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“What became of her?” I asked.

“I took her home with me to my castle, and she told me all her story; but it seemed to me, all the time, as if I were hearing a child talk in its sleep. I could not arrange her story in my mind at all, although it seemed to leave hers in some certain order of its own. My wife–”

Here the knight checked himself, and said no more. Neither did I urge the conversation farther.

Thus we journeyed for several days, resting at night in such shelter as we could get; and when no better was to be had, lying in the forest under some tree, on a couch of old leaves.

I loved the knight more and more. I believe never squire served his master with more care and joyfulness than I. I tended his horse; I cleaned his armour; my skill in the craft enabled me to repair it when necessary; I watched his needs; and was well repaid for all by the love itself which I bore him.

“This,” I said to myself, “is a true man. I will serve him, and give him all worship, seeing in him the imbodiment of what I would fain become. If I cannot be noble myself, I will yet be servant to his nobleness.” He, in return, soon showed me such signs of friendship and respect, as made my heart glad; and I felt that, after all, mine would be no lost life, if I might wait on him to the world’s end, although no smile but his should greet me, and no one but him should say, “Well done! he was a good servant!” at last. But I burned to do something more for him than the ordinary routine of a squire’s duty permitted.

One afternoon, we began to observe an appearance of roads in the wood. Branches had been cut down, and openings made, where footsteps had worn no path below. These indications increased as we passed on, till, at length, we came into a long, narrow avenue, formed by felling the trees in its line, as the remaining roots evidenced. At some little distance, on both hands, we observed signs of similar avenues, which appeared to converge with ours, towards one spot. Along these we indistinctly saw several forms moving, which seemed, with ourselves, to approach the common centre. Our path brought us, at last, up to a wall of yew-trees, growing close together, and intertwining their branches so, that nothing could be seen beyond it. An opening was cut in it like a door, and all the wall was trimmed smooth and perpendicular. The knight dismounted, and waited till I had provided for his horse’s comfort; upon which we entered the place together.

It was a great space, bare of trees, and enclosed by four walls of yew, similar to that through which we had entered. These trees grew to a very great height, and did not divide from each other till close to the top, where their summits formed a row of conical battlements all around the walls. The space contained was a parallelogram of great length. Along each of the two longer sides of the interior, were ranged three ranks of men, in white robes, standing silent and solemn, each with a sword by his side, although the rest of his costume and bearing was more priestly than soldierly. For some distance inwards, the space between these opposite rows was filled with a company of men and women and children, in holiday attire. The looks of all were directed inwards, towards the further end. Far beyond the crowd, in a long avenue, seeming to narrow in the distance, went the long rows of the white-robed men. On what the attention of the multitude was fixed, we could not tell, for the sun had set before we arrived, and it was growing dark within. It grew darker and darker. The multitude waited in silence. The stars began to shine down into the enclosure, and they grew brighter and larger every moment. A wind arose, and swayed the pinnacles of the tree-tops; and made a strange sound, half like music, half like moaning, through the close branches and leaves of the tree-walls. A young girl who stood beside me, clothed in the same dress as the priests, bowed her head, and grew pale with awe.

The knight whispered to me, “How solemn it is! Surely they wait to hear the voice of a prophet. There is something good near!”

But I, though somewhat shaken by the feeling expressed by my master, yet had an unaccountable conviction that here was something bad. So I resolved to be keenly on the watch for what should follow.

Suddenly a great star, like a sun, appeared high in the air over the temple, illuminating it throughout; and a great song arose from the men in white, which went rolling round and round the building, now receding to the end, and now approaching, down the other side, the place where we stood. For some of the singers were regularly ceasing, and the next to them as regularly taking up the song, so that it crept onwards with gradations produced by changes which could not themselves be detected, for only a few of those who were singing ceased at the same moment. The song paused; and I saw a company of six of the white-robed men walk up the centre of the human avenue, surrounding a youth gorgeously attired beneath his robe of white, and wearing a chaplet of flowers on his head. I followed them closely, with my keenest observation; and, by accompanying their slow progress with my eyes, I was able to perceive more clearly what took place when they arrived at the other end. I knew that my sight was so much more keen than that of most people, that I had good reason to suppose I should see more than the rest could, at such a distance. At the farther end a throne stood upon a platform, high above the heads of the surrounding priests. To this platform I saw the company begin to ascend, apparently by an inclined plane or gentle slope. The throne itself was elevated again, on a kind of square pedestal, to the top of which led a flight of steps. On the throne sat a majestic-looking figure, whose posture seemed to indicate a mixture of pride and benignity, as he looked down on the multitude below. The company ascended to the foot of the throne, where they all kneeled for some minutes; then they rose and passed round to the side of the pedestal upon which the throne stood. Here they crowded close behind the youth, putting him in the foremost place, and one of them opened a door in the pedestal, for the youth to enter. I was sure I saw him shrink back, and those crowding behind pushed him in. Then, again, arose a burst of song from the multitude in white, which lasted some time. When it ceased, a new company of seven commenced its march up the centre. As they advanced, I looked up at my master: his noble countenance was full of reverence and awe. Incapable of evil himself, he could scarcely suspect it in another, much less in a multitude such as this, and surrounded with such appearances of solemnity. I was certain it was the really grand accompaniments that overcame him; that the stars overhead, the dark towering tops of the yew-trees, and the wind that, like an unseen spirit, sighed through their branches, bowed his spirit to the belief, that in all these ceremonies lay some great mystical meaning which, his humility told him, his ignorance prevented him from understanding.

