage to have someone to refer to in a strange place, even if it is only for the sake of being able to obtain disinterested and reliable information. For instance, suppose a girl comes out intending to try dressmaking in a country place (as suggested previously), if she has a card of introduction to a Y.W.C.A. secretary or to a minister, though they might not be able to tell her offhand of a district where she could hope to be successful, either would certainly be able to put her into communication with another secretary, or clergyman’s wife, or secretary of a Woman’s Institute, who would give the information needed.

It is a good thing for the immigrant who has at home belonged to a church, or Sunday school, or social organization, to bring from the clergyman or minister or teacher a letter of introduction to a minister in the place to which he or she is bound, or to someone living in the district. To give an actual, though perhaps unnecessary, instance of the usefulness of letters of introduction—my father, who, though quite inexperienced in agriculture, had decided to farm in Canada, came out armed with letters of introduction, kindly given by friends (some of whom had hazy ideas of the size of the Dominion) to persons living anywhere from the Atlantic to the Pacific. Many of these were, of course, useless, but one led to another introduction to two excellent Scotch farmers, who, when the time came to make choice of a farm, kindly did for us the work which the Government expert now does for immigrants going to Nova Scotia. They looked over the farm and gave a careful opinion as to its value. No newcomer, however anxious to be independent, however unwilling to “impose upon good nature,” need be afraid or ashamed to ask advice in matters where he cannot be supposed to be on a par with those who have had experience of the country.

Years ago it was sometimes suggested that Canada was a good country for persons of small fixed incomes. I doubt whether many of this class ever did come; and now, at any rate, the cost of living and the wages of servants are so high that it is not a good country for such people. Moreover, unless they should come out with their families, elderly men or women would rarely be wise to risk the change of climate and environment.

In this connection, it is very satisfactory that such a large proportion of the children sent out by the various orphanages and “homes” of the British Isles grow up good citizens of the Dominion. Only a very small proportion of these children turn out criminals or ne’er-do-wells, but the rare cases when any of them are convicted of crime are usually followed by a great outcry against bringing them. There is, however, a very practical evidence that they are most welcome, for five to ten applications are received for every child to be placed. There is an advantage in sending them out in early life, for “the sooner they get into the Canadian atmosphere the better it is for Canada and for them.” Many of the children fill useful positions, as they grow old enough, as “hired” boys and girls; and not a few are adopted, and well provided for, by childless people. The annual report of the “Chief Inspector of British Immigrant Children and Receiving and Distributing Homes” is a most interesting document. During the eleven years from 1900 to 1911, nearly twenty-four thousand child-immigrants were brought to Canada by various societies and agents, of whom almost half were from Dr. Barnardo’s homes.

The immigration of families consisting of parents and children is still more satisfactory from the Canadian point of view, for this, in ordinary cases, means that the children, brought up under normal conditions, will be assimilating in their early years Canadian customs, methods of work, and habits of thought. This is a process that all immigrants, young or old, must go through to a certain extent, if they are really to “settle” in the country. Speaking broadly, adaptation to new conditions is much more difficult for the young man than for the child, and for the old person than the young, unless in the case of those exceptional people who seem to have discovered the secret of perpetual youth, and are alert, ready to learn, adaptable, and intensely interested in life and their surroundings to old age.

In many instances the process is not only difficult but painful; and I should like to speak a word of encouragement to the immigrant in his first year or two, when the exciting novelty of the change has worn off, and he has not yet become thoroughly acclimatized either to the physical or mental atmosphere of the new country. In some cases he passes through a period of miserable homesickness, when everything seems disappointing. Then, even such minor ills as unfamiliar kinds of implements to work with (for instance, in the case of a woman, stoves in place of the accustomed open fires) seem to add sorely to the hardships of life. I can remember very well the general depression of spirits in our family when we were trying in vain to keep ourselves warm and to cook in bitter wintry weather with green basswood, foisted upon us by our next-door neighbour, who in some other little ways showed himself very ready to “turn an honest (?) penny” out of our inexperience.

But discouragement passes; soon the newcomer learns how to take care of himself, and, looking back, wonders how his “mole-hills” ever came to be such mountains. A good stock of patience and some small sense of humour ought to make part of the equipment of every immigrant, for there is nothing like the power of seeing the funny side of things to help one over the minor trials of life, and it is good not to take oneself too seriously.

Nevertheless, an immigrant should not make himself unnecessarily funny in the eyes of others. For example, unless the young Englishman is bound for the backwoods, it really is not necessary for him to attire himself in the strange and shaggy garments which the town-bred English tailor thinks appropriate for “the colonies.” In most towns and settled country districts he will need much the same kind of clothing as he would use in such places in England. Often, during the first winter, the Englishman does not feel the need of much warmer clothing than he was accustomed to wear at home; but he should have a good heavy overcoat, and, if he is bound for the West, a fur coat or one lined with sheepskin will be a great comfort. He should also have a warm cap which he can pull down over his ears when driving, for the ears are peculiarly liable to get frost-bitten, and one or two stout pairs of woollen or warmly-lined leather gloves will be found useful, for here men do not work in the winter months with uncovered hands, except perhaps west of the Rocky Mountains. In the case of a family, every member of it, from the father to the little tots, should be provided with woollen gloves or mittens, warm caps or hoods, and warm underclothing. All these things, and some wraps and rugs in addition, may prove very useful on the voyage at any time of year; and they will usually be needed on the first arrival in Canada, for most immigrants come in the early spring, when the weather is still cold.

