Kitabı oku: «Thomas Wingfold, Curate», sayfa 27

CHAPTER X. PASSAGES FROM THE AUTOBIOGRAPHY OF THE WANDERING JEW

“‘I have at length been ill, very ill, once more, and for many reasons foreign to the weightiest, which I had forgotten, I had hoped that I was going to die. But therein I am as usual deceived and disappointed. That I have been out of my mind I know, by having returned to the real knowledge of what I am. The conscious present has again fallen together and made a whole with the past, and that whole is my personal identity.

“‘How I broke loose from the bonds of a madness, which, after so many and heavy years of uninterrupted sanity, had at length laid hold upon me, I will now relate.

“‘I had, as I have said, been very ill—with some sort of fever that had found fit rooting in a brain overwearied, from not having been originally constructed to last so long. Whether it came not of an indwelling demon, or a legion of demons, I cannot tell—God knows. Surely I was as one possessed. I was mad, whether for years, or but for moments—who can tell? I cannot. Verily it seems for many years; but, knowing well the truth concerning the relations of time in him that dreameth and waketh from his dream, I place no confidence in the testimony of the impressions left upon my seeming memory. I can however trust it sufficiently as to the character of the illusions that then possessed me. I imagined myself an Englishman called Polwarth, of an ancient Cornish family. Indeed, I had in my imagination, as Polwarth, gone through the history, every day of it, with its sunrise and sunset, of more than half a lifetime. I had a brother who was deformed and a dwarf, and a daughter who was like him; and the only thing, throughout the madness, that approached a consciousness of my real being and history, was the impression that these things had come upon me because of a certain grievous wrong I had at one time committed, which wrong, however, I had quite forgotten—and could ill have imagined in its native hideousness.

“‘But one morning, just as I woke, after a restless night filled with dreams, I was aware of a half-embodied shadow in my mind—whether thought or memory or imagination, I could not tell: and the strange thing was, that it darkly radiated from it the conviction that I must hold and identify it, or be for ever lost to myself. Therefore, with all the might of my will to retain the shadow, and all the energy of my recollection to recall that of which it was the vague shadow, I concentrated the whole power of my spiritual man upon the phantom thought, to fix and retain it.

“‘Everyone knows what it is to hunt such a formless fact. Evanescent as a rainbow, its whole appearance, from the first, is that of a thing in the act of vanishing. It is a thing that was known, but, from the moment consciousness turned its lantern upon it, began to become invisible. For a time, during the close pursuit that follows, it seems only to be turning corner after corner to evade the mind’s eye, but behind every corner it leaves a portion of itself; until at length, although when finally cannot be told, it is gone so utterly that the mind remains aghast in the perplexity of the doubt whether ever there was a thought there at all.

“‘Throughout my delusion of an English existence, I had been tormented in my wakings with such thought-phantoms, and ever had I followed them, as an idle man may follow a flitting marsh-fire. Indeed, I had grown so much interested in the phenomenon and its possible indications that I had invented various theories to account for them, some of which seemed to myself original and ingenious, while the common idea that they are vague reminiscences of a former state of being, I had again and again examined, and as often entirely rejected, as in no way tenable or verisimilar.

“‘But upon the morning to which I have referred, I succeeded, for the first time, in fixing, capturing, identifying the haunting, fluttering thing. That moment the bonds of my madness were broken. My past returned upon me. I had but to think in any direction, and every occurrence, with time and place and all its circumstance, rose again before me. The awful fact of my own being once more stood bare—awful always—tenfold more awful after such a period of blissful oblivion thereof: I was, I had been, I am now, as I write, the man so mysterious in crime, so unlike all other men in his punishment, known by various names in various lands—here in England as the Wandering Jew. Ahasuerus was himself again, alas!—himself and no other. Wife, daughter, brother vanished, and returned only in dreams. I was and remain the wanderer, the undying, the repentant, the unforgiven. O heart! O weary feet! O eyes that have seen and never more shall see, until they see once and are blinded for ever! Back upon my soul rushes the memory of my deed, like a storm of hail mingled with fire, flashing through every old dry channel, that it throbs and writhes anew, scorched at once and torn with the poisonous burning.”

