Kitabı oku: «A Selection from the Writings of Guy De Maupassant, Vol. I», sayfa 16
TWO LITTLE SOLDIERS
Every Sunday, the moment they were dismissed, the two little soldiers made off. Once outside the barracks, they struck out to the right through Courbevoie, walking with long rapid strides, as though they were on a march.
When they were beyond the last of the houses, they slackened pace along the bare, dusty roadway which goes toward Bezons.
They were both small and thin, and looked quite lost in their coats, which were too big and too long. Their sleeves hung down over their hands, and they found their enormous red breeches, which compelled them to waddle, very much in the way. Under their stiff, high helmets their faces had little character – two poor, sallow Breton faces, simple with an almost animal simplicity, and with gentle and quiet blue eyes.
They never conversed during these walks, but went straight on, each with the same thought in his head. This thought atoned for the lack of conversation; it was this, that just inside the little wood near Les Champioux they had found a place which reminded them of their own country, where they could feel happy again.
When they arrived under the trees where the roads from Colombes and from Chatou cross, they would take off their heavy helmets and wipe their foreheads. They always halted on the Bezons bridge to look at the Seine, and would remain there two or three minutes, bent double, leaning on the parapet.
Sometimes they would gaze out over the great basin of Argenteuil, where the skiffs might be seen scudding, with their white, careening sails, recalling perhaps the look of the Breton waters, the harbor of Vanne, near which they lived, and the fishing-boats standing out across the Morbihan to the open sea.
Just beyond the Seine they bought their provisions from a sausage merchant, a baker, and a wine-seller. A piece of blood-pudding, four sous' worth of bread, and a liter of "petit bleu" constituted the provisions, which they carried off in their handkerchiefs. After they had left Bezons they traveled slowly and began to talk.
In front of them a barren plain studded with clumps of trees led to the wood, to the little wood which had seemed to them to resemble the one at Kermarivan. Grainfields and hayfields bordered the narrow path, which lost itself in the young greenness of the crops, and Jean Kerderen would always say to Luc le Ganidec:
"It looks like it does near Plounivon."
"Yes; exactly."
Side by side they strolled, their souls filled with vague memories of their own country, with awakened images as naive as the pictures on the colored broadsheets which you buy for a penny. They kept on recognizing, as it were, now a corner of a field, a hedge, a bit of moorland, now a crossroad, now a granite cross. Then, too, they would always stop beside a certain landmark, a great stone, because it looked something like the cromlech at Locneuven.
Every Sunday on arriving at the first clump of trees Luc le Ganidec would cut a switch, a hazel switch, and begin gently to peel off the bark, thinking meanwhile of the folk at home. Jean Kerderen carried the provisions.
From time to time Luc would mention a name, or recall some deed of their childhood in a few brief words, which caused long thoughts. And their own country, their dear, distant country, recaptured them little by little, seizing on their imaginations, and sending to them from afar her shapes, her sounds, her well-known prospects, her odors – odors of the green lands where the salt sea-air was blowing.
No longer conscious of the exhalations of the Parisian stables, on which the earth of the banlieue fattens, they scented the perfume of the flowering broom, which the salt breeze of the open sea plucks and bears away. And the sails of the boats from the river banks seemed like the white wings of the coasting vessels seen beyond the great plain which extended from their homes to the very margin of the sea.
They walked with short steps, Luc le Ganidec and Jean Kerderen, content and sad, haunted by a sweet melancholy, by the lingering, ever-present sorrow of a caged animal who remembers his liberty.
By the time that Luc had stripped the slender wand of its bark they reached the corner of the wood where every Sunday they took breakfast. They found the two bricks which they kept hidden in the thicket, and kindled a little fire of twigs, over which to roast the blood-pudding at the end of a bayonet.
When they had breakfasted, eaten their bread to the last crumb, and drunk their wine to the last drop, they remained seated side by side upon the grass, saying nothing, their eyes on the distance, their eyelids drooping, their fingers crossed as at mass, their red legs stretched out beside the poppies of the field. And the leather of their helmets and the brass of their buttons glittered in the ardent sun, making the larks, which sang and hovered above their heads, cease in mid-song.
