Kitabı oku: «France and England in N America, Part V: Count Frontenac, New France, Louis XIV», sayfa 8

La Durantaye and his companions, with a hundred and eighty coureurs de bois and four hundred Indians, waited impatiently at Niagara for orders from the governor. A canoe despatched in haste from Fort Frontenac soon appeared; and they were directed to repair at once to the rendezvous at Irondequoit Bay, on the borders of the Seneca country. ¹⁵⁹

Denonville was already on his way thither. On the fourth of July, he had embarked at Fort Frontenac with four hundred bateaux and canoes, crossed the foot of Lake Ontario, and moved westward along the southern shore. The weather was rough, and six days passed before he descried the low headlands of Irondequoit Bay. Far off on the glimmering water, he saw a multitude of canoes advancing to meet him. It was the flotilla of La Durantaye. Good management and good luck had so disposed it that the allied bands, concentring from points more than a thousand miles distant, reached the rendezvous on the same day. This was not all. The Ottawas of Michillimackinac, who refused to follow La Durantaye, had changed their minds the next morning, embarked in a body, paddled up the Georgian Bay of Lake Huron, crossed to Toronto, and joined the allies at Niagara. White and red, Denonville now had nearly three thousand men under his command. ¹⁶⁰

All were gathered on the low point of land that separates Irondequoit Bay from Lake Ontario. "Never," says an eye-witness, "had Canada seen such a sight; and never, perhaps, will she see such a sight again. Here was the camp of the regulars from France, with the general's head-quarters; the camp of the four battalions of Canadian militia, commanded by the noblesse of the country; the camp of the Christian Indians; and, farther on, a swarm of savages of every nation. Their features were different, and so were their manners, their weapons, their decorations, and their dances. They sang and whooped and harangued in every accent and tongue. Most of them wore nothing but horns on their heads, and the tails of beasts behind their backs. Their faces were painted red or green, with black or white spots; their ears and noses were hung with ornaments of iron; and their naked bodies were daubed with figures of various sorts of animals." ¹⁶¹

These were the allies from the upper lakes. The enemy, meanwhile, had taken alarm. Just after the army arrived, three Seneca scouts called from the edge of the woods, and demanded what they meant to do. "To fight you, you blockheads," answered a Mohawk Christian attached to the French. A volley of bullets was fired at the scouts; but they escaped, and carried the news to their villages. ¹⁶² Many of the best warriors were absent. Those that remained, four hundred or four hundred and fifty by their own accounts, and eight hundred by that of the French, mustered in haste; and, though many of them were mere boys, they sent off the women and children, hid their most valued possessions, burned their chief town, and prepared to meet the invaders.

On the twelfth, at three o'clock in the afternoon, Denonville began his march, leaving four hundred men in a hastily built fort to guard the bateaux and canoes. Troops, officers, and Indians, all carried their provisions at their backs. Some of the Christian Mohawks guided them; but guides were scarcely needed, for a broad Indian trail led from the bay to the great Seneca town, twenty-two miles southward. They marched three leagues through the open forests of oak, and encamped for the night. In the morning, the heat was intense. The men gasped in the dead and sultry air of the woods, or grew faint in the pitiless sun, as they waded waist-deep through the rank grass of the narrow intervales. They passed safely through two dangerous defiles, and, about two in the afternoon, began to enter a third. Dense forests covered the hills on either hand. La Durantaye with Tonty and his cousin Du Lhut led the advance, nor could all Canada have supplied three men better for the work. Each led his band of coureurs de bois, white Indians, without discipline, and scarcely capable of it, but brave and accustomed to the woods. On their left were the Iroquois converts from the missions of Saut St. Louis and the Mountain of Montreal, fighting under the influence of their ghostly prompters against their own countrymen. On the right were the pagan Indians from the west. The woods were full of these painted spectres, grotesquely horrible in horns and tail; and among them flitted the black robe of Father Engelran, the Jesuit of Michillimackinac. Nicolas Perrot and two other bush-ranging Frenchmen were assigned to command them, but in fact they obeyed no man. These formed the vanguard, eight or nine hundred in all, under an excellent officer, Callières, governor of Montreal. Behind came the main body under Denonville, each of the four battalions of regulars alternating with a battalion of Canadians. Some of the regulars wore light armor, while the Canadians were in plain attire of coarse cloth or buckskin. Denonville, oppressed by the heat, marched in his shirt. "It is a rough life," wrote the marquis, "to tramp afoot through the woods, carrying one's own provisions in a haversack, devoured by mosquitoes, and faring no better than a mere soldier." ¹⁶³ With him was the Chevalier de Vaudreuil, who had just arrived from France in command of the eight hundred men left to guard the colony, and who, eager to take part in the campaign, had pushed forward alone to join the army. Here, too, were the Canadian seigniors at the head of their vassals, Berthier, La Valterie, Granville, Longueuil, and many more. A guard of rangers and Indians brought up the rear.

