Kitabı oku: «The Sisters. Volume 3», sayfa 5
She fought with all her might against this attack and seizure, screamed aloud with fury, and woke at the sound of her own voice. Then she got up, dried her eyes that were wet with tears, and, after laying a freshly wetted cloth on the child's throat, she went out of doors in obedience to the physician's advice.
The sun was already at the meridian, and its direct rays were fiercely reflected from the slabs of yellow sandstone that paved the forecourt. On one side only of the wide, unroofed space, one of the colonnades that surrounded it threw a narrow shade, hardly a span wide; and she would not go there, for under it stood several beds on which lay pilgrims who, here in the very dwelling of the divinity, hoped to be visited with dreams which might give them an insight into futurity.
Klea's head was uncovered, and, fearing the heat of noon, she was about to return into the door-keeper's house, when she saw a young white-robed scribe, employed in the special service of Asclepiodorus, who came across the court beckoning eagerly to her. She went towards him, but before he had reached her he shouted out an enquiry whether her sister Irene was in the gate-keeper's lodge; the high-priest desired to speak with her, and she was nowhere to be found. Klea told him that a grand lady from the queen's court had already enquired for her, and that the last time she had seen her had been before daybreak, when she was going to fill the jars for the altar of the god at the Well of the Sun.
"The water for the first libation," answered the priest, "was placed on the altar at the right time, but Doris and her sister had to fetch it for the second and third. Asclepiodorus is angry—not with you, for he knows from Imhotep that you are taking care of a sick child—but with Irene. Try and think where she can be. Something serious must have occurred that the high-priest wishes to communicate to her."
Klea was startled, for she remembered Irene's tears the evening before, and her cry of longing for happiness and freedom. Could it be that the thoughtless child had yielded to this longing, and escaped without her knowledge, though only for a few hours, to see the city and the gay life there?
She collected herself so as not to betray her anxiety to the messenger, and said with downcast eyes:
"I will go and look for her."
She hurried back into the house, once more looked to the sick child, called his mother and showed her how to prepare the compresses, urging her to follow Imhotep's directions carefully and exactly till she should return; she pressed one loving kiss on little Philo's forehead—feeling as she did so that he was less hot than he had been in the morning—and then she left, going first to her own dwelling.
There everything stood or lay exactly as she had left it during the night, only the golden jars were wanting. This increased Klea's alarm, but the thought that Irene should have taken the precious vessels with her, in order to sell them and to live on the proceeds, never once entered her mind, for her sister, she knew, though heedless and easily persuaded, was incapable of any base action.
Where was she to seek the lost girl? Serapion, the recluse, to whom she first addressed herself, knew nothing of her.
On the altar of Serapis, whither she next went, she found both the vessels, and carried them back to her room.
Perhaps Irene had gone to see old Krates, and while watching his work and chattering to him, had forgotten the flight of time—but no, the priest- smith, whom she sought in his workshop, knew nothing of the vanished maiden. He would willingly have helped Klea to seek for his favorite, but the new lock for the tombs of the Apis had to be finished by mid-day, and his swollen feet were painful.
Klea stood outside the old man's door sunk in thought, and it occurred to her that Irene had often, in her idle hours, climbed up into the dove-cot belonging to the temple, to look out from thence over the distant landscape, to visit the sitting birds, to stuff food into the gaping beaks of the young ones, or to look up at the cloud of soaring doves. The pigeon-house, built up of clay pots and Nile-mud, stood on the top of the storehouse, which lay adjoining the southern boundary wall of the temple.
She hastened across the sunny courts and slightly shaded alleys, and mounted to the flat roof of the storehouse, but she found there neither the old dove-keeper nor his two grandsons who helped him in his work, for all three were in the anteroom to the kitchen, taking their dinner with the temple-servants.
Klea shouted her sister's name; once, twice, ten times—but no one answered. It was just as if the fierce heat of the sun burnt up the sound as it left her lips. She looked into the first pigeon-house, the second, the third, all the way to the last. The numberless little clay tenements of the brisk little birds threw out a glow like a heated oven; but this did not hinder her from hunting through every nook and corner. Her cheeks were burning, drops of perspiration stood on her brow, and she had much difficulty in freeing herself from the dust of the pigeon- houses, still she was not discouraged.