Toward noon they began to turn their eyes from time to time in the direction of the village of Bezons, because the girl with the cow was coming. She passed by them every Sunday on her way to milk and change the pasture of her cow – the only cow in this district which ever went out of the stable to grass. It was pastured in a narrow field along the edge of the wood a little farther on.
They soon perceived the girl, the only human being within vision, and were gladdened by the brilliant reflections thrown off by the tin milk-pail under the rays of the sun. They never talked about her. They were simply glad to see her, without understanding why.
She was a big strong wench with red hair, burned by the heat of sunny days, a sturdy product of the environs of Paris.
Once, finding them seated in the same place, she said:
"Good morning. You two are always here, aren't you?"
Luc le Ganidec, the bolder, stammered:
"Yes, we come to rest."
That was all. But the next Sunday she laughed on seeing them, laughed with a protecting benevolence and a feminine keenness which knew well enough that they were bashful. And she asked:
"What are you doing there? Are you trying to see the grass grow?"
Luc was cheered up by this, and smiled likewise: "Maybe we are."
"That's pretty slow work," said she.
He answered, still laughing: "Well, yes, it is."
She went on. But coming back with a milk-pail full of milk, she stopped again before them, and said:
"Would you like a little? It will taste like home."
With the instinctive feeling that they were of the same peasant race as she, being herself perhaps also far away from home, she had divined and touched the spot.
They were both touched. Then with some difficulty, she managed to make a little milk run into the neck of the glass bottle in which they carried their wine. And Luc drank first, with little swallows, stopping every minute to see whether he had drunk more than his half. Then he handed the bottle to Jean.
She stood upright before them, her hands on her hips, her pail on the ground at her feet, glad at the pleasure which she had given.
Then she departed, shouting: "Allons, adieu! Till next Sunday!"
And as long as they could see her at all, they followed with their eyes her tall silhouette, which faded, growing smaller and smaller, seeming to sink into the verdure of the fields.
When they were leaving the barracks the week after, Jean said to Luc:
"Oughtn't we to buy her something good?"
They were in great embarrassment before the problem of the choice of a delicacy for the girl with the cow. Luc was of the opinion that a little tripe would be the best, but Jean preferred some berlingots because he was fond of sweets. His choice fairly made him enthusiastic, and they bought at a grocer's two sous' worth of white and red candies.
They ate their breakfast more rapidly than usual, being nervous with expectation.
Jean saw her first. "There she is!" he cried. Luc added: "Yes, there she is."
While yet some distance off she laughed at seeing them. Then she cried:
"Is everything going as you like it?"
And in unison they asked:
"Are you getting on all right?"
Then she conversed, talked to them of simple things in which they felt an interest – of the weather, of the crops, and of her master.
They were afraid to offer her the candies, which were slowly melting away in Jean's pocket.
At last Luc grew bold, and murmured:
"We have brought you something."
She demanded, "What is it? Tell me!"
Then Jean, blushing up to his ears, managed to get at the little paper cornucopia, and held it out.
She began to eat the little bonbons, rolling them from one cheek to the other where they made little round lumps. The two soldiers, seated before her, gazed at her with emotion and delight.
Then she went to milk her cow, and once more gave them some milk on coming back.
They thought of her all the week; several times they even spoke of her. The next Sunday she sat down with them for a little longer talk; and all three, seated side by side, their eyes lost in the distance, clasping their knees with their hands, told the small doings, the minute details of life in the villages where they had been born, while over there the cow, seeing that the milkmaid had stopped on her way, stretched out toward her its heavy head with its dripping nostrils, and gave a long low to call her.
Soon the girl consented to eat a bit of bread with them and drink a mouthful of wine. She often brought them plums in her pocket, for the season of plums had come. Her presence sharpened the wits of the two little Breton soldiers, and they chattered like two birds.
But, one Tuesday, Luc le Ganidec asked for leave – a thing which had never happened before – and he did not return until ten o'clock at night. Jean racked his brains uneasily for a reason for his comrade's going out in this way.