Ordinarily, the trains are sufficiently heated, but there is often a good deal of waiting at wharves or stations. There may be a long drive from the railway to the final destination, and it is best to be well provided for such contingencies. Soon after the arrival of the spring immigrant, however, cool, light clothing for the hot months of the Canadian summer will be required, and it is well for a woman to bring, if possible, some supply of cotton blouses and dresses. The woven, porous kind of cotton underclothing is cheap and suitable for the climate. In their first year, Englishwomen often make the mistake of overloading themselves and their children with heavy garments. I remember, on a hot July day, seeing a poor little English year-old baby swathed in one layer of flannel above another, with the perspiration running down its face, while its sisters, old enough, I suppose, to rebel at such treatment, looked comparatively cool and comfortable in light cotton dresses.

Upon the whole, clothing is dearer in Canada than in England, but the extra cost of the various articles is in a measure neutralized by the fact that a cheaper class of goods—that is, cotton and muslin—can be worn, at least in the inland parts, for a longer period in the year. If possible, it is well to bring out a good supply of boots and shoes and clothing, but not too many of such outer garments, which a change of fashion may render conspicuously out-of-date within a year or two, for Canadians of all classes pay a good deal of attention to dress.

It is good to bring some blankets, and wadded quilts and table-linen, which are all more expensive in Canada than in the “Old Country.” On the other hand, it is not well for the newcomer of little capital to put too much of his small stock of money into such provision for the future, for often the articles bought far in advance do not seem quite what would be bought after some experience in the new home; and it is most desirable to keep a few pounds—or dollars—on hand against a possible emergency.

In fact, the government requires that every adult immigrant—except farm labourers and domestic servants—should have some money in his or her possession when landing (See Appendix, Note C, pg. 298); and half as much is required for children under eighteen. This rule is strictly kept, and during the last ten years no less than 1,471 immigrants (of course, by no means all British) were sent back on their arrival on account of lack of funds; and a considerable number of British and other immigrants are not allowed to land, or are deported within two years, on account of insanity, tuberculosis, or other diseases of mind or body. Others have been rejected on account of criminality or bad character; or because there was reason to believe that they would be, or had actually become, public charges.

With regard to the question of admittance, it is most desirable that anyone thinking of coming to Canada, and having a suspicion of some defect or disease in himself or any member of his family, should be very careful to make sure before starting whether or not he and the rest of his party would be admitted. In case of doubt, he would be wise to write to the Assistant Superintendent of Emigration, 11 and 12, Charing Cross, London, giving full particulars, for it is worse than useless for anyone to have the trouble and expenses of the sea voyage only to be sent back. It is much better not to start at all.

For information concerning the cost of passage, the amount of baggage allowed, and so forth. (See Appendix, Notes D, pg. 299 and E, pg. 300.)

Where distances are so great as in Canada, it is often necessary for the immigrants to pass several nights on the train. There are three classes of sleeping cars in use on the Canadian railways. In the “colonist sleeping cars,” which are free to second-class passengers on the Canadian lines, berths are provided, but they are not upholstered, and the occupants may use such bedding and rugs as they have with them, or the whole outfit of mattress, pillow, blanket, and a pair of curtains can be purchased for the sum of $2·90 (about 12s.), or the separate articles in proportion.

When it can be afforded, however, the immigrant would be wise to pay the additional price for a berth in a “tourist sleeper” (which is about half that of the “standard sleepers”). In the tourist cars the accommodation is excellent, bedding is provided, and each car has its attendant porter. The travellers in these cars may either take their meals on the dining-car (when there is one on the train, and when the question of minor expense is not a very important one), or may carry their food with them, making tea for themselves, heating food for a baby, etc., in a little kitchen at the end of the car. These cars are much used, for the sake of convenience, by persons travelling with children who could well afford to travel in the first-class sleepers.

Before buying tickets for Canada, however, the intending emigrant might do well to write to Commissioner D. C. Lamb, of the Salvation Army, which makes arrangements for emigrants (of whom it is said less than 20 per cent. belong to the Army) to obtain tickets from England to certain points in Canada, “including the cost of bed and food on rail.” (See Appendix, Note D, pg. 299.) The Army also arranges for “reserved carriages and special rail accommodation, chiefly for women,” who “are accompanied by experienced conductresses from the beginning to the end of their journey.” (See Appendix, Note F, pg. 301.)

We will now suppose our British immigrant to have reached his destination, in East or West or Central Canada; and our final word to him, perhaps, should be not to be in too much hurry to commit himself to some irrevocable step. If he has capital, it is often wise for him to let it lie for a little while at interest while he gets to know the country, possibly working on wages for someone else. If the newcomer has little money, then it is best to accept for a time almost any honest work that offers, especially work in which something may be learnt of the country; and to change to something more desirable when the chance comes—as it will come—to the alert and thrifty and industrious. For, after all, the newcomer must learn for himself the things he most needs to know. Many of these things cannot be put into a book, for books must deal largely with generalities, while each immigrant brings his own idiosyncrasies to the problem of fitting into a peculiar environment.

Finally, it is good that the newcomer should realize and remember that “immigration” has two sides to it—that the new country deserves consideration as well as the new arrival, and that this “land of opportunities” only yields its best to the man or woman prepared to give as well as to get.