More convinced than before, that there was evil here, I could not endure that my master should be deceived; that one like him, so pure and noble, should respect what, if my suspicions were true, was worse than the ordinary deceptions of priestcraft. I could not tell how far he might be led to countenance, and otherwise support their doings, before he should find cause to repent bitterly of his error. I watched the new procession yet more keenly, if possible, than the former. This time, the central figure was a girl; and, at the close, I observed, yet more indubitably, the shrinking back, and the crowding push. What happened to the victims, I never learned; but I had learned enough, and I could bear it no longer. I stooped, and whispered to the young girl who stood by me, to lend me her white garment. I wanted it, that I might not be entirely out of keeping with the solemnity, but might have at least this help to passing unquestioned. She looked up, half-amused and half-bewildered, as if doubting whether I was in earnest or not. But in her perplexity, she permitted me to unfasten it, and slip it down from her shoulders.

I easily got possession of it; and, sinking down on my knees in the crowd, I rose apparently in the habit of one of the worshippers.

Giving my battle-axe to the girl, to hold in pledge for the return of her stole, for I wished to test the matter unarmed, and, if it was a man that sat upon the throne, to attack him with hands bare, as I supposed his must be, I made my way through the crowd to the front, while the singing yet continued, desirous of reaching the platform while it was unoccupied by any of the priests. I was permitted to walk up the long avenue of white robes unmolested, though I saw questioning looks in many of the faces as I passed. I presume my coolness aided my passage; for I felt quite indifferent as to my own fate; not feeling, after the late events of my history, that I was at all worth taking care of; and enjoying, perhaps, something of an evil satisfaction, in the revenge I was thus taking upon the self which had fooled me so long. When I arrived on the platform, the song had just ceased, and I felt as if all were looking towards me. But instead of kneeling at its foot, I walked right up the stairs to the throne, laid hold of a great wooden image that seemed to sit upon it, and tried to hurl it from its seat. In this I failed at first, for I found it firmly fixed. But in dread lest, the first shock of amazement passing away, the guards would rush upon me before I had effected my purpose, I strained with all my might; and, with a noise as of the cracking, and breaking, and tearing of rotten wood, something gave way, and I hurled the image down the steps. Its displacement revealed a great hole in the throne, like the hollow of a decayed tree, going down apparently a great way. But I had no time to examine it, for, as I looked into it, up out of it rushed a great brute, like a wolf, but twice the size, and tumbled me headlong with itself, down the steps of the throne. As we fell, however, I caught it by the throat, and the moment we reached the platform, a struggle commenced, in which I soon got uppermost, with my hand upon its throat, and knee upon its heart. But now arose a wild cry of wrath and revenge and rescue. A universal hiss of steel, as every sword was swept from its scabbard, seemed to tear the very air in shreds. I heard the rush of hundreds towards the platform on which I knelt. I only tightened my grasp of the brute’s throat. His eyes were already starting from his head, and his tongue was hanging out. My anxious hope was, that, even after they had killed me, they would be unable to undo my gripe of his throat, before the monster was past breathing. I therefore threw all my will, and force, and purpose, into the grasping hand. I remember no blow. A faintness came over me, and my consciousness departed.

CHAPTER XXIV

 
“We are ne’er like angels till our passions die.”
 

DEKKER.

 
“This wretched Inn, where we scarce stay to bait,
We call our Dwelling-Place:
We call one Step a Race:
But angels in their full enlightened state,
Angels, who Live, and know what ‘tis to Be,
Who all the nonsense of our language see,
Who speak things, and our words, their ill-drawn pictures, scorn,
When we, by a foolish figure, say,
Behold an old man dead! then they
Speak properly, and cry, Behold a man-child born!”
 

COWLEY.

I was dead, and right content. I lay in my coffin, with my hands folded in peace. The knight, and the lady I loved, wept over me.

Her tears fell on my face.

