Kitabı oku: «Men, Women, and Gods; and Other Lectures», sayfa 10

NOT WOMAN'S FRIEND

After all that has preceded this page I need hardly do more with this count of the last claim of "Theological Fiction" than simply say, if the Bible is woman's best friend, then the clergy, without authority and in violation of the precepts of their own guide, have been her worst enemy, either through malice or ignorance; in either of which cases they are and have always been unfit to dictate, to lead opinion, or to receive a following as reliable guides for this world or the next.

If they have been so ignorant or so malicious for nearly nineteen hundred years as to thus systematically misconstrue their own authority – their own "revelation" – to the constant disadvantage of women (and the consequent enfeeblement of the race), surely they can claim no respect for their opinions and no confidence in their divine calling.⁵³ In trying to shield the Bible the clergy simply convict themselves.⁵⁴

But I incline to the opinion that in the main this view of the case is unfair to the clergy, and that they have followed, in spirit if not literally, the dictates of the Bible as a whole. It is undoubtedly true that the Bible throughout holds woman as an inferior in both mental and moral characteristics; and upon this understanding of it the Fathers built the Church and crystallized the laws.

The Fathers of the Church were as a rule a bad lot themselves. All contemporaneous history and all internal evidence prove this fact: and when we remember that the "Prophets" were almost to a man polygamists; that their belief and practices in this regard were of the order and type of Mormondom to-day, and for the same reasons; that they were slave-holders and slave-stealers; that they believed in a God of infinite cruelty and revenge – of arbitrary will and reasonless barbarity; and that they were licentious and brutal beyond description; it will be easy to understand the position which such men – with these beliefs, practices, mentality, and moral degradation – would accord to women. Every Bible of every people; every history of every race showing like civilization, will show you like results.⁵⁵

In the New Testament we find an effort to readjust old clothes to a new body, some of whose members had grown better and some worse in dogma and belief. Where women are especially dealt with we find them commanded to "be under obedience," and always to subject their wills to the ways and wills of men; while the general tone and treatment are always based upon the assumption that she is an inferior, a secondary creation, and a subject class.⁵⁶

That this is the understanding of the Bible always recognized by the Church (and to-day questioned by only a very small minority who are shrewd enough to see the necessity of revamping it to fit the new public morality and civilization), all history attests; but the vehemence with which the doctrine has been asserted the foregoing pages can only faintly indicate.⁵⁷

But certainly, if for thousands of years the clergy have, as a body, misconstrued or misunderstood the spirit of their own book (to which they have always claimed to possess the only key), they should not blame those who to-day take issue with them upon their information, their dictates, their basis of morality, or their interpretations of the rights of humanity.

If, as they claim to-day, the Bible is the friend of women and no respecter of persons, a conclusion which it took them hundreds of years to reach, it has taken them too long to discover the fact for their guidance to be either a desirable or a safe one for humanity; and the millions of women they have degraded and oppressed in the past are certainly not an argument in favor of their infallibility now.⁵⁸

Let them give way to men who, claiming no right to divine authority or superhuman wisdom, speak in the interest of all humanity the best they know (always acknowledged to be subject to revision for the better); who are not bound back and retarded by the outgrown toggery of the Jewish civilization of David and his time or the Christian dictatorship of Paul.⁵⁹ Acknowledging themselves as false and oppressive interpreters of divine law for centuries past is but a poor recommendation of their ability or integrity for the future.

Whichever horn of the dilemma they accept, there is but one honorable course for the clergy to pursue, and that is to resign in favor of those who have all along been on the right track, without a pretence of divine guidance; who in despite of faith and fagot have made progress possible.

MORALS.⁶⁰

After my lecture on Men, Women, and Gods, in Chicago, I was asked how it would be possible to train children to be good without a belief in the divinity of the Bible; how they could be made to know it is wrong to be and steal and kill.

The belief that the Bible is the originator of these and like moral ideas, or that Christ was their first teacher, is far from the truth; and it is only another evidence of the duplicity or ignorance of the Church that such a belief obtains or that such a falsehood is systematically taught.

