Kitabı oku: «The Critic in the Orient», sayfa 4

Will the Japanese Retain Their Good Traits?

Any thoughtful visitor to Japan must be impressed with the problems that confront Japan to-day, owing to the influence of foreign thought and customs. This influence is the more to be dreaded because the Japanese are so impressionable and so prone to accept anything which they are convinced is superior to their own. They have very little of the Chinese passion for what has been made sacred by long usage. They have high regard for their ancestors, but very little reverence for their customs and opinions. This lack of veneration is shown in striking fashion by those Japanese students who come to this country to gain an education. These young men are as eager as the ancient Athenians for any new thing, and when they return to their old homes each is a center of Occidental influence. This is frequently not for the best interests of their countrymen, who have not had their own opportunities of observation and comparison.

The qualities in which the Japanese excel are the very qualities in which so many Americans are deficient. Personal courage and loyalty are the traits which Professor Scherer, a distinguished expert, regards as the fundamental traits of the Japanese character. That these qualities have not been weakened materially was shown in the recent war with Russia. In that tremendous struggle was demonstrated the power of a small nation, in which everyone – men, women and children – were united in a passionate devotion to their country. No similar spectacle was ever shown in modern history. The men who went cheerfully to certain death before Port Arthur revealed no higher loyalty than the wives at home who committed suicide that their husbands might not be called upon to choose between personal devotion to their family and absolute loyalty to the nation. The foreign correspondents, who were on two-hundred-and-three-metre hill before Port Arthur, have told of the Japanese soldiers in the ranks who tied ropes to their feet in order that their comrades might pull their bodies back into the trenches. All those who were drafted to make the assaults on the Russian works in that awful series of encounters (which make the charge of the Light Brigade at Balaklava seem cheap and theatrical) knew they were going to certain death. Yet these foreign observers have left on record that the only sentiment among those who remained in the trenches was envy that they had not been so fortunate as to be selected to show this supreme loyalty to their country. General Nogi, who recently committed suicide with his wife on the day of the funeral of the late Emperor, had two sons dash to this certain death on the bloodstained hill before Port Arthur. As commander, he could have assigned them to less dangerous positions, but it probably never entered his head to shield his own flesh and blood. And the same loyalty that is shown to country is also proved in the relation of servant to master. The story of the Forty-seven Ronins is too well known to need repetition, but the loyalty of these retainers (who slew the man that caused their lord's death, although they knew that this deed called for their immediate end by their own hands) impresses one with new force when he stands before the tombs of these men in the Japanese capital and sees the profound reverence in which they are still held by the people of Japan.

What puzzles the foreign observer is: Will this passionate loyalty of servant to master survive the spectacle of the ingratitude and self-interest which the Japanese see in the relation of master and servant in most Christian countries? The whole tendency of life in other countries than his own is against this loyalty, which has been bred in his very marrow. How long, without the mainstay of religion, will the Japanese cling to this outworn but beautiful relic of his old life? And it must be confessed that religion is rapidly losing its hold on the men of Japan. Those who have been abroad are apt to return home freethinkers, because the spectacle of the practical working of Christianity is not conducive to faith among so shrewd a people as the Japanese. Even the example of the foreigners in Japan is an influence that the missionaries regard as prejudicial to Christianity.

Another trait of the Japanese which will not be improved by contact with foreigners, and especially with Americans, is thoroughness. This trait is seen on every hand in Japan. Nothing is built in a slovenly way, whether for private use or for the government. The artisan never scamps his work. He seems to have retained the old mechanic's pride in doing everything well which he sets his hand to do. This is seen in the carving of many works of art, as well as in the building of the ornamental gateways throughout the empire, that stand as monuments to the æsthetic sense of the people. Yet the whole influence of foreign teaching and example is against this thoroughness that is ingrained in the Japanese character. The young people cannot fail to see that it does not pay their elders to expend so much time and effort to gain perfection, when their foreign rivals secure apparently equal if not superior results by quick and careless work. It is upon these Japanese children that the future of the empire depends. They are sure to be infected by these object lessons in the gospel of selfish and careless work, which the labor union leaders in our country have preached until it has been accepted by the great mass of mechanics.

Another racial quality of the Japanese, which is likely to suffer from contact with foreigners, is his politeness. This is innate and not acquired; it does not owe any of its force to selfish considerations. The traveler in Japan is amazed to see this politeness among all classes, just as he sees the artistic impulse flowering among the children of rough toilers in the fields. And again the question arises: Will the Japanese retain this attractive trait when they come into more intimate contact with the foreigner, who believes in courtesy mainly as a business asset rather than as a social virtue?

