Kitabı oku: «A Novelist on Novels», sayfa 3

In England, the public of the novel is almost exclusively feminine. Few men read novels, and a great many nothing at all except the newspaper. They say that they are too busy, which is absurd when one reflects how busy is the average woman. The truth is that they are slack and ignorant. They have some historic reason to despise the novel, for it is quite true that in the nineteenth century, with a few exceptions, such as Thackeray, Jane Austen, Charlotte Brontë, Nathaniel Hawthorne, Dickens, Scott, George Eliot, the three volume novel was trash. It dealt, generally, with some rhetorical Polish hero, a high-born English maiden, cruel parents, and Italian skies. Right up to 1885 that sort of thing used to arrive every morning outside Mudie's in a truck, but if it still arrives at Mudie's in a truck it should not be forgotten that other novels arrive. That is what the men do not know. If they read at all you will find them solemnly taking in The Reminiscences of Mr Justice X. Y. Z. or Shooting Gazelle in Bulbulland, Political Economics, or Economic Politics, (it means much the same either way up). All that sort of thing, that frozen, dried-up, elderly waggishness, that shallow pomp, is mentally murderous. Sometimes men do read novels, mostly detective stories, sporting or very sentimental tales. When observed, they apologise and say something about resting the brain. That means that they do not respect the books they read, which is base; it is like keeping low company, where one can yawn and put one's boots on the sofa. Now, no company is low unless you think it is. As soon as you realise that and stay, you yourself grow naturalised to it. Likewise, if you read a book without fellowship and respect for its author, you are outraging it. But mankind is stupid, and it would not matter very much that a few men should read novels in that shamefaced and patronising way if they were not so open about it. If they do not apologise, they boast that they never read a novel; they imply superiority. Their feminine equivalent is the serious-minded girl, who improves her mind with a book like Vicious Viscounts of Venice; if she reads novels at all she holds that like good wine they improve with keeping, and must be at least fifty years old. By that time the frivolous author may have redeemed his sins.

It is because of all these people, the people who borrow and do not cherish, the people who skim, the people who indulge and cringe, and the people who do not indulge at all, that we have come to a corruption of literary taste, where the idea is abashed before the easy emotion, where religiosity expels religion, and the love passion turns to heroics or to maundering, that the success of the second-rate, of Mrs Barclay, of Miss Gene Stratton Porter, of Mr Hall Caine, has come about. It is a killing atmosphere. It is almost incomprehensible, for when the talk is of a political proposal, say, of land settlement in South Africa, or of a new type of oil engine, hardly a man will say: 'I am not interested.' He would be ashamed to say that. It would brand him as a retrograde person. Sometimes he will say: 'I do not like music,' but he will avoid that if he can, for music is an evidence of culture; he will very seldom confess that he does not care for pictures; he will confess without any hesitation that he does not care for any kind of book. He will be rather proud to think that he prefers a horse or a golf-stick. It will seldom occur to him that this literature of which some people talk so much can hold anything for him. It will not even occur to him to try, for literature is judged at Jedburgh. It hardly ever occurs to any one that literature has its technique, that introductions to it are necessary; a man will think it worth while to join a class if he wants to acquire scientific knowledge, but seldom that anything in the novel justifies his taking preliminary steps. It is not that literature repels him by its occasional aridity; it is not that he has stumbled upon classics, which, as Mr Arnold Bennett delightfully says, 'are not light women who turn to all men, but gracious ladies whom one must long woo.' Men do not think the lady worth wooing. This brings us back to an early conclusion in this chapter; novelists are not useful; we are pleasant, therefore despicable. Our novels do not instruct; all they can do is to delight or inflame. We can give a man a heart, but we cannot raise his bank interest. So our novels are not worthy of his respect because they do not come clad in the staid and reassuring gray of the text-book; they are not dull enough to gain the respect of men who can appreciate only the books that bore them, who shrink away from the women who charm them and turn to those who scrag their hair off their forehead, and bring their noses, possibly with a cloth, to a disarming state of brilliancy.

