Kitabı oku: «The History of the Life of the Late Mr. Jonathan Wild the Great», sayfa 9

CHAPTER TWO

A SOLILOQUY OF HEARTFREE'S, FULL OF LOW AND BASE IDEAS, WITHOUT A SYLLABLE OF GREATNESS

Being now alone, he sat some short time silent, and then burst forth into the following soliloquy: —

"What shall I do? Shall I abandon myself to a dispirited despair, or fly in the face of the Almighty? Surely both are unworthy of a wise man; for what can be more vain than weakly to lament my fortune if irretrievable, or, if hope remains, to offend that Being who can most strongly support it? but are my passions then voluntary? Am I so absolutely their master that I can resolve with myself, so far only will I grieve? Certainly no. Reason, however we flatter ourselves, hath not such despotic empire in our minds, that it can, with imperial voice, hush all our sorrow in a moment. Where then is its use? For either it is an empty sound, and we are deceived in thinking we have reason, or it is given us to some end, and hath a part assigned it by the all-wise Creator. Why, what can its office be other than justly to weigh the worth of all things, and to direct us to that perfection of human wisdom which proportions our esteem of every object by its real merit, and prevents us from over or undervaluing whatever we hope for, we enjoy, or we lose. It doth not foolishly say to us, Be not glad, or, Be not sorry, which would be as vain and idle as to bid the purling river cease to run, or the raging wind to blow. It prevents us only from exulting, like children, when we receive a toy, or from lamenting when we are deprived of it. Suppose then I have lost the enjoyments of this world, and my expectation of future pleasure and profit is for ever disappointed, what relief can my reason afford? What, unless it can shew me I had fixed my affections on a toy; that what I desired was not, by a wise man, eagerly to be affected, nor its loss violently deplored? for there are toys adapted to all ages, from the rattle to the throne; and perhaps the value of all is equal to their several possessors; for if the rattle pleases the ear of the infant, what can the flattery of sycophants give more to the prince? The latter is as far from examining into the reality and source of his pleasure as the former; for if both did, they must both equally despise it. And surely, if we consider them seriously, and compare them together, we shall be forced to conclude all those pomps and pleasures of which men are so fond, and which, through so much danger and difficulty, with such violence and villany, they pursue, to be as worthless trifles as any exposed to sale in a toy-shop. I have often noted my little girl viewing, with eager eyes, a jointed baby; I have marked the pains and solicitations she hath used till I have been prevailed on to indulge her with it. At her first obtaining it, what joy hath sparkled in her countenance! with what raptures hath she taken possession! but how little satisfaction hath she found in it! What pains to work out her amusement from it! Its dress must be varied; the tinsel ornaments which first caught her eyes produce no longer pleasure; she endeavours to make it stand and walk in vain, and is constrained herself to supply it with conversation. In a day's time it is thrown by and neglected, and some less costly toy preferred to it. How like the situation of this child is that of every man! What difficulties in the pursuit of his desires! what inanity in the possession of most, and satiety in those which seem more real and substantial! The delights of most men are as childish and as superficial as that of my little girl; a feather or a fiddle are their pursuits and their pleasures through life, even to their ripest years, if such men may be said to attain any ripeness at all. But let us survey those whose understandings are of a more elevated and refined temper; how empty do they soon find the world of enjoyments worth their desire or attaining! How soon do they retreat to solitude and contemplation, to gardening and planting, and such rural amusements, where their trees and they enjoy the air and the sun in common, and both vegetate with very little difference between them. But suppose (which neither truth nor wisdom will allow) we could admit something more valuable and substantial in these blessings, would not the uncertainty of their possession be alone sufficient to lower their price? How mean a tenure is that at the will of fortune, which chance, fraud, and rapine are every day so likely to deprive us of, and often the more likely by how much the greater worth our possessions are of! Is it not to place our affections on a bubble in the water, or on a picture in the clouds? What madman would build a fine house or frame a beautiful garden on land in which he held so uncertain an interest? But again, was all this less undeniable, did Fortune, the lady of our manor, lease to us for our lives, of how little consideration must even this term appear! For, admitting that these pleasures were not liable to be torn from us, how certainly must we be torn from them! Perhaps to-morrow – nay, or even sooner; for as the excellent poet says —

 
Where is to-morrow? – In the other world.
To thousands this is true, and the reverse
Is sure to none.
 