So, in summing up one's impressions of Japan, there comes this inevitable doubt of the permanence of the fine qualities which make the Japanese nation to-day so distinct from any other. The Japanese may differ from all other races in their power of resisting the corrupting influences of foreign association, but it is to be feared that the visitor to the Mikado's land fifty years from now may not only find no Mikado, but none of the peculiarly gracious qualities in the Japanese people which to-day set them apart from all other nations.

MANILA, TRANSFORMED BY THE AMERICANS

First Impressions of Manila and Its Picturesque People

The bay of Manila is so extensive that the steamer appears to be entering a great inland sea. The shores are low-lying and it takes about an hour before the steamer nears the city, so that one can make out the landmarks. To the right, as one approaches the city, is Cavite, which Dewey took on that historic May day in 1898. The spires of many churches are the most conspicuous landmarks in Manila, but as the distance lessens a huge mass of concrete, the new Manila hotel, looms up near the docks. The bay is full of ships and alongside the docks are a number of passenger and freight steamers.

Just as we are able to make out these things, our ears catch the strains of a fine band of music and we see two launches rapidly nearing the ship. In one is a portion of the splendid Constabulary Band, the finest in the Orient. In the other launch was the special committee of the Manila Merchants' Association. The band played several stirring airs, everybody cheered and waved handkerchiefs and for a few minutes it looked as though an impromptu Fourth of July celebration had begun. It is difficult to describe an American's emotions when he sees the Stars and Stripes for the first time in five weeks. The most phlegmatic man on the ship danced a war dance, women wept, and when the reception committee boarded the ship and met the passengers in the dining saloon there was great enthusiasm. Plans were arranged for crowding into the two days' stay all the sightseeing and entertainment possible and these plans were carried out, giving a fine proof of Manila hospitality.

Manila differs from most of the Oriental cities in the fact that American enterprise has constructed great docks and dredged out the harbor so that the largest steamers may anchor alongside the docks. In Yokohama, Kobe, Hongkong and other ports ships anchor in the bay and passengers and freight must be transferred to the shore by launches and lighters. Reinforced concrete is now the favorite building material of the new Manila. Not only are the piles and docks made of this material, but all the new warehouses and business buildings as well as most of the American and foreign residences are of concrete. It is substantial, clean, cool and enduring, meeting every requirement of this tropical climate. The white ant, which is so destructive to the ordinary wooden pile, does not attack it.

The Pasig river divides Manila into two sections. On the south side of the old walled city are the large districts of Malate, Ermito and Paco. On the north side is the principal retail business street, the Escolta and the other business thoroughfares lined with small shops, and six large native districts. The Escolta is only four blocks long, very narrow, with sidewalks barely three feet wide; yet here is done most of the foreign retail trade. In a short time a new Escolta will be built in the filled district, as it would cost too much to widen the old street. As a car line runs through the Escolta, there is a bad congestion of traffic at all times except in the early morning hours. The Bridge of Spain is one of the impressive sights of Manila. With its massive arches of gray stone, it looks as though it would be able to endure for many more centuries. One of the oldest structures in the city, it was built originally on pontoons, and it was provided with the present arches in 1630. Only one earthquake, that of 1863, damaged it. Then two of the middle arches gave way, and these were not restored for twelve years. The roadway is wide, but it is crowded all day with as picturesque a procession as may be seen in any part of the world. The carromata, a light, two-wheeled cart, with hooded cover, pulled by a native pony, is the favorite conveyance of the foreigners and the better class of the Filipinos. The driver sits in front, while two may ride very comfortably on the back seat. It is a great improvement on the Japanese jinrikisha because one may compare impressions with a companion. The country cart is built something like the carromata and will accommodate four people. Hundreds of these carts come into Manila every day with small stocks of vegetables and fruit for sale at the markets. A few victorias may be seen on the bridge, but what causes most of the congestion is the carabao cart, hauling the heavy freight. The carabao (pronounced carabough, with the accent on the last syllable), is the water buffalo of the Philippines, a slow, ungainly beast of burden that proves patient and tractable so long as he can enjoy a daily swim. If cut off from water the beast becomes irritable, soon gets "loco" and is then dangerous, as it will attack men or animals and gore them with its sharp horns. The carabao has little hair and its nose bears a strong resemblance to that of the hippopotamus. Its harness consists of a neckyoke of wood fastened to the thills of the two-wheeled cart. On this cart is frequently piled two tons, which the carabao pulls easily.

Another bridge which has historic interest for the American is the San Juan bridge. It is reached by the Santa Mesa car line. Here at either end were encamped the American and Filipino armed forces, and the insurrection was started by a shot at night from the native trenches. The bridge was the scene of fierce fighting, which proved disastrous to the Filipinos.