Sometimes, when the novelist thinks of all these things, he is overcome by a desperate mood, decides to give up literature and grow respectable. He thinks of becoming a grocer, or an attorney, and sometimes he wants to be the owner of a popular magazine, where he will exercise, not the disreputable function of writing, but the estimable one of casting pleasant balance sheets. Then the mood passes, and he is driven back to Flaubert's view that it is a dog's life, but the only one. He decides to live down the extraordinary trash that novelists produce. Incredible as truth may be, fiction is stranger still, and there is no limit to the intoxications of the popular novelist. Consider, indeed, the following account of six novels, taken from the reviews in the literary supplement of the Times, of 27th July, 1916. In the first, Seventeen, Mr Booth Tarkington depicts characters of an age indicated by the title, apparently concerned with life as understood at seventeen, who conduct baby talk with dogs. In the second, Blow the Man Down, by Mr Holman Day, an American financier causes his ship to run ashore, while the captain is amorously pursued by the daughter of the villainous financier, and cuts his way out through the bottom of a schooner. The Plunderers, by Mr Edwin Lefevre, is concerned with robbers in New York, whose intentions are philanthropic; we observe also Wingate's Wife, by Miss Violet Tweedale, where the heroine suffers 'an agony of apprehension,' and sees a man murdered; but all is well, as the victim happens to be the husband whom she had deserted twenty years before. There is also The Woman Who Lived Again, by Mr Lindsey Russell, where a cabinet, in office when the war breaks out, concerns itself with German spies and an ancient Eurasian, who with Eastern secrets revives a dead girl and sends her back to England to confound the spies. There is also Because It Was Written, by Princess Radziwill, where Russian and Belgian horrors are framed in between a prologue and epilogue entirely devoted to archangels. There is nothing extraordinary in these novels; they merely happen to be reviewed on the same day. The collection compares perfectly with another, in the Daily News of the 19th September, 1916, where are reviewed a novel by Miss C. M. Matheson, one by Mr Ranger Gull, and one by 'Richard Dehan.' They are the usual sort of thing. The first is characterised by Mr Garnett as 'a hash of trite images and sentimental meanderings.' Miss Matheson goes so far as to introduce a shadowy, gleaming figure, which, with hand high upraised over the characters' heads, describes the Sign of the Cross. Mr Ranger Gull introduces as a manservant one of the most celebrated burglars of the day, a peer poisoned with carbon disulphide, wireless apparatus, and the lost heir to a peerage. As for 'Richard Dehan,' it is enough to quote one of her character's remarks: 'I had drained my cup of shame to the dregs.'

This sort of thing is produced in great abundance, and has helped to bring the novel down. Unreality, extravagance, stage tears, offensive piety, ridiculous abductions and machinery, because of those we have 'lost face,' like outraged Chinamen. No wonder that people of common intelligence, who find at their friend's house drivel such as this, should look upon the novel as unworthy. It is natural, though it is unjust. The novel is a commodity, and if it seeks a wide public it must make for a low one: the speed of a fleet is that of its slowest ship; the sale of a novel is the capacity of the basest mind. Only it might be remembered that all histories are not accurate, all biographies not truthful, all economic text-books not readable. Likewise, it should be remembered, and we need quote only Mr Conrad, that novels are not defined by the worst of their kind… It is men's business to find out the best books; they search for the best wives, why not for the best novels? There are novels that one can love all one's life, and this cannot be said of every woman.

There are to-day in England about twenty men and women who write novels of a certain quality, and about as many who fail, but whose appeal is to the most intelligent. These people are trying to picture man, to describe their period, to pluck a feather from the wing of the fleeting time. They do not write about radium murders, or heroines clad in orchids and tiger skins. They strive to seize a little of the raw life in which they live. The claim is simple; even though we may produce two thousand novels a year which act upon the brain in the evening as cigarettes do after lunch, we do put forth a small number of novels which are the mirror of the day. Very few are good novels, and perhaps not one will live, but many a novel concerned with labour problems, money, freedom in love, will have danced its little dance to some purpose, will have created unrest, always better than stagnation, will have aroused controversy, anger, impelled some people, if not to change their life, at least to tolerate that others should do so. The New Machiavelli, Lord Jim, The White Peacock, The Rise of Silas Lapham, Ethan Frome, none of those are supreme books, but every one of them is a hand grenade flung at the bourgeoisie; we do not want to kill it, but we do want to wake it up.

It is the bourgeoisie's business to find out the novels that will wake it up; it should take as much pains to do this as to find out the best cigar. The bourgeoisie has congestion of the brain; the works of scholars will stupefy it still more; only in the novelists of the day, who are rough, unpleasant, rebellious, restless, will they find a remedy.