But if I have no further hope in this world, can I have none beyond it? Surely those laborious writers, who have taken such infinite pains to destroy or weaken all the proofs of futurity, have not so far succeeded as to exclude us from hope. That active principle in man which with such boldness pushes us on through every labour and difficulty, to attain the most distant and most improbable event in this world, will not surely deny us a little flattering prospect of those beautiful mansions which, if they could be thought chimerical, must be allowed the loveliest which can entertain the eye of man; and to which the road, if we understand it rightly, appears to have so few thorns and briars in it, and to require so little labour and fatigue from those who shall pass through it, that its ways are truly said to be ways of pleasantness, and all its paths to be those of peace. If the proofs of Christianity be as strong as I imagine them, surely enough may be deduced from that ground only, to comfort and support the most miserable man in his afflictions. And this I think my reason tells me, that, if the professors and propagators of infidelity are in the right, the losses which death brings to the virtuous are not worth their lamenting; but if these are, as certainly they seem, in the wrong, the blessings it procures them are not sufficiently to be coveted and rejoiced at.

"On my own account, then, I have no cause for sorrow, but on my children's! – Why, the same Being to whose goodness and power I intrust my own happiness is likewise as able and as willing to procure theirs. Nor matters it what state of life is allotted for them, whether it be their fate to procure bread with their labour, or to eat it at the sweat of others. Perhaps, if we consider the case with proper attention, or resolve it with due sincerity, the former is much the sweeter. The hind may be more happy than the lord, for his desires are fewer, and those such as are attended with more hope and less fear. I will do my utmost to lay the foundations of my children's happiness, I will carefully avoid educating them in a station superior to their fortune, and for the event trust to that being in whom whoever rightly confides, must be superior to all worldly sorrows."

In this low manner did this poor wretch proceed to argue, till he had worked himself up into an enthusiasm which by degrees soon became invulnerable to every human attack; so that when Mr. Snap acquainted him with the return of the writ, and that he must carry him to Newgate, he received the message as Socrates did the news of the ship's arrival, and that he was to prepare for death.

CHAPTER THREE

WHEREIN OUR HERO PROCEEDS IN THE ROAD TO GREATNESS

But we must not detain our reader too long with these low characters. He is doubtless as impatient as the audience at the theatre till the principal figure returns on the stage; we will therefore indulge his inclination, and pursue the actions of the Great Wild.

There happened to be in the stage-coach in which Mr. Wild travelled from Dover a certain young gentleman who had sold an estate in Kent, and was going to London to receive the money. There was likewise a handsome young woman who had left her parents at Canterbury, and was proceeding to the same city, in order (as she informed her fellow-travellers) to make her fortune. With this girl the young spark was so much enamoured that he publickly acquainted her with the purpose of his journey, and offered her a considerable sum in hand and a settlement if she would consent to return with him into the country, where she would be at a safe distance from her relations. Whether she accepted this proposal or no we are not able with any tolerable certainty to deliver: but Wild, the moment he heard of his money, began to cast about in his mind by what means he might become master of it. He entered into a long harangue about the methods of carrying money safely on the road, and said, "He had at that time two bank-bills of a hundred pounds each sewed in his coat; which," added he, "is so safe a way, that it is almost impossible I should be in any danger of being robbed by the most cunning highwayman."

The young gentleman, who was no descendant of Solomon, or, if he was, did not, any more than some other descendants of wise men, inherit the wisdom of his ancestor, greatly approved Wild's ingenuity, and, thanking him for his information, declared he would follow his example when he returned into the country; by which means he proposed to save the premium commonly taken for the remittance. Wild had then no more to do but to inform himself rightly of the time of the gentleman's journey, which he did with great certainty before they separated.

At his arrival in town he fixed on two whom he regarded as the most resolute of his gang for this enterprise; and, accordingly, having summoned the principal, or most desperate, as he imagined him, of these two (for he never chose to communicate in the presence of more than one), he proposed to him the robbing and murdering this gentleman.

Mr. Marybone (for that was the gentleman's name, to whom he applied) readily agreed to the robbery, but he hesitated at the murder. He said, as to robbery, he had, on much weighing and considering the matter, very well reconciled his conscience to it; for, though that noble kind of robbery which was executed on the highway was, from the cowardice of mankind, less frequent, yet the baser and meaner species, sometimes called cheating, but more commonly known by the name of robbery within the law, was in a manner universal. He did not therefore pretend to the reputation of being so much honester than other people; but could by no means satisfy himself in the commission of murder, which was a sin of the most heinous nature, and so immediately prosecuted by God's judgment that it never passed undiscovered or unpunished.