“Ah!” said the knight, “I rushed amongst them like a madman. I hewed them down like brushwood. Their swords battered on me like hail, but hurt me not. I cut a lane through to my friend. He was dead. But he had throttled the monster, and I had to cut the handful out of its throat, before I could disengage and carry off his body. They dared not molest me as I brought him back.”

“He has died well,” said the lady.

My spirit rejoiced. They left me to my repose. I felt as if a cool hand had been laid upon my heart, and had stilled it. My soul was like a summer evening, after a heavy fall of rain, when the drops are yet glistening on the trees in the last rays of the down-going sun, and the wind of the twilight has begun to blow. The hot fever of life had gone by, and I breathed the clear mountain-air of the land of Death. I had never dreamed of such blessedness. It was not that I had in any way ceased to be what I had been. The very fact that anything can die, implies the existence of something that cannot die; which must either take to itself another form, as when the seed that is sown dies, and arises again; or, in conscious existence, may, perhaps, continue to lead a purely spiritual life. If my passions were dead, the souls of the passions, those essential mysteries of the spirit which had imbodied themselves in the passions, and had given to them all their glory and wonderment, yet lived, yet glowed, with a pure, undying fire. They rose above their vanishing earthly garments, and disclosed themselves angels of light. But oh, how beautiful beyond the old form! I lay thus for a time, and lived as it were an unradiating existence; my soul a motionless lake, that received all things and gave nothing back; satisfied in still contemplation, and spiritual consciousness.

Ere long, they bore me to my grave. Never tired child lay down in his white bed, and heard the sound of his playthings being laid aside for the night, with a more luxurious satisfaction of repose than I knew, when I felt the coffin settle on the firm earth, and heard the sound of the falling mould upon its lid. It has not the same hollow rattle within the coffin, that it sends up to the edge of the grave. They buried me in no graveyard. They loved me too much for that, I thank them; but they laid me in the grounds of their own castle, amid many trees; where, as it was spring-time, were growing primroses, and blue-bells, and all the families of the woods

Now that I lay in her bosom, the whole earth, and each of her many births, was as a body to me, at my will. I seemed to feel the great heart of the mother beating into mine, and feeding me with her own life, her own essential being and nature. I heard the footsteps of my friends above, and they sent a thrill through my heart. I knew that the helpers had gone, and that the knight and the lady remained, and spoke low, gentle, tearful words of him who lay beneath the yet wounded sod. I rose into a single large primrose that grew by the edge of the grave, and from the window of its humble, trusting face, looked full in the countenance of the lady. I felt that I could manifest myself in the primrose; that it said a part of what I wanted to say; just as in the old time, I had used to betake myself to a song for the same end. The flower caught her eye. She stooped and plucked it, saying, “Oh, you beautiful creature!” and, lightly kissing it, put it in her bosom. It was the first kiss she had ever given me. But the flower soon began to wither, and I forsook it.

It was evening. The sun was below the horizon; but his rosy beams yet illuminated a feathery cloud, that floated high above the world. I arose, I reached the cloud; and, throwing myself upon it, floated with it in sight of the sinking sun. He sank, and the cloud grew gray; but the grayness touched not my heart. It carried its rose-hue within; for now I could love without needing to be loved again. The moon came gliding up with all the past in her wan face. She changed my couch into a ghostly pallor, and threw all the earth below as to the bottom of a pale sea of dreams. But she could not make me sad. I knew now, that it is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, and not the being loved by each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return. All true love will, one day, behold its own image in the eyes of the beloved, and be humbly glad. This is possible in the realms of lofty Death. “Ah! my friends,” thought I, “how I will tend you, and wait upon you, and haunt you with my love.”

“My floating chariot bore me over a great city. Its faint dull sound steamed up into the air—a sound—how composed?” How many hopeless cries,” thought I, “and how many mad shouts go to make up the tumult, here so faint where I float in eternal peace, knowing that they will one day be stilled in the surrounding calm, and that despair dies into infinite hope, and the seeming impossible there, is the law here!

“But, O pale-faced women, and gloomy-browed men, and forgotten children, how I will wait on you, and minister to you, and, putting my arms about you in the dark, think hope into your hearts, when you fancy no one is near! Soon as my senses have all come back, and have grown accustomed to this new blessed life, I will be among you with the love that healeth.”

With this, a pang and a terrible shudder went through me; a writhing as of death convulsed me; and I became once again conscious of a more limited, even a bodily and earthly life.

CHAPTER XXV

 
“Our life is no dream; but it ought to become one, and perhaps will.”
 

—NOVALIS.

 
“And on the ground, which is my modres gate,
I knocke with my staf; erlich and late,
And say to hire, Leve mother, let me in.”
 

CHAUCER, The Pardoneres Tale.

