Kitabı oku: «Japanese Literature», sayfa 12

CHAPTER IX

HOLLYHOCK

The Emperor has at last abdicated his throne, as he has long intended, in favor of the Heir-apparent, and the only child of the Princess Wistaria is made Heir-apparent to the new Emperor.

The ex-Emperor now lived in a private palace with this Princess in a less royal style; and the Niogo of Kokiden, to whom was given the honorary title of ex-Empress, resided in the Imperial Palace with the Emperor, her son, and took up a conspicuous position. The ex-Emperor still felt some anxiety about the Heir-apparent, and appointed Genji as his guardian, as he had not yet a suitable person for that office.

This change in the reigning Emperor, and the gradual advancement of Genji's position, gave the latter greater responsibility, and he had to restrain his wandering.

Now, according to usage, the Saigû⁸⁰ and Saiin⁸¹ were selected; for the latter the second sister of the Emperor was chosen, and for the former the only daughter of the Lady of Rokjiô, whose husband had been a Royal Prince.

The day of the departure of the Saigû for Ise was not yet fixed; and the mind of her mother, who had some reasons for dissatisfaction with Genji, was still wavering in her indecision, whether or not she should go to Ise with her daughter.

The case of the Saiin, however, was different, and the day of her installation was soon fixed. She was the favorite child of her mother as well as of her father, and the ceremonies for the day of consecration were arranged with especial splendor. The number of persons who take a share in the procession on this occasion is defined by regulations; yet the selection of this number was most carefully made from the most fashionable of the nobles of the time, and their dresses and saddles were all chosen of beautiful appearance. Genji was also directed by special order to take part in the ceremony.

As the occasion was expected to be magnificent, every class of the people showed great eagerness to witness the scene, and a great number of stands were erected all along the road. The day thus looked forward to at last arrived.

Lady Aoi seldom showed herself on such occasions; besides, she was now in a delicate state of health, near her confinement, and had, therefore, no inclination to go out. Her attendants, however, suggested to her that she ought to go. "It is a great pity," they said, "not to see it; people come from a long distance to see it." Her mother also said, "You seem better to-day. I think you had better go. Take these girls with you."

Being pressed in this way, she hastily made up her mind, and went with a train of carriages. All the road was thronged by multitudes of people, many dressed in a style which is called Tsubo-Shôzok. Many of great age prostrated themselves in an attitude of adoration, and many others, notwithstanding their natural plainness, looked almost blooming, from the joy expressed in their countenances—nay, even nuns and aged women, from their retreats, were to be seen amongst them. Numerous carriages were also squeezed closely together, so that the broad thoroughfare of the Ichijiô road was made almost spaceless. When, however, the carriages of the Lady Aoi's party appeared, her attendants ordered several others to make way, and forced a passage to the spot where the best view could be obtained, and where the common people were not allowed. Among these happened to be two ajiro⁸² carriages, and their inmates were plainly incognito and persons of rank.

These belonged to the party of the Lady of Rokjiô. When these carriages were forced to give place, their attendants cried out, "These carriages do not belong to people who ought to be so abruptly forced away." But the attendants of the Lady Aoi, who were slightly under the influence of drink, would not listen to their expostulations, and they at last made their way and took up their position, pushing the other two back where nothing could be seen, even breaking their poles.

The lady so maltreated was of course extremely indignant, and she would fain have gone home without seeing the spectacle, but there was no passage for retiring. Meanwhile the approach of the procession was announced, and only this calmed her a little.

Genji was as usual conspicuous in the procession. There were several carriages along the roads on whose occupants his glance was cast; that of Lady Aoi, however, was the most striking, and as he passed by the attendants saluted him courteously, which act Genji acknowledged. What were the feelings of the Lady of Rokjiô, who had been driven back, at this moment!

In due course the procession passed, and the exciting scene of the day was over. The quarrels about the carriage naturally came to the ears of Genji. He thought that Lady Aoi was too modest to be the instigator of such a dispute; but her house was one of great and powerful families famous for overweening pride, a tendency shared by its domestics; and they, for other motives, also of rivalry, were glad to have an opportunity of mortifying the Lady of Rokjiô.

He felt for the wounded lady, and hastened to see her; but she, under some pretext, refused to see him.

