Kitabı oku: «Caruso and Tetrazzini on the Art of Singing»
PREFACE
In offering this work to the public the publishers wish to lay before those who sing or who are about to study singing, the simple, fundamental rules of the art based on common sense. The two greatest living exponents of the art of singing—Luisa Tetrazzini and Enrico Caruso—have been chosen as examples, and their talks on singing have additional weight from the fact that what they have to say has been printed exactly as it was uttered, the truths they expound are driven home forcefully, and what they relate so simply is backed by years of experience and emphasized by the results they have achieved as the two greatest artists in the world.
Much has been said about the Italian Method of Singing. It is a question whether anyone really knows what the phrase means. After all, if there be a right way to sing, then all other ways must be wrong. Books have been written on breathing, tone production and what singers should eat and wear, etc., etc., all tending to make the singer self-conscious and to sing with the brain rather than with the heart. To quote Mme. Tetrazzini: "You can train the voice, you can take a raw material and make it a finished production; not so with the heart."
The country is overrun with inferior teachers of singing; men and women who have failed to get before the public, turn to teaching without any practical experience, and, armed only with a few methods, teach these alike to all pupils, ruining many good voices. Should these pupils change teachers, even for the better, then begins the weary undoing of the false method, often with no better result.
To these unfortunate pupils this book is of inestimable value. He or she could not consistently choose such teachers after reading its pages. Again the simple rules laid down and tersely and interestingly set forth not only carry conviction with them, but tear away the veil of mystery that so often is thrown about the divine art.
Luisa Tetrazzini and Enrico Caruso show what not to do, as well as what to do, and bring the pupil back to first principles—the art of singing naturally.
LUISA TETRAZZINI
Introductory Sketch of the Career of the World-Famous Prima Donna
Luisa Tetrazzini, the most famous Italian coloratura soprano of the day, declares that she began to sing before she learned to talk. Her parents were not musical, but her elder sister, now the wife of the eminent conductor Cleofante Campanini, was a public singer of established reputation, and her success roused her young sister's ambition to become a great artist. Her parents were well to do, her father having a large army furnishing store in Florence, and they did not encourage her in her determination to become a prima donna. One prima donna, said her father, was enough for any family.
Luisa did not agree with him. If one prima donna is good, she argued, why would not two be better? So she never desisted from her importunity until she was permitted to become a pupil of Professor Coccherani, vocal instructor at the Lycée. At this time she had committed to memory more than a dozen grand opera rôles, and at the end of six months the professor confessed that he could do nothing more for her voice; that she was ready for a career.
She made her bow to the Florentine opera going public, one of the most critical in Italy, as Inez, in Meyerbeer's "L'Africaine," and her success was so pronounced that she was engaged at a salary of $100 a month, a phenomenal beginning for a young singer. Queen Margherita was present on the occasion and complimented her highly and prophesied for her a great career. She asked the trembling débutante how old she was, and in the embarrassment of the moment Luisa made herself six years older than she really was. This is one noteworthy instance in which a public singer failed to discount her age.
Fame came speedily, but for a long time it was confined to Europe and Latin America. She sang seven seasons in St. Petersburg, three in Mexico, two in Madrid, four in Buenos Aires, and even on the Pacific coast of America before she appeared in New York. She had sung Lucia more than 200 times before her first appearance at Covent Garden, and the twenty curtain calls she received on that occasion came as the greatest surprise of her career. She had begun to believe that she could never be appreciated by English-speaking audiences and the ovation almost overcame her.
It was by the merest chance that Mme. Tetrazzini ever came to the Manhattan Opera House in New York. The diva's own account of her engagement is as follows:
"I was in London, and for a wonder I had a week, a wet week, on my hands. You know people will do anything in a wet week in London.
"There were contracts from all over the Continent and South America pending. There was much discussion naturally in regard to settlements and arrangements of one kind and another.
"Suddenly, just like that"—she makes a butterfly gesture—"M. Hammerstein came, and just like that"—a duplicate gesture—"I made up my mind that I would come here. If his offer to me had been seven days later I should not have signed, and if I had not I should undoubtedly never have come, for a contract that I might have signed to go elsewhere would probably have been for a number of years."
Voice experts confess that they are not able to solve the mystery of Mme. Tetrazzini's wonderful management of her breathing.