Scouts thrown out in front ran back with the report that they had reached the Seneca clearings, and had seen no more dangerous enemy than three or four women in the cornfields. This was a device of the Senecas to cheat the French into the belief that the inhabitants were still in the town. It had the desired effect. The vanguard pushed rapidly forward, hoping to surprise the place, and ignorant that, behind the ridge of thick forests on their right, among a tangled growth of beech-trees in the gorge of a brook, three hundred ambushed warriors lay biding their time.

Hurrying forward through the forest, they left the main body behind, and soon reached the end of the defile. The woods were still dense on their left and front; but on their right lay a great marsh, covered with alder thickets and rank grass. Suddenly the air was filled with yells, and a rapid though distant fire was opened from the thickets and the forest. Scores of painted savages, stark naked, some armed with swords and some with hatchets, leaped screeching from their ambuscade, and rushed against the van. Almost at the same moment a burst of whoops and firing sounded in the defile behind. It was the ambushed three hundred supporting the onset of their countrymen in front; but they had made a fatal mistake. Deceived by the numbers of the vanguard, they supposed it to be the whole army, never suspecting that Denonville was close behind with sixteen hundred men. It was a surprise on both sides. So dense was the forest that the advancing battalions could see neither the enemy nor each other. Appalled by the din of whoops and firing, redoubled by the echoes of the narrow valley, the whole army was seized with something like a panic. Some of the officers, it is said, threw themselves on the ground in their fright. There were a few moments of intense bewilderment. The various corps became broken and confused, and moved hither and thither without knowing why. Denonville behaved with great courage. He ran, sword in hand, to where the uproar was greatest, ordered the drums to beat the charge, turned back the militia of Berthier who were trying to escape, and commanded them and all others whom he met to fire on whatever looked like an enemy. He was bravely seconded by Callières, La Valterie, and several other officers. The Christian Iroquois fought well from the first, leaping from tree to tree, and exchanging shots and defiance with their heathen countrymen; till the Senecas, seeing themselves confronted by numbers that seemed endless, abandoned the field, after heavy loss, carrying with them many of their dead and all of their wounded. ¹⁶⁴

Denonville made no attempt to pursue. He had learned the dangers of this blind warfare of the woods; and he feared that the Senecas would waylay him again in the labyrinth of bushes that lay between him and the town. "Our troops," he says, "were all so overcome by the extreme heat and the long march that we were forced to remain where we were till morning. We had the pain of witnessing the usual cruelties of the Indians, who cut the dead bodies into quarters, like butchers' meat, to put into their kettles, and opened most of them while still warm to drink the blood. Our rascally Ottawas particularly distinguished themselves by these barbarities, as well as by cowardice; for they made off in the fight. We had five or six men killed on the spot, and about twenty wounded, among whom was Father Engelran, who was badly hurt by a gun-shot. Some prisoners who escaped from the Senecas tell us that they lost forty men killed outright, twenty-five of whom we saw butchered. One of the escaped prisoners saw the rest buried, and he saw also more than sixty very dangerously wounded." ¹⁶⁵

In the morning, the troops advanced in order of battle through a marsh covered with alders and tall grass, whence they had no sooner emerged than, says Abbé Belmont, "we began to see the famous Babylon of the Senecas, where so many crimes have been committed, so much blood spilled, and so many men burned. It was a village or town of bark, on the top of a hill. They had burned it a week before. We found nothing in it but the graveyard and the graves, full of snakes and other creatures; a great mask, with teeth and eyes of brass, and a bearskin drawn over it, with which they performed their conjurations." ¹⁶⁶ The fire had also spared a number of huge receptacles of bark, still filled with the last season's corn; while the fields around were covered with the growing crop, ripening in the July sun. There were hogs, too, in great number; for the Iroquois did not share the antipathy with which Indians are apt to regard that unsavory animal, and from which certain philosophers have argued their descent from the Jews.

