Kitabı oku: «The May Flower, and Miscellaneous Writings», sayfa 16
THE ELDER'S FEAST
A TRADITION OF LAODICEA
At a certain time in the earlier ages there lived in the city of Laodicea a Christian elder of some repute, named Onesiphorus. The world had smiled on him, and though a Christian, he was rich and full of honors. All men, even the heathen, spoke well of him, for he was a man courteous of speech and mild of manner.
His wife, a fair Ionian lady but half reclaimed from idolatry, though baptized and accredited as a member of the Christian church, still lingered lovingly on the confines of old heathenism, and if she did not believe, still cherished with pleasure the poetic legends of Apollo and Venus, of Jove and Diana.
A large and fair family of sons and daughters had risen around these parents; but their education had been much after the rudiments of this world, and not after Christ. Though, according to the customs of the church, they were brought to the font of baptism, and sealed in the name of the Father, and the Son, and Holy Ghost, and although daily, instead of libations to the Penates, or flower offerings to Diana and Juno, the name of Jesus was invoked, yet the spirit of Jesus was wanting. The chosen associates of all these children, as they grew older, were among the heathen; and daily they urged their parents, by their entreaties, to conform, in one thing after another, to heathen usage. "Why should we be singular, mother?" said the dark-eyed Myrrah, as she bound her hair and arranged her dress after the fashion of the girls in the temple of Venus. "Why may we not wear the golden ornaments and images which have been consecrated to heathen goddesses?" said the sprightly Thalia; "surely none others are to be bought, and are we to do altogether without?" "And why may we not be at feasts where libations are made to Apollo or Jupiter?" said the sons; "so long as we do not consent to it or believe in it, will our faith be shaken thereby?" "How are we ever to reclaim the heathen, if we do not mingle among them?" said another son; "did not our Master eat with publicans and sinners?"
It was, however, to be remarked, that no conversions of the heathen to Christianity ever took place through the means of these complying sons and daughters, or any of the number who followed their example. Instead of withdrawing any from the confines of heathenism, they themselves were drawn so nearly over, that in certain situations and circumstances they would undoubtedly have been ranked among them by any but a most scrutinizing observer. If any in the city of Laodicea were ever led to unite themselves with Jesus, it was by means of a few who observed the full simplicity of the ancient faith, and who, though honest, tender, and courteous in all their dealings with the heathen, still went not a step with them in conformity to any of their customs.
In time, though the family we speak of never broke off from the Christian church, yet if you had been in it, you might have heard much warm and earnest conversation about things that took place at the baths, or in feasts to various divinities; but if any one spoke of Jesus, there was immediately a cold silence, a decorous, chilling, respectful pause, after which the conversation, with a bound, flew back into the old channel again.
It was now night; and the house of Onesiphorus the Elder was blazing with torches, alive with music, and all the hurry and stir of a sumptuous banquet. All the wealth and fashion of Laodicea were there, Christian and heathen; and all that the classic voluptuousness of Oriental Greece could give to shed enchantment over the scene was there. In ancient times the festivals of Christians in Laodicea had been regulated in the spirit of the command of Jesus, as recorded by Luke, whose classical Greek had made his the established version in Asia Minor. "And thou, when thou makest a feast, call not thy friends and thy kinsmen, nor thy rich neighbors, lest they also bid thee, and a recompense be made thee. But when thou makest a feast, call the poor, and the maimed, and the lame, and the blind, and thou shalt be blessed; for they cannot recompense thee, but thou shalt be recompensed at the resurrection of the just."
That very day, before the entertainment, had this passage been quoted in the ears of the family by Cleon, the youngest son, who, different from all his family, had cherished in his bosom the simplicity of the old belief.
"How ridiculous! how absurd!" had been the reply of the more thoughtless members of the family, when Cleon cited the above passage as in point to the evening's entertainment. The dark-eyed mother looked reproof on the levity of the younger children, and decorously applauded the passage, which she said had no application to the matter in hand.
"But, mother, even if the passage be not literally taken, it must mean something. What did the Lord Jesus intend by it? If we Christians may make entertainments with all the parade and expense of our heathen neighbors, and thus spend the money that might be devoted to charity, what does this passage mean?"