The next Thursday Luc, having borrowed ten sous from his bedfellow, again asked and obtained permission to leave the barracks for several hours. When he set off with Jean on their Sunday walk his manner was very queer, quite restless, and quite changed. Kerderen did not understand, but he vaguely suspected something without divining what it could be.
They did not say a word to one another until they reached their usual halting-place, where, from their constant sitting in the same spot the grass was quite worn away. They ate their breakfast slowly. Neither of them felt hungry.
Before long the girl appeared. As on every Sunday, they watched her coming. When she was quite near, Luc rose and made two steps forward. She put her milk-pail on the ground and kissed him. She kissed him passionately, throwing her arms about his neck, without noticing Jean, without remembering that he was there, without even seeing him.
And he sat there desperate, poor Jean, so desperate that he did not understand, his soul quite overwhelmed, his heart bursting, but not yet understanding himself. Then the girl seated herself beside Luc, and they began to chatter.
Jean did not look at them. He now divined why his comrade had gone out twice during the week, and he felt within him a burning grief, a kind of wound, that sense of rending which is caused by treason.
Luc and the girl went off together to change the position of the cow. Jean followed them with his eyes. He saw them departing side by side. The red breeches of his comrade made a bright spot on the road. It was Luc who picked up the mallet and hammered down the stake to which they tied the beast.
The girl stooped to milk her, while he stroked the cow's sharp spine with a careless hand. Then they left the milk-pail on the grass, and went deep into the wood.
Jean saw nothing but the wall of leaves where they had entered; and he felt himself so troubled that if he had tried to rise he would certainly have fallen. He sat motionless, stupefied by astonishment and suffering, with an agony which was simple but deep. He wanted to cry, to run away, to hide himself, never to see anybody any more.
Soon he saw them issuing from the thicket. They returned slowly, holding each other's hands as in the villages do those who are promised. It was Luc who carried the pail.
They kissed one another again before they separated, and the girl went off after having thrown Jean a friendly "Good evening" and a smile which was full of meaning. To-day she no longer thought of offering him any milk.
The two little soldiers sat side by side, motionless as usual, silent and calm, their placid faces betraying nothing of all which troubled their hearts. The sun fell on them. Sometimes the cow lowed, looking at them from afar.
At their usual hour they rose to go back. Luc cut a switch. Jean carried the empty bottle to return it to the wine-seller at Bezons. Then they sallied out upon the bridge, and, as they did every Sunday, stopped several minutes in the middle to watch the water flowing.
Jean leaned, leaned more and more, over the iron railing, as though he saw in the current something which attracted him. Luc said: "Are you trying to drink?" Just as he uttered the last word Jean's head overbalanced his body, his legs described a circle in the air, and the little blue and red soldier fell in a heap, struck the water, and disappeared.
Luc, his tongue paralyzed with anguish, tried in vain to shout. Farther down he saw something stir; then the head of his comrade rose to the surface of the river and sank immediately. Farther still he again perceived a hand, a single hand, which issued from the stream and then disappear. That was all.
The bargemen who dragged the river did not find the body that day.
Luc set out alone for the barracks, going at a run, his soul filled with despair. He told of the accident, with tears in his eyes, and a husky voice, blowing his nose again and again: "He leaned over – he – he leaned over – so far – so far that his head turned a somersault; and – and – so he fell – he fell – "
Choked with emotion, he could say no more. If he had only known!
GHOSTS
Just at the time when the Concordat was in its most flourishing condition, a young man belonging to a wealthy and highly respectable middle-class family went to the office of the head of the police at P – , and begged for his help and advice, which was immediately promised him.
"My father threatens to disinherit me," the young man began, "although I have never offended against the laws of the State, of morality, or against his paternal authority, merely because I do not share his blind reverence for the Catholic Church and her clergy. On that account he looks upon me, not merely as Latitudinarian but as a perfect Atheist, and a faithful old manservant of ours, who is much attached to me, and who accidentally saw my father's will, told me in confidence that he had left all his property to the Jesuits. I think this is highly suspicious, and I fear that the priests have been maligning me to my father. Until less than a year ago, we used to live very quietly and happily together, but ever since he has had so much to do with the clergy, our domestic peace and happiness are at an end."