The day of the hollyhock fête of the same temple came. It was especially grand, as it was the first one after the installation of the new Saiin, but neither Lady Aoi or the Lady of Rokjiô was present, while Genji privately took Violet with him in a close carriage to see the festival, and saw the horse-races.

We have already mentioned that the mind of the Lady of Rokjiô was still wavering and unsettled whether or not she should go to Ise with her daughter; and this state of mind became more and more augmented and serious after the day of the dispute about the carriages, which made her feel a bitter disdain and jealousy towards the Lady Aoi. Strange to say, that from about the same time, Lady Aoi became ill, and began to suffer from spiritual influences. All sorts of exorcisms were duly performed, and some spirits came forth and gave their names. But among them was a spirit, apparently a "living one,"⁸³ which obstinately refused to be transmitted to the third party. It caused her great suffering, and seemed not to be of a casual nature, but a permanent hostile influence. Some imagined this to be the effect of fearful jealousy of some one who was intimately known to Genji and who had most influence over him; but the spirit gave no information to this effect. Hence some even surmised that the wandering spirit of some aged nurse, or the like, long since dead, still haunted the mansion, and might have seized the opportunity of the lady's delicate health, and taken possession of her. Meanwhile at the mansion of Rokjiô, the lady, when she was informed of the sufferings of Lady Aoi, felt somewhat for her, and began to experience a sort of compassion.

This became stronger when she was told that the sufferings of the Lady Aoi were owing to some living spirit. She thought that she never wished any evil to her; but, when she reflected, there were several times when she began to think that a wounded spirit, such as her own, might have some influence of the kind. She had sometimes dreams, after weary thinking, between slumber and waking, in which she seemed to fly to some beautiful girl, apparently Lady Aoi, and to engage in bitter contention and struggle with her. She became even terrified at these dreams; but yet they took place very often. "Even in ordinary matters," she thought, "it is too common a practice, to say nothing of the good done by people, but to exaggerate the bad; and so, in such cases, if it should be rumored that mine was that living spirit which tormented Lady Aoi, how trying it would be to me! It is no rare occurrence that one's disembodied spirit, after death, should wander about; but even that is not a very agreeable idea. How much more, then, must it be disagreeable to have the repute that one's living spirit was inflicting pain upon another!"

These thoughts still preyed upon her mind, and made her listless and depressed.

In due course, the confinement of Lady Aoi approached. At the same time, the jealous spirit still vexed her, and now more vigorous exorcising was employed. She became much affected by it, and cried out, "Please release me a little; I have something to tell the Prince."

Hereupon he was ushered into the room. The curtain was dropped, and the mother of the lady left the room, as she thought her daughter might prefer to speak to him in private. The sound of the spells performed in the next chamber ceased, and Hoke-kiô was read in its place. The lady was lying on her couch, dressed in a pure white garment, with her long tresses unfastened. He approached her, and taking her hand, said: "What sad affliction you cause us!" She then lifted her heavy eyelids, and gazed on Genji for some minutes.

He tried to soothe her, and said, "Pray don't trouble yourself too much about matters. Everything will come right. Your illness, I think, will soon pass away. Even supposing you quit this present world, there is another where we shall meet, and where I shall see you once more cheerful, and there will be a time when your mother and father will also join you."

"Ah! no. I only come here to solicit you to give me a little rest. I feel extremely disturbed. I never thought of coming here in such a way; but it seems the spirit of one whose thoughts are much disconcerted wanders away unknown even to itself.

 
Oh, bind my wandering spirit, pray,
Dear one, nor let it longer stray."
 

The enunciation of these words was not that of Lady Aoi herself; and when Genji came to reflect, it clearly belonged to the Lady of Rokjiô. Always before, when anyone had talked with him about a living spirit coming to vex Lady Aoi, he felt inclined to suppress such ideas; but now he began to think that such things might really happen, and he felt disturbed. "You speak thus," said Genji, as if he was addressing the spirit, "but you do not tell me who you are. Do, therefore, tell me clearly." At these words, strange to say, the face of the Lady Aoi seemed momentarily to assume the likeness of that of Rokjiô. On this, Genji was still more perplexed and anxious, and put a stop to the colloquy. Presently she became very calm, and people thought that she was a little relieved. Soon after this, the lady was safely delivered of a child.