Wild, with the utmost disdain in his countenance, answered as follows: "Art thou he whom I have selected out of my whole gang for this glorious undertaking, and dost thou cant of God's revenge against murder? You have, it seems, reconciled your conscience (a pretty word) to robbery, from its being so common. Is it then the novelty of murder which deters you? Do you imagine that guns, and pistols, and swords, and knives, are the only instruments of death? Look into the world and see the numbers whom broken fortunes and broken hearts bring untimely to the grave. To omit those glorious heroes who, to their immortal honour, have massacred nations, what think you of private persecution, treachery, and slander, by which the very souls of men are in a manner torn from their bodies? Is it not more generous, nay, more good-natured, to send a man to his rest, than, after having plundered him of all he hath, or from malice or malevolence deprived him of his character, to punish him with a languishing death, or, what is worse, a languishing life? Murder, therefore, is not so uncommon as you weakly conceive it, though, as you said of robbery, that more noble kind which lies within the paw of the law may be so. But this is the most innocent in him who doth it, and the most eligible to him who is to suffer it. Believe me, lad, the tongue of a viper is less hurtful than that of a slanderer, and the gilded scales of a rattle-snake less dreadful than the purse of the oppressor. Let me therefore hear no more of your scruples; but consent to my proposal without further hesitation, unless, like a woman, you are afraid of blooding your cloaths, or, like a fool, are terrified with the apprehensions of being hanged in chains. Take my word for it, you had better be an honest man than half a rogue. Do not think of continuing in my gang without abandoning yourself absolutely to my pleasure; for no man shall ever receive a favour at my hands who sticks at anything, or is guided by any other law than that of my will."

Wild then ended his speech, which had not the desired effect on Marybone: he agreed to the robbery, but would not undertake the murder, as Wild (who feared that, by Marybone's demanding to search the gentleman's coat, he might hazard suspicion himself) insisted. Marybone was immediately entered by Wild in his black- book, and was presently after impeached and executed as a fellow on whom his leader could not place sufficient dependance; thus falling, as many rogues do, a sacrifice, not to his roguery, but to his conscience.

CHAPTER FOUR

IN WHICH A YOUNG HERO, OF WONDERFUL GOOD PROMISE, MAKES HIS FIRST APPEARANCE, WITH MANY OTHER GREAT MATTERS

Our hero next applied himself to another of his gang, who instantly received his orders, and, instead of hesitating at a single murder, asked if he should blow out the brains of all the passengers, coachman and all. But Wild, whose moderation we have before noted, would not permit him; and therefore, having given him an exact description of the devoted person, with his other necessary instructions, he dismissed him, with the strictest orders to avoid, if possible, doing hurt to any other person.

The name of this youth, who will hereafter make some figure in this history, being the Achates of our AEneas, or rather the Hephaestion of our Alexander, was Fireblood. He had every qualification to make second-rate GREAT MAN; or, in other words, he was completely equipped for the tool of a real or first-rate GREAT MAN. We shall therefore (which is the properest way of dealing with this kind of GREATNESS) describe him negatively, and content ourselves with telling our reader what qualities he had not; in which number were humanity, modesty, and fear, not one grain of any of which was mingled in his whole composition.

We will now leave this youth, who was esteemed the most promising of the whole gang, and whom Wild often declared to be one of the prettiest lads he had ever seen, of which opinion, indeed, were most other people of his acquaintance; we will however leave him at his entrance on this enterprize, and keep our attention fixed on our hero, whom we shall observe taking large strides towards the summit of human glory.

Wild, immediately at his return to town, went to pay a visit to Miss Laetitia Snap; for he had that weakness of suffering himself to be enslaved by women, so naturally incident to men of heroic disposition; to say the truth, it might more properly be called a slavery to his own appetite; for, could he have satisfied that, he had not cared three farthings what had become of the little tyrant for whom he professed so violent a regard. Here he was informed that Mr. Heartfree had been conveyed to Newgate the day before, the writ being then returnable. He was somewhat concerned at this news; not from any compassion for the misfortunes of Heartfree, whom he hated with such inveteracy that one would have imagined he had suffered the same injuries from him which he had done towards him. His concern therefore had another motive; in fact, he was uneasy at the place of Mr. Heartfree's confinement, as it was to be the scene of his future glory, and where consequently he should be frequently obliged to see a face which hatred, and not shame, made him detest the sight of.