Aside from the bridges and the life along the Pasig river, the most interesting part of Manila lies within the old walled city. This section is known locally as "IntraMuros." It is still surrounded by the massive stone wall, which was begun in 1591 but not actually completed until 1872. The wall was built to protect the city from free-booters, as Manila, like old Panama, offered a tempting prize to pirates. Into the wall was built old Fort Santiago, which still stands. The wall varies in thickness from three to forty feet, and in it were built many chambers used as places of confinement and torture. Until six years ago a wide moat surrounded the wall, but the stagnant water bred disease and the moat was filled with the silt dredged up from the bay. Fort Santiago forms the northwest corner of the wall. Its predecessor was a palisade of bags, built in 1571, behind which the Spaniards defended themselves against the warlike native chiefs. In 1590 the stone fort was begun. Within it was the court of the military government. Seven gates were used as entrances to the walled city in old Spanish days, the most picturesque being the Real gate, bearing the date of 1780, and the Santa Lucia gate, with the inscription of 1781. These gates were closed every night, and some of the massive machinery used for this purpose may be seen lying near by – a reminder of those good old days when the belated traveler camped outside.

In the old walled city are some of the famous churches of Manila. The oldest is San Augustin, first dedicated in 1571. The present structure was built two years later, the first having been completely destroyed by fire. The enormously thick walls were laid so well that they have withstood the severe earthquakes which proved so destructive to many other churches. In this church are buried Legaspi and Salcedo, the explorers, who spread Spanish dominion over the Philippines.

The Church of St. Ignatius is famous for the beautifully carved woodwork of the pulpit and the interior decorations; that of Santo Domingo is celebrated for its finely carved doors. The greatest shrine in the Phillippines is the Cathedral, which fronts on Plaza McKinley. This is the fifth building erected on the same site, fire having destroyed the other four. The architecture is Byzantine, and the interior gives a wonderful impression of grace and spaciousness. Some of the old doors and iron grill-work of the ancient cathedrals have been retained.

American Work in the Philippine Islands

It will surprise any American visitor to the Philippine Islands to find how much has been accomplished since 1898 to make life better worth living for the Filipino as well as for the European or the American. Civil government through the Philippine Commission has been in active operation for ten years. During this decade what Americans have achieved in solving difficult problems of colonial government is matter for national pride. The American method in the Philippines looks to giving the native the largest measure of self-government of which he is capable. It has not satisfied the Filipino, because he imagines that he is all ready for self-government, but it has done much to lift him out of the dead level of peonage in which the Spaniard kept him and to open the doors of opportunity to young Filipinos with ability and energy. I talked with many men in various professions and in many kinds of business and all agreed that the American system worked wonders in advancing the natives of real ability.

Rev. Dr. George W. Wright of Manila, who has charge of a large Presbyterian seminary for training young Filipinos for the ministry, and who has had much experience in teaching, said: "In the old days only the sons of the illustrados, or prominent men of the noble class, had any chance to secure an education and this education was given in the Catholic private schools. With the advent of the Americans any boy possessing the faculty of learning quickly may get a good education, provided he will work for it. I know of one case of a boy who did not even know who his parents were. He gained a living by blacking shoes and selling papers. He came to me for aid in entering a night school. He learned more rapidly than anyone I ever knew. Soon he came to me and wanted a job that would occupy him half a day so that he could go to school the other half of the day. I got him the job and in a few months he was not only perfecting himself in English, but reading law. Nothing can keep this boy down; in a few years he will be a leader among his people. Under the old Spanish system he never would have been permitted to rise from the low caste in which fortune first placed him."

More than a thousand American teachers are scattered over the Philippine Islands, and for ten years these men and women have been training the young of both sexes. Some have proved incompetent, a few have set a very bad example, but the great majority have done work of which any nation might be proud. They have not only been teachers of the young, but they have been counselors and friends of the parents of their pupils.

The work done in a material way in the Philippines is even more remarkable. Of the first importance is the offer of a homestead to every citizen from the public lands. So much was paid for the friar lands that these are far beyond the reach of anyone of ordinary means, but the government has large reserves of public land, which only need cultivation to make them valuable. Sanitary conditions have been enormously improved both in Manila and throughout the islands. In the old days Manila was notorious for many deaths from cholera, bubonic plague and smallpox. No sanitary regulations were enforced and the absence of any provisions for sewage led to fearful pestilences. Now not only has Manila an admirable sewerage system, but the people have been taught to observe sanitary regulations, with the result that in the suburbs of such a city as Manila the homes of common people reveal much better conditions than the homes of similar classes in Japan. The sewage of Manila is pumped three times into large sumps before it is finally dumped into the bay a mile from the city.

The island military police, known as the Constabulary Guard, has done more to improve conditions throughout the islands than any other agency. The higher officers are drawn from the United States regular army, but the captains and lieutenants are from civil life, and they are mainly made up of young college graduates. These men get their positions through the civil service and, though some fail to make good, the great majority succeed. Their positions demand unusual ability, for they not only have charge of companies of native police that resemble the Mexican rurales or the Canadian mounted police, but they serve as counselor and friend to all the Filipinos in their district. In this way their influence is frequently greater than that of the school teachers.

