Kitabı oku: «The Decameron (Day 1 to Day 5)», sayfa 17
The Judge hearing these words, was overcome with exceeding griefe, & when she was silent, thus he began. Alas deare Love, what an answer is this? Hast thou no regard of thine owne honour, thy Parents, & friends? Canst thou rather affect to abide here, for the pleasures of this man, and so sin capitally, then to live at Pisa in the state of my wife? Consider deare heart, when this man shall waxe weary of thee, to thy shame & his owne disgrace, he will reject thee. I must and shall love thee for ever, and when I dye, I leave thee Lady and commandresse of all that is mine. Can an inordinate appetite, cause thee to be carelesse of thine honour, and of him that loves thee as his owne life? Alas, my fairest hope, say no more so, but returne home with me, and now that I am acquainted with thy inclination; I will endeavour heereafter to give thee better contentment. Wherefore (deare heart) doe not denie me, but change thy minde, and goe with me, for I never saw merry day since I lost thee.
Sir (quoth she) I desire no body to have care of mine honour, beside my selfe, because it cannot be here abused. And as for my parents, what respect had they of me, when they made me your wife: if then they could be so carelesse of mee, what reason have I to regard them now? And whereas you taxe me, that I cannot live here without capitall sin; farre is the thought thereof from me, for, here I am regarded as the wife of Pagamino, but at Pisa, you reputed me not worthy your society: because, by the point of the Moone, and the quadratures of Geomatrie; the Planets held conjunction betweene you and me, whereas here I am subject to no such constellations. You say beside, that hereafter you will strive to give me better contentment then you have done: surely, in mine opinion it is no way possible, because our complexions are so farre different, as Ice is from fire, or gold from drosse. As for your allegation, of this Gentlemans rejecting me, when his humour is satisfied; should if it prove to be so (as it is the least part of my feare) what fortune soever shall betide me, never will I make any meanes to you, what miseries or misadventures may happen to me; but the world will affoord me one resting place or other, and more to my contentment, then if I were with you. Therefore I tell you once againe, to live secured from all offence to holy Saints, and not to injury their feasts, fasts, vigills, and other ceremonious seasons: here is my demourance, and from hence I purpose not to part.
Our Judge was now in a wofull perplexity, and confessing his folly, in marying a wife so yong, and far unfit for his age and abilitie: being halfe desperate, sad and displeased, he came forth of the Chamber, using divers speeches to Pagamino, whereof he made little or no account at all, and in the end, without any other successe, left his wife there, & returned home to Pisa. There, further afflictions fell upon him, because the people began to scorne him, demanding dayly of him, what was become of his gallant young wife, making hornes, with ridiculous pointings at him: whereby his sences became distracted, so that he ran raving about the streetes, and afterward died in very miserable manner. Which newes came no sooner to the eare of Pagamino, but, in the honourable affection hee bare to Bertolomea, he maried her, with great solemnity; banishing all Fasts, Vigils, and Lents from his house, and living with her in much felicity. Wherefore (faire Ladies) I am of opinion, that Bernardo of Geneway, in his disputation with Ambroginolo, might have shewne himselfe a great deale wiser, and spared his rash proceeding with his wife.
This tale was so merrily entertained among the whole company, that each one smiling upon another, with one consent commended Dioneus, maintaining that he spake nothing but the truth, & condemning Bernardo for his cruelty. Upon a generall silence commanded, the Queene perceiving that the time was now very farre spent, and every one had delivered their severall Novels, which likewise gave a period to her Royalty: shee gave the Crowne to Madam Neiphila, pleasantly speaking to her in this order. Heereafter, the government of these few people is committed to your trust and care, for with the day concludeth my dominion. Madam Neiphila, blushing at the honour done unto her, her cheekes appeared of a vermillion tincture, her eyes glittering with gracefull desires, and sparkling like the morning Starre. And after the modest murmure of the Assistants was ceased, and her courage in chearfull manner setled, seating her selfe higher then she did before, thus she spake.
