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Meanwhile the profession of the teacher becomes more highly organized each year. The value of its material interests is constantly increasing. It still remains without any direct representation in the official world comparable with that which is secured to the civil and military services by the Council of the Secretary of State for India. The headmasters’ annual conference has during the last few years supplied a useful medium for the interchange of opinions and experiences between the recognized chiefs of their vocation. The College of Preceptors has its occasional meetings. Certificated assistant teachers have formed themselves into a loosely coherent body of their own. None of these can, except in an indirect way, place their practical experience at the disposal of the central authority whose consent is necessary for any organic change in the teaching subjects of schools that receive a public endowment. In the case of schools whose speciality is a sound commercial education, proofs of late have multiplied that the object of this training may often be more faithfully accomplished, to say nothing of the intellectual gain to the learner if the boy who is going to stand behind a counter, and may sometimes be called upon to write a business letter for his employer, is instructed in something beyond the arts of summing and penmanship. Many boys of the humblest birth show a remarkable aptitude for applied logic and political economy when the elements of physical science fail entirely to attract their minds. The educational council which might be auxiliary to the Vice-President of the Council will perhaps number amongst its members men who, from their own practical knowledge, can give sound advice in cases where the teacher ought to be entrusted with the power of adapting the education, not merely in a general way to the vocation that is hereafter to engage the learner, but to the idiosyncrasies of the pupil as well. The stipends of assistants in secondary schools are often unwisely and wastefully low. Men and women who work so hard as these persons do are entitled to the assurance that their emoluments will be regulated by the consideration that comes of knowledge as well as the severer equities of commerce.

The first thing, therefore, as all who on this matter speak from experience agree, is to establish local councils for educational purposes which by the prevention of confusion and overlapping between schools of different grades, will directly promote the economy of educational force not less than of expenditure. As for the central authority which the interests alike of teachers, of taught, of children and parents, of the State, and of its subjects demand, substantial unanimity as to the composition of that body exists among those who are most qualified to give an opinion. Generally it is suggested that the new Council might be shaped after the model of the Indian Council. To come to particulars, there would be, in the first instance, a certain number of Crown nominees; secondly, the Universities, perhaps the great public schools or other public educational bodies, would be asked to select representatives of their own. Another element in the new central authority would be experienced members of the teaching professions. These might be chosen partly by the headmasters in conference, but to some extent by the assistant teachers employed in every variety of public schools from the highest to the lowest. It would seem on the whole advisable to select the teachers’ members by the direct vote of the class immediately concerned. The machinery for doing so would not be difficult. Voting papers, as in the case of London University in the choice of appointments to the Senate, or of professional representatives on the Medical Council, would be employed. In this way, every registered teacher would have a voice in regulating the details and rewards of his profession to the great increase, as cannot be doubted, of its esprit de corps. In the case of elections to the local authority for preventing waste and confusion between local schools an analogous method might be employed. The registered teachers, that is, would in each neighbourhood choose their proportion of the members of the local educational body.

Signs are sometimes visible of a reaction from the enthusiasm for educational progress that has engaged the national energies during the last half century. There is a danger, one is told, of educating boys or girls beyond their capacities, and above their station. The increased competition for the positions of governess and clerk, means misery and ruin to many of the candidates who would be more suitably, comfortably, and far more remuneratively employed in domestic service, or in manual labour according to their sex. The virtues of humility and respect for superiors are said to be crushed out in the scramble for knowledge that may enable its possessors to better themselves. Servant maids, one is told, no longer confine their demands to permission to wear a fringe, but stipulate for a pianoforte in the basement, or a bicycle with which to take their airing on their Sundays out. That upon the humbler levels of the community the progress from ignorance to education should be accompanied by real or apparent disturbances of the personal relations between classes was to have been expected. Seasons of transition such as the present always generate a certain amount of personal friction or of social displacement. Those just being emancipated from the illiteracy or semi-barbarism which have been the traditions of centuries have not yet overcome the agitating strangeness of their new and improved condition. Those above them in the social scale have not yet been able to decide whether to conciliate their educated inferiors as possible friends, or to stand on their guard against them as actual enemies. As the situation becomes more familiar, it will prove less strained. Common sense as a supplement to their zeal, seems the chief want of the educational reformers, official or private, of the day. The tendency is to postpone the development of intelligence to the acquisition of knowledge. The masters whom we are now educating are not in the habit of using their minds for the mere pleasure of intellectual exertion. Hence they often give an impression of being far less intelligent than they really are. The correct use of common words in the mother tongue ought orally, not out of any lesson book, to be taught all boys and girls. The difficulty experienced by the persons now spoken of in clearly answering a simple question is often insurmountable. The tendency is, not to digest the query as a whole, but to catch some word used in it and then to make a remark suggested by the association of the sound of the syllables, and so practically to evade the question put. The cheap diffusion of newspapers and magazines confirms rather than corrects these failures to concentrate the mind in the casual talk of everyday life. It is not beneath the dignity of the State educator to deal with the defect.⁴⁰