CHAPTER XI. THE WANDERING JEW

“‘It was a fair summer-morning in holy Jerusalem, and I sat and wrought at my trade, for I sewed a pair of sandals for the feet of the high priest Caiaphas. And I wrought diligently, for it behoved me to cease an hour ere set of sun, for it was the day of preparation for the eating of the Passover.

“‘Now all that night there had been a going to and fro in the city, for the chief priests and their followers had at length laid hands upon him that was called Jesus, whom some believed to be the Messiah, and others, with my fool-self amongst them, an arch-impostor and blasphemer. For I was of the house of Caiaphas, and heartily did desire that the man my lord declared a deceiver of the people, should meet with the just reward of his doings. Thus I sat and worked, and thought and rejoiced; and the morning passed and the noon came.

“‘It was a day of sultry summer, and the street burned beneath the sun, and I sat in the shadow and looked out upon the glare; and ever I wrought at the sandals of my lord, with many fine stitches, in cunning workmanship. All had been for some time very still, when suddenly I thought I heard a far-off tumult. And soon came the idle children, who ever run first that they be not swallowed up of the crowd; and they ran and looked behind as they ran. And after them came the crowd, crying and shouting, and swaying hither and thither; and in the midst of it arose the one arm of a cross, beneath the weight of which that same Jesus bent so low that I saw him not. Truly, said I, he hath not seldom borne heavier burdens in the workshop of his father the Galilean, but now his sins and his idleness have found him, and taken from him his vigour; for he that despiseth the law shall perish, while they that wait upon the Lord shall renew their strength. For I was wroth with the man who taught the people to despise the great ones that administered the law, and give honour to the small ones who only kept it. Besides, he had driven my father’s brother from the court of the Gentiles with a whip, which truly hurt him not outwardly, but stung him to the soul; and yet that very temple which he pretended thus to honour, he had threatened to destroy and build again in three days! Such were the thoughts of my heart; and when I learned from the boys that it was in truth Jesus of Nazareth who passed on his way to Calvary to be crucified, my heart leaped within me at the thought that the law had at length overtaken the malefactor. I laid down the sandal and my awl, and rose and went forth and stood in the front of my shop. And Jesus drew nigh, and as he passed, lo, the end of the cross dragged upon the street. And one in the crowd came behind, and lifted it up and pushed therewith, so that Jesus staggered and had nigh fallen. Then would be fain have rested the arm of the cross on the stone by which I was wont to go up into my shop from the street. But I cried out, and drove him thence, saying scornfully, “Go on Jesus; go on. Truly thou restest not on stone of mine!” Then turned he his eyes upon me, and said, “I go indeed, but thou goest not;” and therewith he rose again under the weight of the cross, and staggered on,

“‘And I followed in the crowd to Calvary.’”

Here the reader paused and said,

“I can give you but a few passages now. You see it is a large manuscript. I will therefore choose some of those that bear upon the subject of which we have been talking. A detailed account of the crucifixion follows here, which I could not bring myself to read aloud. The eclipse is in it, and the earthquake, and the white faces of the risen dead gleaming through the darkness about the cross. It ends thus:

“‘And all the time, I stood not far from the foot of the cross, nor dared go nearer, for around it were his mother and they that were with her, and my heart was sore for her also. And I would have withdrawn my foot from the place where I stood, and gone home to weep, but something, I know not what, held me there as it were rooted to the ground. At length the end was drawing near. He opened his mouth and spake to his mother and the disciple who stood by her, but truly I know not what he said, for as his eyes turned from them, they looked upon me, and my heart died within me. He said nought, but his eyes had that in them that would have slain me with sorrow, had not death, although I knew it not, already shrunk from my presence, daring no more come nigh such a malefactor.—Oh Death, how gladly would I build thee a temple, set thee in a lofty place, and worship thee with the sacrifice of vultures on a fire of dead men’s bones, wouldst thou but hear my cry!—But I rave again in my folly! God forgive me. All the days of my appointed time will I wait until my change come.—With that look—a well of everlasting tears in my throbbing brain—my feet were unrooted, and I fled.’”

Here the reader paused again, and turned over many leaves.

“‘And ever as I passed at night through the lands, when I came to a cross by the wayside, thereon would I climb, and, winding my arms about its arms and my feet about its stem, would there hang in the darkness or the moon, in rain or hail, in wind or snow or frost, until my sinews gave way, and my body dropped, and I knew no more until I found myself lying at its foot in the morning. For, ever in such case, I lay without sense until again the sun shone upon me.