Seeing it is so, that you have elected me your Queene, to varie somewhat from the course observed by them that went before me, whose government you have all so much commended: by approbation of your counsell, I am desirous to speake my mind, concerning what I wold have to be next followed. It is not unknown to you all, that to morrow shal be Friday, and Saturday the next day following, which are daies somewhat molestuous to the most part of men, for preparation of their weekly food & sustenance. Moreover, Friday ought to be reverendly respected, in remembrance of him, who died to give us life, and endured his bitter passion, as on that day; which makes me to hold it fit and expedient, that wee should mind more weighty matters, and rather attend our prayers & devotions, then the repetition of tales or Novels. Now concerning Saturday, it hath bin a custom observed among women, to bath & wash themselves from such immundicities as the former weekes toile hath imposed on them. Beside, it is a day of fasting, in honour of the ensuing Sabath, whereon no labour may be done, but the observation of holy exercises.
By that which hath bin saide, you may easily conceive, that the course which we have hitherto continued, cannot bee prosecuted, in one and the same manner: wherefore, I would advice and do hold it an action wel performed by us, to cease for these few dayes, from recounting any other Novels. And because we have remained here foure daies already, except we would allow the enlarging of our company, with some other friends that may resort unto us: I think it necessary to remove from hence, & take our pleasure in another place, which is already by me determined. When we shal be there assembled, and have slept on the discourses formerly delivered, let our next argument be still the mutabilities of Fortune, but especially to concerne such persons, as by their wit and ingenuity, industriously have attained to some matter earnestly desired, or else recovered againe, after the losse. Heereon let us severally study and premeditate, that the hearers may receive benefit thereby, with the comfortable maintenance of our harmlesse recreations; the priviledge of Dioneus alwayes reserved to himselfe.
Every one commended the Queens deliberation, concluding that it shold be accordingly prosecuted: and thereupon, the master of the houshold was called, to give him order for that evenings Table service, and what else concerned the time of the Queenes Royalty, wherein he was sufficiently instructed: which being done, the company arose, licensing every one to doe what they listed. The Ladies and Gentlemen walked to the Garden, and having sported themselves there a while; when the houre of supper came, they sate downe, and fared very daintily. Being risen from the Table, according to the Queenes command, Madam Æmilia led the dance, and the ditty following, was sung by Madam Pampinea, being answered by all the rest, as a Chorus.
The Song
And if not I, what Lady else can sing,
Of those delights, which kind contentment bring?
Come, come, sweet Love, the cause of my chiefe good,
Of all my hopes, the firme and full effect;
Sing we together, but in no sad moode,
Of sighes or teares, which joy doth counterchecke:
Stolne pleasures are delightfull in the taste,
But yet Loves fire is often times too fierce;
Consuming comfort with ore-speedy haste,
Which into gentle hearts too far doth pierce.
And if not I, &c.
The first day that I felt this fiery heate,
So sweete a passion did possesse my soule,
That though I found the torment sharpe, and great;
Yet still me thought t'was but a sweete controule.
Nor could I count it rude, or rigorous,
Taking my wound from such a piercing eye:
As made the paine most pleasing, gracious,
That I desire in such assaults to die.
And if not I, &c.
Grant then great God of Love, that I may still
Enjoy the benefit of my desire;
And honour her with all my deepest skill,
That first enflamde my heart with holy fire.
To her my bondage is free liberty,
My sicknesse health, my tortures sweet repose;
Say shee the word, in full felicity,
All my extreames joyne in an happy close.
Then if not I, what Lover else can sing,
Of those delights which kind contentment bring.
After this Song was ended, they sung divers other beside, and having great variety of instruments, they played to them as many pleasing dances. But the Queene considering that the meete houre for rest was come, with their lighted Torches before them they all repaired to their Chambers; sparing the other dayes next succeeding, for those reasons by the Queene alleaged, and spending the Sunday in solemne devotion.
The ende of the second Day
The Third Day
Upon which Day, all matters to be discoursed on, doe passe under the regiment of Madam Neiphila: concerning such persons as (by their wit and industry) have attained to their long wished desires, or recovered something, supposed to be lost
The Induction to the ensuing Discourses
The morning put on a vermillion countenance, and made the Sunne to rise blushing red, when the Queene (and all the faire company) were come abroade forth of their Chambers; the Seneshall or great Master of the Houshold, having (long before) sent all things necessary to the place of their next intended meeting. And the people which prepared there every needfull matter, suddainely when they saw the Queen was setting forward, charged all the rest of their followers, as if it had been preparation for a Campe; to make hast away with the carriages, the rest of the Familie remaining behind, to attend upon the Ladies and Gentlemen.