Now, to perform due thanksgiving for this happy deliverance, the head of the monastery on Mount Hiye and some other distinguished priests were sent for. They came in all haste, wiping off the perspiration from their faces as they journeyed; and, from the Emperor and Royal princes down to the ordinary nobles, all took an interest in the ceremony of Ub-yashinai (first feeding), and the more so as the child was a boy.

To return to the Lady of Rokjiô. When she heard of the safe delivery of Lady Aoi, a slightly jealous feeling once more seemed to vex her; and when she began to move about, she could not understand how it was, but she perceived that her dress was scented with a strange odor.⁸⁴ She thought this most surprising, and took baths and changed her dress, in order to get rid of it; but the odor soon returned, and she was disgusted with herself.

Some days passed, and the day of autumn appointments arrived. By this time, Lady Aoi's health seemed progressing favorably, and Genji left her in order to attend the Court.

When he said good-by to her, there was a strange and unusual look in her eyes. Sadaijin also went to Court, as well as his sons, who had some expectation of promotion, and there were few people left in the mansion.

It was in the evening of that day that Lady Aoi was suddenly attacked by a spasm, and before the news of this could be carried to the Court, she died.

These sad tidings soon reached the Court, and created great distress and confusion: even the arrangements for appointments and promotion were disturbed. As it happened late in the evening there was no time to send for the head of the monastery, or any other distinguished priest. Messengers of inquiry came one after another to the mansion, so numerous that it was almost impossible to return them all answers. We need not add how greatly affected were all her relations.

As the death took place from a malign spiritual influence, she was left untouched during two or three days, in the hope that she might revive; but no change took place, and now all hope was abandoned. In due course the corpse was taken to the cemetery of Toribeno. Numerous mourners and priests of different churches crowded to the spot, while representatives of the ex-Emperor, Princess Wistaria, and the Heir-apparent also were present. The ceremony of burial was performed with all solemnity and pathos.

Thus the modest and virtuous Lady Aoi passed away forever.

Genji forthwith confined himself to his apartment in the grand mansion of Sadaijin, for mourning and consolation. Tô-no-Chiûjiô, who was now elevated to the title of Sammi, constantly bore him company, and conversed with him both on serious and amusing subjects. Their struggle in the apartment of Gen-naishi, and also their rencontre in the garden of the "Saffron Flower," were among the topics of their consoling conversation.

It was on one of these occasions that a soft shower of rain was falling. The evening was rendered cheerless, and Tô-no-Chiûjiô came to see him, walking slowly in his mourning robes of a dull color. Genji was leaning out of a window, his cheek resting on his hand; and, looking out upon the half-fading shrubberies, was humming—

 
"Has she become rain or cloud?
'Tis now unknown."
 

Tô-no-Chiûjiô gently approached him. They had, as usual, some pathetic conversation, and then the latter hummed, as if to himself—

 
"Beyond the cloud in yonder sky,
        From which descends the passing rain,
Her gentle soul may dwell,
        Though we may cease to trace its form in vain."
 

This was soon responded to by Genji:—

 
"That cloudy shrine we view on high,
        Where my lost love may dwell unseen,
Looks gloomy now to this sad eye
        That looks with tears on what has been."
 

There was among the faded plants of the garden a solitary Rindô-nadeshko.⁸⁵ When Tô-no-Chiûjiô had gone, Genji picked this flower, and sent it to his mother-in-law by the nurse of the infant child, with the following:—

 
"In bowers where all beside are dead
        Survives alone this lovely flower,
Departed autumn's cherished gem,
        Symbol of joy's departed hour."⁸⁶
 

Genji still felt lonely. He wrote a letter to the Princess Momo-zono (peach-gardens). He had known her long. He admired her, too. She had been a spectator, with her father, on the day of the consecration of the Saiin, and was one of those to whom the appearance of Genji was most welcome. In his letter he stated that she might have a little sympathy with him in his sorrow, and he also sent with it the following:—

 
"Many an autumn have I past
        In gloomy thought, but none I ween
Has been so mournful as the last,
        Which rife with grief and change hath been."
 