It is too easily forgotten that morals are universal, that Christianity is local. Practical moral ideas grow up very early, and develop with the development of a race. They are the response to the needs of a people, and when formulated have in several cases taken the shape of "commandments" from some unseen power. These necessary practical laws are by degrees attached to those of imaginary value, and all alike are held in esteem as of equal moral worth. By this means a ficticious standard of right and wrong becomes established, and a weakening of confidence in the valueless part results in damage to that portion which was originally the result of wise and necessary legislation.⁶¹

When children (of whatever age) do this or that "because God said so," the precepts taught on this basis, even though they are good, will have no hold upon the man who discovers that their origin was purely human. It is a dangerous experiment, and depends wholly upon ignorance for its success. A firm basis of reason in this world is the only solid foundation of moral training.

My Chicago questioner proceeded upon the hypothesis that what of valuable morals are contained in the Bible were a "revelation" to one people, and that their value was dependent upon this origin. For the benefit of those who have been similarly⁶² imposed upon, I will cite a few facts in as short space as possible.

Brahmanism, with its two hundred millions of believers, and its Rig-Veda (Bible) composed two thousand four hundred years before Christ, has its rigid code of morals; its theory of creation; its teachings about sin; its revelations; its belief in the ability of the gods to forgive;** its belief that its bible came from God; and its devotees who believe that an infinite God is pleased with the toys of worship, praise, and adulation of man. It has its prayers and hymns, its offerings and sacrifices. Corresponding with our "Trinity" idea the Brahmin has his three great gods; and in place of our "angels" he has his infinite number of little ones.⁶³

Next, Zoroastrianism, certainly twelve hundred years older than Christ, has its legends (quite as authentic as our own) of miracles performed by its founder and his followers; its Zend-Avesta (Bible); its "Supreme Spirit;" its belief in gods and demons who interfere with affairs in this world and who are ever at war with each other; its sacred fires; its Lord; its praise; and its pretence to direct communication in the past with spirits and with gods who gave their Prophet "commandments."⁶⁴ It lacks none of the paraphernalia of a "divine institution" ready for business, and we are unable to discount it in either loaves or fishes. It also has its heaven and hell;⁶⁵ its Messiah or Prophet; its arch fiend or devil; its rites and ceremonies.

Professor Max Muller remarks: "There were periods in the history of the world when the worship of Ormuzd threatened to rise triumphant on the ruins of the temples of all other gods. If the battles of Marathon and Salamis had been lost and Greece had succumbed to Persia, the state religion of the empire of Cyrus, which was the worship of Ormuzd, might have become the religion of the whole civilized world."

In which case my Chicago friend would have asked, "If you destroy a belief in Ormuzd, and that he gave the only supernatural moral law to Zoroaster, how will children ever be taught what is right and what is wrong, and how can they ever know that it is not right to lie and kill and steal?"

"Their creed is of the simplest kind; it is to fear God, to live a life of pure thoughts, pure words, pure deeds, and to die in the hope of a world to come. It is the creed of those who have lived nearest to God and served him faithfullest in every age, and wherever they dwell who accept it and practice it, they bear witness to that which makes them children of God and brethren of the prophets, among whom Zoroaster was not the least. The Jews were carried away as captives to Babylon some 600 years before Christ, and during the seventy years of their exile there, they came into contact with the Persian religion and derived from it ideas about the immortality of the soul, which their own religion did not contain. They also borrowed from it their belief in a multitude of angels, and in Satan as the ruler over evil spirits." [So you see that even our devil is a borrowed one, and it now seems to be about time to return him with thanks.] "The ease with which man believes in unearthly powers working for his hurt prepares a people to admit into its creed the doctrine of evil spirits, and although it is certain that the Jews had no belief in such spirits before their captivity in Babylon, they spoke of Satan (which means an adversary) as a messenger sent from God to watch the deeds of men and accuse them to Him for their wrong-doing. Satan thus becoming by degrees an object of dread, upon whom all the evil which befell man was charged, the minds of the Jews were ripe for accepting the Persian doctrine of Ahriman with his legions of devils. Ahriman became the Jewish Satan, a belief in whom formed part of early Christian doctrine, and is now but slowly dying out. What fearful ills it has caused, history has many a page to tell. The doctrine that Satan, once an angel of light, had been cast from heaven for rebellion against God, and had ever since played havoc among mankind, gave rise to the belief that he and his demons could possess the souls of men and animals at pleasure. Hence grew the belief in wizards and witches, under which millions of creatures, both young and old, were cruelly tortured and put to death. We turn over the smeared pages of this history in haste, thankful that from such a nightmare the world has wakened."⁶⁶

The world has awakened, but the Church still snores on, confident and happy in the belief that she has a devil all her own, and that he is attending strictly to business.