With a milde, majesticke, and gentle peace, the Queen rode on, being followed by the other Ladies, and the three young Gentlemen, taking their way towards the West; conducted by the musicall notes of sweete singing Nightingales, and infinite other pretty Birds beside, riding in a tract not much frequented, but richly abounding with faire hearbes and floures, which by reason of the Sunnes high mounting, beganne to open their bosome, and fill the fresh Ayre with their odorifferous perfumes. Before they had travelled two small miles distance, all of them pleasantly conversing together; they arrived at another goodly Palace, which being somewhat mounted above the plaine, was seated on the side of a little rising hill.
When they were entred there into, and had seene the great Hall, the Parlours, and beautifull Chambers, every one stupendiously furnished, with all convenient commodities to them belonging, and nothing wanting, that could be desired; they highly commended it, reputing the Lord thereof for a most worthy man, that had adorned it in such Princely manner. Afterward, being descended lower, and noting the most spacious and pleasant Court, the Sellars stored with the choysest Wines, and delicate Springs of water every where running, their prayses then exceeded more and more. And being weary with beholding such variety of pleasures, they sate downe in a faire Gallery, which took the view of the whole Court, it being round engirt with trees and floures, whereof the season then yeelded great plenty. And then came the discreete Master of the Houshold, with divers servants attending on him, presenting them with Comfits, and other Banquetting, as also very singular Wines, to serve in sted of a breakefast.
Having thus reposed themselves a while, a Garden gate was set open to them, coasting on one side of the Pallace, and round inclosed with high mounted walles. Whereinto when they were entred, they found it to be a most beautifull Garden, stored with all varieties that possibly could be devised; and therefore they observed it the more respectively. The walkes and allyes were long and spacious, yet directly straite as an arrow, environed with spreading vines, whereon the grapes hung in copious clusters; which being come to their full ripenesse, gave so rare a smell throughout the Garden, with other sweete savours intermixed among, that they supposed to feele the fresh spiceries of the East.
It would require large length of time, to describe all the rarities of this place, deserving much more to be commended, then my best faculties will affoord me. In the middest of the Garden, was a square plot, after the resemblance of a Meadow, flourishing with high grasse, hearbes, and plants, beside a thousand diversities of floures, even as if by the art of painting they had beene there deputed. Round was it circkled with very verdant Orenge and Cedar Trees, their branches plentiously stored with fruite both old and new, as also the floures growing freshly among them, yeelding not onely a rare aspect to the eye, but also a delicate savour to the smell.
In the middest of this Meadow, stood a Fountaine of white Marble, whereon was engraven most admirable workemanship, and within it (I know not whether it were by a naturall veine, or artificiall) flowing from a figure, standing on a Collomne in the midst of the Fountaine, such aboundance of water, and so mounting up towards the Skies, that it was a wonder to behold. For after the high ascent, it fell downe againe into the wombe of the Fountaine, with such a noyse and pleasing murmur, as the streame that glideth from a mill. When the receptacle of the Fountaine did overflow the bounds, it streamed along the Meadow, by secret passages and chanels, very faire and artificially made, returning againe into every part of the Meadow, by the like wayes of cunning conveighance, which allowed it full course into the Garden, running swiftly thence down towards the plaine; but before it came thether, the very swift current of the streame, did drive two goodly Milles, which brought in great benefit to the Lord of the soile.
The sight of this Garden, the goodly grafts, plants, trees, hearbes, frutages, and flowers, the Springs, Fountaines, and prety rivolets streaming from it, so highly pleased the Ladies and Gentlemen, that among other infinite commendations, they spared not to say: if any Paradise remayned on the earth to be seene, it could not possibly bee in any other place, but onely was contained within the compasse of this Garden. With no meane pleasure and delight they walked round about it, making Chaplets of flowers, and other faire branches of the trees, continually hearing the Birds in mellodious notes, ecchoing and warbling one to another, even as if they envied each others felicities.
But yet another beauty (which before had not presented it selfe unto them) on a sodaine they perceyved; namely divers prety creatures in many parts of the Gardens. In one place Conies tripping about; in another place Hares: in a third part Goats browsing on the hearbes, & little yong Hindes feeding every where: yet without strife or warring together, but rather living in such a Domesticke and pleasing kinde of company, even as if they were appoynted to enstruct the most noble of all creatures, to imitate their sociable conversation.