The soldiers killed the hogs, burned the old corn, and hacked down the new with their swords. Next they advanced to an abandoned Seneca fort on a hill half a league distant, and burned it, with all that it contained. Ten days were passed in the work of havoc. Three neighboring villages were levelled, and all their fields laid waste. The amount of corn destroyed was prodigious. Denonville reckons it at the absurdly exaggerated amount of twelve hundred thousand bushels.

The Senecas, laden with such of their possessions as they could carry off, had fled to their confederates in the east; and Denonville did not venture to pursue them. His men, feasting without stint on green corn and fresh pork, were sickening rapidly, and his Indian allies were deserting him. "It is a miserable business," he wrote, "to command savages, who, as soon as they have knocked an enemy in the head, ask for nothing but to go home and carry with them the scalp, which they take off like a skull-cap. You cannot believe what trouble I had to keep them till the corn was cut."

On the twenty-fourth, he withdrew, with all his army, to the fortified post at Irondequoit Bay, whence he proceeded to Niagara, in order to accomplish his favorite purpose of building a fort there. The troops were set at work, and a stockade was planted on the point of land at the eastern angle between the River Niagara and Lake Ontario, the site of the ruined fort built by La Salle nine years before. ¹⁶⁷ Here he left a hundred men, under the Chevalier de Troyes, and, embarking with the rest of the army, descended to Montreal.

The campaign was but half a success. Joined to the capture of the English traders on the lakes, it had, indeed, prevented the defection of the western Indians, and in some slight measure restored their respect for the French, of whom, nevertheless, one of them was heard to say that they were good for nothing but to make war on hogs and corn. As for the Senecas, they were more enraged than hurt. They could rebuild their bark villages in a few weeks; and, though they had lost their harvest, their confederates would not let them starve. ¹⁶⁸ A converted Iroquois had told the governor before his departure that, if he overset a wasps' nest, he must crush the wasps, or they would sting him. Denonville left the wasps alive.

CHAPTER IX

1687-1689

The Iroquois Invasion

Altercations • Attitude of Dongan • Martial Preparation • Perplexity of Denonville • Angry Correspondence • Recall of Dongan • Sir Edmund Andros • Humiliation of Denonville • Distress of Canada • Appeals for Help • Iroquois Diplomacy • A Huron Macchiavel • The Catastrophe • Ferocity of the Victors • War with England • Recall of Denonville.

When Dongan heard that the French had invaded the Senecas, seized English traders on the lakes, and built a fort at Niagara, his wrath was kindled anew. He sent to the Iroquois, and summoned them to meet him at Albany; told the assembled chiefs that the late calamity had fallen upon them because they had held councils with the French without asking his leave; forbade them to do so again, and informed them that, as subjects of King James, they must make no treaty, except by the consent of his representative, the governor of New York. He declared that the Ottawas and other remote tribes were also British subjects; that the Iroquois should unite with them, to expel the French from the west; and that all alike should bring down their beaver skins to the English at Albany. Moreover, he enjoined them to receive no more French Jesuits into their towns, and to call home their countrymen whom these fathers had converted and enticed to Canada. "Obey my commands," added the governor, "for that is the only way to eat well and sleep well, without fear or disturbance." The Iroquois, who wanted his help, seemed to assent to all he said. "We will fight the French," exclaimed their orator, "as long as we have a man left." ¹⁶⁹