Next we have Buddhism, which numbers more followers than any other faith. It is five hundred years older than Christianity. It has its prophet or Messiah who was exposed to a tempter,⁶⁷ and overcame all evil; its fastings and prayers; its miracles and its visions. Of Buddha's teachings Prof. Max Muller tells us that he used to say, "Nothing on earth is stable, nothing is real. Life is as transitory as a spark of fire, or the sound of a lyre. There must be some supreme intelligence where we could find rest. If I attained it I could bring light to men. If I were free myself I could deliver the world."

Buddha, like Christ, wrote nothing, and the doctrines of the new religion were fixed and written by his disciples after his death. Councils were held afterwards to correct errors and send out missionaries. You will see, therefore, that even "revisions" are not a product of Christianity, and that "revelations" have always been subject to reform to fit the times.⁶⁸

I will here give a few of the wise or kind or moral commands of Buddha. If the first were followed in Christian countries we should be a more moral and a less superstitious people than we are to-day.

"Buddha said: 'The succoring of mother and father, the cherishing of child and wife, and the following of a lawful calling, this is the greatest blessing.'

"'The giving alms, a religious life, aid rendered to relations, blameless acts, this, is the greatest blessing.'

"'The abstaining from sins and the avoiding them, the eschewing of intoxicating drink, diligence in good deeds, reverence and humility, contentment and gratefulness, this is the greatest blessing.'

"'Those who having done these things, become invincible on all sides, attain happiness on all sides. This is the greatest blessing.'

"'He who lives a hundred years, vicious and unrestrained, a life of one day is better if a man is virtuous and reflecting.'

"'Let no man think lightly of evil, saying in his heart, it will not come near unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil if he gathers it little by little.'

"'Not to commit any sin, to do good, and to purify one's mind, that is the teaching of the Awakened.' (This is one of the most solemn verses among the Buddhists).

"'Let us live happily then, not hating those who hate us! Let us dwell free from hatred among men who hate!'

"After these doctrines there follow ten commandments, of which the first five apply to all people, and the rest chiefly to such as set themselves apart for a religious life. They are: not to kill; not to steal; not to commit adultery; not to lie; not to get drunk; to abstain from late meals; from public amusements; from expensive dress; from large beds; and to accept neither gold nor silver."⁶⁹

Keep in mind that Buddha lived more than 500 years before Christ.

"The success of Buddhism was in this: It was a protest against the powers of the priests; it to a large degree broke down caste by declaring that all men are equal, and by allowing any one desiring to live a holy life to become a priest. It abolished sacrifices; made it the duty of all men to honor their parents and care for their children, to be kind to the sick and poor and sorrowing, and to forgive their enemies and return good for evil; it spread a spirit of charity abroad which encompassed the lowest life as well as the highest."⁷⁰

With these before him will a Christian suppose that morals are dependent upon our Bible?

Of Confucianism, believed by millions to be essential to their salvation, and one of the three state religions of China, Clodd says: "On the soil of this great country there is crowded nearly half the human race, the most orderly people on the globe. This man (Confucius), who was reviled in life, but whose influence sways the hundreds of millions of China, was born 551 years before Christ. His nature was so beautifully simple and sincere that he would not pretend to knowledge of that which he felt was beyond human reach and thought."

What an earthquake there would be if our clergymen where only to become inoculated with that sort of simple sincerity I His disciples and followers did that for him as has been done in most other cases.

"The sacred books of China are called the Kings, and are five in number, containing treatises on morals, books of rites, poems, and history. They are of great age, perhaps as old as the earliest hymns of the Rig-Veda, and are free from any impure thoughts. [Which is much more than can be said of our own sacred books, which are not so old.] In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in that one sentence, 'Have no depraved thoughts.'

"At the time when Confucius lived, China was divided into a number of petty kingdoms whose rulers were ever quarrelling, and although he became engaged in various public situations of trust, the disorder of the State at last caused him to resign them, and he retired to another part of the country. He then continued the life of a public teacher, instructing men in the simple moral truths by which he sought to govern his own life. The purity of that life, and the example of veneration for the old laws which he set, gathered round him many grave and thoughtful men, who worked with him for the common good."

