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Kitabı oku: «My Life», sayfa 21

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A FINAL WORD 2
By Bannister Merwin

To complete the story of Josiah Flynt's life is not an easy task. His later years were lived in the open, it is true, and the details of his movements were, in every case, known to at least one of his friends; but his own love of mystery and the delight that he found in mystifying others led him to conceal from one friend what he freely told to the next.

If all his friends could come together and compare notes, the result might be a consecutive account of what he did during those years. But alas! some of them are dead. Alfred Hodder, who knew more than most of us, died only a few weeks after Josiah.

"My Life," however, makes little pretense of being a complete biography in the accepted sense. Rather it is the disjointed record of those incidents which in their combined impression brought him most nearly to the understanding of himself. The mere facts of life did not seem very important to him; feeling was everything. And few men who have set out to write their own stories have been able to show themselves as truly as he has shown himself. That is because he was essentially a man of feeling – sensitive, proud, filled with sentiment – though only his close friends may have known this of him.

When he had nearly completed his "confession," as he liked to call it, he said to me one day: "I have given them my insides." He did indeed make the strongest kind of an effort to let the world see him as he honestly saw himself – and I think he saw himself more honestly than most men do, for he was free from self-exaltation. Always he was humble about his own limitations.

If anything is to be added to what he has written about himself, it should comprise those experiences which he would have been most likely to relate, had he lived to write more. And first, doubtless, he would have told something of his work in investigating "graft" in several of our larger cities. As far as I can find, he was responsible for the introduction of the word "graft" into book English. It was a word of the Under World, and he lifted it to the upper light. The articles in McClure's Magazine, in which he exposed police corruption, were also, if I am not mistaken, the first important examples of modern "muck-raking." They are still obtainable in printed form, and Josiah probably would have said little about them in his book. But he certainly would have related with relish the week's wonder of his escape from the New York police. When the article about "graft" in New York was published, the "Powers That Be" in the metropolis were loud in their denunciation of Josiah Flynt. They swore roundly that they would make it hot for him when they caught him, and the daily press announced that he was to be arrested and compelled to make good his statements. But Josiah Flynt had disappeared. The police did not find him, and it was some time before he came back to his old haunts.

There was reason to think that the police were only "bluffing." There was also reason to think that Josiah would be able to "make good," if he were captured and examined by a police tribunal. Nevertheless he hid himself in obscure lodgings in Hoboken. An escaped criminal would not cover his tracks more carefully. The truth was that the opportunity for mystification appealed to him irresistibly. He exaggerated the necessity for concealment in order that he might enjoy to the full the sensation of being vainly hunted. For, as I have said, he always loved to make mystery. I have seen him, during a quite harmless expedition along a New York street by night, take elaborate precautions to avoid approaching strangers, on the assumption that they were "hold-up" men. Such avoidance of hypothetical dangers was to him a most fascinating game – a game which he was well qualified to play.

He found a melancholy and sentimental pleasure, too, in keeping himself in the background at times when such inaction was contrary to his happier desires. I remember that, in 1887, during the time when he was living in the Under World, after his escape from the reform school and before his appearance at his mother's home in Berlin, he made one brief and characteristic emergence which may throw light upon this trait in him. Josiah was my cousin. At that time the home of my family was in Detroit, Michigan, and one day Josiah put in an appearance at my father's office. He was ragged and unkempt, and uncertain in his account of himself. By his own story he was a detective engaged in an important case, and he asked for money enough to get him to some near city. My father tried to persuade him to go home with him to the house. The little vagabond refused, but he added: "I found out where you lived and went up and looked at the house, and I stood and watched the boys [my brother and myself] playing ball in the next lot." He had remained at the edge of the lot for some time, taking strange and wistful pleasure in his own forlornness.

Reference has been made by others to the fact that there was one romantic passion in Josiah's life. For years he worshiped from afar a girl who possessed grace, intelligence, and beauty, though so far as his friends know he never offered himself to her. In July, 1894, I was with him for a few days at his home in Berlin. He told me at that time that the girl he loved was on the continent, spending the summer at a mountain resort. He had come to the conclusion, he said, that it was time for him to go to her and declare himself. Accordingly, he did make a pilgrimage of many hundred miles to the place where she was staying, dreaming we may not guess what dreams along the way. It was many months before I saw him again. When he began to speak of the girl in the same old terms of distant adoration, I asked him about his journey of the preceding summer. "Well," he said, "I went there, and I saw her, but I didn't speak to her." "Did she see you?" I asked. "No," he answered. Again he had been the watcher by the wayside standing in shy self-effacement while the girl of his heart passed by.

A few years before his death Josiah, in what was undoubtedly an honest and serious determination to improve his health and his habits, went to Woodland Valley, in the Southern Catskills, and there had built for him a comfortable little "shack," on the grounds of a beautifully situated summer hotel. Different friends were with him during the time he spent in the mountains, but every now and again the call of the city became too strong for him to resist. While he was living at the "shack" he made a few of the conventional trips to the summits of near-by mountains, but his interest was usually centered in simply "getting to the top." The goal once reached he would enjoy for a few moments the pleasant sense of obstacles overcome, and then, after a casual glance at the "view," he would say: "Well, now let's go back." His real life at Woodland was his interest in the natives of the valley. He worked himself into close acquaintance with them, and sought to understand their point of view. Even after he had given up his shack, he still held to the valley as his place of refuge. He bought a little tract of land there and, to the time of his death, talked of building upon it a snug but permanent home.