"It is perfectly natural," she says. "I breathe low down in the diaphragm, not, as some do, high up in the upper part of the chest. I always hold some breath in reserve for the crescendos, employing only what is absolutely necessary, and I renew the breath wherever it is easiest.
"In breathing I find, as in other matters pertaining to singing, that as one goes on and practices, no matter how long one may have been singing, there are constantly new surprises awaiting one. You may have been accustomed for years to take a note in a certain way, and after a long while you discover that, while it is a very good way, there is a better."
Breath Control The Foundation of Singing
There is only one way to sing correctly, and that is to sing naturally, easily, comfortably.
The height of vocal art is to have no apparent method, but to be able to sing with perfect facility from one end of the voice to the other, emitting all the notes clearly and yet with power and having each note of the scale sound the same in quality and tonal beauty as the ones before and after.
There are many methods which lead to the goal of natural singing—that is to say, the production of the voice with ease, beauty and with perfect control.
Some of the greatest teachers in the world reach this point apparently by diverging roads.
Around the art of singing there has been formed a cult which includes an entire jargon of words meaning one thing to the singer and another thing to the rest of the world and which very often doesn't mean the same thing to two singers of different schools.
In these talks with you I am going to try to use the simplest words, and the few idioms which I will have to take from my own language I will translate to you as clearly as I can, so that there can be no misunderstanding.
Certainly the highest art and a lifetime of work and study are necessary to acquire an easy emission of tone.
There are quantities of wonderful natural voices, particularly among the young people of Switzerland and Italy, and the American voice is especially noted for its purity and the beauty of its tone in the high registers. But these naturally untrained voices soon break or fail if they are used much unless the singer supplements the natural, God-given vocal gifts with a conscious understanding of how the vocal apparatus should be used.
The singer must have some knowledge of his or her anatomical structure, particularly the structure of the throat, mouth and face, with its resonant cavities, which are so necessary for the right production of the voice.
Besides that, the lungs and diaphragm and the whole breathing apparatus must be understood, because the foundation of singing is breathing and breath control.
A singer must be able to rely on his breath, just as he relies upon the solidity of the ground beneath his feet.
A shaky, uncontrolled breath is like a rickety foundation on which nothing can be built, and until that foundation has been developed and strengthened the would-be singer need expect no satisfactory results.
From the girls to whom I am talking especially I must now ask a sacrifice—the singer cannot wear tight corsets and should not wear corsets of any kind which come up higher than the lowest rib.
In other words, the corset must be nothing but a belt, but with as much hip length as the wearer finds convenient and necessary.
In order to insure proper breathing capacity it is understood that the clothing must be absolutely loose around the chest and also across the lower part of the back, for one should breathe with the back of the lungs as well as with the front.
In my years of study and work I have developed my own breathing capacity until I am somewhat the despair of the fashionable modiste, but I have a diaphragm and a breath on which I can rely at all times.
In learning to breathe it is well to think of the lungs as empty sacks, into which the air is dropping like a weight, so that you think first of filling the bottom of your lungs, then the middle part, and so on until no more air can be inhaled.
Inhale short breaths through the nose. This, of course, is only an exercise for breath development.
Now begin to inhale from the bottom of the lungs first.
Exhale slowly and feel as if you were pushing the air against your chest. If you can get this sensation later when singing it will help you very greatly to get control of the breath and to avoid sending too much breath through the vocal chords.
The breath must be sent out in an even, steady flow.
You will notice when you begin to sing, if you watch yourself very carefully, that, first, you will try to inhale too much air; secondly, you will either force it all out at once, making a breathy note, or in trying to control the flow of air by the diaphragm you will suddenly cease to send it forth at all and will be making the sound by pressure from the throat.
There must never be any pressure from the throat. The sound must be made from the continued flow of air.
You must learn to control this flow of air, so that no muscular action of the throat can shut it off.
Open the throat wide and start your note by the pressure breath. The physical sensation should be first an effort on the part of the diaphragm to press the air up against the chest box, then the sensation of a perfectly open throat, and, lastly, the sensation that the air is passing freely into the cavities of the head.
The quantity of sound is controlled by the breath.
In diminishing the tone the opening of the throat remains the same. Only the quantity of breath given forth is diminished. That is done by the diaphragm muscles.
"Filare la voce," to spin the voice from a tiny little thread into a breadth of sound and then diminish again, is one of the most beautiful effects in singing.