Confucius said among other wise and moral things: "Coarse rice for food, water to drink, the bended arm for a pillow – happiness may be enjoyed even with these; but without virtue, both riches and honor seem to me like the passing cloud… Our passions shut up the door of our souls against God."

What we are pleased to call "the golden rule," and to look upon as purely Christian, he gave in these words 500 years before Christ was born: "Tsze-kung said, 'What I do not wish men to do to me, I also wish not to do to men.' The Master said, 'You have not attained to that.'

"Such is the power of words, that those uttered by this intensely earnest man, whose work was ended only by death, have kept alive throughout the vast empire of China a reverence for the past and a sense of duty to the present which have made the Chinese the most orderly and moral people in the world."

So much for the great religions that are older than our own and could not have borrowed from us. So much for the moral sentiments of the peoples who developed them, and who live and die happy with them to-day. It leaves only a small part of this globe and a comparatively small number of its inhabitants who believe in and are guided by the Bible, or by the morality which has grown side-by-side with it.

But there is one other great religion which is of interest to us:⁷¹

"And the value of Islam, the youngest of the great religions, is that we are able to see how its first simple form became overlaid with legend and foolish superstition, and thus learn how, in like manner, myth and fable have grown around more ancient religions [and around our own].

"For example; although Mohammed came into the world like other children, wonderful things are said to have taken place at his birth.

"He never claimed to be a perfect man; he did not pretend to foretell events or to work miracles.

"In spite of all this, his followers said of him, while he was yet living, that he worked wonders, and they believed the golden vision, hinted at in Koran, to have been a real event, although Mohammed said over and over again that it was but a dream.

"This religion is the guide in life and the support in death of one hundred and fifty millions of our fellow creatures; like Christianity, it has its missionaries scattered over the globe, and offers itself as a faith needed by all men.

"The success of Islam was great. Not one hundred years after the death of the prophet, it had converted half the then known world, and its green flag waved from China to Spain. Christianity gave way before it, and has never regained some of the ground then lost, while at this day we see Islam making marked progress in Africa and elsewhere. Travelers tell us that the gain is great when a tribe casts away its idols and embraces Islam. Filth and drunkenness flee away, and the state of the people is bettered in a high degree."

"Muslims have not treated Christ as we have treated Mohammed, for the devout among them never utter his name without adding the touching words, 'on whom be peace.'"

"Mohammed counseled men to live a good life, and to strive after the mercy of God by fasting, charity, and prayer, which he called 'the key of paradise.'"

"He abolished the frightful practice of killing female children, and made the family tie more respected."

He said: "A man's true wealth hereafter is the good he has done in this world to his fellow-men. When he dies, people will ask, What property has he left behind him? But the angels will ask, What good deeds has he sent before him?" [Which is a doctrine wholesome and just, so for as it applies to this world, and inculcates the right sort of morals.]

"Mohammed commanded his followers to make no image of any living thing, to show mercy to the weak and orphaned, and kindness to brutes; to abstain from gambling, and the use of strong drink.

"The great truth which he strove to make real to them was that God is one, that, as the Koran says, 'they surely are infidels who say that God is the third of three, for there is no God but one God.'"

He was the great original Unitarian.

"I should add that the wars of Islam did not leave waste and ruin in their path, but that the Arabs, when they came to Europe, alone held aloft the light of learning, and in the once famous schools of Spain, taught 'philosophy, medicine, astronomy, and the golden art of song.'"

We cannot speak so well of the "holy wars" of Christianity.

In speaking of the men who wrote our Bible, Clodd says: "Nor is it easy to find in what they have said truths which, in one form or another, have not been stated by the writers of some of the sacred books into which we have dipped."

I have quoted more fully than had been my intention simply to show the egotistic ignorance of the Christian's claim to possess a religion or a Bible which differs, in any material regard, from several others which are older, and to indicate that moral ideas, precepts, and practices are the property of no special people, but are the inevitable result of continued life itself, and the evolution of civilizations however different in outward form and expression. They are the necessary results of human companionship and necessities, and not the fruits of any religion or the "revelation" from on high to any people. As William Kingdon Clifford, F. R. S., in his work on the "Scientific Basis of Morals," very justly says:

"There is more than one moral sense, and what I feel to be right another man may feel to be wrong.