When their senses had sufficiently banquetted on these several beauties, the tables were sodainly prepared about the Fountaine, where first they sung sixe Canzonets; and having paced two or three dances, they sate downe to dinner, according as the Queene ordained, being served in very sumptuous manner, with all kinde of costly and delicate viands, yet not any babling noise among them. The Tables being withdrawne, they played againe upon their instruments, singing and dancing gracefully together: till, in regard of the extreame heate, the Queene commanded to give over, and permitted such as were so pleased, to take their ease and rest. But some, as not satisfied with the places pleasures, gave themselves to walking: others fell to reading the lives of the Romanes; some to the Chesse, and the rest to other recreations.
But, after the dayes warmth was more mildely qualified, and everie one had made benefit of their best content: they went (by order sent from the Queene) into the Meadow where the Fountaine stood, and being set about it, as they used to do in telling their Tales (the argument appointed by the Queene being propounded) the first that had the charge imposed, was Philostratus, who began in this manner.
Massetto di Lamporechio, by counterfetting himselfe to be dumbe, became a Gardiner in a Monastery of Nunnes, where he had familiar conversation with them all
The first Novell
Wherein is declared, that virginity is very hardly to be kept, in all places
Most woorthy Ladies, there wantes no store of men and women, that are so simple, as to credit for a certainty, that so soon as a yong virgin hath the veile put on hir head (after it is once shorn and filletted) & the blacke Cowle given to cover her withall: shee is no longer a woman, nor more sensible of feminine affections, then as if in turning Nun, shee became converted to a stone. And if (perchance) they heard some matters, contrary to their former setled perswasion; then they growe so furiously offended, as if one had committed a most foul and enormous sinne, directly against the course of nature. And the torrent of this opinion hurries them on so violently, that they will not admit the least leisure to consider, how (in such a full scope of liberty) they have power to do what they list, yea beyonde all meanes of sufficient satisfying; never remembring withall, how potent the priviledge of idlenesse is, especially when it is backt by solitude.
In like manner, there are other people now, who do verily believe, that the Spade and Pickaxe, grosse feeding and labour, do quench all sensuall and fleshly concupiscences, yea, in such as till and husband the grounds, by making them dull, blockish, and (almost) meere senslesse of understanding. But I will approve (according as the Queene hath commanded me, and within the compasse of her direction) and make it apparant to you al, by a short and pleasant Tale; how greatly they are abused by error, that build upon so weake a foundation.
Not far from Alexandria, there was (and yet is) a great & goodly Monastery, belonging to the Lord of those parts, who is termed the Admirall. And therein, under the care and trust of one woman, divers virgins were kept as recluses or Nunnes, vowed to chastity of life; out of whose number, the Soldan of Babylon (under whom they lived in subjection) at every three yeares end, had usually three of these virgins sent him. At the time whereof I am now to speak, there remained in the Monastery, no more but eight religious Sisters only, beside the Governesse or Lady Abbesse, and an honest poore man, who was a Gardiner, and kept the garden in commendable order.
His wages being small, and he not well contented therewith, would serve there no longer: but making his accounts even, with the Factotum or Bayliffe belonging to the house, returned thence to the village of Lamporechio, being a native of the place. Among many other that gave him welcom home, was a yong Hebrew pezant of the country, sturdy, strong, and yet comely of person, being named Masset. But because he was born not farre off from Lamporechio, and had there bin brought up all his yonger dayes, his name of Masset (according to their vulgar speech) was turned to Massetto, and therefore he was usually called and knowne, by the name of Massetto of Lamporechio.
Massetto, falling in talke with the honest poore man, whose name was Lurco, demanded of him what services hee had done in the Monasterie, having continued there so long a time? Quoth Lurco I laboured in the Garden, which is very faire and great; then I went to the Forest to fetch home wood, and cleft it for their Chamber fuell, drawing uppe all their water beside, with many other toilesom services else: but the allowance of my wages was so little, as it would not pay for the shooes I wore. And that which was worst of all, they being all yong women, I thinke the devill dwels among them, for a man cannot doe any thing to please them. When I have bene busie at my worke in the Garden, one would come & say, Put this heere, put that there; and others would take the dibble out of my hand, telling me, that I did not performe any thing well, making me so weary of their continuall trifling, as I have lefte all businesse, gave over the Garden, and what for one molestation, as also many other; I intended to tarry no longer there, but came away, as thou seest. And yet the Factotum desired me at my departing, that if I knew any one, who would undertake the aforesaid labours, I should send him thither, as (indeed) I promised to do; but let mee fall sicke and dye, before I helpe to send them any.