Whether the reading public can discern that undying flame in the choking smoke of books written for money and not for love, is another question. Every year more novels are published; but when one considers the novelists of the past, Thackeray's continual flow of sugary claptrap, the incapacity of Dickens to conceive beauty, the almost unrelieved, stagey solemnity of Walter Scott, the novelist of to-day is inclined to thank God that he is not as other men. Those old writers trod our paths for us, but they walked blindfold; let us recognise their splendid qualities, their feeling for atmosphere, their knowledge of men, but we find more that is honest and hopeful in a single page of Tono Bungay than in all the great Victorians put together. Yes, we are arrogant; why not? Why should it be natural to us to see our faults and not our talents? We are held in contempt, but such was the fate of every prophet; they make us into mummers and we learn mummery, but Balzac and Turgenev rise from their own dust. We are not safe people, or quiet people; not tame rabbits in a hutch, nor even romantic rogues: most of us are no more romantic than jockeys.

It is, perhaps, because we are not safe (and are we any less safe than company promoters?) that we are disliked. We are disliked, as Stendhal says, because all differences create hatred; because by showing it its face in the glass we tend to disrupt society, to exhibit to its shocked eyes what is inane in its political constitution, barbarous in its moral code. We are queer people, nasty people, but we are neither nastier nor queerer than our fellows. We are merely more shameless and exhibit what they hide. We have got outside, and we hate being outside; we should so much like to enlist under the modern standard, the silk hat, and yet we are arrogant. Doctors, judges, bishops, merchants, think little of us; we regret it and rejoice in it. We are unhappy and exalted adventurers in the frozen fields of human thought. We are the people who make the 'footprints on the sands of time.' Later on, the bourgeoisie will tread in them.

Who is the Man?

I

And so from hour to hour we ripe and ripe, and then from hour to hour we rot and rot. A gloomy saying, but one which applies to men as well as to empires, and to none, perhaps, more than to those men who stand in the vanguard of literature. Of very few writers, save those who were so fortunate as to be carried away by death in the plenitude of their powers (unless, like Mr Thomas Hardy, they drew back from the battle of letters) can it be said that the works of their later years were equal to those of their maturity. The great man has his heir in the world, one who impatiently waits for his shoes and is assured that he will fill them. It is well so, for shoes must be filled, and it is good to know the claimants.

Who are these men? Is it possible already to designate them? To mark out the Hardy or the Meredith of to-morrow? The Bennett, the Wells, or the Galsworthy? It is difficult. I shall not be surprised if some quarrel with these names, cavil at the selection and challenge a greatness which they look upon as transient. Those critics may be right. I do not, in this article, attempt a valuation of those whom I will call the literary novelists, that is to say, the men who have 'somehow,' and owing to hardly ascertained causes, won their way into the front rank of modern English letters. It may be urged that these are not our big men, and that the brazen blaring of popular trumpets has drowned the blithe piping of tenderer songsters. But, if we view facts sanely, we must all agree that there are in England five men, of whom one is a foreigner, who hold without challenge the premier position among novelists: Mr Arnold Bennett, Mr Joseph Conrad, Mr John Galsworthy, Mr Thomas Hardy, and Mr H. G. Wells. Theirs is a special position: there is not one of them, probably, whose sales would create envy in the bosom of Mr Harold Bell Wright or of Mrs Barclay; nor are they of the super-hyper class whose works are issued in wisely limited editions and printed in over-beautiful type. They are, in a very rough way, the men of their time and, a very little, the men of all time. Whatever be their greatness or their littleness, they are the men who will, for the University Extension Lecturer of 1950, represent the English novel in a given period; they are not the most literary of their contemporaries; they have not more ideas than some of their contemporaries, and all of them have their faults, their mannerisms, and their lapses, but yet, in a rough and general way, these five men combine more ideas with more style than any who are beyond their group. 'Somehow' they stand at the head, and I make no attempt to criticise them, to classify them: I have even named them in alphabetical order. Now not one of these men is under forty; one is over seventy; one approaches sixty. They must be replaced. Not yet, of course, though some of the young begin, a little rashly, to cast stones at those mature glories. But still, some time, faced as we are with a horde of novelists, not less in these islands than fifteen hundred, we must ask ourselves: Who are the young men who rear their heads above the common rank? Which ones among them are likely to inherit the purple?