Perhaps Irene had gone into the Anubidium, or sanctuary of Asclepius, to enquire as to the meaning of some strange vision, for there, with the priestly physicians, lived also a priestess who could interpret the dreams of those who sought to be healed even better than a certain recluse who also could exercise that science. The enquirers often had to wait a long time outside the temple of Asclepius, and this consideration encouraged Klea, and made her insensible to the burning southwest wind which was now rising, and to the heat of the sun; still, as she returned to the Pastophorium—slowly, like a warrior returning from a defeat—she suffered severely from the heat, and her heart was wrung with anguish and suspense.
Willingly would she have cried, and often heaved a groan that was more like a sob, but the solace of tears to relieve her heart was still denied to her.
Before going to tell Asclepiodorus that her search had been unsuccessful, she felt prompted once more to talk with her friend, the anchorite; but before she had gone far enough even to see his cell, the high-priest's scribe once more stood in her way, and desired her to follow him to the temple. There she had to wait in mortal impatience for more than an hour in an ante room. At last she was conducted into a room where Asclepiodorus was sitting with the whole chapter of the priesthood of the temple of Serapis.
Klea entered timidly, and had to wait again some minutes in the presence of the mighty conclave before the high-priest asked her whether she could give any information as to the whereabouts of the fugitive, and whether she had heard or observed anything that could guide them on her track, since he, Asclepiodorus, knew that if Irene had run away secretly from the temple she must be as anxious about her as he was.
Klea had much difficulty in finding words, and her knees shook as she began to speak, but she refused the seat which was brought for her by order of Asclepiodorus. She recounted in order all the places where she had in vain sought her sister, and when she mentioned the sanctuary of Asclepius, and a recollection came suddenly and vividly before her of the figure of a lady of distinction, who had come there with a number of slaves and waiting-maids to have a dream interpreted, Zoe's visit to herself flashed upon her memory; her demeanor—at first so over-friendly and then so supercilious—and her haughty enquiries for Irene.
She broke off in her narrative, and exclaimed:
"I am sure, holy father, that Irene has not fled of her own free impulse, but some one perhaps may have lured her into quitting the temple and me; she is still but a child with a wavering mind. Could it possibly be that a lady of rank should have decoyed her into going with her? Such a person came to-day to see me at the door-keeper's lodge. She was richly dressed and wore a gold crescent in her light wavy hair, which was plaited with a silk ribband, and she asked me urgently about my sister. Imhotep, the physician, who often visits at the king's palace, saw her too, and told me her name is Zoe, and that she is lady-in-waiting to Queen Cleopatra."
These words occasioned the greatest excitement throughout the conclave of priests, and Asclepiodorus exclaimed:
"Oh! women, women! You indeed were right, Philammon; I could not and would not believe it! Cleopatra has done many things which are forgiven only in a queen, but that she should become the tool of her brother's basest passions, even you, Philammon, could hardly regard as likely, though you are always prepared to expect evil rather than good. But now, what is to be done? How can we protect ourselves against violence and superior force?"
Klea had appeared before the priests with cheeks crimson and glowing from the noontide heat, but at the high-priest's last words the blood left her face, she turned ashy-pale, and a chill shiver ran through her trembling limbs. Her father's child—her bright, innocent Irene—basely stolen for Euergetes, that licentious tyrant of whose wild deeds Serapion had told her only last evening, when he painted the dangers that would threaten her and Irene if they should quit the shelter of the sanctuary.
Alas, it was too true! They had tempted away her darling child, her comfort and delight, lured her with splendor and ease, only to sink her in shame! She was forced to cling to the back of the chair she had disdained, to save herself from falling.
But this weakness overmastered her for a few minutes only; she boldly took two hasty steps up to the table behind which the high-priest was sitting, and, supporting herself with her right hand upon it, she exclaimed, while her voice, usually so full and sonorous, had a hoarse tone:
"A woman has been the instrument of making another woman unworthy of the name of woman! and you—you, the protectors of right and virtue—you who are called to act according to the will and mind of the gods whom you serve—you are too weak to prevent it? If you endure this, if you do not put a stop to this crime you are not worthy—nay, I will not be interrupted—you, I say, are unworthy of the sacred title and of the reverence you claim, and I will appeal—"
"Silence, girl!" cried Asclepiodorus to the terribly excited Klea. "I would have you imprisoned with the blasphemers, if I did not well understand the anguish which has turned your brain. We will interfere on behalf of the abducted girl, and you must wait patiently in silence. You, Callimachus, must at once order Ismael, the messenger, to saddle the horses, and ride to Memphis to deliver a despatch from me to the queen; let us all combine to compose it, and subscribe our names as soon as we are perfectly certain that Irene has been carried off from these precincts. Philammon, do you command that the gong be sounded which calls together all the inhabitants of the temple; and you, my girl, quit this hall, and join the others."
