Kitabı oku: «The Iron Arrow Head or The Buckler Maiden: A Tale of the Northman Invasion»

TRANSLATOR'S PREFACE

The invasion of the Normans, or Northmen, or Norsemen – called throughout this brilliant story the Northmans – bears characteristics that distinguish it markedly from all the other European invasions. With all the others the migrations were brought on by home changes of soil and waterways that drove the invaders westward. War was only a means, the goal was bread. With the Northman invasion it was otherwise. The goal was war and adventure. This simple circumstance places a wholly different stamp upon the Northman invaders. It explains the impulse they gave to oratory, poetry, music and the fine arts. Their rush from the frozen north through Europe – conquering and transforming England; carving for themselves large domains out of the French territory, then held in the imbecile hands of the imbecile successors of Charlemagne; startling the populations of southern Italy and Sicily – acted like a leaven through all the territories that they traversed. And they traversed none without raising its tone with their poetic-barbarian spirit.

This story, the tenth of the Eugene Sue series "The Mysteries of the People; or, History of a Proletarian Family Across the Ages," is a matchless sketch of the Northman. It reproduces his uncouthness illumined with his brilliant latent qualities. The characteristics of the Northman invader have for their setting the physical and intellectual dullness of the Frankish conquerors of Gaul. The clash of the two reproduces a historic picture, or a page of history, that is unique.

The fears entertained by Charlemagne and expressed in the preceding story – "The Carlovingian Coins; or, The Daughters of Charlemagne" – are verified in this. A race of bold and adventurous invaders steps upon the scene of France, shocking the ruling class, arousing the ruled, and introducing a fresh breath into the land.

The Northman invasion of France reads, even in the driest work of history, like a rollicking Norse tale. That spirit is preserved in this charming historic novel, which is as instructive as it is entertaining, and in which again a descendant of the conquered race of Joel witnesses the degradation of the second royal house of France preparatorily to the witnessing, a few generations later, by another descendant of Joel, of the downfall of that second dynasty and the rise of the third, narrated in the following story, "The Infant's Skull; or, The End of the World."

DANIEL DE LEON.

New York, July, 1908.

CHAPTER I
ROTHBERT, COUNT OF PARIS

The house of Master Eidiol, the dean of the Skippers' or Mariners' Guild of Paris, was situated not far from the port of St. Landry and of the ramparts of that part of the town that is known as the Cité, which is bathed by the two branches of the Seine, and is flanked with towers at the entrance of the large and the small bridge, its only means of access from the suburban portions of the larger Paris. No one could cross the bridge without paying toll to the bishop, the ecclesiastical feudal lord of the Cité. Like all other houses of the common people, Master Eidiol's was constructed of wooden slats held together by means of cross-beams; it was only two storeys high, and was roofed with thatch. Only the basilicas, the rich abbeys of St. Germain-des-Prés, of St. Germain-d'Auxerre and others, as also the residences of the counts, the viscounts and the bishops of Paris were built of stone and covered with lead, not infrequently with gilded roofings. In the upper storey of Master Eidiol's house, Martha, his wife, was engaged on some needlework, seated near her daughter Anne the Sweet, who was busy spinning. Agreeable to a new-fangled style of the time which, started by the royal families and their grandees, descended to the common towns-people, Eidiol had given a surname to his children. He called his daughter Anne, "the Sweet," for there was nothing in the world milder or sweeter than this child, whose nature was as angelic as her face. His son Guyrion, Eidiol surnamed "the Plunger", because the daring lad, a skipper like his father, was one of the most skilful divers that ever cut across the swift waters of the Seine. Anne the Sweet spun her hemp at the side of her mother, a good old woman of more than sixty years, delicate in appearance, clad in black, and wearing a number of relics around her neck. Pointing to the cheerful rays of the May sun that entered through the little lead-bordered glass squares of the narrow window of her chamber, Martha observed to her daughter:

"What a beautiful spring day. We may perhaps see to-day Father Fultrade, the worthy leader of the choir at St. Denis, out taking a ride on his fine horse."

"By this beautiful May day, I would prefer to go on foot! Do you remember, mother, how Rustic the Gay wagered with my brother a tame quail that he would walk two leagues in an hour? And how he won the wager, and gave me the quail?"