II

In such an examination we must not ask for achievement, for by young men is meant those who have not passed, or have but lately passed, thirty. That they should show promise at all is remarkable enough, and distinguishes them from their forbears: while Mr Bennett, Mr Galsworthy, and Mr Conrad published no novel at all before they were thirty, and Mr Wells not much more than a fantastic romance, the young men of to-day tell a different tale. Mr J. D. Beresford, Mr Gilbert Cannan, Mr E. M. Forster, Mr D. H. Lawrence, Mr Compton Mackenzie, Mr Oliver Onions, Mr Frank Swinnerton, are a brilliant little stable, and have mostly tried their paces many years earlier; theirs have been the novels of the twenty-eight-year-old, in one case, at least, that of the twenty-six-year-old. They have affirmed themselves earlier than did their seniors and yet quite definitely.

The short list defies challenge, even though some may wish to include an obscurer favourite, some other young intellectual novelist or a more specialised man, such as Mr Algernon Blackwood, Mr Frederick Niven, or Mr James Stephens, or a recent discovery, such as Mr Alec Waugh, Mr J. W. N. Sullivan, Mr Stephen McKenna, or Mr James Joyce; still the classification is a very general one; it is almost undeniable that those are the men among whom will be recruited the leaders of to-morrow. Indeed I have neglected some aspirants, relegated them into a class which will, in a few years give us the inheritors of certain men of high literary quality who, owing to accident to style or to choice of subject, have not laid hands upon literary crowns. But that is inevitable. The seven men selected are those who show promise.

By promise is meant a suggestion that the young man will become a big man, that is to say that, in ten years or so, he will be the vehicle of the modern idea through the style of the time; he may not be very popular, but he will not be unpopular; he will be quoted, criticised, discussed; briefly, he will matter. Now I do not suggest that the seven men named will inevitably become big men. There is not room for seven big novelists, but it is among them that, in all likelihood, the two or three leaders will be found. And then there is the dark horse, still, perhaps, in some university, in America or in a colony, perhaps in a factory or a shop, who may sally forth, swift as a comet, and destroy our estimate; I have at least one such dark horse in my mind. But in a valuation we must reckon on the known, and it is submitted that we know nothing beyond this list.

The manner in which these men will express themselves cannot be determined absolutely. The literary tradition is changing, and a new one is being made. If the future is to give us a Balzac or a Fielding he will not write like a Balzac or a Fielding: he will use a new style. That is why there is very little hope for those who competently follow the tradition of the past. If a Madame Bovary were to be written to-day by a man of thirty it would not be a good book; it would be a piece of literary archæology. If the seven young men become the men of to-morrow, it will be because they break away from the old traditions, the tradition of aloofness and the tradition of comment. They do not rigidly stand outside the canvas, as did Flaubert and de Maupassant; nor do they obviously intervene as did Thackeray. If they look back at all it is to Dostoievsky and Stendhal, that is to say, they stand midway between the expression of life and the expression of themselves; indeed, they try to express both, to achieve art by 'criticising life'; they attempt to take nature into partnership. Only they do this to a greater or lesser extent; some do little more than exploit themselves, show the world in relation to their own autobiography; others hold up the mirror to life and interpose between picture and object the veil of their prejudice; and one of them is almost a commentator, for his prejudice is so strong as to become a protagonist in his drama. All this is to be expected, for one cannot expect a little group of seven which enjoys the high honour of having been selected from among fifteen hundred, to be made up of identical entities. Indeed, all must be contrasting persons: if two of them were alike, one would be worthless. And so each one has his devil to exorcise and his guardian-angel to watch over him. They must, each one of them, beware of exploiting themselves overmuch of becoming dull as they exhaust their own history of being cold if they draw too thin a strand of temperament across the object which they illumine. But these dangers are only the accidents of a dangerous trade, where a man hazards his soul and may see it grow sick. If we wish to measure these dangers, we must then analyse the men one by one, and it will serve us best to divide them into three groups: self-exploiters, mirror-bearers, and commentators. These are not exact divisions; they overlap on one another; one man denies by one book what he affirms by a second. But, in a very rough way these divisions will serve: hesitations and contradictions indicate, indeed better than achievement, the tempestuous course of promising youth.