It is accomplished by the control of the breath, and its perfect accomplishment means the complete mastery of the greatest difficulty in learning to sing.
I think one of the best exercises for learning to control the voice by first getting control of the breath is to stand erect in a well-ventilated room or out of doors and slowly snuff in air through the nostrils, inhaling in little puffs, as if you were smelling something.
Take just a little bit of air at a time and feel as if you were filling the very bottom of your lungs and also the back of your lungs.
When you have the sensation of being full up to the neck retain the air for a few seconds and then very slowly send it out in little puffs again.
This is a splendid exercise, but I want to warn you not to practice any breathing exercise to such an extent that you make your heart beat fast or feel like strangling.
Overexercising the lungs is as bad as not exercising them enough and the results are often harmful.
Like everything else in singing, you want to learn this gradually. Never neglect it, because it is the very foundation of your art. But don't try to develop a diaphragm expansion of five inches in two weeks.
Indeed, it is not the expansion that you are working for.
I have noticed this one peculiarity about young singers—if they have an enormous development of the diaphragm they think they should be able to sing, no matter what happens. A girl came to see me once whose figure was really entirely out of proportion, the lower part of the lungs having been pressed out quite beyond even artistic lines.
"You see, madam," she exclaimed, "I have studied breathing. Why, I have such a strong diaphragm I can move the piano with it!" And she did go right up to my piano and, pushing on this strong diaphragm of hers, moved the piano a fraction of an inch from its place.
I was quite aghast. I had never met such an athletic singer. When I asked her to let me hear her voice, however, a tiny stream of contralto sound issued from those powerful lungs.
She had developed her breathing capacity, but when she sang she held her breath back.
I have noticed that a great many people do this, and it is one of the things that must be overcome in the very beginning of the study of singing.
Certain young singers take in an enormous breath, stiffening every muscle in order to hold the air, thus depriving their muscles of all elasticity.
They will then shut off the throat and let only the smallest fraction of air escape, just enough to make a sound. Too much inbreathing and too violent an effort at inhaling will not help the singer at all.
People have said that they cannot see when I breathe. Well, they certainly cannot say that I am ever short of breath even if I do try to breathe invisibly. When I breathe I scarcely draw my diaphragm in at all, but I feel the air fill my lungs and I feel my upper ribs expand.
In singing I always feel as if I were forcing my breath against my chest, and, just as in the exercises according to Delsarte you will find the chest leads in all physical movements, so in singing you should feel this firm support of the chest of the highest as well as the lowest notes.
I have seen pupils, trying to master the art of breathing, holding themselves as rigidly as drum majors.
Now this rigidity of the spinal column will in no way help you in the emission of tone, nor will it increase the breath control. In fact, I don't think it would even help you to stand up straight, although it would certainly give one a stiff appearance and one far removed from grace.
A singer should stand freely and easily and should feel as if the chest were leading, but should not feel constrained or stiff in any part of the ribs or lungs.
From the minute the singer starts to emit a tone the supply of breath must be emitted steadily from the chamber of air in the lungs. It must never be held back once.
The immediate pressure of the air should be felt more against the chest. I know of a great many singers who, when they come to very difficult passages, put their hands on their chests, focusing their attention on this one part of the mechanism of singing.
The audience, of course, thinks the prima donna's hand is raised to her heart, when, as a matter of fact, the prima donna, with a difficult bit of singing before her, is thinking of her technique and the foundation of that technique—breath control.
This feeling of singing against the chest with the weight of air pressing up against it is known as "breath support," and in Italian we have even a better word, "apoggio," which is breath prop. The diaphragm in English may be called the bellows of the lungs, but the apoggio is the deep breath regulated by the diaphragm.
The attack of the sound must come from the apoggio, or breath prop. In attacking the very highest notes it is essential, and no singer can really get the high notes or vocal flexibility or strength of tone without the attack coming from this seat of respiration.
In practicing the trill or staccato tones the pressure of the breath must be felt even before the sound is heard. The beautiful, clear, bell-like tones that die away into a soft piano are tones struck on the apoggio and controlled by the steady soft pressure of the breath emitted through a perfectly open throat, over a low tongue and resounding in the cavities of the mouth or head.
Never for a moment sing without this apoggio, this breath prop. Its development and its constant use mean the restoration of sick or fatigued voices and the prolonging of all one's vocal powers into what is wrongly called old age.