CHAPTER XIII
THE GREAT PUBLIC SCHOOLS AS MIRRORS OF THE AGE

Social importance of Eton, Harrow, and other great schools, as representing the social evolution of the epoch. The conventional mistake that the new wealth has been injurious to the social tone or scholarly studies of public schools. In the case of Eton the historic details and educational statistics prove the falseness of the statement. Progress of the school shown by success in the new as well as old examinations during the incriminated period of the last forty years. New social elements have increased the value but not the expense of Eton. The fourteenth Earl of Derby as a typical Eton product.

The whole region of public elementary and secondary education, whose improvement is so conspicuous an incident in the recent domestic or social annals of the time, has now been indicated at sufficient length and minutely enough to convey an accurate notion of the facts. One may, therefore, pass to those educational levels which stand a little higher, and up to which recent reforms of popular education are, as has been seen, gradually assisting the progress of Board School children. The sociological feature of the present reign has already been described in these pages as a process less of revolution, than of evolution; of the natural incorporation of new elements into an old fabric, of the harmonious assimilation on the part of a polity that is the growth of centuries, of the ideas and types that are the products of to-day. These processes can nowhere be witnessed more crucially in operation than at those little worlds, the great public schools such as Eton and Harrow, which, as they have ever been, are the faithful microcosms of the great worlds that lie beyond them. Many of the accounts of Eton which periodically find their way into print seem inspirations from Baron Munchausen. The school that during centuries has been the special training ground for the country gentlemen of England, which was once to such an extent the nursery of future lords spiritual and temporal as to enable Dr Keate to include among his titles to respect the fact of his having flogged in their youth the whole Bench of Bishops,⁴¹ is conventionally represented as corrupted at its heart by the predominating influence of the sons of the ‘new rich’ on its classic soil. The parent who wishes his son to be at the school where his sire, and his sires before him, had been, is disgusted by reading romantic accounts of the bank balances in Windsor town kept for their boys by the plutocrats, Saxon or Semitic, of the City. It may, therefore, be said authoritatively that thus far research has failed to bring to light a single instance of the new rich Etonian who possesses during his school days a banking account of his own. Now, not less than formerly, the lad who returns to his tutor’s or his dame’s with a £5 note in his pocket is looked upon by his comrades as in luck.

Forty years ago, when a Public School Commission was making its enquiry, the cry of the commercial Crœsus swamping the country squire was first raised. The most practical proof of its hollowness is that the expenses of Eton, if still prohibitive to many parents, have not increased of recent years. What has rather happened is that the school outlay has been remodelled. The charges are to-day inclusive. If comparatively fresh items figure in the school accounts, the incidental outlay on casual subscriptions and a long catalogue of extras is now superseded. The real cost of Eton and of other schools like it is what the individual boy chooses, or what his friends allow. The expensive habits of the Etonian are more a domestic, than a scholastic, growth. No advocate of the nouveau riche theory has ever asserted that the scale of living in the clubs of Pall Mall has become insufferably profuse since gentlemen enriched by commerce, prone, like Mr Mantalini, to despise details of petty cash, have been made free of these establishments. There is not, nor has there ever been, the slightest danger of the Etonian or Harrovian of the old aristocratic order being corrupted by plutocratic schoolfellows. The son of Sir Gorgius Midas in real life proves to be a quiet, sensible lad, with a just and shrewd sense of the value of money, and perhaps less likely to waste his father’s substance in the ‘sock shops’ under the shadow of Windsor Castle than his form comrade, the son of the squire whom Sir Gorgius could buy up half a dozen times over. At other places than the great public schools of England, a studious boy may find himself more in the way of amassing knowledge. Nowhere will he learn so many lessons useful for the daily conduct of life, which books do not impart. Nowhere will he have such opportunities for the acquisition, the development and the display of practical common sense. So far back as the later fifties of this century, an Eton master, the late Mr Durnford, the respected father of him who still represents the same family on the Eton staff, alluding to the decline in the manufacture of Longs and Shorts in pious Henry’s shades, could say: ‘Latin verses are with us things of the past.’ There is, however, no reason, as the list of Eton honours at Oxford or Cambridge will show, for imputing to Eton any decline in the essentials of classical scholarship. Since the new wealth is supposed to have contaminated the standard of plain living and high thinking among the old gentry, in 1851, the famous son of a famous father, a name venerable in the Law Courts and on the Thames, J. W. Chitty, an old Etonian, won at Oxford a first class Vinerian Scholarship, followed by a Fellowship at Exeter. About the same time R. G. W. Herbert the late Permanent Head of the Colonial Office carried off, as a scholar of Balliol, the Hertford and the Ireland, and a Fellowship at All Souls. The late Lord Carnarvon was not so infected by the plutocratic idleness of Eton as to miss when at Christ Church the highest honours of the Classical Schools.