Mr. Charles E. Burr, to whom Josiah so often refers in his narrative, supplies the story of an interesting period. I will quote him. "In the summer of 1904," he says, "I had some correspondence with Flynt, who was then in Berlin. The tone of his letters made me think that a few months in the Indian Territory, where rigid prohibition laws are enforced, would benefit him. I therefore offered him a position as car-trailer on the Southwest Division of the Saint Louis and San Francisco Railroad, with headquarters at Sapulpa, Indian Territory. The offer was accepted, and Flynt came to Sapulpa about the middle of August, by way of Galveston, Texas.

"The duties assigned to him kept him on the road much of the time. Whenever the opportunity came, I saw to it that he made the acquaintance of interesting characters who lived in the Territory and in Oklahoma. Among them were several United States deputy marshals who were known as 'killers,' and he afterwards told me that he had got from these men a fairly complete account of the 'Apache Kid' and his numerous gun-fights. I once sent Flynt to Fort Sill, Oklahoma, to interview the famous Apache, Geronimo, but the old chief was in a bad humor and would not talk.

"During September horses were stolen from a car at Okmulgee, Indian Territory, and Flynt and two United States marshals went with me in pursuit of the thieves.

"The trail led us into the heavily timbered Arkansas bottoms, long the home of the outlaws and 'cattle rustlers' of the Territory. At the end of a continuous forty-mile ride we found some of the stock, and Flynt, who was not accustomed to sitting a horse, then declared that he would rather die on the prairie than ride that broncho any farther. He drove back to Okmulgee with a rancher whom I employed to take the recovered horses.

"Later, Flynt became more accustomed to a saddle, and rode to many points of interest near Sapulpa. He once told me that he had made several trips to the home of a half-breed negro who lived near a ledge of rocks called 'Moccasin Tracks,' about five miles from Sapulpa. This half-breed had a bad record. The United States marshals had him 'marked,' and planned to 'get him' at the first opportunity, but Flynt said that he was a very interesting man to talk with.

"I left Sapulpa in October, and Flynt accompanied me to Chicago, where he remained until March. He was very proud of the certificate which was issued to him when he severed his connection with the Saint Louis and San Francisco.

"These certificates are commonly called 'Letters of Identification.' Flynt always referred to his as his 'Denty,' and he took much pleasure in showing it to his friends. He gave it to me a few days before his death and asked me to keep it for him."

From this "Denty" we get a rough description of Josiah Flynt as he was in 1904. "Age, thirty-five years. Weight, one hundred and twenty-five pounds. Height, five feet five inches. Complexion, light. Hair, light. Eyes, brown." It also gives as his "Reasons for leaving the service": "Resigned. Services and conduct entirely satisfactory."

In the autumn of 1905 the insurrectionary outbreaks in Russia were assuming such proportions that a serious revolutionary war was not improbable. Josiah secured a commission from a magazine to go to Russia and investigate the situation. His health was by no means good, and his temperate life in Oklahoma had had no permanently good effect upon his habits, but he set forth eagerly to do his work. He gathered much interesting material, and he wrote the required articles. He became very ill, however, and for a long time he lay at the point of death in a German hospital. When he returned to America for the last time, in the first warm days of 1906, he was broken, changed in his looks, a feeble shadow of himself. He told me then that, while he was so near death in Germany, the two thoughts that did more than anything else to get him on his feet again were his desire to see his mother and his determination to "make good" with his articles, which were not completed until his partial convalescence had begun. I had helped to get him that Russian commission, and it seemed to be ever in his mind that, since I had "stood for him" – that was the way he put it – he must not fail. From his bed of pain he dragged himself to "make good." Loyalty such as that was one of his strongest traits. I remember that once, while he was living in the Catskills, a distant relative sent a request for some money to help him out of a difficulty. Josiah came to New York by the first train he could get, and went to one of the savings banks in which he kept his funds. The relative received the money he needed. Before returning to Woodland Josiah told me of the errand which had brought him to New York. He added: "We must always stand by the family."

It was late in 1906 that Flynt began his last task. He was sent to Chicago by the Cosmopolitan Magazine to "write up" pool-room gambling. Unable to give to this work the old energy of investigation, he was helped to a creditable showing by people who had the information he desired. He must have known that he was near the end. In every letter that he wrote to me during those last weeks he referred again and again to his having seen "mother," or his expectation of spending the next day with "mother," or of his plan to "make a short trip with mother." All his love centered more and more closely in her as death approached him, though, indeed, for years his chief thoughts had been of her. She was spending those last weeks in a suburb of Chicago, and he especially welcomed the work that took him to Chicago, because it made it possible for him to see her often.

But when, about mid-January, 1907, he came down with pneumonia, he would not let his friends admit her to his room in the Chicago hotel. She was not to witness his suffering. He died at 7 p. m., on January 20, after two hours of unconsciousness.

2.Note by the Publishers. – It was Josiah Flynt's intention to add to his autobiography some concluding chapters of a philosophic and sociological nature. Among other subjects, he intended to prove that there is no such thing as honor among thieves, and to show conclusively that there is no real happiness in unlawful existence.
  The call to the road which goes, but does not return, came to him, however, in January, 1907, when his life came abruptly to an end.
  To Mr. Bannister Merwin, his relative and friend, we are indebted for the following account of Flynt's movements during the last few years of his life.