At the same time, Dongan wrote to Denonville demanding the immediate surrender of the Dutch and English captured on the lakes. Denonville angrily replied that he would keep the prisoners, since Dongan had broken the treaty of neutrality by "giving aid and comfort to the savages." The English governor, in return, upbraided his correspondent for invading British territory. "I will endevour to protect his Majesty's subjects here from your unjust invasions, till I hear from the King, my Master, who is the greatest and most glorious Monarch that ever set on a Throne, and would do as much to propagate the Christian faith as any prince that lives. He did not send me here to suffer you to give laws to his subjects. I hope, notwithstanding all your trained souldiers and greate Officers come from Europe, that our masters at home will suffer us to do ourselves justice on you for the injuries and spoyle you have committed on us; and I assure you, Sir, if my Master gives leave, I will be as soon at Quebeck as you shall be att Albany. What you alleage concerning my assisting the Sinnakees (Senecas) with arms and ammunition to warr against you was never given by mee untill the sixt of August last, when understanding of your unjust proceedings in invading the King my Master's territorys in a hostill manner, I then gave them powder, lead, and armes, and united the five nations together to defend that part of our King's dominions from your jnjurious invasion. And as for offering them men, in that you doe me wrong, our men being all buisy then at their harvest, and I leave itt to your judgment whether there was any occasion when only foure hundred of them engaged with your whole army. I advise you to send home all the Christian and Indian prisoners the King of England's subjects you unjustly do deteine. This is what I have thought fitt to answer to your reflecting and provoking letter." ¹⁷⁰

As for the French claims to the Iroquois country and the upper lakes, he turned them to ridicule. They were founded, in part, on the missions established there by the Jesuits. "The King of China," observes Dongan, "never goes anywhere without two Jessuits with him. I wonder you make not the like pretence to that Kingdome." He speaks with equal irony of the claim based on discovery: "Pardon me if I say itt is a mistake, except you will affirme that a few loose fellowes rambling amongst Indians to keep themselves from starving gives the French a right to the Countrey." And of the claim based on geographical divisions: "Your reason is that some rivers or rivoletts of this country run out into the great river of Canada. O just God! what new, farr-fetched, and unheard-of pretence is this for a title to a country. The French King may have as good a pretence to all those Countrys that drink clarett and Brandy." ¹⁷¹ In spite of his sarcasms, it is clear that the claim of prior discovery and occupation was on the side of the French.

The dispute now assumed a new phase. James II. at length consented to own the Iroquois as his subjects, ordering Dongan to protect them, and repel the French by force of arms, should they attack them again. ¹⁷² At the same time, conferences were opened at London between the French ambassador and the English commissioners appointed to settle the questions at issue. Both disputants claimed the Iroquois as subjects, and the contest wore an aspect more serious than before.

The royal declaration was a great relief to Dongan. Thus far he had acted at his own risk; now he was sustained by the orders of his king. He instantly assumed a warlike attitude; and, in the next spring, wrote to the Earl of Sunderland that he had been at Albany all winter, with four hundred infantry, fifty horsemen, and eight hundred Indians. This was not without cause, for a report had come from Canada that the French were about to march on Albany to destroy it. "And now, my Lord," continues Dongan, "we must build forts in y^e countrey upon y^e great Lakes, as y^e French doe, otherwise we lose y^e Countrey, y^e Bever trade, and our Indians." ¹⁷³ Denonville, meanwhile, had begun to yield, and promised to send back McGregory and the men captured with him. ¹⁷⁴ Dongan, not satisfied, insisted on payment for all the captured merchandise, and on the immediate demolition of Fort Niagara. He added another demand, which must have been singularly galling to his rival. It was to the effect that the Iroquois prisoners seized at Fort Frontenac, and sent to the galleys in France, should be surrendered as British subjects to the English ambassador at Paris or the secretary of state in London. ¹⁷⁵

Denonville was sorely perplexed. He was hard pressed, and eager for peace with the Iroquois at any price; but Dongan was using every means to prevent their treating of peace with the French governor until he had complied with all the English demands. In this extremity, Denonville sent Father Vaillant to Albany, in the hope of bringing his intractable rival to conditions less humiliating. The Jesuit played his part with ability, and proved more than a match for his adversary in dialectics; but Dongan held fast to all his demands. Vaillant tried to temporize, and asked for a truce, with a view to a final settlement by reference to the two kings. ¹⁷⁶ Dongan referred the question to a meeting of Iroquois chiefs, who declared in reply that they would make neither peace nor truce till Fort Niagara was demolished and all the prisoners restored. Dongan, well pleased, commended their spirit, and assured them that King James, "who is the greatest man the sunn shines uppon, and never told a ly in his life, has given you his Royall word to protect you." ¹⁷⁷ Vaillant returned from his bootless errand; and a stormy correspondence followed between the two governors. Dongan renewed his demands, then protested his wish for peace, extolled King James for his pious zeal, and declared that he was sending over missionaries of his own to convert the Iroquois. ¹⁷⁸ What Denonville wanted was not their conversion by Englishmen, but their conversion by Frenchmen, and the presence in their towns of those most useful political agents, the Jesuits. ¹⁷⁹ He replied angrily, charging Dongan with preventing the conversion of the Iroquois by driving off the French missionaries, and accusing him, farther, of instigating the tribes of New York to attack Canada.¹⁸⁰ Suddenly there was a change in the temper of his letters. He wrote to his rival in terms of studied civility; declared that he wished he could meet him, and consult with him on the best means of advancing the cause of true religion; begged that he would not refuse him his friendship; and thanked him in warm terms for befriending some French prisoners whom he had saved from the Iroquois, and treated with great kindness. ¹⁸¹