III

Though, broadly speaking, the seven young men are profoundly interested in themselves, there are four that attach especial importance to the life which has made them what they are. Messrs Cannan, Walpole, Beresford, and Lawrence, capable though they be of standing outside themselves, are, without much doubt, happier when they stand inside. I do not know in extreme detail where they were born or what they suffered, but it demands no great sagacity to reconstruct, for instance, Mr Walpole as a man who went to Cambridge, taught in a school, and later wrote books; likewise Mr Beresford, as one who struggled up against poverty and physical infirmity into a place in the sunshine of letters; Mr Cannan is still more emphatically interested in the reactions of his own harsh and sensitive temperament, while Mr Lawrence, a little more puzzling, is very much the lover of life, telling us tales of his mistress. This is not, perhaps, because they take these facts that lie nearest to their hand as the argument of their play. Each one of them has shown by some excursion that he was capable of jerking the earth off its axis, the axis being, with him as with all of us, his own personality. Thus Mr Cannan, in Peter Homunculus, presents in Meredithian wise, a picture of the development of a very young man, a rather romantic though metallically brilliant young man predestined by nature to have a bad, but very exciting time: that is Mr Cannan. More clearly still, in Little Brother, he takes himself up again, himself wondering in Cambridge 'what it's all for,' as Mr Wells would say, wondering still more, and still more vainly, when he enters London's cultured circles, from which he escapes through an obscure byway of Leicester Square. And then again, in Round the Corner, it is, a very little, Mr Cannan in Manchester, incredulously examining, and through Serge commenting upon the world. Were it not for Devious Ways one would be inclined to think that Mr Cannan had nothing to say except about himself, and, indeed, it is disquieting to think that the book which saves him from such a conclusion is inferior to his subjective work. Still, it is not altogether a bad book; it is not the sort of book with which Mr Cannan will bid for fame, but it represents the streak of detachment which is essential if this author is to show himself able to stand outside his own canvas; moreover, in Round the Corner, Mr Cannan was less limited by himself than he was in his previous books. The praise that has been showered on this novel was perfervid and indiscriminate; it was not sufficiently taken into account that the book was congested, that the selection of details was not unerring, and that the importation of such a character as Serge laid the author open to the imputation of having recently read Sanin; but, all this being said, it is certain that Round the Corner, with its accurate characterisation, its atmospheric sense and its diversity, marked a definite stage in the evolution of Mr Cannan. Though refusing to accept it as work of the first rank, I agree that it is an evidence of Mr Cannan's ability to write work of the first rank: he may never write it, but this book is his qualification for entering the race. His later novels, Young Earnest and Mendel, have done him no good; they are too closely related to his own life; his private emotions are also too active in his pacifist skit, Windmills, which is inferior to The Tale of a Tub. Other novels, too, such as Three Pretty Men and The Stucco House, exhibit painful superiority over the ordinary person; lacking humour, it seems that Mr Cannan has taken himself too seriously, one might almost say, too dramatically; those sufferings, misunderstandings, isolations, and struggles of his youth have been to him too vivid and too significant. For a long time his picture fogged his vision; he could not see himself for himself. But he may come to view more sanely the epic of his own life and more wholly the epic of the life of others. If he will consent to be less the actor and more the spectator, he will probably succeed in becoming the playwright.

Mr Walpole does not, so definitely as Mr Cannan, view the world in terms of his own life, his personality is otherwise tinged: he is less angry, less chafed, and it may be that because he is of the softer Southern breed, he has no share in the dour aggressiveness of Mr Cannan's North country. And there is a variation in the self that Mr Walpole paints: it is not what he is, or even what he thinks he is, but what he would like to be. In his chief work, by which is meant the most artistic, Mr Perrin and Mr Traill, the writer shares with us much of the wistfulness he must have felt in his early manhood, but Mr Traill is not Mr Walpole; if he were, he would have recurred in other novels; he is the simple, delicate, and passionate young man (passionate, that is, in the modest English way), that Mr Walpole would like to be. This we know because Mr Walpole loves Traill and sees no weakness in him: now, one may love that which one despises, but that which one admires one must love. No lover can criticise his lady, if his lady she is to remain, and thus, in his incapacity to see aught save charm in his hero, Mr Walpole indicates the direction of his own desire. Yet, and strangely enough, in The Prelude to Adventure, there is a suggestion that Mr Walpole would gladly be Dune, haughty and sombre; in Fortitude, that he would be Peter Westcott, have his fine courage, his delicacy and his faith. He asks too much in wishing to be Proteus, but, in so doing, he puts forward a claim to talent, for he tells us his aspiration rather than his realisation. Indeed, if it were not that The Prelude to Adventure is so very much his life in Cambridge, Mr Perrin and Mr Traill his career in a little school, Fortitude his life under the influence of London's personality, he would not come into the class of those men who make copy of their past. And it is a feature of high redeeming value that in Maradick at Forty, he should have attempted to make copy of his future, for, again, here is aspiration. Mr Walpole needs to increase his detachment and widen the fields which he surveys. Schools and Cambridge: these are tales of little boys and their keepers; literary London: that is the grasshopper and its summer singing. He needs to develop, to embrace business and politics, the commonness of love, and the vital roughness of the world. He has tried to do this in The Dark Forest, but this is so close a pastiche of Russian novels that it cannot stand for Mr Walpole's emancipation.