"In just the same way our question about the best conscience will resolve itself into a question about the purpose or function of the conscience – why we have got it, and what it is good for.

"Now to my mind the simplest and clearest and most profound philosophy that was ever written upon this subject is to be found in the 2d and 3d chapters of Mr. Darwin's 'Descent of Man.' In these chapters it appears that just as most physical characteristics of organisms have been evolved and preserved because they were useful to the individual in the struggle for existence against other individuals and other species, so this particular feeling has been evolved and preserved because it is useful to the tribe or community in the struggle for existence against other tribes, and against the environment as a whole. The function of conscience is the preservation of the tribe as a tribe. And we shall rightly train our consciences if we learn to approve these actions which tend to the advantage of the community.

"The virtue of purity, for example, attains in this way a fairly exact definition: purity in a man is that course of conduct which makes him to be a good husband and father, in a woman that which makes her to be a good wife and mother, or which helps other people so to prepare and keep themselves. It is easy to see how many false ideas and pernicious precepts are swept away by even so simple a definition as that."

In urging the necessity of a more substantial basis of morals than one built upon a theory of arbitrary dictation, he says: "The worship of a deity who is represented as unfair or unfriendly to any portion of the community is a wrong thing, however great may be the threats and promises by which it is commended. And still worse, the reference of right and wrong to his arbitrary will as a standard, the diversion of the allegiance of the moral sense from the community to him, is the most insidious and fatal of social diseases… If I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong toward Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.

"The harm which is done by credulity in a man is not confined to the fostering of a credulous character in others, and consequent support of false beliefs. Habitual want of care about what I believe leads to habitual want of care in others about the truth of what is told to me. Men speak the truth to one another when each reveres the truth in his own mind and in the other's mind; but how shall my friend revere the truth in my mind when I myself am careless about it, when I believe things because I want to believe them, and because they are comforting and pleasant? Will he not learn to cry, 'Peace,' to me, when there is no peace? By such a course I shall surround myself with a thick atmosphere of falsehood and fraud, and in that I must live. It may matter little to me, in my cloud-castle of sweet illusions and darling lies; but it matters much to Man that I have made my neighbors ready to deceive. The credulous man is father to the liar…

"We all suffer severely enough from the maintenance and support of false beliefs and the fatally wrong actions which they lead to; and the evil born when one such belief is entertained is great and wide. But a greater and wider evil arises when the credulous character is maintained and supported, when a habit of believing for unworthy reasons is fostered and made permanent…

"The fact that believers have found joy and peace in believing gives us the right to say that the doctrine is a comfortable doctrine, and pleasant to the soul; but it does not give us the right to say that it is true…

"And the question which our conscience is always asking about that which we are tempted to believe is not, 'Is it comfortable and pleasant?' but, 'Is it true?'"

The sooner moral actions and the necessity of clean, helpful, and charitable living are put upon a basis more solid and permanent than theology the better will it be for civilization; and if this chapter shall, by its light style, attract the attention of those who are too busy, or are disinclined for any reason whatsoever, to collect from more profound works the facts here given, I shall be satisfied with the result, because I shall have done something toward the triumph of fact over fiction.

We cannot repeat too often nor emphasize too strongly this one simple fact, that we need all our energy and time to make this world fit to live in; to make homes where mothers are happy and children are glad – homes where fathers hasten when their work is done, and are welcomed with a shout of joy.

 
The toilers who wend up the hillside,
The toilers below in the mill
Alike are the victims of priestcraft,
They "do but the Master's will."
 
 
The Master's will! ah the cunning,
The bitterly cruel device,
To wring from the lowly and burdened
Submission at any price!
 
 
Submission to tyrants in Russia —
Submission to tyrants in Rome;
The throne and the altar have ever
Combined to despoil the home,
 
 
But the home is the heaven to live for,
And Love is the God sublime
Who paints in tints of glory,
Upon the wings of Time
 
 
This legend, grand and simple,
And true as eternal Right —
"No Justice e'er came from Jury,
Whose verdict was based on might!"
 
 
As high above earth as is heaven;
As high as the stars above
The Church, the chapel, the altar;
Is the home whose God is Love.