Three years later when according to the conventional view the ‘rich vulgarians,’ as the Mrs Major Pompley of My Novel calls them, must have entirely crowded out the sons of squires as well as the humanities themselves, another country gentleman’s son, the late Edward Herbert who died at Marathon in 1870, had as his brother scholar at Balliol, also from Eton, another son of a Western squire, Edmond Warre, to-day Headmaster of his old school. In the same year the son of a ‘squarson’ to employ Sidney Smith’s useful term, also an Etonian, Henry Barter of Merton, the evil associations of plutocracy notwithstanding, won the highest mathematical together with second class classical honours at Oxford, and was only just beaten by the present Bishop of Hereford, for the University Scholarship in mathematics. This list of instances belongs to the era (the fifties) when the corruptions of the new wealth were most rampant at Eton, seems to refute the mechanical charge; that list may be closed with the name of a country gentleman’s son, since then Chancellor of the Exchequer, Michael Hicks-Beach, who, Eton and Christ Church notwithstanding, took a first class in the Modern History schools in 1858. About the same time the member of a Liverpool mercantile family, the son of a great statesman, W. H. Gladstone, had not at Eton so unlearned all he had been taught elsewhere as to be prevented from winning a studentship at Christ Church. His contemporary at Eton, A. C. Swinburne, the poet, won at Oxford the Taylor scholarship for modern languages about the same time. The catalogue might be extended indefinitely. The representative names likely to convey the fullest idea to the general reader have now been mentioned. A further selection of patronymics would confuse rather than instruct or interest. It will be enough to say that in or since the sixties down to 1896, of the highest honours in the Schools or in the Colleges at Oxford 400 were obtained by the sons of country gentlemen who, notwithstanding the new wealth had like their fathers before them been sent to Eton and who were not apparently quite demoralized by that ordeal. At Cambridge the total of Academic distinctions won by Etonians of the same grade as at Oxford, is as might have been expected higher, and amounts in round numbers to 550. A competent judge in these matters, speaking with no personal prejudice in favour of the school of Henry VI.⁴² or of its Cambridge sister King’s College, but with much experience of classical examinations, J. Y. Sargent, told the present writer not long ago, that Eton was the one school in England whose boys could write tolerable Greek prose.

Any social change that may have come over the place since the introduction of the new wealth into the country would seem to be very different in fact from that described by fiction. The presence of a large number of boys whose parents derive their income from no hereditary acres and whose domestic associations are therefore different from those of the country gentleman’s son has indeed produced an effect, but one which is the very opposite of its current misrepresentation. Before the Victorian era opened, well-to-do commercial fathers were, as readers of Coningsby will remember, in the habit of sending their sons to the seat of education most in vogue with the titled and untitled patricians of the realm. Such influence as these have had has proved notoriously healthful to the whole school community. The newcomers have with scarcely an exception been trained from childhood to an adequate appreciation of the value of money and are the last boys in the world to be permitted to squander it for mere show. Before their advent to the place, Eton might have been charged with narrowness or partiality in the composition of its life; congenial enough as the training ground of peers, opulent commoners, diplomatists, and other destined dignitaries of State or Church, but less salutary for lads who had their own way to make in the world, and who while doing so, must expect to come into collision with the men of the City, the office, and the shop. The genius of every great English school is essentially democratic. Boys are valued by their fellows not for what they have, but for what in themselves they are; not for the antiquity of their family descent, nor for the depth of their father’s purse. The boy who dazzled his mates with the glitter of sovereigns fresh from the Mint would be suppressed as promptly by the public opinion of the place as the toady or the parasite. To-day no English lad is so little likely idly to waste his parents’ cash as the young Etonian.