"How foolish you are! Do you imagine that so distinguished a personage as the leader of the choir at St. Denis could afford to walk two leagues and more, like other common people?"

"But Father Fultrade is still young enough, big enough, and robust enough to walk any such distance. Rustic the Gay would do it in a little more than half an hour."

"Rustic is not Father Fultrade! What a holy man! It is from him I have all these sacred relics that I wear. He gave them to me when he lived in this town as the priest of the Church of Notre Dame, and great favorite with Seigneur Rothbert, the Count of the City of Paris. Alas! Without these sacred relics I would certainly have died of that violent cough, which has not yet quite left me."

"Poor mother, that cough does not cease to cause uneasiness to my father, my brother and myself. And yet you might now be wholly healed of it if you would only consent to try the remedy that has been so highly recommended to us."

"What remedy?"

"The one that the skippers of the port use. They put some tar in a bowl of water, boil it, and drink it down warm. Rustic the Gay has told us of the wonderful cures that he knows the potions to have effected."

"You are always talking about Rustic the Gay."

"I?" ingenuously answered the young girl, turning her candid face toward her mother and without betraying the slightest embarrassment. "If I frequently talk to you about him it is unintentional."

"I believe you, my child. But how can you expect that any human medicine could cure me completely, when my distemper resists the relics? You might as well try to make me believe that any human power could return to me the dear little girl, who, alas! disappeared from our side ten years before the birth of your brother. Let us bow before the will of God!"

"Poor little sister! I weep over her absence, although I have never known her."

"My poor little daughter could have taken my place near you. She would now be old enough to be your mother."

A loud noise, interspersed with cries and proceeding from the street, interrupted at this point the conversation between Martha and her daughter.

"Oh! Mother," exclaimed Anne with a shudder, "it may be another penitent whom the mob is falling upon with insults and blows! Only yesterday, an unfortunate fellow whom they were pursuing in that way remained bleeding and half dead upon the street. His clothes were in shreds and his flesh not much better."

"That's right!" answered Martha with a nod of her head. "It was just! I like to see these penitents thoroughly punished. If they are penitents it is because they have been convicted of impiousness, or of lack of faith. I can not pity impious people."

"But, mother, is not the penance that the church imposes upon them in expiation of their sins severe enough? They must walk bare-footed, with irons to their limbs, for two or three years, often longer, dressed in sack-cloth, their heads covered with ashes, and they are compelled to beg their bread, seeing that the sentence forbids them to work."

"My child, these penitents, upon whom the mobs love to shower blows, should bless each wound that they receive. Each wound brings them nearer to salvation. But hark! The noise and the tumult increase. Open the window. Let us see what is going on in the street."

Anne and her mother rose and hastened to the narrow window, through which Martha quickly put her head, while her daughter, leaning on her shoulder, hesitated to look out. Happily for the tender-hearted child it was not one of those savage hunts in which the good Christians took delight against the penitents whom they regarded as unclean animals. The narrow street, bordered with thatched wooden houses, like the one of Eidiol, offered but a strait passage. A severe rainfall on the previous day had so soaked the earth that a heavy wagon, driven by two teams of oxen and loaded high with lumber, sank into the mud up to the hub of one of the wheels. Too heavy to be pulled out of the deep mud, the outfit completely blocked the passage, and stood in the way of several knights, who were riding from the opposite direction, with Rothbert, the Count of Paris and Duke of France, and brother of Eudes, who had himself proclaimed King, in prejudice of Charles the Simple, the weak descendant of Charles the Great, who now, in the year 912, reigned over France. Escorted by five or six knights Rothbert found his way blocked by the wagon which, despite all that its driver could do, remained motionless where it had stuck fast. The count, a man of haughty and flinty countenance, always armed with casque and cuirass, together with iron leggings, thigh-pieces and gloves, as if marching to war, now rode a black horse. He hurled imprecations upon the wagon, the teams of oxen and the poor serf who drove them, and who, frightened by the threats of the seigneur, hid himself under the wagon. More and more enraged at the obstacle in his path, the Count of Paris called out to one of his men:

"Prick the vile slave with the point of your lance and force him to crawl out from under the wagon. Prick him in the chest; prick him in the head. Prick hard!"