There was, indeed, nothing serious between Genji and this princess; yet, as far as correspondence was concerned, they now and then exchanged letters, so she did not object to receiving this communication. She felt for him much, and an answer was returned, in which she expressed her sympathy at his bereavement.

Now, in the mansion of Sadaijin every performance of requiem was celebrated. The forty-ninth day had passed, and the mementoes of the dead, both trifling and valuable, were distributed in a due and agreeable manner; and Genji at length left the grand mansion with the intention of first going to the ex-Emperor, and then of returning to his mansion at Nijiô. After his departure, Sadaijin went into the apartment occupied till lately by him. The room was the same as before, and everything was unchanged; but his only daughter, the pride of his old days, was no more, and his son-in-law had gone too.

He looked around him for some moments. He saw some papers lying about. They were those on which Genji had been practising penmanship for amusement—some in Chinese, others in Japanese; some in free style, others in stiff. Among these papers he saw one on which the words "Old pillows and old quilts" were written, and close to these the following:—

 
"How much the soul departed, still
        May love to linger round this couch,
My own heart tells me, even I
        Reluctant am to leave it now."
 

And on another of these papers, accompanying the words, "The white frost lies upon the tiles," the following:—

 
"How many more of nights shall I
On this lone bed without thee lie;
The flower has left its well-known bed,
And o'er its place the dews are shed."
 

As Sadaijin was turning over these papers a withered flower, which seems to have marked some particular occasion, dropped from amongst them.

Return we now to Genji. He went to the ex-Emperor, to whom he still seemed thin and careworn. He had some affectionate conversation with him, remained till evening, and then proceeded to his mansion at Nijiô. He went to the western wing to visit the young Violet. All were habited in new winter apparel, and looked fresh and blooming.

"How long it seems since I saw you!" he exclaimed. Violet turned her glance a little aside. She was apparently shy, which only increased her beauty.

He approached, and after having a little conversation, said, "I have many things to say to you, but now I must have a little rest," and returned to his own quarters.

The next morning, first of all he sent a letter to Sadaijin's, making inquiry after his infant child.

At this time he confined himself more than usual to his own house, and for companionship he was constantly with Violet, who was now approaching womanhood. He would sometimes talk with her differently from the manner in which he would speak to a mere girl; but on her part she seemed not to notice the difference, and for their daily amusement either Go or Hentski⁸⁷ was resorted to, and sometimes they would play on till late in the evening.

Some weeks thus passed away, and there was one morning when Violet did not appear so early as usual. The inmates of the house, who did not know what was the reason, were anxious about her, thinking she was indisposed. About noon Genji came. He entered the little room, saying, "Are you not quite well? Perhaps you would like to play at Go again, like last night, for a change;" but she was more than ever shy.

"Why are you so shy?" he exclaimed; "be a little more cheerful—people may think it strange," said he, and stayed with her a long time trying to soothe her; but to no effect—she still continued silent and shy.

This was the evening of Wild Boar's day, and some mochi (pounded rice cake) was presented to him, according to custom, on a tray of plain white wood.

He called Koremitz before him and said, "To-day is not a very opportune day; I would rather have them to-morrow evening. Do send in some to-morrow.⁸⁸ It need not be of so many colors." So saying, he smiled a little, and sharp Koremitz soon understood what he meant. And this he accordingly did on the morrow, on a beautiful flower-waiter.

Up to this time nothing about Violet had been publicly known, and Genji thought it was time to inform her father about his daughter; but he considered he had better have the ceremony of Mogi first performed, and ordered preparations to be made with that object.

Let us here notice that the young daughter of Udaijin, after she saw Genji, was longing to see him again. This inclination was perceived by her relations. It seems that her father was not quite averse to this liking, and he told his eldest daughter, the reigning Emperor's mother, that Genji was recently bereaved of his good consort, and that he should not feel discontented if his daughter were to take the place of Lady Aoi; but this the royal mother did not approve. "It would be far better for her to be introduced at Court," she said, and began contriving to bring this about.