There is no school which so far as social discipline is concerned better enables its boys to dispense with the University and yet lose so little by not going there, or which turns out its boys such ready-made little men of the world as the foundation of Henry VI. That this is to-day the special attribute of Eton, possessed by it in common perhaps with Harrow, is due to the circumstance of its having become representative of the entire life, commercial, not less than squirearchical or patrician, urban not less than rural, of the whole country. The truth is that the nouveau riche, as he is represented by the popular imagination, is the product of romance, or the creation of the stage. The antagonism between the socially emancipated of yesterday and the descendants of houses which had become considerable before constitutional government in England was known is imaginary and in direct contradiction of the experiences of daily life. The son of the new man of one generation as to his tastes, his prejudices, his politics, his pursuits, the performance of his duties, the choice of his pleasures, becomes, in the next, socially indistinguishable from the scion of the oldest nobility. On all points he has unconsciously, as is the way with the imitative race of boys, modelled himself after the pattern of those country gentlemen, divines, civilians, soldiers, and sailors, who are for the most part the reverse of plutocratic, and whose sons have been brought up at home under conditions which would make them physically intolerant of the bad taste that may be defined as a missing of the due proportion of relative things. The Lancashire trader’s son who at school finds himself next in form to the boy of ancient family is quick to imbibe the social traditions and intuitions with which the atmosphere is charged. He has been sent to school to make acquaintances perhaps as well as to learn; but certainly not to dazzle his schoolfellows by the glitter of his father’s gold. If the Manchester lad possesses more pocket money than some of those in his ‘house,’ he is pretty certain also to set them a wise example in the careful spending of it. The truth is that with the whole system of public examinations and with literary competitions narrowing the entrance to all kinds of professional life, the genius of the place at the great public schools has undergone the same modifications as at the Universities. The schoolboy who has obtained his exeat for a few days as he bounds off to the station to catch his train, may be thought to have left all care behind him. Enjoyment, however, is very probably not the reason of his visit to his friends in London.

Sandhurst or Woolwich examinations, competitions for the home or foreign service at Burlington House are quite as likely to be the object in view as the visit to the dentist by day or to the theatre by night. This early acquaintance with the responsibilities of life exerts a sobering influence on the most constitutionally volatile of Eton or Harrow striplings. The lad whose path of pleasure is darkened by the shadow of the ubiquitous examiner loses prematurely the juvenile appetite for veal and ham pies, jam tarts, ginger beer, even for cocoanut paste. When there are not examinations at a distance, the ingenuity of Oxford and Cambridge provides the machinery for them hard by the Playing Fields on the Thames or Byron’s Tree at Harrow on the Hill. ‘Posing’ in some form goes on all the year round. It has become in effect obligatory on the public school boy to obtain before going up to the University the certificate which frees him from the Littlego examination, or which if he enters on other careers, secures him an analogous dispensation.

The higher certificates in the University examinations are not easy to obtain. They uniformly indicate a high standard of proficiency. The success of Eton in these ordeals has been steadily progressive during the last twenty years. From 39 in 1875 the Eton candidates had risen to 88 in 1896. The total of certificates and distinctions won by these, an aggregate of 1,413 candidates, was, during this period of twenty years, 1,516. Meanwhile the number of Eton boys who, without passing through an intermediary stage at the professional crammers, take good places direct from their school in the Indian and Home Civil Service competitions has increased during the last few years by something like 10 per cent. The Eton ‘Army’ class is also doing well. The number of boys proceeding to Sandhurst and even to Woolwich straight from school as others proceed straight to the University increases annually. These statistics go some way towards disproving the conventional reproach made largely by ignorance against the most representative of English public schools of being socially and economically demoralized, or intellectually sunk in indolence by the malignant influences of the new wealth. If there were any truth in such an accusation, the maintenance of the traditional standard of scholarly excellence in exceptional cases would not be combined, as to-day it is, with the visibly demonstrated improvement in the work of the rank and file of the boys. The truth is, that at all our great schools, Eton like the rest, the new elements among the boys have tended to produce a wholesome change in the public opinion of the place distinctly favourable to a higher average of school industry. The ideal Etonian of history is, and seems likely long to continue, the fourteenth Earl of Derby, translator of the Iliad, and perhaps the most brilliant parliamentary debater of the century. ‘He saps like Gladstone, and he fights like Spring.’ So runs Lord Lytton’s spirited and familiar line concerning this most typical of Eton worthies. No one would have welcomed more warmly than he the statistical evidence here given that under its latest Headmaster, the study of the new ologies, and the manual mechanics practised in the Eton workshops which Dr. Warre has established have not ousted the older humanities from their place, and that, the new wealth notwithstanding, it has ceased to be a reproach against any boy at the old school that he is a sap.⁴³