The knight alighted with his lance, and stooping to the ground sought to reach the serf, who, bent down upon his hands and knees, jumped back and to the sides in order to escape the point of the lance. The Frank grew nettled, began to blaspheme and was angrily prodding with his lance under the wagon, when unexpectedly he felt a severe blow dealt to his weapon and immediately saw a hook fastened to a long pole swung under the wagon, while a firm and sonorous voice cried to him:

"If the knights of the count have their lances, the skippers of Paris have their iron hooks!"

At the sight of the sharp iron and the sound of the threatening words, the knight leaped back, while Count Rothbert cried out, pale with rage:

"Where is the villain who dares to threaten one of my men?"

The hook disappeared immediately, and a moment later a tall lad of manly countenance, wearing a cloth coat and the wide breeches of the skippers of the port, jumped with one bound on top of the lumber with which the wagon was loaded, stood up boldly, holding in his hand the long iron-tipped pole with which he had defended the teamster against the knight, and challenged the question of the count:

"He who prevented a poor serf from being struck through with lance thrusts is I! My name is Guyrion the Plunger. I am a skipper of Paris. I fear neither you nor your men!"

"My brother!" screamed the tender Anne, affrighted and leaning out of the window; "for the love of God, Guyrion, do not defy the knights!"

The impetuous young man, however, taking no notice of the fears of his sister and mother, continued to defy the count's men from the height of the wagon, while brandishing his redoubtable weapon:

"Who wishes to try the assault?" and half turning toward the horror-stricken serf who had crouched behind the wagon, "Save yourself, poor man; your master will come himself and reclaim his oxen."

The slave promptly took the wise advice and disappeared. The Count of Paris, on the other hand, ever more enraged, shook his iron gauntleted fist at Guyrion the Plunger, and yelled furiously at his men:

"Do you allow yourselves to be insulted by that vile scamp? Alight, all of you, and seize the river crawfish!"

"Crawfish, no! Scorpion, yes! And here is my dart!" answered Guyrion, brandishing in his powerful hand the redoubtable hook, which, deftly handled, became so terrible a weapon that the count's knights, looking from the corners of their eyes at the rapid gyrations of the nautical implement, descended from their horses with cautious slowness. Leaning heavily out of the window, Martha and her daughter were imploring Guyrion to desist from the dangerous contest, when suddenly a new personage, grey of hair and beard, and likewise dressed in the garb of a skipper, climbed upon the wagon behind the bold youth, and placing his hand on Guyrion's shoulder, said to him deliberately:

"My son, do not expose yourself to the anger of these soldiers."

Guyrion turned around surprised at the presence of his father. The latter, however, bade him with a sign of authority to keep silent, and lowering the hook with which the young skipper was armed, the old man addressed the Count of Paris:

"Rothbert, I arrived only this moment from the port of St Landry, and have just learned what has happened. My son has yielded to the impetuosity of his age; he is wrong. But your men also were wrong in trying to wound an inoffensive serf with their lances. All of us here, myself, my son and our neighbors will put our shoulders to the wheels of this wagon and push it out of the rut in which it is fast. We shall make room for you to pass. That should have been done from the first;" and turning to his son, who obeyed him unwillingly, "come, Guyrion," said he, "step down from the wagon! Step down!"

The sensible words of the old skipper did not seem to allay the rage of the Count of Paris. The latter continued to speak in angry tones and in a low voice to his men, while, thanks to the efforts of Eidiol, Guyrion and several of their neighbors, the wheel was raised from the deep rut into which it had sunk, and the wagon was finally drawn to one side of the street. The passage was now open to Rothbert and his knights. But while one of them held the bridles of his companions' horses, the others, instead of remounting, rushed upon Eidiol and his son. Both, taken by surprise, and before their neighbors could bring them help, were speedily overpowered, thrown to the ground, and to the utter dismay of Martha and Anne, were held prisoners by the count's men. Upon beholding the old skipper and his son thus maltreated, the two women left their window precipitately, and rushing out of the house threw themselves at the feet of Rothbert, imploring his mercy for the two prisoners. Eidiol saw the action of his wife and daughter, and frowning with indignation, cried out to them:

"Rise to your feet, my wife! Rise to your feet, my daughter! Go back into the house!"