CHAPTER XVI
Klea obeyed the high-priest's command at once, and wandered—not knowing exactly whither—from one corridor to another of the huge pile, till she was startled by the sound of the great brazen plate, struck with mighty blows, which rang out to the remotest nook and corner of the precincts. This call was for her too, and she went forthwith into the great court of assembly, which at every moment grew fuller and fuller. The temple- servants and the keepers of the beasts, the gate-keepers, the litter- bearers, the water-carriers-all streamed in from their interrupted meal, some wiping their mouths as they hurried in, or still holding in their hands a piece of bread, a radish, or a date which they hastily munched; the washer-men and women came in with hands still wet from washing the white robes of the priests, and the cooks arrived with brows still streaming from their unfinished labors. Perfumes floated round from the unwashed hands of the pastophori, who had been busied in the laboratories in the preparation of incense, while from the library and writing-rooms came the curators and scribes and the officials of the temple counting- house, their hair in disorder, and their light working-dress stained with red or black. The troop of singers, male and female, came in orderly array, just as they had been assembled for practice, and with them came the faded twins to whom Klea and Irene had been designated as successors by Asclepiodorus. Then came the pupils of the temple-school, tumbling noisily into the court-yard in high delight at this interruption to their lessons. The eldest of these were sent to bring in the great canopy under which the heads of the establishment might assemble.
Last of all appeared Asclepiodorus, who handed to a young scribe a complete list of all the inhabitants and members of the temple, that he might read it out. This he proceeded to do; each one answered with an audible "Here" as his name was called, and for each one who was absent information was immediately given as to his whereabouts.
Klea had joined the singing-women, and awaited in breathless anxiety a long-endlessly long-time for the name of her sister to be called; for it was not till the very smallest of the school-boys and the lowest of the neat-herds had answered, "Here," that the scribe read out, "Klea, the water-bearer," and nodded to her in answer as she replied "Here!"
Then his voice seemed louder than before as he read. "Irene, the water- bearer."
No answer following on these words, a slight movement, like the bowing wave that flies over a ripe cornfield when the morning breeze sweeps across the ears, was evident among the assembled inhabitants of the temple, who waited in breathless silence till Asclepiodorus stood forth, and said in a distinct and audible voice:
"You have all met here now at my call. All have obeyed it excepting those holy men consecrated to Serapis, whose vows forbid their breaking their seclusion, and Irene, the water-bearer. Once more I call, 'Irene,' a second, and a third time—and still no answer; I now appeal to you all assembled here, great and small, men and women who serve Serapis. Can any one of you give any information as to the whereabouts of this young girl? Has any one seen her since, at break of day, she placed the first libation from the Well of the Sun on the altar of the god? You are all silent! Then no one has met her in the course of this day? Now, one question more, and whoever can answer it stand forth and speak the words of truth.
"By which gate did this lady of rank depart who visited the temple early this morning?—By the eastern gate—good.
"Was she alone?—She was.
"By which gate did the epistolographer Eulaeus depart?—By the east.
"Was he alone?—He was.
"Did any one here present meet the chariot either of the lady or of Eulaeus?"
"I did," cried a car-driver, whose daily duty it was to go to Memphis with his oxen and cart to fetch provisions for the kitchen, and other necessaries.
"Speak," said the high-priest.
"I saw," replied the man, "the white horses of my Lord Eulaeus hard by the vineyard of Khakem; I know them well. They were harnessed to a closed chariot, in which besides himself sat a lady."
"Was it Irene?" asked Asclepiodorus.
"I do not know," replied the tarter, "for I could not see who sat in the chariot, but I heard the voice of Eulaeus, and then a woman's laugh. She laughed so heartily that I had to screw my mouth up myself, it tickled me so."
While Klea supposed this description to apply to Irene's merry laugh- which she had never thought of with regret till this moment—the high- priest exclaimed:
"You, keeper of the eastern gate, did the lady and Eulaeus enter and leave this sanctuary together?"
"No," was the answer. "She came in half an hour later than he did, and she quitted the temple quite alone and long after the eunuch."
"And Irene did not pass through your gate, and cannot have gone out by it?—I ask you in the name of the god we serve!"
"She may have done so, holy father," answered the gate-keeper in much alarm. "I have a sick child, and to look after him I went into my room several times; but only for a few minutes at a time-still, the gate stands open, all is quiet in Memphis now."