CHAPTER X

DIVINE TREE

The departure of the Saigû, the daughter of the Lady of Rokjiô, for her destination in the Temple of Ise, which was postponed from time to time, owing to different circumstances, was at length arranged to take place in September. This definite arrangement delighted the Saigû, to whom the uncertainty of the event had been somewhat tiresome. Her mother also made up her mind to accompany her to the temple. Although there was no precedent for the mother of the Saigû accompanying her daughter, this lady made up her mind to do so, because she would not allow her young daughter to go alone.

In a suburban field the "field palace" was built.⁸⁹ It was of wood, and surrounded by a fence of newly cut branches of trees. In front stood a huge torii⁹⁰ of logs, and within the compound were the quarters of the Kandzkasa.⁹¹ Here the Saigû took up her residence, where her mother also accompanied her. When the sixteenth of September, which was fixed for the departure, arrived, the ceremony of her last consecration was duly performed on the banks of the River Katzra, whence the sacred virgin went to the Imperial Palace to have the farewell audience with the Emperor. She was accompanied by her mother. The father of the latter had been a great personage of State, and she had been married to a Royal Prince at sixteen, when there had been every possibility of her coming to the Court in a position far superior to what she now enjoyed. She was, however, bereaved of him at the age of twenty; and now at thirty she comes to take leave at her departure for a far-off province with her only daughter. The Saigû was about fourteen years of age, was extremely delicate and fair to look upon, and when presented to the Emperor he was struck by the charms of her youthful appearance.

Numerous carriages were ranged at the front of eight State departments to see her off in state, besides many others along the road, full of spectators.

Late in the afternoon her party left the palace, and turned away from Nijiô round to the highway of Tôin, and passed by the mansion of Genji, who witnessed their passing, and sent the following to the lady-mother with a twig of Sakaki (divine tree):—

 
"Bravely you quit this scene, 'tis true;
        But though you dauntless fly so far,
Your sleeve may yet be wet with dew,
        Before you cross Suzukah."⁹²
 

The answer to this was sent to him from beyond the barrier of Ausaka (meeting-path) in the following form:—

 
"Whether my sleeve be wet or not,
        In the waters of the Suzukah,
Who will care? Too soon forgot
        Will Ise be that lies so far."
 

And thus the Lady of Rokjiô and her daughter disappear for some time from our scenes in the capital.

It was about this time that the ex-Emperor was indisposed for some time, and in October his state became precarious. The anxiety of the public was general, and the Emperor went to visit him. Notwithstanding his weakness, the former gave him every injunction, first about the Heir-apparent, then about Genji, and said:—

"Regard him as your adviser, both in large and small matters, without reserve, and not otherwise than if I were still alive. He is not incapable of sharing in the administration of public affairs, notwithstanding his youth. He has a physiognomy which argues great qualities, and for this reason, I made him remain in an ordinary position, without creating him a Royal Prince, with the object that he should be able to take part in public affairs. Do not misconstrue these ideas."

There were some more injunctions given of like nature relating to public matters, and the Emperor sorrowfully and repeatedly assured him that he would not neglect them. Such, however, are not subjects which we women are supposed to understand, and even thus much that I have mentioned is given not without some apprehension.

A few days after the visit of the Emperor the Heir-apparent was brought before his dying father. There had been some idea that he should be brought on the day when the Emperor paid his visit, but it was postponed to avoid any possible confusion. The boy Prince was apparently more pleased at seeing his father than concerned at his illness. To him the ex-Emperor told many things, but he was too young to heed them. Genji was also present, and the ex-Emperor explained to him in what way he should serve the Government, and how he should look after this young Prince. When their interview concluded it was already merging towards the evening, and the young Prince returned to the palace.

The Royal mother of the reigning Emperor (formerly Koki-den-Niogo) would also have visited the ex-Emperor but for her repugnance to encounter the Princess Wistaria, who never left his side.

In the course of a few days the strength of the Emperor began to decline, and at last he quietly and peacefully passed away.

And now the Court went into general mourning, and Genji, being one of the principal mourners, put on a dress of Wistaria cloth;⁹³ so frequently did misfortune fall on him in the course of a few years, and his cares became really great.

The funeral and the weekly requiems were performed with all due pomp and ceremony, and when the forty-ninth day had passed, all the private household of his late Majesty dispersed in the midst of the dreary weather of the latter part of December to their own homes; the Princess Wistaria retiring to her own residence in Sanjiô, accompanied by her brother, Prince Hiôbkiô.