To prevent this, therefore, several methods suggested themselves to him. At first he thought of removing him out of the way by the ordinary method of murder, which he doubted not but Fireblood would be very ready to execute; for that youth had, at their last interview, sworn, D – n his eyes, he thought there was no better pastime than blowing a man's brains out. But, besides the danger of this method, it did not look horrible nor barbarous enough for the last mischief which he should do to Heartfree. Considering, therefore, a little farther with himself, he at length came to a resolution to hang him, if possible, the very next session.

Now, though the observation – how apt men are to hate those they injure, or how unforgiving they are of the injuries they do themselves, be common enough, yet I do not remember to have ever seen the reason of this strange phaenomenon as at first it appears. Know therefore, reader, that with much and severe scrutiny we have discovered this hatred to be founded on the passion of fear, and to arise from an apprehension that the person whom we have ourselves greatly injured will use all possible endeavours to revenge and retaliate the injuries we have done him. An opinion so firmly established in bad and great minds (and those who confer injuries on others have seldom very good or mean ones) that no benevolence, nor even beneficence, on the injured side, can eradicate it. On the contrary, they refer all these acts of kindness to imposture and design of lulling their suspicion, till an opportunity offers of striking a surer and severer blow; and thus, while the good man who hath received it hath truly forgotten the injury, the evil mind which did it hath it in lively and fresh remembrance.

As we scorn to keep any discoveries secret from our readers, whose instruction, as well as diversion, we have greatly considered in this history, we have here digressed somewhat to communicate the following short lesson to those who are simple and well inclined: though as a Christian thou art obliged, and we advise thee, to forgive thy enemy, NEVER TRUST THE MAN WHO HATH REASON TO SUSPECT THAT YOU KNOW HE HATH INJURED YOU.

CHAPTER FIVE

MORE AND MORE GREATNESS, UNPARALLELED IN HISTORY OR ROMANCE

In order to accomplish this great and noble scheme, which the vast genius of Wild had contrived, the first necessary step was to regain the confidence of Heartfree. But, however necessary this was, it seemed to be attended with such insurmountable difficulties, that even our hero for some time despaired of success. He was greatly superior to all mankind in the steadiness of his countenance, but this undertaking seemed to require more of that noble quality than had ever been the portion of a mortal. However, at last he resolved to attempt it, and from his success I think we may fairly assert that what was said by the Latin poet of labour, that it conquers all things, is much more true when applied to impudence.

When he had formed his plan he went to Newgate, and burst resolutely into the presence of Heartfree, whom he eagerly embraced and kissed; and then, first arraigning his own rashness, and afterwards lamenting his unfortunate want of success, he acquainted him with the particulars of what had happened; concealing only that single incident of his attack on the other's wife, and his motive to the undertaking, which, he assured Heartfree, was a desire to preserve his effects from a statute of bankruptcy.

The frank openness of this declaration, with the composure of countenance with which it was delivered; his seeming only ruffled by the concern for his friend's misfortune; the probability of truth attending it, joined to the boldness and disinterested appearance of this visit, together with his many professions of immediate service at a time when he could not have the least visible motive from self-love; and above all, his offering him money, the last and surest token of friendship, rushed with such united force on the well-disposed heart, as it is vulgarly called, of this simple man, that they instantly staggered and soon subverted all the determination he had before made in prejudice of Wild, who, perceiving the balance to be turning in his favour, presently threw in a hundred imprecations on his own folly and ill-advised forwardness to serve his friend, which had thus unhappily produced his ruin; he added as many curses on the count, whom he vowed to pursue with revenge all over Europe; lastly, he cast in some grains of comfort, assuring Heartfree that his wife was fallen into the gentlest hands, that she would be carried no farther than Dunkirk, whence she might very easily be redeemed.

Heartfree, to whom the lightest presumption of his wife's fidelity would have been more delicious than the absolute restoration of all his jewels, and who, indeed, had with the utmost difficulty been brought to entertain the slightest suspicion of her inconstancy, immediately abandoned all distrust of both her and his friend, whose sincerity (luckily for Wild's purpose) seemed to him to depend on the same evidence. He then embraced our hero, who had in his countenance all the symptoms of the deepest concern, and begged him to be comforted; saying that the intentions, rather than the actions of men, conferred obligations; that as to the event of human affairs, it was governed either by chance or some superior agent; that friendship was concerned only in the direction of our designs; and suppose these failed of success, or produced an event never so contrary to their aim, the merit of a good intention was not in the least lessened, but was rather entitled to compassion.