This change was due to despatches from Versailles, in which Denonville was informed that the matters in dispute would soon be amicably settled by the commissioners; that he was to keep on good terms with the English commanders, and, what pleased him still more, that the king of England was about to recall Dongan. ¹⁸² In fact, James II. had resolved on remodelling his American colonies. New York, New Jersey, and New England had been formed into one government under Sir Edmund Andros; and Dongan was summoned home, where a regiment was given him, with the rank of major-general of artillery. Denonville says that, in his efforts to extend English trade to the Great Lakes and the Mississippi, his late rival had been influenced by motives of personal gain. Be this as it may, he was a bold and vigorous defender of the claims of the British crown.

Sir Edmund Andros now reigned over New York; and, by the terms of his commission, his rule stretched westward to the Pacific. The usual official courtesies passed between him and Denonville; but Andros renewed all the demands of his predecessor, claimed the Iroquois as subjects, and forbade the French to attack them. ¹⁸³ The new governor was worse than the old. Denonville wrote to the minister: "I send you copies of his letters, by which you will see that the spirit of Dongan has entered into the heart of his successor, who may be less passionate and less interested, but who is, to say the least, quite as much opposed to us, and perhaps more dangerous by his suppleness and smoothness than the other was by his violence. What he has just done among the Iroquois, whom he pretends to be under his government, and whom he prevents from coming to meet me, is a certain proof that neither he nor the other English governors, nor their people, will refrain from doing this colony all the harm they can." ¹⁸⁴

While these things were passing, the state of Canada was deplorable, and the position of its governor as mortifying as it was painful. He thought with good reason that the maintenance of the new fort at Niagara was of great importance to the colony, and he had repeatedly refused the demands of Dongan and the Iroquois for its demolition. But a power greater than sachems and governors presently intervened. The provisions left at Niagara, though abundant, were atrociously bad. Scurvy and other malignant diseases soon broke out among the soldiers. The Senecas prowled about the place, and no man dared venture out for hunting, fishing, or firewood. ¹⁸⁵ The fort was first a prison, then a hospital, then a charnel-house, till before spring the garrison of a hundred men was reduced to ten or twelve. In this condition, they were found towards the end of April by a large war-party of friendly Miamis, who entered the place and held it till a French detachment at length arrived for its relief. ¹⁸⁶ The garrison of Fort Frontenac had suffered from the same causes, though not to the same degree. Denonville feared that he should be forced to abandon them both. The way was so long and so dangerous, and the governor had grown of late so cautious, that he dreaded the risk of maintaining such remote communications. On second thought, he resolved to keep Frontenac and sacrifice Niagara. He promised Dongan that he would demolish it, and he kept his word. ¹⁸⁷

He was forced to another and a deeper humiliation. At the imperious demand of Dongan and the Iroquois, he begged the king to send back the prisoners entrapped at Fort Frontenac, and he wrote to the minister: "Be pleased, Monseigneur, to remember that I had the honor to tell you that, in order to attain the peace necessary to the country, I was obliged to promise that I would beg you to send back to us the prisoners I sent you last year. I know you gave orders that they should be well treated, but I am informed that, though they were well enough treated at first, your orders were not afterwards executed with the same fidelity. If ill treatment has caused them all to die,—for they are people who easily fall into dejection, and who die of it,—and if none of them come back, I do not know at all whether we can persuade these barbarians not to attack us again." ¹⁸⁸

What had brought the marquis to this pass? Famine, destitution, disease, and the Iroquois were making Canada their prey. The fur trade had been stopped for two years; and the people, bereft of their only means of subsistence, could contribute nothing to their own defence. Above Three Rivers, the whole population was imprisoned in stockade forts hastily built in every seigniory. ¹⁸⁹ Here they were safe, provided that they never ventured out; but their fields were left untilled, and the governor was already compelled to feed many of them at the expense of the king. The Iroquois roamed among the deserted settlements or prowled like lynxes about the forts, waylaying convoys and killing or capturing stragglers. Their war-parties were usually small; but their movements were so mysterious and their attacks so sudden, that they spread a universal panic through the upper half of the colony. They were the wasps which Denonville had failed to kill.