“‘… And if ever the memory of that look passed from me, then, straightway I began to long for death, and so longed until the memory and the power of the look came again, and with the sorrow in my soul came the patience to live. And truly, although I speak of forgetting and remembering, such motions of my spirit in me were not as those of another man; in me they are not measured by the scale of men’s lives; they are not of years, but of centuries; for the seconds of my life are ticked by a clock whose pendulum swings through an arc of motionless stars.

“‘… Once I had a vision of Death. Methinks it must have been a precursive vapour of the madness that afterwards infolded me, for I know well that there is not one called Death, that he is but a word needful to the weakness of human thought and the poverty of human speech; that he is a no-being, and but a change from that which is.—I had a vision of Death, I say. And it was on this wise:

“‘I was walking over a wide plain of sand, like Egypt, so that ever and anon I looked around me to see if nowhere, from the base of the horizon, the pyramids cut their triangle out of the blue night of heaven; but I saw none. The stars came down and sparkled on the dry sands, and all was waste, and wide desolation. The air also was still as the air of a walled-up tomb, where there are but dry bones, and not even the wind of an evil vapour that rises from decay. And through the dead air came ever the low moaning of a distant sea, towards which my feet did bear me. I had been journeying thus for years, and in their lapse it had grown but a little louder.—Suddenly I was aware that I was not alone. A dim figure strode beside me, vague, but certain of presence. And I feared him not, seeing that which men fear the most was itself that which by me was the most desired. So I stood and turned and would have spoken. But the shade that seemed not a shadow, went on and regarded me not. Then I also turned again towards the moaning of the sea and went on. And lo! the shade which had gone before until it seemed but as a vapour among the stars, was again by my side walking. And I said, and stood not, but walked on: Thou shade that art not a shadow, seeing there shineth no sun or moon, and the stars are many, and the one slayeth the shadow of the other, what art thou, and wherefore goest thou by my side? Think not to make me afraid, for I fear nothing in the universe but that which I love the best.—I spake of the eyes of the Lord Jesus.—Then the shade that seemed no shadow answered me and spake and said: Little knowest thou what I am, seeing the very thing thou sayest I am not, that I am, and nought else, and there is no other but me. I am Shadow, the shadow, the only shadow—none such as those from which the light hideth in terror, yet like them, for life hideth from me and turneth away, yet if life were not, neither were I, for I am nothing; and yet again, as soon as anything is, there am I, and needed no maker, but came of myself, for I am Death.—Ha! Death! I cried, and would have cast myself before him with outstretched arms of worshipful entreaty; but lo, there was a shadow upon the belt of Orion, and no shadow by my side! and I sighed, and walked on towards the ever moaning sea. Then again the shadow was by my side. And again I spake and said: Thou thing of flitting and return, I despise thee, for thou wilt not abide the conflict. And I would have cast myself upon him and wrestled with him there, for defeat and not for victory. But I could not lay hold upon him. Thou art a powerless nothing, I cried; I will not even defy thee.—Thou wouldst provoke me, said the shadow; but it availeth not. I cannot be provoked. Truly, I am but a shadow, yet know I my own worth, for I am the Shadow of the Almighty, and where he is, there am I—Thou art nothing, I said.—Nay, nay, I am not Nothing. Thou, nor any man—God only knoweth what that word meaneth. I am but the shadow of Nothing, and when THOU sayest NOTHING, thou meanest only me; but what God meaneth when he sayeth NOTHING—the nothing without him, that nothing which is no shadow but the very substance of Unbeing—no created soul can know.—Then art thou not Death? I asked.—I am what thou thinkest of when thou sayest Death, he answered, but I am not Death.—Alas, then! why comest thou to me in the desert places, for I did think thou wast Death indeed, and couldst take me unto thee so that I should be no more.—That is what death cannot do for thee, said the shadow; none but he that created thee can cause that thou shouldst be no more. Thou art until he will that thou be not. I have heard it said amongst the wise that, hard as it is to create, it is harder still to uncreate. Truly I cannot tell. But wouldst thou be uncreated by the hand of Death? Wouldst thou have thy no-being the gift of a shadow?—Then I thought of the eyes of the Lord Jesus, and the look he cast upon me, and I said, No: I would not be carried away of Death. I would be fulfilled of Life, and stand before God for ever. Then once again the belt of Orion grew dim, and I saw the shadow no more. And yet did I long for Death, for I thought he might bring me to those eyes, and the pardon that lay in them.