"Your father gives in charity as handsomely as any Christian in Laodicea," said his mother warmly.
"Nay, mother, that may be; but I bethink me now of two or three times when means have been wanting for the relieving of the poor, and the ransoming of captives, and the support of apostles, when we have said that we could give no more."
"My son," said his mother, "you do not understand the ways of the world."
"Nay, how should he?" said Thalia, "shut up day and night with that old papyrus of St. Luke and Paul's Epistles. One may have too much of a good thing."
"But does not the holy Paul say, 'Be not conformed to this world'?"
"Certainly," said the elder; "that means that we should be baptized, and not worship in the heathen temples."
"My dear son," said his mother, "you intend well, doubtless; but you have not sufficient knowledge of life to estimate our relations to society. Entertainments of this sort are absolutely necessary to sustain our position in the world. If we accept, we must return them."
But not to dwell on this conversation, let us suppose ourselves in the rooms now glittering with lights, and gay with every costly luxury of wealth and taste. Here were statues to Diana and Apollo, and to the household Juno – not meant for worship – of course not – but simply to conform to the general usages of good society; and so far had this complaisance been carried, that the shrine of a peerless Venus was adorned with garlands and votive offerings, and an exquisitely wrought silver censer diffused its perfume on the marble altar in front. This complaisance on the part of some of the younger members of the family drew from the elder a gentle remonstrance, as having an unseemly appearance for those bearing the Christian name; but they readily answered, "Has not Paul said, 'We know that an idol is nothing'? Where is the harm of an elegant statue, considered merely as a consummate work of art? As for the flowers, are they not simply the most appropriate ornament? And where is the harm of burning exquisite perfume? And is it worse to burn it in one place than another?"
"Upon my sword," said one of the heathen guests, as he wandered through the gay scene, "how liberal and accommodating these Christians are becoming! Except in a few small matters in the temple, they seem to be with us entirely."
"Ah," said another, "it was not so years back. Nothing was heard among them, then, but prayers, and alms, and visits to the poor and sick; and when they met together in their feasts, there was so much of their talk of Christ, and such singing of hymns and prayer, that one of us found himself quite out of place."
"Yes," said an old man present, "in those days I quite bethought me of being some day a Christian; but look you, they are grown so near like us now, it is scarce worth one's while to change. A little matter of ceremony in the temple, and offering incense to Jesus, instead of Jupiter, when all else is the same, can make small odds in a man."
But now, the ancient legend goes on to say, that in the midst of that gay and brilliant evening, a stranger of remarkable appearance and manners was noticed among the throng. None knew him, or whence he came. He mingled not in the mirth, and seemed to recognize no one present, though he regarded all that was passing with a peculiar air of still and earnest attention; and wherever he moved, his calm, penetrating gaze seemed to diffuse a singular uneasiness about him. Now his eye was fixed with a quiet scrutiny on the idolatrous statues, with their votive adornments – now it followed earnestly the young forms that were wreathing in the graceful waves of the dance; and then he turned towards the tables, loaded with every luxury and sparkling with wines, where the devotion to Bacchus became more than poetic fiction; and as he gazed, a high, indignant sorrow seemed to overshadow the calmness of his majestic face. When, in thoughtless merriment, some of the gay company sought to address him, they found themselves shrinking involuntarily from the soft, piercing eye, and trembling at the low, sweet tones in which he replied. What he spoke was brief; but there was a gravity and tender wisdom in it that strangely contrasted with the frivolous scene, and awakened unwonted ideas of heavenly purity even in thoughtless and dissipated minds.