When Massetto had heard the Words of Lurco, hee was so desirous to dwell among the Nunnes, that nothing else now hammered in his head: for he meant more subtilly, then poore Lurco did, and made no doubt, to please them sufficiently. Then considering with himselfe, how best he might bring his intent to effect; which appeared not easily to be done, he could question no further therein with Lurco, but onely demanded other matters of him, and among them said. Introth thou didst well Lurco, to come away from so tedious a dwelling; had he not need to be more then a man that is to live with such women? It were better for him to dwell among so many divels, because they understand not the tenth part that womens wily wits can dive into.
After their conference was ended, Massetto began to beat his braines, how he might compasse to dwell among them, & knowing that he could well enough performe all the labours, whereof Lurco had made mention: he cared not for any losse he should sustaine thereby: but onely stoode in doubt of his entertainment, because he was too yong and sprightly. Having pondered on many imaginations, he saide to himselfe. The place is farre enough distant hence, and none there can take knowledge of mee; if I have wit sufficient, cleanely to make them beleeve that I am dumbe, then (questionlesse) I shall be received. And resolving to prosecute this determination, he tooke a Spade on his shoulder, and without revealing to any body, whether he went, in the disguise of a poore labouring countryman, he travelled to the Monastery.
When he was there arrived, he found the great gate open, and entering in boldly, it was his good hap to espy the Fac-totum in the court, according as Lurco had given description of him. Making signes before him, as if he were both dumbe and deafe; he manifested, that he craved an Almes for Gods sake, making shewes beside, that if need required, he could cleave wood, or do any reasonable kinde of service. The Fac-totum gladly gave him food, and afterward shewed him divers knotty logs of wood, which the weake strength of Lurco had left uncloven; but this fellow being more active and lusty, quickly rent them all to pieces. Now it so fell out, that the Fac-totum must needs go to the Forrest, and tooke Massetto along with him thither: where causing him to fell divers Trees, by signes he bad him to lade the two Asses therewith, which commonly carried home all the wood, and so drive them to the Monasterie before him, which Massetto knew well enough how to do, and performed it very effectually.
Many other servile offices were there to bee done, which caused the Fac-totum to make use of his paines divers other dayes beside: in which time, the Lady Abbesse chancing to see him, demanded of the Fac-totum what he was? Madam (quoth hee) a poore labouring man, who is both deafe and dumbe: hither he came to crave an almes the other day, which in charity I could do no lesse but give him; for which hee hath done many honest services about the house. It seemes beside, that hee hath some pretty skill in Gardening, so that if I can perswade him to continue here, I make no question of his able services: for the old silly man is gone, and we have neede of such a stout fellow, to do the businesse belonging unto the Monastery, and one fitter for the turne, comes sildome hither. Moreover, in regard of his double imperfections, the Sisters can sustaine no impeachment by him. Whereto the Abbesse answered, saying; By the faith of my body, you speake but the truth: understand then, if hee have any knowledge in Gardening, and whether hee will dwell heere, or no: which compasse so kindly as you can. Let him have a new paire of shoes, fill his belly daily full of meate, flatter, and make much of him, for wee shall finde him worke enough to do. All which, the Fac-totum promised to fulfill sufficiently.
Massetto, who was not farre off from them all this while, but seemed seriously busied, about sweeping and making cleane the Court, hearde all these speeches; and being not a little joyfull of them, saide to himselfe. If once I come to worke in your Garden, let the proofe yeelde praise of my skill and knowledge. When the Fac-totum perceived, that he knew perfectly how to undergo his businesse, and had questioned him by signes, concerning his willingnesse to serve there still, and received the like answer also, of his dutifull readinesse thereto; he gave him order, to worke in the Garden, because the season did now require it; and to leave all other affayres for the Monastery, attending now onely the Gardens preparation.