Not daring to disobey the aged man, both Martha and Anne rose and returned sobbing into the house.

"Rothbert," resumed Eidiol, when his wife and daughter had re-entered the house, "you have no right to hold us prisoners. Thanks to God, we are not left to the utter mercy of our masters, like the serfs of the field. We enjoy certain franchises in the city. If we are guilty, we must, as skippers, be tried before the bourgeois Court of the water merchants."

"The officer whose duty it is to lop off the ears of bandits of your kind at the cross of Trahoir, will furnish you with a practical proof of my right to un-ear you," was the sententious answer made to Eidiol by the count as he remounted his horse. "Back into the saddle," the count ordered his men. "Two of you shall follow me; the others will take the two prisoners to the jail of the Chatelet; my provost will pass sentence upon them; and to-morrow – to the gallows! They shall both be hanged high and short."

"Seigneur count," broke in a man, who stepped forward out of the crowd that had in the meanwhile been gathering in the narrow thoroughfare, "Seigneur count, I am the sergeant of the Bishop of Paris."

"I see as much by your garb; what is it you want?"

"The jurisdiction of the left side of this street belongs to my seigneur, the bishop. I claim the prisoners. This crowd will lend me their physical assistance, if need be, to take the prisoners to the bishop's court, where they will be judged by our own provost, as is our right."

"If the left side of the street belongs to the jurisdiction of the bishop, the right is under my authority," cried the Count of Paris. "I shall keep the prisoners, and shall bring them before my own court."

"Seigneur, that would be your right if the crime had been committed on the side of the street that is subject to your fief – "

"The two scamps," Rothbert went on to say, interrupting the sergeant, "were on top of a wagon that obstructed the street in its whole breadth. There can be no question of right side or left."

"In that case, seigneur count, the culprits belong to the bishop as well as to yourself."

"And I," rejoined Eidiol, "claim that only the bourgeois court has jurisdiction over us."

"I care a fig for the bourgeois court, and not a whit more for the bishop's court!" cried the count. "The prisoners are mine! Make room there, canaille!"

Both the sergeant and Eidiol were about to reiterate and insist upon their respective rights, when a new personage, before whom the crowd fell devoutly upon their knees, stepped upon the scene.

CHAPTER II
FATHER FULTRADE

The personage whose bare appearance had imposed silence upon the crowd was no sooner discovered by the bishop's sergeant than the latter cried out to him:

"Good Father Fultrade, come to my assistance! You will be better able than myself to convince the seigneur count of the bishop's priority of right over these prisoners."

Father Fultrade, the leader of the choir at St. Denis, whom the sergeant addressed, was an able-bodied monk of not more than thirty years of age. He was riding slowly up the street, distributing from his high perch benedictions to the right and left with a hand hirsute up to the nails. The monk had the frame of a Hercules, a rubicund face, scarlet ears, and, despite the ordinances of the councils that commended the clergy to be clean shaven, wore a long beard, that was as black as his thick eyebrows and that reached down to his robust chest. Having heard the appeal of the bishop's sergeant and also recognizing the Count of Paris on horseback, Father Fultrade alighted from his own mount, confided the reins to a young boy who bowed down devoutly before him, and pushed his way quickly toward Rothbert through the crowd that was rapidly swelling in numbers and growing more and more excited. Some were loudly taking sides with the judicial claims advanced by the bishop's sergeant, others with those of the skippers, while a small minority sustained the pretensions of the count. The count realized the situation that he was in. Aware that, different from the serfs of the fields, whom nothing protected against the oppression of the seigneurs, the dwellers in the cities, however miserable their plight might be, at least enjoyed some few franchises which it was often prudent to respect; anxious, moreover, to gain the support of the monk to his side, Rothbert controlled his choler and cordially addressed the latter:

"You are welcome, Fultrade! You are a learned man. You will certainly agree with me in the matter of these two scamps. Think of it, they had the audacity to insult me. And now they demand to be tried by the bourgeois court, while the bishop's sergeant claims them as his prisoners. I maintain that they fall under the jurisdiction of my own provost."