"We should succumb," wrote the distressed governor, "if our cause were not the cause of God. Your Majesty's zeal for religion, and the great things you have done for the destruction of heresy, encourage me to hope that you will be the bulwark of the Faith in the new world as you are in the old. I cannot give you a truer idea of the war we have to wage with the Iroquois than by comparing them to a great number of wolves or other ferocious beasts, issuing out of a vast forest to ravage the neighboring settlements. The people gather to hunt them down; but nobody can find their lair, for they are always in motion. An abler man than I would be greatly at a loss to manage the affairs of this country. It is for the interest of the colony to have peace at any cost whatever. For the glory of the king and the good of religion, we should be glad to have it an advantageous one; and so it would have been, but for the malice of the English and the protection they have given our enemies." ¹⁹⁰

And yet he had, one would think, a reasonable force at his disposal. His thirty-two companies of regulars were reduced by this time to about fourteen hundred men, but he had also three or four hundred Indian converts, besides the militia of the colony, of whom he had stationed a large body under Vaudreuil at the head of the Island of Montreal. All told, they were several times more numerous than the agile warriors who held the colony in terror. He asked for eight hundred more regulars. The king sent him three hundred. Affairs grew worse, and he grew desperate. Rightly judging that the best means of defence was to take the offensive, he conceived the plan of a double attack on the Iroquois, one army to assail the Onondagas and Cayugas, another the Mohawks and Oneidas. ¹⁹¹ Since to reach the Mohawks as he proposed, by the way of Lake Champlain, he must pass through territory indisputably British, the attempt would be a flagrant violation of the treaty of neutrality. Nevertheless, he implored the king to send him four thousand soldiers to accomplish it. ¹⁹² His fast friend, the bishop, warmly seconded his appeal. "The glory of God is involved," wrote the head of the church, "for the Iroquois are the only tribe who oppose the progress of the gospel. The glory of the king is involved, for they are the only tribe who refuse to recognize his grandeur and his might. They hold the French in the deepest contempt; and, unless they are completely humbled within two years, his Majesty will have no colony left in Canada." ¹⁹³ And the prelate proceeds to tell the minister how, in his opinion, the war ought to be conducted. The appeal was vain. "His Majesty agrees with you," wrote Seignelay, "that three or four thousand men would be the best means of making peace, but he cannot spare them now. If the enemy breaks out again, raise the inhabitants, and fight as well as you can till his Majesty is prepared to send you troops." ¹⁹⁴

A hope had dawned on the governor. He had been more active of late in negotiating than in fighting, and his diplomacy had prospered more than his arms. It may be remembered that some of the Iroquois entrapped at Fort Frontenac had been given to their Christian relatives in the mission villages. Here they had since remained. Denonville thought that he might use them as messengers to their heathen countrymen, and he sent one or more of them to Onondaga with gifts and overtures of peace. That shrewd old politician, Big Mouth, was still strong in influence at the Iroquois capital, and his name was great to the farthest bounds of the confederacy. He knew by personal experience the advantages of a neutral position between the rival European powers, from both of whom he received gifts and attentions; and he saw that what was good for him was good for the confederacy, since, if it gave itself to neither party, both would court its alliance. In his opinion, it had now leaned long enough towards the English; and a change of attitude had become expedient. Therefore, as Denonville promised the return of the prisoners, and was plainly ready to make other concessions, Big Mouth, setting at naught the prohibitions of Andros, consented to a conference with the French. He set out at his leisure for Montreal, with six Onondaga, Cayuga, and Oneida chiefs; and, as no diplomatist ever understood better the advantage of negotiating at the head of an imposing force, a body of Iroquois warriors, to the number, it is said, of twelve hundred, set out before him, and silently took path to Canada.