As Massetto was thus about his Garden emploiment, the Nunnes began to resort thither, and thinking the man to bee dumbe and deafe indeede, were the more lavish of their language, mocking and flowting him very immodestly, as being perswaded, that he heard them not. And the Lady Abbesse, thinking he might as well be an Eunuch, as deprived both of hearing and speaking, stood the lesse in feare of the Sisters walks, but referred them to their owne care and providence. On a day, Massetto having laboured somewhat extraordinarily, lay downe to rest him selfe awhile under the trees, and two delicate yong Nunnes, walking there to take the aire, drew neere to the place where he dissembled sleeping; and both of them observing his comelinesse of person, began to pity the poverty of his condition, but much more the misery of his great defectes. Then one of them, who had a little livelier spirit then the other, thinking Massetto to be fast asleepe, began in this manner.
Sister (quoth she) if I were faithfully assured of thy secrecie, I would tell thee a thing which I have often thought on, and it may (perhaps) redound to thy profit. [Example, at least excuses formed to that intent prevaileth much with such kind of religious women.] Sister, replyed the other Nun, speake your minde boldly, and beleeve it (on my Maiden-head) that I will never reveale it to any creature living. Encouraged by this solemne answer, the first Nun thus prosecuted her former purpose, saying. I know not Sister, whether it hath entred into thine understanding or no, how strictly we are here kept and attended, never any man daring to adventure among us, except our good and honest Fac-totum, who is very aged; and this dumbe fellow, maimed, and made imperfect by nature, and therefore not woorthy the title of a man. Ah Sister, it hath oftentimes bin told me, by Gentle-women comming hither to visite us, that all other sweetes in the world, are meere mockeries, to the incomparable pleasures of man and woman, of which we are barred by our unkind parents, binding us to perpetuall chastity, which they were never able to observe themselves.
A Sister of this house once told me, that before her turne came to be sent to the Soldane, she fell in frailty, with a man that was both lame and blinde, and discovering the same to her Ghostly Father in confession; he absolved her of that sinne; affirming, that she had not transgressed with a man, because he wanted his rationall and understanding parts. Behold Sister, heere lyes a creature, almost formed in the selfe-same mold, dumb and deafe, which are two the most rational and understanding parts that do belong to any man, and therefore no Man, wanting them. If folly & frailty should be committed with him (as many times since hee came hither it hath run in my minde) hee is by Nature, sworne to such secrecie, that he cannot (if he would) be a blabbe thereof. Beside, the Lawes and constitutions of our Religion doth teach us, that a sinne so assuredly concealed, is more then halfe absolved.
Ave Maria Sister (said the other Nunne) what kinde of words are these you utter? Doe not you know, that wee have promised our virginity to God? Oh Sister (answered the other) how many things are promised to him every day, and not one of a thousand kept or performed? If wee have made him such a promise, and some of our weaker witted Sisters do performe it for us, no doubt but he will accept it in part of payment. Yea but Sister, replied the second Nunne againe, there is another danger lying in our way: If wee prove to be with childe, how shall we doe then? Sister (quoth our couragious Wench) thou art afraid of a harme, before it happen, if it come so to passe, let us consider on it then: thou art but a Novice in matters of such moment, and wee are provided of a thousand meanes, whereby to prevent conception. Or, if they should faile, wee are so surely fitted, that the world shall never know it: let it suffice, our lives must not be (by any) so much as suspected, our Monasterie questioned, or our Religion rashly scandalized. Thus shee schooled her younger Sister in wit, albeit as forward as she in will, and longed as desirously, to know what kinde a creature a man was.
After some other questions, how this intention of theirs might be safely brought to full effect: the sprightly Nunne, that had wit at will, thus answered. You see Sister (quoth she) it is now the houre of midday, when all the rest of our Sisterhood are quiet in their Chambers, because we are then allowed to sleepe, for our earlier rising to morning Mattins. Here are none in the Garden now but our selves, and, while I awake him, be you the watch, and afterward follow me in my fortune, for I will valiantly leade you the way. Massetto imitating a dogges sleepe, heard all this conspiracie intended against him, and longed as earnestly, till shee came to awake him. Which being done, he seeming very simply sottish, and she chearing him with flattering behaviour: into the close Arbour they went, which the Sunnes bright eye could not pierce into, and there I leave it to the Nunnes owne approbation, whether Massetto was a man rationall, or no. Ill deedes require longer time to contrive, then act, and both the Nunnes, having beene with Massetto at this new forme of confession, were enjoyned (by him) such an easie and silent penance, as brought them the oftner to shrift, and made him to proove a perfect Confessour.