"What you have told me," replied the official, "is as likely as it is regrettable, but I fail to see how I can interfere in the matter. Your father is in full possession of all his mental faculties, and can dispose of all his property exactly as he pleases. I think that your protest is premature; you must wait until his will can legally take effect, and then you can invoke the aid of justice. I am sorry to say that just now I can do nothing for you."
"I think you will be able to," the young man replied; "for I believe that a very clever piece of deceit is being carried on."
"How? Please explain yourself more clearly."
"When I remonstrated with him, yesterday evening, he referred to my dead mother, and at last assured me, in a voice of the deepest conviction, that she had frequently appeared to him, had threatened him with all the torments of the damned, if he did not disinherit his son, who had fallen away from God, and leave all his property to the Church. Now I do not believe in ghosts."
"Neither do I," the police director replied, "but I cannot well do anything on such grounds, having nothing but superstitions to go upon. You know how the Church rules all our affairs since the Concordat with Rome, and if I investigate this matter and obtain no results, I am risking my post. It would be very different if you could adduce any proofs for your suspicions. I do not deny that I should like to see the clerical party, which will, I fear, be the ruin of Austria, receive a staggering blow; try, therefore, to get to the bottom of this business, and then we will talk it over again."
About a month passed, without the young Latitudinarian being heard of. Suddenly, he came one evening, in a great state of excitement, and told the Inspector that he was in a position to expose the priestly deceit which he had mentioned, if the authorities would assist him. The police director asked for further information.
"I have obtained a number of important clues," said the young man. "In the first place, my father confessed to me that my mother did not appear to him in our house, but in the churchyard where she is buried. My mother was consumptive for many years, and a few weeks before her death she went to the village of S – , where she died and was buried. In addition to this, I found out from our footman that my father has already left the house twice, late at night, in company of X – , the Jesuit priest, and that on both occasions he did not return till morning. Each time he was remarkably uneasy and low-spirited after his return, and had three masses said for my dead mother. He also told me just now that he has to leave home this evening on business, but, immediately after he told me that, our footman saw the Jesuit go out of the house. We may, therefore, assume that he intends this evening to consult the spirit of my dead mother again, and this would be an excellent opportunity to solve the matter, if you do not object to opposing the most powerful force in the Empire for the sake of such an insignificant individual as myself."
"Every citizen has an equal right to the protection of the State," the police director replied; "and I think that I have shown often enough that I am not wanting in courage to perform my duty, no matter how serious the consequences may be. But only very young men act without any prospects of success, because they are carried away by their feelings. When you came to me the first time, I was obliged to refuse your request for assistance, but to-day your request is just and reasonable. It is now eight o'clock; I shall expect you in two hours' time, here in my office. At present, all you have to do is to hold your tongue; everything else is my affair."
As soon as it was dark, four men got into a closed carriage in the yard of the police-office, and were driven in the direction of the village of S – . Their carriage, however, did not enter the village, but stopped at the edge of a small wood in the immediate neighborhood. Here all four alighted: the police director, accompanied by the young Latitudinarian, a police sergeant, and an ordinary policeman, the latter however, dressed in plain clothes.
"The first thing for us to do is to examine the locality carefully," said the police director. "It is eleven o'clock and the exorcisers of ghosts will not arrive before midnight, so we have time to look round us, and to lay our plans."
The four men went to the churchyard, which lay at the end of the village, near the little wood. Everything was as still as death, and not a soul was to be seen. The sexton was evidently sitting in the public house, for they found the door of his cottage locked, as well as the door of the little chapel that stood in the middle of the churchyard.
"Where is your mother's grave?" the police director asked. As there were only a few stars visible, it was not easy to find it, but at last they managed it, and the police director surveyed the neighborhood of it.
"The position is not a very favorable one for us," he said at last; "there is nothing here, not even a shrub, behind which we could hide."
But just then, the policeman reported that he had tried to get into the sexton's hut through the door or a window, and that at last he had succeeded in doing so by breaking open a square in a window which had been mended with paper, that he had opened it and obtained possession of the key, which he brought to the police director.