“‘But again, as the years went on, and each brought less hope than that before it, I forgot the look the Lord had cast upon me, and in the weariness of the life that was mortal and yet would not cease, in the longing after the natural end of that which against nature endured, I began to long even for the end of being itself. And in a city of the Germans, I found certain men of my own nation who said unto me: Fear not, Ahasuerus; there is no life beyond the grave. Live on until thy end come, and cease thy complaints. Who is there among us who would not gladly take upon him thy judgment, and live until he was weary of living?—Yea, but to live after thou art weary? I said. But they heeded me not, answering me and saying: Search thou the Scriptures, even the Book of the Law, and see if thou find there one leaf of this gourd of a faith that hath sprung up in a night. Verily, this immortality is but a flash in the brain of men that would rise above their fate. Sayeth Moses, or sayeth Job, or sayeth David or Daniel a word of the matter? And I listened unto them, and became of their mind. But therewithal the longing after death returned with tenfold force and I rose up and girt my garment about me, and went forth once more to search for him whom I now took for the porter of the gate of eternal silence and unfelt repose. And I said unto myself as I walked: What in the old days was sweeter when I was weary with my labour at making of shoes, than to find myself dropping into the death of sleep! how much sweeter then must it not be to sink into the sleepiest of sleeps, the father-sleep, the mother-bosomed death of nothingness and unawaking rest! Then shall all this endless whir of the wheels of thought and desire be over; then welcome the night whose darkness doth not seethe, and which no morning shall ever stir!

“‘And wherever armies were drawing nigh, each to the other, and the day of battle was near, thither I flew in hot haste, that I might be first upon the field, and ready to welcome hottest peril. I fought not, for I would not slay those that counted it not the good thing to be slain, as I counted it. But had the armies been of men that loved death like me, how had I raged among them then, even as the angel Azrael to give them their sore-desired rest! for I loved and hated not my kind, and would diligently have mown them down out of the stinging air of life into the soft balm of the sepulchre. But what they sought not, and I therefore would not give, that searched I after the more eagerly for myself. And my sight grew so keen that, when yet no bigger than a mote in the sunbeam, I could always descry the vulture-scout, hanging aloft over the field of destiny. Then would I hasten on and on, until a swoop would have brought him straight on my head.

“‘And with that a troop of horsemen, horses and men mad with living fear, came with a level rush towards the spot where I sat, faint with woe. And I sprang up, and bounded to meet them, throwing my arms aloft and shouting, as one who would turn a herd. And like a wave of the rising tide before a swift wind, a wave that sweeps on and breaks not, they came hard-buffeting over my head. Ah! that was a torrent indeed!—a thunderous succession of solid billows, alive, hurled along by the hurricane-fear in the heart of them! For one moment only I felt and knew what I lay beneath, and then for a time there was nothing.—I woke in silence, and thought I was dying, that I had all but passed across the invisible line between, and in a moment there would be for evermore nothing and nothing. Then followed again an empty space as it seemed. And now I am dead and gone, I said, and shall wander no more. And with that came the agony of hell, for, lo, still I THOUGHT! And I said to myself, Alas! O God! for, notwithstanding I no more see or hear or taste or smell or touch, and my body hath dropped from me, still am I Ahasuerus, the Wanderer, and must go on and on and on, blind and deaf, through the unutterable wastes that know not the senses of man—nevermore to find rest! Alas! death is not death, seeing he slayeth but the leathern bottle, and spilleth not the wine of life upon the earth. Alas! alas! for I cannot die! And with that a finger twitched, and I shouted aloud for joy: I was yet in the body! And I sprang to my feet jubilant, and, lame and bruised and broken-armed, tottered away after Death, who yet might hold the secret of eternal repose. I was alive, but yet there was hope, for Death was yet before me! I was alive, but I had not died, and who could tell but I might yet find the lovely night that hath neither clouds nor stars! I had not passed into the land of the dead and found myself yet living! The wise men of my nation in the city of the Almains might yet be wise! And for an hour I rejoiced, and was glad greatly.’”