The only one of the company who seemed to seek his society was the youngest, the fair little child Isa. She seemed as strangely attracted towards him as others were repelled; and when, unsolicited, in the frank confidence of childhood she pressed to his side, and placed her little hand in his, the look of radiant compassion and tenderness which beamed down from those eyes was indeed glorious to behold. Yet here and there, as he glided among the crowd, he spoke in the ear of some Christian words which, though soft and low, seemed to have a mysterious and startling power; for one after another, pensive, abashed, and confounded, they drew aside from the gay scene, and seemed lost in thought. That stranger – who was he? Who? The inquiry passed from mouth to mouth, and one and another, who had listened to his low, earnest tones, looked on each other with a troubled air. Ere long he had glided hither and thither in the crowd; he had spoken in the ear of every Christian – and suddenly again he was gone, and they saw him no more. Each had felt the heart thrill within – each spirit had vibrated as if the finger of its Creator had touched it, and shrunk conscious as if an omniscient eye were upon it. Each heart was stirred from its depths. Vain sophistries, worldly maxims, making the false look true, all appeared to rise and clear away like a mist; and at once each one seemed to see, as God sees, the true state of the inner world, the true motive and reason of action, and in the instinctive pause that passed through the company, the banquet was broken up and deserted.
"And what if their God were present?" said one of the heathen members of the company, next day. "Why did they all look so blank? A most favorable omen, we should call it, to have one's patron divinity at a feast."
"Besides," said another, "these Christians hold that their God is always every where present; so, at most, they have but had their eyes opened to see Him who is always there!"
What is practically the meaning of the precept, "Be not conformed to the world?" In its every-day results, it presents many problems difficult of solution. There are so many shades and blendings of situation and circumstances, so many things, innocent and graceful in themselves, which, like flowers and incense on a heathen altar, become unchristian only through position and circumstances, that the most honest and well-intentioned are often perplexed.
That we must conform in some things, is conceded; yet the whole tenor of the New Testament shows that this conformity must have its limits – that Christians are to be transformed, so as to exhibit to the world a higher and more complete style of life, and thus "prove what is the good, and acceptable, and perfect will of God."
But in many particulars as to style of living and modes of social intercourse, there can be no definite rules laid down, and no Christian can venture to judge another by his standard.
One Christian condemns dress adornment, and the whole application of taste to the usages of life, as a sinful waste of time and money. Another, perceiving in every work of God a love and appreciation of the beautiful, believes that there is a sphere in which he is pleased to see the same trait in his children, if the indulgence do not become excessive, and thus interfere with higher duties.
One condemns all time and expense laid out in social visiting as so much waste. Another remembers that Jesus, when just entering on the most vast and absorbing work, turned aside to attend a wedding feast, and wrought his first miracle to enhance its social enjoyment. Again, there are others who, because some indulgence of taste and some exercise for the social powers are admissible, go all lengths in extravagance, and in company, dress, and the externals of life.
In the same manner, with regard to style of life and social entertainment – most of the items which go to constitute what is called style of living, or the style of particular parties, may be in themselves innocent, and yet they may be so interwoven and combined with evils, that the whole effect shall be felt to be decidedly unchristian, both by Christians and the world. How, then, shall the well-disposed person know where to stop, and how to strike the just medium?
We know of but one safe rule: read the life of Jesus with attention —study it – inquire earnestly with yourself, "What sort of a person, in thought, in feeling, in action, was my Savior?" – live in constant sympathy and communion with him – and there will be within a kind of instinctive rule by which to try all things. A young man, who was to be exposed to the temptations of one of the most dissipated European capitals, carried with him his father's picture, and hung it in his apartment. Before going out to any of the numerous resorts of the city, he was accustomed to contemplate this picture, and say to himself, "Would my father wish to see me in the place to which I am going?" and thus was he saved from many a temptation. In like manner the Christian, who has always by his side the beautiful ideal of his Savior, finds it a holy charm, by which he is gently restrained from all that is unsuitable to his profession. He has but to inquire of any scene or employment, "Should I be well pleased to meet my Savior there? Would the trains of thought I should there fall into, the state of mind that would there be induced, be such as would harmonize with an interview with him?" Thus protected and defended, social enjoyment might be like that of Mary and John, and the disciples, when, under the mild, approving eye of the Son of God, they shared the festivities of Cana.
LITTLE FRED, THE CANAL BOY
PART I
In the outskirts of the little town of Toledo, in Ohio, might be seen a small, one-story cottage, whose external architecture no way distinguished it from dozens of other residences of the poor, by which it was surrounded. But over this dwelling, a presiding air of sanctity and neatness, of quiet and repose, marked it out as different from every other.