The monk looked at the prisoners, recognized Eidiol and his son, gave them an affectionate greeting with his eyes and turned to Rothbert:

"Seigneur count, there is a way of conciliating all interested. You are the offended party, be charitable; set the prisoners at liberty. Do not deny my prayer," the monk hastened to add in answer to a gesture of impatience from the count. "When I was the priest of Notre Dame, you often tendered me your good offices. Grant grace to these two men for my sake. I have known them long. I can vouch for their repentance. Mercy and pity for them!"

"Fultrade!" impetuously broke out Guyrion the Plunger, little pleased at the intercession of the monk, "say nothing about my repentance! No, I do not repent! If I only had my hands free, I would thrust my hook into the bellies of these cowards, who require three of them to hold one man!"

"You hear the wretch!" said the count to the monk.

"Rothbert," resumed Eidiol, making a sign to his son to keep quiet, "youth is hot-headed and deserves indulgence. But I, whose beard is white, demand of you, not mercy, but justice. Order us taken to the bourgeois court!"

"Noble count," Fultrade whispered to Rothbert, "do not irritate this rabble; we may need it any time; are we not in the spring of the year?" And lowering his voice still more he added: "Is it not at this season of the year that the Northman pirates are in the habit of ascending the river as far as Paris? If the rabble is irritated, instead of repelling the invader, it will lie low, and then we, the churchmen and the seigneurs, will be obliged to pay whatever ransom those pagans may choose to exact."

The monk's words seemed to have some effect upon the Count of Paris. He reflected for a moment, but soon again recovered from the apprehensions that the chanter had awakened, and remarked:

"Nothing indicates a fresh descent of the Northmans. Their vessels have not been signalled this year at the mouth of the Seine."

"Do not these accursed pirates swoop down upon us with the suddenness of a tempest? Out of prudence and out of policy, count, show yourself merciful towards these two men."

Rothbert still hesitated to accept the clergyman's proposition, which wounded his pride, when his eyes accidentally fell upon the house of Eidiol, at the entrance of which Martha and Anne the Sweet stood weeping and trembling. Suddenly recollecting that the two women had only shortly before interceded for the culprits, and noticing now for the first time the angelic beauty of the old skipper's daughter, the count smiled sarcastically at the monk and said to him:

"By all the saints! What a fool I was! The girl explains to me the motive of your charity towards the two scamps."

"What does the motive of charity matter?" answered the chanter, exchanging smiles with the seigneur.

"Very well, be it so!" finally said Rothbert, who had in the meantime again alighted. He beckoned one of his men to lead his horse back to him, and while remounting observed to the chanter:

"It is not to any apprehension on the score of the Northmans that I yield. In granting to you grace for these two scamps, I am only guided by the desire to render you agreeable to your mistress, a dainty strawberry to be plucked."

"Noble seigneur, the girl is my spiritual daughter. Honni soit qui mal y pense."

"Tell that to others, you expert catcher of young birds in their nests," replied Rothbert, swinging himself into his saddle; and raising his voice he proceeded, addressing his men who held Eidiol and Guyrion, "Let the fellows go; but if they ever dare to cross my path, I shall want you to break the shafts of your lances upon their backs."

The Count of Paris, before whom the crowd parted, departed at a gallop. A few words whispered in the ear of the bishop's sergeant caused this dignitary also to renounce his purpose of lodging a complaint against Eidiol and Guyrion and his renunciation was obtained all the more quickly seeing that the count, the aggrieved party, had pardoned the offence. The crowd dispersed. The old skipper, accompanied by his son, re-entered his house, whither Fultrade preceded him with a solemn and patronizing air.

The instant the monk stepped into the house, Martha threw herself at his feet, with tears in her eyes, exclaiming:

"Thanks be to you, my holy father in God! You have delivered back to me my husband and my son!"

"Rise, good woman," answered Fultrade, "I have only obeyed Christian charity. Your son has been very imprudent. Let him be wiser hereafter." Saying this the monk moved towards the wooden staircase that led to the upper rooms, and said to Eidiol's wife: "Martha, let us go upstairs with your daughter, I want to speak to you both on holy matters."

"Fultrade," said the old skipper, who, no less than his son, seemed to dislike the sight of the monk in his house, "I had justice on my side in this dispute with the count; nevertheless, I thank you for your good intentions. But, my good wife, before turning your thoughts to holy matters, you will be kind enough to let my son and myself have a pot of beer and a piece of bread and bacon for immediate consumption. Then I wish you to prepare some provisions for us, because within an hour we have to sail down to the lower Seine, where we shall remain until to-morrow evening."