Heartfree however was soon curious enough to inquire how Wild had escaped the captivity which his wife then suffered. Here likewise he recounted the whole truth, omitting only the motive to the French captain's cruelty, for which he assigned a very different reason, namely, his attempt to secure Heartfree's jewels. Wild indeed always kept as much truth as was possible in everything; and this he said was turning the cannon of the enemy upon themselves.

Wild, having thus with admirable and truly laudable conduct achieved the first step, began to discourse on the badness of the world, and particularly to blame the severity of creditors, who seldom or never attended to any unfortunate circumstances, but without mercy inflicted confinement on the debtor, whose body the law, with very unjustifiable rigour, delivered into their power. He added, that for his part, he looked on this restraint to be as heavy a punishment as any appointed by law for the greatest offenders. That the loss of liberty was, in his opinion, equal to, if not worse, than the loss of life; that he had always determined, if by any accident or misfortune he had been subjected to the former, he would run the greatest risque of the latter to rescue himself from it; which he said, if men did not want resolution, was always enough; for that it was ridiculous to conceive that two or three men could confine two or three hundred, unless the prisoners were either fools or cowards, especially when they were neither chained nor fettered. He went on in this manner till, perceiving the utmost attention in Heartfree, he ventured to propose to him an endeavour to make his escape, which he said might easily be executed; that he would himself raise a party in the prison, and that, if a murder or two should happen in the attempt, he (Heartfree) might keep free from any share either in the guilt or in the danger.

There is one misfortune which attends all great men and their schemes, viz. – that, in order to carry them into execution, they are obliged, in proposing their purpose to their tools, to discover themselves to be of that disposition in which certain little writers have advised mankind to place no confidence; an advice which hath been sometimes taken. Indeed, many inconveniences arise to the said great men from these scribblers publishing without restraint their hints or alarms to society; and many great and glorious schemes have been thus frustrated; wherefore it were to be wished that in all well-regulated governments such liberties should be by some wholesome laws restrained, and all writers inhibited from venting any other instructions to the people than what should be first approved and licensed by the said great men, or their proper instruments or tools; by which means nothing would ever be published but what made for the advancing their most noble projects.

Heartfree, whose suspicions were again raised by this advice, viewing Wild with inconceivable disdain, spoke as follows: "There is one thing the loss of which I should deplore infinitely beyond that of liberty and of life also; I mean that of a good conscience; a blessing which he who possesses can never be thoroughly unhappy; for the bitterest potion of life is by this so sweetened, that it soon becomes palatable; whereas, without it, the most delicate enjoyments quickly lose all their relish, and life itself grows insipid, or rather nauseous, to us. Would you then lessen my misfortunes by robbing me of what hath been my only comfort under them, and on which I place my dependence of being relieved from them? I have read that Socrates refused to save his life by breaking the laws of his country, and departing from his prison when it was open. Perhaps my virtue would not go so far; but heaven forbid liberty should have such charms to tempt me to the perpetration of so horrid a crime as murder! As to the poor evasion of committing it by other hands, it might be useful indeed to those who seek only the escape from temporal punishment, but can be of no service to excuse me to that Being whom I chiefly fear offending; nay, it would greatly aggravate my guilt by so impudent an endeavour to impose upon Him, and by so wickedly involving others in my crime. Give me, therefore, no more advice of this kind; for this is my great comfort in all my afflictions, that it is in the power of no enemy to rob me of my conscience, nor will I ever be so much my own enemy as to injure it."

Though our hero heard all this with proper contempt, he made no direct answer, but endeavoured to evade his proposal as much as possible, which he did with admirable dexterity: this method of getting tolerably well off, when you are repulsed in your attack on a man's conscience, may be stiled the art of retreating, in which the politician, as well as the general, hath sometimes a wonderful opportunity of displaying his great abilities in his profession.

Wild, having made this admirable retreat, and argued away all design of involving his friend in the guilt of murder, concluded, however, that he thought him rather too scrupulous in not attempting his escape and then, promising to use all such means as the other would permit in his service, took his leave for the present. Heartfree, having indulged himself an hour with his children, repaired to rest, which he enjoyed quiet and undisturbed; whilst Wild, disdaining repose, sat up all night, consulting how he might bring about the final destruction of his friend, without being beholden to any assistance from himself, which he now despaired of procuring. With the result of these consultations we shall acquaint our reader in good time, but at present we have matters of much more consequence to relate to him.