The little patch before the door, instead of being a loafing ground for swine, and a receptacle of litter and filth, was trimly set with flowers, weeded, watered, and fenced with dainty care. The scarlet bignonia clambered over the mouldering logs of the sides, shrouding their roughness in its gorgeous mantle of green and crimson, and the good old-fashioned morning glory, laced across the window, unfolded, every day, tints whose beauty, though cheap and common, the finest French milliner might in vain seek to rival.
When, in travelling the western country, you meet such a dwelling, do you not instinctively know what you shall see inside of it? Do you not seem to see the trimly-sanded floor, the well-kept furniture, the snowy muslin curtain? Are you not sure that on a neat stand you shall see, as on an altar, the dear old family Bible, brought, like the ancient ark of the covenant, into the far wilderness, and ever overshadowed, as a bright cloud, with remembered prayers and counsels of father and mother, in a far off New England home?
And in this cottage there was such a Bible, brought from the wild hills of New Hampshire, and its middle page recorded the marriage of James Sandford to Mary Irving; and alas! after it another record, traced in a trembling hand – the death of James Sandford, at Toledo. And this fair, thin woman, in the black dress, with soft brown hair parted over a pale forehead, with calm, patient blue eyes, and fading cheek, is the once energetic, buoyant, light-hearted New Hampshire girl, who has brought with her the strongest religious faith, the active practical knowledge, the skilful, well-trained hand and clear head, with which cold New England portions her daughters. She had left all, and come to the western wilds with no other capital than her husband's manly heart and active brain – he young, strong, full of hope, prompt, energetic, and skilled to acquire – she careful, prudent, steady, no less skilled to save; and between the two no better firm for acquisition and prospective success could be desired. Every body prophesied that James Sandford would succeed, and Mary heard these praises with a quiet exultation. But alas! that whole capital of hers – that one strong, young heart, that ready, helpful hand – two weeks of the country's fever sufficed to lay them cold and low forever.
And Mary yet lived, with her babe in her arms, and one bright little boy by her side; and this boy is our little brown-eyed Fred – the hero of our story. But few years had rolled over his curly head, when he first looked, weeping and wondering, on the face of death. Ah, one look on that awful face adds years at once to the age of the heart; and little Fred felt manly thoughts aroused in him by the cold stillness of his father, and the deep, calm anguish of his mother.
"O mamma, don't cry so, don't," said the little fellow. "I am alive, and I can take care of you. Dear mamma, I pray for you every day." And Mary was comforted even in her tears and thought, as she looked into those clear, loving brown eyes, that her little intercessor would not plead in vain; for saith Jesus, "Their angels do always behold the face of my Father which is in heaven."
In a few days she learned to look her sorrows calmly in the face, like a brave, true woman, as she was. She was a widow, and out of the sudden wreck of her husband's plans but a pittance remained to her, and she cast about, with busy hand and head, for some means to eke it out. She took in sewing – she took in washing and ironing; and happy did the young exquisite deem himself, whose shirts came with such faultless plaits, such snowy freshness, from the slender hands of Mary. With that matchless gift which old Yankee housewives call faculty, Mary kept together all the ends of her ravelled skein of life, and began to make them wind smoothly. Her baby was the neatest of all babies, as it was assuredly the prettiest, and her little Fred the handiest and most universal genius of all boys. It was Fred that could wring out all the stockings, and hang out all the small clothes, that tended the baby by night and by day, that made her a wagon out of an old soap box, in which he drew her in triumph; and at their meals he stood reverently in his father's place, and with folded hands repeated, "Bless the Lord, O my soul, and forget not all his mercies;" and his mother's heart responded amen to the simple prayer. Then he learned, with manifold puffing and much haggling, to saw wood quite decently, and to swing an axe almost as big as himself in wood splitting; and he ran of errands, and did business with an air of bustling importance that was edifying to see; he knew the prices of lard, butter, and dried apples, as well as any man about, and, as the store-keeper approvingly told him, was a smart chap at a bargain. Fred grew three inches higher the moment he heard it.