The plans were very quickly settled. The police director had the chapel opened and went in with the young Latitudinarian; then he told the police sergeant to lock the door behind him and to put the key back where he had found it, and to shut the window of the sexton's cottage carefully. Lastly, he made arrangements as to what they were to do, in case anything unforeseen should occur, whereupon the sergeant and the constable left the churchyard, and lay down in a ditch at some distance from the gate, but opposite to it.
Almost as soon as the clock struck half past eleven, they heard steps near the chapel, whereupon the police director and the young Latitudinarian went to the window in order to watch the beginning of the exorcism, and as the chapel was in total darkness, they thought that they should be able to see without being seen; but matters turned out differently from what they expected.
Suddenly, the key turned in the lock. They barely had time to conceal themselves behind the altar, before two men came in, one of whom was carrying a dark lantern. One was the young man's father, an elderly man of the middle class, who seemed very unhappy and depressed, the other the Jesuit father X – , a tall, lean, big-boned man, with a thin, bilious face, in which two large gray eyes shone restlessly under bushy, black eyebrows. He lit the tapers, which were standing on the altar, and began to say a "Requiem Mass"; while the old man kneeled on the altar steps and served him.
When it was over, the Jesuit took the book of the Gospels and the holy-water sprinkler, and went slowly out of the chapel, the old man following him with the holy-water basin in one hand, and a taper in the other. Then the police director left his hiding place, and stooping down, so as not to be seen, crept to the chapel window, where he cowered down carefully; the young man followed his example. They were now looking straight at his mother's grave.
The Jesuit, followed by the superstitious old man, walked three times round the grave; then he remained standing before it, and by the light of the taper read a few passages from the Gospel. Then he dipped the holy-water sprinkler three times into the holy-water basin, and sprinkled the grave three times. Then both returned to the chapel, kneeled down outside it with their faces toward the grave, and began to pray aloud, until at last the Jesuit sprang up, in a species of wild ecstasy, and cried out three times in a shrill voice:
"Exsurge! Exsurge! Exsurge!"9
Scarcely had the last words of the exorcism died away, when thick, blue smoke rose out of the grave, rapidly grew into a cloud, and began to assume the outlines of a human body, until at last a tall, white figure stood behind the grave, and beckoned with its hand.
"Who art thou?" the Jesuit asked solemnly, while the old man began to cry.
"When I was alive, I was called Anna Maria B – ," replied the ghost in a hollow voice.
"Will you answer all my questions?" the priest continued.
"As far as I can."
"Have you not yet been delivered from purgatory by our prayers, and by all the Masses for your soul, which we have said for you?"
"Not yet, but soon, soon I shall be."
"When?"
"As soon as that blasphemer, my son, has been punished."
"Has that not already happened? Has not your husband disinherited his lost son, and in his place made the Church his heir?"
"That is not enough."
"What must he do besides?"
"He must deposit his will with the Judicial Authorities, as his last will and testament, and drive the reprobate out of his house."
"Consider well what you are saying; must this really be?"
"It must, or otherwise I shall have to languish in purgatory much longer," the sepulchral voice replied with a deep sigh; but the next moment the ghost yelled out in terror: "Oh! Good Lord!" and began to run away as fast as it could. A shrill whistle was heard, and then another, and the police director laid his hand on the shoulder of the exorciser with the remark:
"You are in custody."
Meanwhile, the police sergeant and the policeman, who had come into the churchyard, had caught the ghost, and dragged it forward. It was the sexton, who had put on a flowing, white dress, and wore a wax mask, which bore a striking resemblance to his mother, so the son declared.
When the case was heard, it was proved that the mask had been very skillfully made from a portrait of the deceased woman. The government gave orders that the matter should be investigated as secretly as possible, and left the punishment of Father X – to the spiritual authorities, which was a matter of necessity, at a time when priests were outside of the jurisdiction of the civil authorities. It is needless to say that Father X – was very comfortable during his imprisonment in a monastery, in a part of the country which abounded with game and trout.
The only valuable result of the amusing ghost story was that it brought about a reconciliation between father and son; the former, as a matter of fact, felt such deep respect for priests and their ghosts in consequence of the apparition, that a short time after his wife had left purgatory for the last time in order to talk with him, he turned Protestant.