IV

In Mr Beresford we discover a closer identity between the man and the mask, though he has written several books where he does not figure, The Hampdenshire Wonder, the tale of an incredible child, The House in Demetrius Road, and Goslings, a fantastic commentary upon life. Mr Beresford is more at his ease when he tells his own tale. In three books, The Early History of Jacob Stahl, A Candidate for Truth, and The Invisible Event, Mr Beresford has exploited himself with some eloquence; he has the sense of selection, he is not crabbed, and he informs with fine passion those early years through which fleets a fine woman figure. In these books, as also in Housemates, Mr Beresford shows that he knows love, and isolation, and pain: those other young men with whom we are concerned feel these things, too, but hardly one so passionately. Mr Beresford's merit is that he is more ordinary, thus that he is less unreal than the passionate persons his rivals are or would be. Yet, if this were all, it might not be enough, for a tale may be told twice but not more often; if, in the first part of Goslings, Mr Beresford had not shown how closely and incisively he can picture the lower-middle class, analyse its ambitions, sympathise with its hopes, his would be a limited scope. I hope he will go further in this direction, extend his criticism of life through more of those people and more of their fates, while he himself remains outside. He must choose: Jacob Stahl, that is Mr Beresford, is a charming creature whom one would gladly know; but Jasper Thrale, expounding the world, is not Mr Beresford, for he is a prig. Mr Beresford may run on two lines: one for himself alone, and one for the world as he sees it.

Mr D. H. Lawrence's is not in the same class. Once only can he have been autobiographical; either in The White Peacock, or in Sons and Lovers, for he could evidently not have been, at the same time, the poetic son of a collier and a cultured member of the well-to-do classes in a farming community. Probably it is an open secret that Mr Lawrence is closer to the Nottingham collier than to the rustic who made hay while others played Bach. But it does not matter very much whether he be one or the other; it is not his physical self he puts into his books, but the adventures of his temperament. It is a curious temperament, a mixture of Northern brutality with wistful Northern melancholy. His characters, and this applies to George and Lettice in The White Peacock, to Sigmund, in The Trespasser, to Paul Morel, Mrs Morel, and Miriam, in Sons and Lovers, are always battling with adversity for the sake of their fine hopes, are held up by their pride, and divorced a little from commoner folk by the taste that takes them to Verlaine and Lulli. If it is Mr Lawrence to whom every flower of the hedge and every feather of the strutting cock cries colour and passionate life, if it is for him that the water-meadows are fragrant and the star-lit nights endless deep, it is not for him that the characters live, but for us: he takes his share, he leaves us ours; he inflames his characters, then allows them to act. Indeed, if no fault were to be found with him on mere literary score, Mr Lawrence would be more than a man of promise: he would have arrived. But his passion carries him away; he sees too much, shows too much, he analyses too fully, discovers too many elements. It may be urged that no artist can see or analyse too fully. But he can, if he discovers that which is not there. Mr Lawrence, having found gold in the dross of common men and women, is inclined to infer that there is too much gold in the vulgar. Being convinced of this, he becomes hectic; his people are as flames, feeding upon mortal bodies and burning them up. His peril is excessive sensation. He needs some better knowledge of affairs, more intercourse with the cruder rich, with the drab middle-class, so that his brilliant vision may by its dulling become tolerable to meaner eyes. He needs to discover those for whom music hath no charms, and yet are not base in attitude.