True, it is that his late Majesty had been for some time off the throne, but his authority had by no means diminished on that account. But his death now altered the state of things, and the ascendancy of the family of Udaijin became assured. The people in general entertained great fear that infelicitous changes would take place in public affairs, and among these Genji and the Princess Wistaria were the most disturbed by such anxieties.

The new year came in, but nothing joyful or exciting accompanied its presence—the world was still.

Genji kept himself to his mansion. In those days, when his father was still in power, his courtyard was filled with the carriages of visitors, especially when the days of the appointments were approaching; but now this was changed, and his household secretaries had but little to occupy them.

In January the Princess Momo-zono (peach-gardens) was chosen for the Saiin, of the Temple of Kamo, her predecessor having retired from office, on account of the mourning for her father, the late ex-Emperor.

There were not many precedents for Princesses of the second generation being appointed to this position; but this Princess was so chosen, owing, it seems, to the circumstance that there was no immediate issue of the Imperial blood suitable for this office.

In February the youngest daughter of the Udaijin became the Naishi-no-Kami,⁹⁴ in the place of the former one, who had left office and become a nun after the death of the ex-Emperor.

She took up her residence in the Kokiden, which was till lately occupied by her sister, the Empress-mother, who at this period spent most of her time at her father's, and who when she came to the Court made the Ume-Tsubo (the plum-chamber) her apartment.

Meanwhile the Empress-mother, who was by nature sagacious and revengeful, and who during the late Emperor's life had been fain to disguise her spiteful feelings, now conceived designs of vengeance against those who had been adverse to her; and this spirit was directed especially against Genji and his father-in-law, Sadaijin—against the latter because he had married his only daughter to Genji against the wishes of the Emperor when Heir-apparent, and because during the life of the late Emperor his influence eclipsed that of her father, Udaijin, who had long been his political adversary.

The Emperor, it is true, never forgot the dying injunctions of his father, and never failed in sympathy with Genji; but he was still young, with a weak mind, and therefore he was under the influence of his mother and grandfather, Udaijin, and was often constrained by them in his actions to go contrary to his own wishes.

Such being the state of things, Sadaijin seldom appeared at Court, and his loss of influence became manifest. Genji, too, had become less adventurous and more steady in his life; and in his mansion Violet became the favorite object of attraction, in whose behalf the ceremony of Mogi had been duly performed some time before, and who had been presented to her father. The latter had for a long time regarded her as lost, and even now he never forgave the way in which his daughter had been taken away by Genji.

The summer had passed without any particular events, and autumn arrived. Genji, wishing to have a little change, went to the monastery of Unlinin,⁹⁵ and spent some days in the chamber of a rissh (discipline-master), who was a brother of his mother. Maple-trees were changing their tints, and the beautiful scenery around this spot made him almost forget his home. His daily amusement was to gather together several monks, and make them discuss before him.

He himself perused the so-called "sixty volumes,"⁹⁶ and would get the monks to explain any point which was not clear to his understanding.

When he came to reflect on the various circumstances taking place in the capital, he would have preferred remaining in his present retirement; but he could not forget one whom he had left behind there, and this caused him to return. After he had requested a splendid expiatory service to be performed, he left the monastery. The monks and the neighbors came to see him depart. His carriage was still black, and his sleeves were still of Wistaria, and in this gloomy state he made his return to his mansion in Nijiô.

He brought back some twigs of maple, whose hues, when compared with those in his own garden, he perceived were far more beautiful. He, therefore, sent one of these to the residence of Princess Wistaria, who had it put in a vase, and hung at the side of her veranda.

Next day he went to the Imperial Palace, to see his brother the Emperor, who was passing a quiet and unoccupied leisure, and soon entered into a pleasant conversation on matters both past and present. This Emperor, it must be remembered, was a person of quiet ways and moderate ambition. He was kind in heart, and affectionate to his relatives. His eyes were shut to the more objectionable actions of Genji. He talked with him on different topics of literature, and asked his opinions on different questions. He also talked on several poetical subjects, and on the news of the day—of the departure of the Saigû.