In the evenings after the baby was asleep, Fred sat by his mother with slate and book, deep in the mysteries of reading, writing, and ciphering; and then the mother and son talked over their little plans, and hallowed their nightly rest by prayer; and when, before retiring, his mother knelt with him by his little bed and prayed, the child often sobbed with a strange emotion, for which he could give no reason. Something there is in the voice of real prayer that thrills a child's heart, even before he understands it; the holy tones are a kind of heavenly music, and far off in distant years, the callous and worldly man, often thrills to his heart's core, when some turn of life recalls to him his mother's prayer.
So passed the first years of the life of Fred. Meanwhile his little sister had come to toddle about the cottage floor, full of insatiable and immeasurable schemes of mischief. It was she that upset the clothes basket, and pulled over the molasses pitcher on to her own astonished head, and with incredible labor upset every pail of water that by momentary thoughtlessness was put within reach. It was she that was found stuffing poor, solemn old pussy head first into the water jar, that wiped up the floor with her mother's freshly-ironed clothes, and jabbered meanwhile, in most unexampled Babylonish dialect, her own vindications and explanations of these misdemeanors. Every day her mother declared that she must begin to get that child into some kind of order; but still the merry little curly pate contemned law and order, and laughed at all ideas of retributive justice, and Fred and his mother laughed and deplored, in the same invariable succession, the various direful results of her activity and enterprise.
But still, as Mary toiled on, heavy cares weighed down her heart. Her boy grew larger and larger, and her own health grew feebler in proportion as it needed to be stronger. Sometimes a whole week at a time found her scarce able to crawl from her bed, shaking with ague, or burning with fever; and when there is little or nothing with which to replace them, how fast food seems to be consumed, and clothing to be worn out! And so at length it came to pass that, notwithstanding the labors of the most tireless of needles, and the cutting, clipping, and contriving of the most ingenious of hands, the poor mother was forced to own to herself that her darlings looked really shabby, and kind neighbors one by one hinted and said that she must do something with her boy – that he was old enough to earn his own living; and the same idea occurred to the spirited little fellow himself.
He had often been along by the side of the canal, and admired the horses; for between a horse and Fred there was a perfect magnetic sympathy, and no lot in life looked to him so bright and desirable as to be able to sit on a horse and drive all day long; and when Captain W., pleased with the boy's bright face and prompt motions, sought to enlist him as one of his drivers, he found a delighted listener. "If he could only persuade mother, there was nothing like it." For many nights after the matter was proposed, Mary only cried; and all Fred's eloquence, and his brave promises of never doing any thing wrong, and being the best of all supposable boys, were insufficient to console her.
Every time she looked at the neat, pure little bed, beside her own, that bed hallowed by so many prayers, and saw her boy, with his glowing cheeks and long and dark lashes, sleeping so innocently and trustfully, her heart died within her, as she thought of a dirty berth on the canal boat, and rough boatmen, swearing, chewing tobacco, and drinking; and should she take her darling from her bosom and throw him out among these? Ah, happy mother! look at your little son of ten years, and ask yourself, if you were obliged to do this, should you not tremble! Give God thanks, therefore, you can hold your child to your heart till he is old enough to breast the dark wave of life. The poor must throw them in, to sink or swim, as happens. Not for ease – not for freedom from care – not for commodious house and fine furniture, and all that competence gives, should you thank God so much as for this, that you are able to shelter, guide, restrain, and educate the helpless years of your children.
Mary yielded at last to that master who can subdue all wills – necessity. Sorrowfully, yet with hope in God, she made up the little package for her boy, and communicated to him with renewed minuteness her parting counsels and instructions. Fred was bright and full of hope. He was sure of the great point about which his mother's anxiety clustered – he should be a good boy, he knew he should; he never should swear; he never should touch a drop of spirits, no matter who asked him – that he was sure of. Then he liked horses so much: he should ride all day and never get tired, and he would come back and bring her some money; and so the boy and his mother parted.