While he was making the announcement of his speedy departure, Eidiol observed, without however taking any particular notice of the circumstance, that the monk, otherwise impassible, seemed slightly to thrill with joy. The old man's attention was immediately drawn away from Fultrade by his daughter's caresses.

"What, father!" exclaimed Anne the Sweet, with a sad look and throwing her arms around her father's neck, "Are you to leave us so soon, and with my brother, too? Do you really expect to remain a whole day out of the house?"

"We have a cargo to take to the little port of St. Audoin," answered Eidiol. "Do not feel alarmed, my dear child, we shall surely be back to-morrow." And again addressing his wife, "Come, Martha, let us have something to eat, fetch us a pot of beer and get the provisions ready. We have not much time left."

"Could you not wait a little while, my friend – good Father Fultrade wishes to speak to me and Anne upon some sacred matters?"

"Well, then, let my daughter stay with me," answered the old skipper with some impatience. "She will be able to attend to us."

The monk made a sign to Martha to accept her husband's proposition, and she followed the holy man into the upper chamber where the two remained alone.

"Martha," the monk hastened to say the instant the two were seated, "I have but a few minutes to spend here. The fervent piety of yourself and your daughter deserves a reward. The treasures of the Abbey of St. Denis have just received from our holy father in Rome a relic of inestimable value – a lock from the hair of our Lord Jesus Christ, cut by a lad at the wedding feast of Cana."

"Good God! What a divine treasure!"

"Doubly divine! The faithful, lucky enough to be able to touch this matchless relic, will not be only temporarily relieved of their ailments, they will be forever healed of all sorts of fevers."

"Healed forever!" exclaimed Martha, clasping her hands in ecstatic wonderment. "Healed forever of all sorts of dangerous fevers!"

"Besides, thanks to the doubly miraculous virtue of the relic, even those who have always enjoyed health, are preserved from all future sicknesses."

"Oh, good father! What an immense concourse of people will not immediately crowd to your abbey, in order to profit by such miraculous blessings."

"It is for that reason that, in reward to your piety, I wish that you and your daughter be the first to approach the treasure. The seigneurs and the grandees will come only after you. I have reserved the first admission for you two."

"For the like of us, poor women!"

"'The last shall be the first, and the first shall be the last' – so hath our Redeemer said. A magnificent case is being prepared for the relic. It is not to be offered to the adoration of the faithful until the goldsmith's work is ready. But I mean to introduce you two secretly, you and your daughter, this very evening, into the oratory of the Abbot of St. Denis, where the relic has been temporarily deposited."

"Oh! How bounden I shall be to you! I shall be forever healed of my fevers, and my daughter will never be ill! And do you think that this miraculous relic, this lock of hair, may be powerful enough to enable me to find again my little daughter, my little girl, who, when still a child, disappeared from this place, about thirty years ago?"

"Nothing is impossible to faith. But in order to enjoy the blessings of the relic, you will have to make haste. I accompanied our abbot to St. Germain-d'Auxerre. He will remain there only until to-morrow. It will, accordingly, be imperative for you and your daughter to come with me to St. Denis this very evening. Towards nightfall I shall wait for you near the tower of the Little Bridge. You will both ride at the crupper of my horse; we shall depart for the abbey; I shall introduce you two into the oratory of the abbot, where you will make your devotions, and then, after you have spent the night in the house of one of our female serfs you can both return to Paris in the morning."

"Oh, holy father in Christ! How impenetrable are the designs of Providence! My husband, who has not the faith in relics that we have, would surely have opposed our pious pilgrimage. But this very night he will be absent!"

"Martha, neither your husband nor your son are on the road to their salvation. You must redouble your own piety to the end that you may be more surely able to intercede for them with the Lord. I forbid you to mention our pilgrimage either to Eidiol or your son."

"I shall obey you, good father. Is it not to the end of living longer at their side that I wish to go and adore that incomparable relic?"

"It is then agreed. Towards nightfall, you and your daughter will wait for me on the other side of the Little Bridge. Understood?"

"Myself and Anne will wait for you, holy father, well muffled in our capes."