All this work and much more has been accomplished by the insular government without calling upon the United States for any material help. It does not seem to be generally known that the Philippine Islands are now self-supporting, and that the only expense entailed on the general government is a slight increase for maintaining regiments assigned to the island service and the cost of Corregidor fortifications and other harbor defenses. This has been accomplished without excessive taxation. Personal property is exempt, while the rate on real estate in Manila is only one and one-half per cent. on the assessed valuation, and only seven-eights of one per cent. in the provinces. The fiscal system has been put on a gold basis, thus removing the old fluctuating silver currency which was a great hardship to trade.

Scenes in the City of Manila and Suburbs

Every visitor to Manila in the old days exhausted his vocabulary in praise of the Luneta, the old Spanish city's pleasure ground, which overlooked the bay and Corregidor Island. It was an oval drive, with a bandstand at each end, inclosing a pretty grass plot. Here, as evening came on, all Manila congregated to hear the band play and to meet friends. The Manilan does not walk, so the broad drive was filled with several rows of carriages passing slowly around the oval. To-day the Luneta remains as it was in the old Spanish days, but its chief charm, the seaward view, is gone. This is due to the filling in of the harbor front, which has left the Luneta a quarter of a mile from the water-front. However, a new Luneta has been made below the old one, and the broad avenues opened up near by give far more space for carriages than before. Every evening except Monday the Constabulary Band plays on the Luneta, and the scene is almost as brilliant as in the old days, as the American Government officials make it a point to turn out in uniform. Nothing can be imagined more perfect than the evenings in Manila after the heat of the day. The air is deliciously soft and a gentle breeze from the ocean tempers the heat.

The best way to see the native life of Manila is to take a street-car ride through the Tondo and Caloocan districts, or a launch ride up the Pasig river. On the cars one passes through the heart of the business district, the great Tondo market, filled with supplies from the surrounding country as well as many small articles of native or foreign manufacture. This car line also passes the Maypajo, the largest cockpit in the world, where at regular intervals the best fighting cocks are pitted against each other and the betting is as spirited as on American race tracks in the old days. On the return trip by these cars one passes by the San Juan bridge, which marked the opening of the insurrection; the old Malacanan Palace, now the residence of Governor-General Forbes, and the Paco Cemetery, where several thousand bodies are buried in the great circular wall which surrounds the church. These niches in the wall are rented for a certain yearly sum, and in the old Spanish days, when this rental was not promptly paid by relatives, the corpse was removed and thrown with others into a great pit. Recently this ghastly practice has been frowned on by the authorities.

The average Manila resident does not pay more than fifty dollars in our money for his nipa house. The framework is of bamboo, bound together by rattan; the roof timbers are of bamboo, while the sides of the house and the thatch are made from the nipa tree. The sides look like mats. The windows are of translucent shell, while the door is of nipa or wood. These houses are usually about fifteen feet square, with one large room, and are raised about six feet from the ground. Under the house is kept the live stock. When the family has a horse or cow or carabao the house is ten feet from the ground, and these animals are stabled underneath. In nearly every house or yard may be found a game cock tied by the leg to prevent him from roaming and fighting.

In most of the houses that the cars passed in the big native quarter of Tondo, furniture was scanty. Usually the family has a large dresser, which is ornamented with cheap pictures, and the walls are frequently covered with prints in colors. There is no furniture, as the Filipino's favorite position is to squat on his haunches. In many of the poorest houses, however, were gramophones, which are paid for in monthly installments of a dollar or two. The Filipinos are very fond of music, and the cheap gramophones appeal to them strongly. Nearly every Filipino plays some instrument by ear, and many boys from the country are expert players on the guitar or mandolin. On large plantations the hands are fond of forming bands and orchestras, and often their playing would do credit to professional musicians. The Constabulary Band, recognized as the finest in the Orient, has been drilled by an American negro named Loring.

In the Santa Mesa district are the houses of wealthy Filipinos. These are usually of two stories, with the upper story projecting far over the lower, and with many ornamental dormer windows, with casement sashes of small pieces of translucent shell. In Manila the window is provided to keep out the midday heat and glare of the sun. At other times the windows are slid into the walls, and thus nearly the whole side of the house is open to the cool night air. Many of these houses are finished in the finest hardwoods, and not a few have polished mahogany floors. Bamboo and rattan furniture may be seen in some of these houses, while in others are dressers and wardrobes in the rich native woods. These houses are embowered in trees, among which the magnolia, acacia and palm are the favorites, with banana and pomelo trees heavy with fruit.