Physical want or hardship is not the great thing which a mother need dread for her child in our country. There is scarce any situation in America where a child would not receive, as a matter of course, good food and shelter; nor is he often overworked. In these respects a general spirit of good nature is perceptible among employers, so that our Fred meets none of the harrowing adventures of an Oliver Twist in his new situation.
To be sure he soon found it was not as good fun to ride a horse hour after hour, and day after day, as it was to prance and caper about for the first few minutes. At first his back ached, and his little hands grew stiff, and he wished his turn were out, hours before the time; but time mended all this. He grew healthy and strong, and though occasionally kicked and tumbled about rather unceremoniously by the rough men among whom he had been cast, yet, as they said, "he was a chap that always came down on his feet, throw him which way you would;" and for this reason he was rather a favorite among them. The fat, black cook, who piqued himself particularly on making corn cake and singing Methodist hymns in a style of unsurpassed excellence, took Fred into particular favor, and being equally at home in kitchen and camp meeting lore, not only put by for him various dainty scraps and fragments, but also undertook to further his moral education by occasional luminous exhortations and expositions of Scripture, which somewhat puzzled poor Fred, and greatly amused the deck hands.
Often, after driving all day, Fred sat on deck beside his fat friend, while the boat glided on through miles and miles of solemn, unbroken old woods, and heard him sing about "de New Jerusalem," about "good old Moses, and Paul, and Silas," with a kind of dreamy, wild pleasure. To be sure it was not like his mother's singing; but then it had a sort of good sound, although he never could very precisely make out the meaning.
As to being a good boy, Fred, to do him justice, certainly tried to very considerable purpose. He did not swear as yet, although he heard so much of it daily that it seemed the most natural thing in the world; and although one and another of the hands often offered him tempting portions of their potations, as they said, "to make a man of him," yet Fred faithfully kept his little temperance pledge to his mother. Many a weary hour, as he rode, and rode, and rode through hundreds of miles of unvarying forest, he strengthened his good resolutions by thoughts of home and its scenes.
There sat his mother; there stood his own little bed; there his baby sister, toddling about in her night gown; and he repeated the prayers and sung the hymns his mother taught him, and thus the good seed still grew within him. In fact, with no very distinguished adventures, Fred achieved the journey to Cincinnati and back, and proud of his laurels, and with his wages in his pocket, found himself again at the familiar door.
Poor Fred! a sad surprise awaited him. The elfin shadow that was once ever flitting about the dwelling was gone; the little pattering footsteps, the tireless, busy fingers, all gone! and his mother, paler, sicker, sadder than before, clasped him to her bosom, and called him her only comfort. Fred had brought a pocket full of sugar plums, and the brightest of yellow oranges to his little pet; alas! how mournfully he regarded them now!
How little do we realize, when we hear that such and such a poor woman has lost her baby, how much is implied to her in the loss! She is poor; she must work hard; the child was a great addition to her cares; and even pitying neighbors say, "It was better for her, poor thing! and for the child too." But perhaps this very child was the only flower of a life else wholly barren and desolate. There is often, even in the humblest and most uncultured nature, an undefined longing and pining for the beautiful. It expresses itself sometimes in the love of birds and of flowers, and one sees the rosebush or the canary bird in a dwelling from which is banished every trace of luxury. But the little child, with its sweet, spiritual eyes, its thousand bird-like tones, its prattling, endearing ways, its guileless, loving heart, is a full and perfect answer to the most ardent craving of the soul. It is a whole little Eden of itself; and the poor woman whose whole life else is one dreary waste of toil, clasps her babe to her bosom, and feels proud, and rich, and happy. Truly said the Son of God, "Of such are the kingdom of heaven."
Poor Mary! how glad she was to see her boy again – most of all, that they could talk together of their lost one! How they discoursed for hours about her! How they cried together over the little faded bonnet, that once could scarce be kept for a moment on the busy, curly head! How they treasured, as relics, the small finger marks on the doors, and consecrated with sacred care even the traces of her merry mischief about the cottage, and never tired of telling over to each other, with smiles and tears, the record of the past gleesome pranks!