"You have done very wrong," said Asclepiodorus severely, "but since you have told the truth you may go unpunished. We have learned enough. All you gate-keepers now listen to me. Every gate of the temple must be carefully shut, and no one—not even a pilgrim nor any dignitary from Memphis, however high a personage he may be—is to enter or go out without my express permission; be as alert as if you feared an attack, and now go each of you to his duties."
The assembly dispersed; these to one side, those to another.
Klea did not perceive that many looked at her with suspicion as though she were responsible for her sister's conduct, and others with compassion; she did not even notice the twin-sisters, whose place she and Irene were to have filled, and this hurt the feelings of the good elderly maidens, who had to perform so much lamenting which they did not feel at all, that they eagerly seized every opportunity of expressing their feelings when, for once in a way, they were moved to sincere sorrow. But neither these sympathizing persons nor any other of the inhabitants of the temple, who approached Klea with the purpose of questioning or of pitying her, dared to address her, so stern and terrible was the solemn expression of her eyes which she kept fixed upon the ground.
At last she remained alone in the great court; her heart beat faster unusual, and strange and weighty thoughts were stirring in her soul. One thing was clear to her: Eulaeus—her father's ruthless foe and destroyer—was now also working the fall of the child of the man he had ruined, and, though she knew it not, the high-priest shared her suspicions. She, Klea, was by no means minded to let this happen without an effort at defence, and it even became clearer and clearer to her mind that it was her duty to act, and without delay. In the first instance she would ask counsel of her friend Serapion; but as she approached his cell the gong was sounded which summoned the priests to service, and at the same time warned her of her duty of fetching water.
Mechanically, and still thinking of nothing but Irene's deliverance, she fulfilled the task which she was accustomed to perform every day at the sound of this brazen clang, and went to her room to fetch the golden jars of the god.
As she entered the empty room her cat sprang to meet her with two leaps of joy, putting up her back, rubbing her soft head against her feet with her fine bushy tail ringed with black stripes set up straight, as cats are wont only when they are pleased. Klea was about to stroke the coaxing animal, but it sprang back, stared at her shyly, and, as she could not help thinking, angrily with its green eyes, and then shrank back into the corner close to Irene's couch.
"She mistook me!" thought Klea. "Irene is more lovable than I even to a beast, and Irene, Irene—" She sighed deeply at the name, and would have sunk down on her trunk there to consider of new ways and means—all of which however she was forced to reject as foolish and impracticable— but on the chest lay a little shirt she had begun to make for little Philo, and this reminded her again of the sick child and of the duty of fetching the water.
Without further delay she took up the jars, and as she went towards the well she remembered the last precepts that had been given her by her father, whom she had once been permitted to visit in prison. Only a few detached sentences of this, his last warning speech, now came into her mind, though no word of it had escaped her memory; it ran much as follows:
"It may seem as though I had met with an evil recompense from the gods for my conduct in adhering to what I think just and virtuous; but it only seems so, and so long as I succeed in living in accordance with nature, which obeys an everlasting law, no man is justified in accusing me. My own peace of mind especially will never desert me so long as I do not set myself to act in opposition to the fundamental convictions of my inmost being, but obey the doctrines of Zeno and Chrysippus. This peace every one may preserve, aye, even you, a woman, if you constantly do what you recognize to be right, and fulfil the duties you take upon yourself. The very god himself is proof and witness of this doctrine, for he grants to him who obeys him that tranquillity of spirit which must be pleasing in his eyes, since it is the only condition of the soul in which it appears to be neither fettered and hindered nor tossed and driven; while he, on the contrary, who wanders from the paths of virtue and of her daughter, stern duty, never attains peace, but feels the torment of an unsatisfied and hostile power, which with its hard grip drags his soul now on and now back.
"He who preserves a tranquil mind is not miserable, even in misfortune, and thankfully learns to feel con tented in every state of life; and that because he is filled with those elevated sentiments which are directly related to the noblest portion of his being—those, I mean—of justice and goodness. Act then, my child, in conformity with justice and duty, regardless of any ulterior object, without considering whether your action will bring you pleasure or pain, without fear of the judgment of men or the envy of the gods, and you will win that peace of mind which distinguishes the wise from the unwise, and may be happy even in adverse circumstances; for the only real evil is the dominion of wickedness, that is to say the unreason which rebels against nature, and the only true happiness consists in the possession of virtue. He alone, however, can call virtue his who possesses it wholly, and sins not against it in the smallest particular; for there is no difference of degrees either in good or in evil, and even the smallest action opposed to duty, truth or justice, though punishable by no law, is a sin, and stands in opposition to virtue.