Sinking from such a state of ideal bliss, into the world of shadows which again closed around and infolded me, my first dread was, not unnaturally, that my own shadow had found me again, and that my torture had commenced anew. It was a sad revulsion of feeling. This, indeed, seemed to correspond to what we think death is, before we die. Yet I felt within me a power of calm endurance to which I had hitherto been a stranger. For, in truth, that I should be able if only to think such things as I had been thinking, was an unspeakable delight. An hour of such peace made the turmoil of a lifetime worth striving through.

I found myself lying in the open air, in the early morning, before sunrise. Over me rose the summer heaven, expectant of the sun. The clouds already saw him, coming from afar; and soon every dewdrop would rejoice in his individual presence within it.

I lay motionless for a few minutes; and then slowly rose and looked about me. I was on the summit of a little hill; a valley lay beneath, and a range of mountains closed up the view upon that side. But, to my horror, across the valley, and up the height of the opposing mountains, stretched, from my very feet, a hugely expanding shade. There it lay, long and large, dark and mighty. I turned away with a sick despair; when lo! I beheld the sun just lifting his head above the eastern hill, and the shadow that fell from me, lay only where his beams fell not. I danced for joy. It was only the natural shadow, that goes with every man who walks in the sun. As he arose, higher and higher, the shadow-head sank down the side of the opposite hill, and crept in across the valley towards my feet.

Now that I was so joyously delivered from this fear, I saw and recognised the country around me. In the valley below, lay my own castle, and the haunts of my childhood were all about me hastened home. My sisters received me with unspeakable joy; but I suppose they observed some change in me, for a kind of respect, with a slight touch of awe in it, mingled with their joy, and made me ashamed. They had been in great distress about me. On the morning of my disappearance, they had found the floor of my room flooded; and, all that day, a wondrous and nearly impervious mist had hung about the castle and grounds. I had been gone, they told me, twenty-one days. To me it seemed twenty-one years. Nor could I yet feel quite secure in my new experiences. When, at night, I lay down once more in my own bed, I did not feel at all sure that when I awoke, I should not find myself in some mysterious region of Fairy Land. My dreams were incessant and perturbed; but when I did awake, I saw clearly that I was in my own home.

My mind soon grew calm; and I began the duties of my new position, somewhat instructed, I hoped, by the adventures that had befallen me in Fairy Land. Could I translate the experience of my travels there, into common life? This was the question. Or must I live it all over again, and learn it all over again, in the other forms that belong to the world of men, whose experience yet runs parallel to that of Fairy Land? These questions I cannot answer yet. But I fear.

Even yet, I find myself looking round sometimes with anxiety, to see whether my shadow falls right away from the sun or no. I have never yet discovered any inclination to either side. And if I am not unfrequently sad, I yet cast no more of a shade on the earth, than most men who have lived in it as long as I. I have a strange feeling sometimes, that I am a ghost, sent into the world to minister to my fellow men, or, rather, to repair the wrongs I have already done.

May the world be brighter for me, at least in those portions of it, where my darkness falls not.

Thus I, who set out to find my Ideal, came back rejoicing that I had lost my Shadow.

When the thought of the blessedness I experienced, after my death in Fairy Land, is too high for me to lay hold upon it and hope in it, I often think of the wise woman in the cottage, and of her solemn assurance that she knew something too good to be told. When I am oppressed by any sorrow or real perplexity, I often feel as if I had only left her cottage for a time, and would soon return out of the vision, into it again. Sometimes, on such occasions, I find myself, unconsciously almost, looking about for the mystic mark of red, with the vague hope of entering her door, and being comforted by her wise tenderness. I then console myself by saying: “I have come through the door of Dismay; and the way back from the world into which that has led me, is through my tomb. Upon that the red sign lies, and I shall find it one day, and be glad.”

I will end my story with the relation of an incident which befell me a few days ago. I had been with my reapers, and, when they ceased their work at noon, I had lain down under the shadow of a great, ancient beech-tree, that stood on the edge of the field. As I lay, with my eyes closed, I began to listen to the sound of the leaves overhead. At first, they made sweet inarticulate music alone; but, by-and-by, the sound seemed to begin to take shape, and to be gradually moulding itself into words; till, at last, I seemed able to distinguish these, half-dissolved in a little ocean of circumfluent tones: “A great good is coming—is coming—is coming to thee, Anodos;” and so over and over again. I fancied that the sound reminded me of the voice of the ancient woman, in the cottage that was four-square. I opened my eyes, and, for a moment, almost believed that I saw her face, with its many wrinkles and its young eyes, looking at me from between two hoary branches of the beech overhead. But when I looked more keenly, I saw only twigs and leaves, and the infinite sky, in tiny spots, gazing through between. Yet I know that good is coming to me—that good is always coming; though few have at all times the simplicity and the courage to believe it. What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good. And so, Farewell.